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  1. Pluralist-Monism. Derived Category Theory as the Grammar of n-Awareness.Shanna Dobson & Robert Prentner - manuscript
    In this paper, we develop a mathematical model of awareness based on the idea of plurality. Instead of positing a singular principle, telos, or essence as noumenon, we model it as plurality accessible through multiple forms of awareness (“n-awareness”). In contrast to many other approaches, our model is committed to pluralist thinking. The noumenon is plural, and reality is neither reducible nor irreducible. Nothing dies out in meaning making. We begin by mathematizing the concept of awareness by appealing to the (...)
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  2. Consciousness and self-location.Yu Feng - manuscript
    Starting from the many-world interpretation of quantum mechanics, this work gives a holistic view of consciousness. The entirety is complete and does not possess any particular physical properties or subjective experience. It is the superposition of all possibilities. Its partition, however, gives rise to physical properties and subjective experience simultaneously. They play complementary roles to each other. The latter cannot be conveyed to a third person, and cannot be reduced to the former. It in fact fills the informational gap which (...)
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  3. How many stripes are on the tiger in my dreams?Sascha Benjamin Fink - manuscript
    There is tension between commonly held views concerning phenomenal imagery on the one hand and our first-person epistemic access to it on the other. This tension is evident in many individual issues and experiments in philosophy and psychology (e.g. inattentional and change blindness, the speckled hen, dream coloration, visual periphery). To dissolve it, we can give up either (i) that we lack full introspective access to the phenomenal properties of our imagistic experiences, or (ii) that phenomenal imagery is fully determined, (...)
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  4. Solutions to some philosophical problems of consciousness.J. H. Van Hateren - manuscript
    A recently developed computational and neurobiological theory of phenomenal consciousness is applied to a series of persistent philosophical problems of consciousness (in recent formulations by Tye, Searle, and Chalmers). Each problem has a clear solution according to this theory, as is briefly explained here. A slightly modified version of this paper can be found as Chapter 16 ('Philosophical problems of consciousness') in my book 'The estimator theory of life and mind: how agency and consciousness can emerge', see VANTET-8 at philpapers (...)
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  5. Consciousness as a Memory System.Andrew E. Budson, Kenneth A. Richman & Elizabeth A. Kensinger - forthcoming - Cognitive and Behavioral Neurology.
    We suggest that there is confusion between why consciousness developed and what additional functions, through continued evolution, it has co-opted. Consider episodic memory. If we believe that episodic memory evolved solely to accurately represent past events, it seems like a terrible system—prone to forgetting and false memories. However, if we believe that episodic memory developed to flexibly and creatively combine and rearrange memories of prior events in order to plan for the future, then it is quite a good system. We (...)
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  6. Do Sensory Substitution Extend the Conscious Mind?Julian Kiverstein & Mirko Farina - forthcoming - In Fabio Paglieri (ed.), Consciousness in interaction: the role of the natural and social context in shaping consciousness". Amsterdam: John Benjamins. John Benjamins.
    Is the brain the biological substrate of consciousness? Most naturalistic philosophers of mind have supposed that the answer must obviously be «yes » to this question. However, a growing number of philosophers working in 4e (embodied, embedded, extended, enactive) cognitive science have begun to challenge this assumption, arguing instead that consciousness supervenes on the whole embodied animal in dynamic interaction with the environment. We call views that share this claim dynamic sensorimotor theories of consciousness (DSM). Clark (2009) a founder and (...)
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  7. On the Matter of Robot Minds.Brian P. McLaughlin & David Rose - forthcoming - Oxford Studies in Experimental Philosophy.
    The view that phenomenally conscious robots are on the horizon often rests on a certain philosophical view about consciousness, one we call “nomological behaviorism.” The view entails that, as a matter of nomological necessity, if a robot had exactly the same patterns of dispositions to peripheral behavior as a phenomenally conscious being, then the robot would be phenomenally conscious; indeed it would have all and only the states of phenomenal consciousness that the phenomenally conscious being in question has. We experimentally (...)
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  8. Passive frame theory: A new synthesis.Ezequiel Morsella, Godwin Christine, Jantz Tiffany, Krieger Stephen & Gazzaley Adam - forthcoming - Behavioral and Brain Sciences.
    Passive frame theory attempts to illuminate what consciousness is, in mechanistic and functional terms; it does not address the “implementation” level of analysis (how neurons instantiate conscious states), an enigma for various disciplines. However, in response to the commentaries, we discuss how our framework provides clues regarding this enigma. In the framework, consciousness is passive albeit essential. Without consciousness, there would not be adaptive skeletomotor action.
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  9. Reality and Concepts (in French).Francois-Igor Pris - forthcoming - AL-MUKHATABAT المخاطبات Revue Philosophique de Logique Et d'Epistémologie مجلّة فلسفية في المنطق و الإبستمولوجيا Philosophical Journal For Logic and Epistemology.
    I present the new realist philosophy by Jocelyn Benoist, in particular, his solution to the problem of the explanatory gap in the philosophy of mind.
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  10. Taking Phenomenology at Face Value: The Priority of State Consciousness in Light of the For-me-ness of Experience.Alberto Barbieri - 2023 - Argumenta.
    An important distinction lies between consciousness attributed to creatures, or subjects, (creature consciousness) and consciousness attributed to mental states (state consciousness). Most contemporary theories of consciousness aim at explaining what makes a mental state conscious, paying scant attention to the problem of creature consciousness. This attitude relies on a deeper, and generally overlooked, assumption that once an explanation of state consciousness is provided, one has also explained all the relevant features of creature consciousness. I call this the priority of state (...)
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  11. The Prospect of a Humanitarian Artificial Intelligence: Agency and Value Alignment.Montemayor Carlos - 2023
    In this open access book, Carlos Montemayor illuminates the development of artificial intelligence (AI) by examining our drive to live a dignified life. -/- He uses the notions of agency and attention to consider our pursuit of what is important. His method shows how the best way to guarantee value alignment between humans and potentially intelligent machines is through attention routines that satisfy similar needs. Setting out a theoretical framework for AI Montemayor acknowledges its legal, moral, and political implications and (...)
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  12. Author’s Response: The Experiential World.Bin Liu - 2023 - Constructivist Foundations 18 (3):411-415.
    I explain the world of screen creatures by virtue of our familiar environment and the notion of the experiential world. My explanation is meant to strengthen the argument for the view that the constructivist world model does not need the perceptual relation. I also demonstrate that the experiential world is complete, meaning that every type of phenomenon can be explained within this realm.
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  13. The World of Screen Creatures.Bin Liu - 2023 - Constructivist Foundations 18 (3):387-396.
    Context: Some scholars have put forward constructivist world models in which the purported external world is constructed from experience (i.e., there is a constructive relation between them. However, scholars disagree about whether experience is generated by the brain and results from the perception of the purported external world (i.e., whether there are generative relations and perceptual relations. Problem: Do we need to maintain perceptual relations or generative relations in a constructivist world model? Method: I propose a world model where our (...)
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  14. Agency and the Successive Structure of Time-Consciousness.Camden Alexander McKenna - 2023 - Erkenntnis 88 (5):2013-2034.
    I argue for constraining the nomological possibility space of temporal experiences and endorsing the Succession Requirement for agents. The Succession Requirement holds that the basic structure of temporal experience must be successive for agentive subjects, at least in worlds that are law-like in the same way as ours. I aim to establish the Succession Requirement by showing non-successively experiencing agents are not possible for three main reasons, namely that they (1) fail to stand in the right sort of causal relationship (...)
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  15. Two Notions of Resemblance and the Semantics of 'What it's Like'.Justin D'Ambrosio & Daniel Stoljar - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy.
    According to the resemblance account of 'what it's like' and similar constructions, a sentence such as 'there is something it’s like to have a toothache' means 'there is something having a toothache resembles'. This account has proved controversial in the literature; some writers endorse it, many reject it. We show that this conflict is illusory. Drawing on the semantics of intensional transitive verbs, we show that there are two versions of the resemblance account, depending on whether 'resembles' is construed notionally (...)
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  16. A Framework for Studying Consciousness.Jeremy Horne - 2022 - CONSCIOUSNESS: Ideas and Research for the Twenty-First Century 9 (1):29.
    Scholars have wrestled with "consciousness", a major scholar calling it the "hard problem". Some thirty-plus years after the Towards a Science of Consciousness, we do not seem to be any closer to an answer to "What is consciousness?". Seemingly irresolvable metaphysical problems are addressed by bootstrapping, provisional assumptions, not unlike those used by logicians and mathematicians. I bootstrap with the same ontology and epistemology applicable to everything we apprehend. Here, I argue for a version of the unity of opposites, a (...)
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  17. Nature of Human Reports and Possible Hardness of the Meta Problem.Aliakbar Kouchakzadeh & Shahriar Gharibzadeh - 2022 - The Science of Consciousness 2022 [Book of Abstracts].
    The hard problem of consciousness is the problem of explaining subjective experience. This problem is based on the notion that explaining brain functions cannot lead to explaining experience (Chalmers, 1995). The meta problem of consciousness is the problem that why we think there is a hard problem of consciousness. David Chalmers suggests that solving the meta problem deals with human reports of the hard problem- named problem reports. He notes that since problem reports are facts of human behavior we can (...)
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  18. Qualitative Consciousness: Themes From the Philosophy of David Rosenthal.Josh Weisberg (ed.) - 2022 - New York, NY, USA: Cambridge University Press.
    Qualitative consciousness is conscious experience marked by the presence of sensory qualities, like the experienced painfulness of having a piano dropped on your foot, or the consciousness of seeing the brilliant reds and oranges of a sunset. Over his career, philosopher David Rosenthal has defended an influential theoretical approach to explaining qualitative consciousness. This approach involves the development of two theories – the higher-order thought theory of mental state consciousness and the quality space theory of sensory quality. If the problem (...)
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  19. The Problem of the External World in René Descartes, Edmund Husserl, Immanuel Kant and the Evil Genius.Robert Elliott Allinson - 2020 - Dialogue and Universalism 30 (1):57-66.
    The need to prove the existence of the external world has been a subject that has concerned the rationalist philosophers, particularly Descartes and the empiricist philosophers such as John Locke, George Berkeley and David Hume. Taking the epoché as the key mark of the phenomenologist—the suspension of the question of the existence of the external world—the issue of the external world should not come under the domain of the phenomenologist. Ironically, however, I would like to suggest that it could be (...)
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  20. AS SOMBRAS CEGAS DE NARCISO (um estudo psicossocial sobre o imaginário coletivo).Roberto Thomas Arruda (ed.) - 2020 - Terra à Vista.
    No presente trabalho, vamos abordar algumas das questões essenciais sobre o imaginário coletivo e suas relações com a realidade e a verdade. Devemos encarar esse assunto em uma estrutura conceptual, seguida pela análise factual correspondente às realidades comportamentais demonstráveis. Adotaremos não apenas a metodologia, mas principalmente os princípios e proposições da filosofia analítica, que com certeza serão evidentes ao longo do estudo e podem ser identificados pelos recursos descritos por Perez[1] : Rabossi (1975) defende a ideia de que a filosofia (...)
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  21. Determinism and attributions of consciousness.Gunnar Björnsson & Joshua Shepherd - 2020 - Philosophical Psychology 33 (4):549-568.
    The studies we report indicate that it is possible to manipulate explicit ascriptions of consciousness by manipulating whether an agent’s behavior is deterministically caused. In addition, we explore whether this impact of determinism on consciousness is direct, or mediated by notions linked to agency – notions like moral responsibility, free will, deliberate choice, and sensitivity to moral reasons. We provide evidence of mediation. This result extends work on attributions of consciousness and their connection to attributions of agency by Adam Arico, (...)
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  22. Fundamental mentality in a physical world.Christopher Devlin Brown - 2020 - Synthese 199 (1-2):2841-2860.
    Regardless of whatever else physicalism requires, nearly all philosophers agree that physicalism cannot be true in a world which contains fundamental mentality. I challenge this widely held attitude, and describe a world which is plausibly all-physical, yet which may contain fundamental mentality. This is a world in which priority monism is true—which is the view that the whole of the cosmos is fundamental, with dependence relations directed from the whole to the parts—and which contains only a single mental system, like (...)
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  23. Filosofia da ignorância.Filipe Calhau (ed.) - 2020 - Porto Alegre:
    This book is an essay on human ignorance. It addresses several biases of ignorance, ranging from the relationship we have with the sciences to the relationship we must have with conscience and, especially, with happiness. The main objective is to present some essays that serve as tools so that they can help readers to transpose points of view, overcoming old obstacles and expanding topics from various areas of life. Before thinking about the relationship we should have with knowledge and conscience, (...)
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  24. The Oxford Handbook of the Philosophy of Consciousness.Uriah Kriegel (ed.) - 2020 - Oxford: Oxford University Press.
    The Oxford Handbook of the Philosophy of Consciousness provides the most comprehensive overview of current philosophical research on consciousness. Featuring contributions from some of the most prominent experts in the field, it explores the wide range of types of consciousness there may be, the many psychological phenomena with which consciousness interacts, and the various views concerning the ultimate relationship between consciousness and physical reality. It is an essential and authoritative resource for anyone working in philosophy of mind or interested in (...)
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  25. What is the Philosophy of Consciousness?Uriah Kriegel - 2020 - In The Oxford Handbook of the Philosophy of Consciousness. Oxford: Oxford University Press. pp. 1-13.
  26. Illusionism and definitions of phenomenal consciousness.Takuya Niikawa - 2020 - Philosophical Studies (1):1-21.
    This paper aims to uncover where the disagreement between illusionism and anti-illusionism about phenomenal consciousness lies fundamentally. While illusionists claim that phenomenal consciousness does not exist, many philosophers of mind regard illusionism as ridiculous, stating that the existence of phenomenal consciousness cannot be reasonably doubted. The question is, why does such a radical disagreement occur? To address this question, I list various characterisations of the term “phenomenal consciousness”: (1) the what-it-is-like locution, (2) inner ostension, (3) thought experiments such as philosophical (...)
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  27. Representationalism about Consciousness.Adam Pautz - 2020 - In Uriah Kriegel (ed.), The Oxford Handbook of the Philosophy of Consciousness. Oxford: Oxford University Press.
    Discusses recent work on representationalism, including: the case for a representationalist theory of consciousness, which explains consciousness in terms of content; rivals such as neurobiological type-type identity theory (Papineau, McLaughlin) and naive realism (Allen, Campbell, Brewer); John Campbell and David Papineau's recent objections to representationalism; the problem of the "laws of appearance"; externalist vs internalist versions of representationalism; the relation between representationalism and the mind-body problem.
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  28. A Estrutura Lógica do Comportamento Humano.Michael Starks - 2020 - Las Vegas, NV USA: Reality Press.
    É minha afirmação que a tabela da intencionalidade (racionalidade, mente, pensamento, linguagem, personalidade etc.) que apresenta proeminentemente aqui descreve mais ou menos precisamente, ou pelo menos serve como um heurista para, como pensamos e nos comportamos, e por isso engloba não meramente filosofia e psicologia, mas tudo o resto (história, literatura, matemática, política etc.). Note especialmente que a intencionalidade e a racionalidade como eu (juntamente com Searle, Wittgenstein e outros) a vêem, inclui tanto ações ou reflexos automatizados inconscientes do Sistema (...)
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  29. "Wittgensteins Metaphilosophie" (Wittgenstein's Metaphilosophy) von Paul Horwich 248p (2013) (Überprüfung überarbeitet 2019).Michael Richard Starks - 2020 - In Willkommen in der Hölle auf Erden: Babys, Klimawandel, Bitcoin, Kartelle, China, Demokratie, Vielfalt, Dysgenie, Gleichheit, Hacker, Menschenrechte, Islam, Liberalismus, Wohlstand, Internet, Chaos, Hunger, Krankheit, Gewalt, Künstliche Intelligenz, Krieg. Reality Press. pp. 53-76.
    Horwich gibt eine feine Analyse von Wittgenstein (W) und ist ein führender W-Stipendiat, aber meinerMeinung nach sind sie alle hinter einer vollen Wertschätzung zurück, wie ich in dieser Rezension und vielen anderen ausführlich erkläre. Wenn man W (und vorzugsweise auch Searle) nicht versteht, dann sehe ich nicht, wie man mehr als ein oberflächliches Verständnis von Philosophie und höherem Denken und damit von allem komplexen Verhalten (Psychologie, Soziologie, Anthropologie, Geschichte, Literatur, Gesellschaft) haben könnte. Kurz gesagt, W hat gezeigt, dass, wenn Sie (...)
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  30. 另一幅漫画肖像,从还原主义元物理学家-彼得·卡拉瑟斯的 review"心的不透明" (2011) (Another cartoon portrait of the mind from the reductionist metaphysicians--a Review of Peter Carruthers ‘The Opacity of Mind’ (2011)) (回顾修订2019).Michael Richard Starks - 2020 - In 欢迎来到地球上的地狱: 婴儿,气候变化,比特币,卡特尔,中国,民主,多样性,养成基因,平等,黑客,人权,伊斯兰教,自由主义,繁荣,网络,混乱。饥饿,疾病,暴力,人工智能,战争. Las Vegas, NV USA: Reality Press. pp. 121-145.
    唯物主义、还原主义、行为主义、功能主义、动态系统理论和计算主义是流行的观点,但维特根斯坦却认为它们不连贯。行为研究包括人类生活的所有内容,但行为在很大程度上是自动的和无意识的,甚至意识部分,大多用语言 表达(维特根斯坦与头脑等同),不是一种自在的,所以拥有西尔称为理性逻辑结构(LSR)的框架,我称之为高阶思想的描述性心理学(DPHOT)。在总结了维特根斯坦和西尔提出的框架后,现代推理研究扩展了这个框 架,我展示了Carruther观点中的不足之处,这些观点渗透到大多数关于行为的讨论,包括当代行为科学。我认为,他的书是两本书的混合体,一本是认知心理学的摘要,另一本是头脑中标准哲学混乱的总结,并添加了 一些新的行话。我建议,后者应该被视为不连贯或卡通的生活观点,以维特根斯坦的话,我们可以实践成功的自我治疗,把心灵/身体问题作为一个语言/身体问题。 那些希望从现代两个系统的观点来看为人类行为建立一个全面的最新框架的人,可以查阅我的书《路德维希的哲学、心理学、Min d和语言的逻辑结构》维特根斯坦和约翰·西尔的《第二部》(2019年)。那些对我更多的作品感兴趣的人可能会看到《会说话的猴子——一个末日星球上的哲学、心理学、科学、宗教和政治——文章和评论2006-20 19年第3次(2019年)和自杀乌托邦幻想21篇世纪4日 (2019) .
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  31. Уничтожат ли Землю гоминоиды или андроиды? -Обзор того, как создать разум (How to create a mind) by Ray Kurzweil (2012) (обзор пересмотрен 2019).Michael Richard Starks - 2020 - In ДОБРО ПОЖАЛОВАТЬ В АД НА НАШЕМ МИРЕ : Дети, Изменение климата, Биткойн, Картели, Китай, Демократия, Разнообразие, Диссигеника, Равенство, Хакеры, Права человека, Ислам, Либерализм, Процветание, Сеть, Хаос, Голод, Болезнь, Насилие, Искусственный интелле. Las Vegas, NV USA: Reality Press. pp. 157-170.
    Несколько летназад, я достиг точки, где я обычно могу сказать из названия книги, или, по крайней мере, из названия глав, какие философские ошибки будут сделаны и как часто. В случае номинально научных работ они могут быть в значительной степени ограничены определенными главами, которые воск философские или попытаться сделать общие выводы о значении или долгосрочнойперспективезначение работы. Нормально однако научные вопросы факта великодушно interlarded с философски тарабаризом о чего эти факты значат. Четкое различие, которое Витгенштейн описал около 80 лет назад между научными (...)
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  32. जॉन Searle (2008) द्वारा 'एक नई सदी में दर्श न' की समीक्षा Review of 'Philosophy in a New Century' by John Searle.Michael Richard Starks - 2020 - In पृथ्वी पर नर्क में आपका स्वागत है: शिशुओं, जलवायु परिवर्तन, बिटकॉइन, कार्टेल, चीन, लोकतंत्र, विविधता, समानता, हैकर्स, मानव अधिकार, इस्लाम, उदारवाद, समृद्धि, वेब, अराजकता, भुखमरी, बीमारी, हिंसा, कृत्रिम बुद्धिमत्ता, युद्ध. Ls Vegas, NV USA: Reality Press. pp. 35-57.
    पुस्तक पर टिप्पणी करने से पहले, मैं Wittgenstein और Searle और तर्कसंगतता की तार्किक संरचना पर टिप्पणी की पेशकश करते हैं. निबंध यहाँ ज्यादातर पहले से ही पिछले दशक के दौरान प्रकाशित कर रहे हैं (हालांकि कुछ अद्यतन किया गया है), एक अप्रकाशित आइटम के साथ, और यहाँ कुछ भी नहीं जो अपने काम के साथ रखा है के लिए एक आश्चर्य के रूप में आ जाएगा. डब्ल्यू की तरह, वह अपने समय का सबसे अच्छा standup दार्शनिक के रूप में (...)
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  33. रिडक्शनिस्ट मे टानिनिनिस्ट से मि का एक औि काटट ू ि नित्र--पीटि Carruthers की एक समीक्षा 'मि की अस्पष्टता' (2011) Another cartoon portrait of the mind from the reductionist metaphysicians--a Review of Peter Carruthers 'The Opacity of Mind'.Michael Richard Starks - 2020 - In पृथ्वी पर नर्क में आपका स्वागत है: शिशुओं, जलवायु परिवर्तन, बिटकॉइन, कार्टेल, चीन, लोकतंत्र, विविधता, समानता, हैकर्स, मानव अधिकार, इस्लाम, उदारवाद, समृद्धि, वेब, अराजकता, भुखमरी, बीमारी, हिंसा, कृत्रिम बुद्धिमत्ता, युद्ध. Ls Vegas, NV USA: Reality Press. pp. 151-182.
    भौतिकवाद, रिडक्शनिज्म, व्यवहारवाद, कार्यवाद, गतिशील प्रणाली सिद्धांत और अभिकलनवाद लोकप्रिय विचार हैं, लेकिन उन्हें विटगेनस्टीन द्वारा असंबद्ध होने के लिए दिखाया गया था। व्यवहार के अध्ययन मानव जीवन के सभी शामिल हैं, लेकिन व्यवहार काफी हद तक स्वत: और बेहोश और यहां तक कि सचेत हिस्सा है, ज्यादातर भाषा में व्यक्त (जो Wittgenstein मन के साथ समानता), perspicous नहीं है, तो यह महत्वपूर्ण है एक रूपरेखा जो Searle Rationality के तार्किक संरचना (LSR) कहते हैं और मैं उच्च आदेश सोचा (DPHOT) (...)
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  34. 意识的逻辑结构(行为、人格、理性、更高层次的思想、故意) The Logical Structure of Consciousness (behavior, personality, rationality, higher order thought, intentionality) (2019).Michael Richard Starks - 2020 - In 欢迎来到地球上的地狱: 婴儿,气候变化,比特币,卡特尔,中国,民主,多样性,养成基因,平等,黑客,人权,伊斯兰教,自由主义,繁荣,网络,混乱。饥饿,疾病,暴力,人工智能,战争. Las Vegas, NV USA: Reality Press. pp. 2-9.
    经过半个世纪的遗忘,意识的本质现在是行为科学和哲学中最热门的话题。从路德维希·维特根斯坦在20世纪30年代的开创性工作(蓝本和布朗书),到50年代到现在,他的逻辑继承者约翰·西尔尔(John Searle)的开创性工作开始,我创建了下表,作为推进这项研究的启发。行显示学习的各个方面或方式,列显示由意识逻辑结构(LSC)的两个系统(双过程)组成的非自愿过程和自愿行为,也可以视为逻辑结构理性( LSR-Searle),行为(LSB),人格(LSP),现实(LSOR),故意性(LSI)——古典哲学术语,意识的描述性心理学(DPC),思维的描述性心理学(DPT)——或者更好,思想描述心理学(LD PT)的语言,这里介绍的术语,以及我最近的其他著作中介绍的术语。 那些希望从现代两个系统的观点来看为人类行为建立一个全面的最新框架的人,可以查阅我的书《路德维希的哲学、心理学、Min d和语言的逻辑结构》维特根斯坦和约翰·西尔的《第二部》(2019年)。那些对我更多的作品感兴趣的人可能会看到《会说话的猴子——一个末日星球上的哲学、心理学、科学、宗教和政治——文章和评论2006-20 19年第3次(2019年)和自杀乌托邦幻想21篇世纪4日(2019年)。.
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  35. An Interview with David Chalmers.Justin Wong, Woojin Lim, Michelle Lara, Benjamin Simon & David Chalmers - 2020 - The Harvard Review of Philosophy 27:1-11.
  36. Could there be scattered subjects of consciousness?Bartek Chomanski - 2019 - Phenomenology and the Cognitive Sciences 18 (4):775-789.
    There is a debate between David Barnett and Rory Madden concerning the features that “our naïve conception of conscious subjects” has. While Barnett claims that our conception demands that conscious subjects be simple, Madden holds that our conception demands that conscious beings be topologically integrated. In this paper, I aim to bring some empirical results concerning the rubber-hand illusions and bilocation illusions to bear on this topic. While I do not reach a definitive resolution to the dispute between Barnett and (...)
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  37. The Meta-Problem of Consciousness and the Evidential Approach.François Kammerer - 2019 - Journal of Consciousness Studies 26 (9-10):124-135.
    I present and I implement what I take to be the best approach to solve the meta-problem: the evidential approach. The main tenet of this approach is to explain our problematic phenomenal intuitions by putting our representations of phenomenal states in perspective within the larger frame of the cognitive processes we use to conceive of evidence.
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  38. How Rich is the Illusion of Consciousness?François Kammerer - 2019 - Erkenntnis 87 (2):499-515.
    Illusionists claim that phenomenal consciousness does not exist, but merely seems to exist. Most debates concerning illusionism focus on whether or not it is true—whether phenomenal consciousness really is an illusion. Here I want to tackle a different question: assuming illusionism is true, what kind of illusion is the illusion of phenomenality? Is it a “rich” illusion—the cognitively impenetrable activation of an incorrect representation—or a “sparse” illusion—the cognitively impenetrable activation of an incomplete representation, which leads to drawing incorrect judgments? I (...)
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  39. Aspects in Dual‐Aspect Monism and Panpsychism: A Rejoinder to Benovsky.Baptiste Le Bihan - 2019 - Philosophical Investigations 42 (2):186-201.
    Neutral monism aims at solving the hard problem of consciousness by positing entities that are neither mental nor physical. Benovsky has recently argued for the slightly different account that, rather than being neutral, natural entities are both mental and physical by having different aspects, and then argued in favour of an anti-realist interpretation of those aspects. In this essay, operating under the assumption of dual-aspect monism, I argue to the contrary in favour of a realist interpretation of these aspects by (...)
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  40. On the Meta-Problem.J. Levine - 2019 - Journal of Consciousness Studies 26 (9-10):148-159.
    According to Chalmers (2018), the meta-problem of consciousness is 'the problem of explaining why we think that there is a problem of consciousness'. In this paper I argue that the key to understanding both consciousness itself and addressing the meta-problem is to understand what acquaintance is and what its objects are. Unfortunately, I think there are still some serious mysteries lurking here, which I present briefly in this commentary. In particular, on the view of acquaintance I favour, it is unclear (...)
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  41. Problems with the "Problems" with psychophysical causation.Noah McKay - 2019 - Stance 12 (1):33-43.
    In this essay, I defend a mind-body dualism, according to which human minds are immaterial substances that exercise non-redundant causal powers over bodies, against the notorious problem of psychophysical causation. I explicate and reply to three formulations of the problem: (i) the claim that, on dualism, psychophysical causation is inconsistent with physical causal closure, (ii) the claim that psychophysical causation on the dualist view is intolerably mysterious, and (iii) Jaegwon Kim’s claim that dualism fails to account for causal pairings. Ultimately, (...)
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  42. Correction to: Qualitative Attribution, Phenomenal Experience and Being.Mark Pharoah - 2019 - Biosemiotics 12 (1):193-194.
    In the article Qualitative Attribution, Phenomenal Experience and Being, by Mark Pharoah, the following corrections have been made.
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  43. Reseña de ‘Hacer el Mundo Social’ (‘Making the Social World’) por John Searle (2010) (revisión revisada 2019).Michael Richard Starks - 2019 - In Delirios Utópicos Suicidas en el Siglo 21 La filosofía, la naturaleza humana y el colapso de la civilización Artículos y reseñas 2006-2019 4TH Edición. Reality Press. pp. 102-123.
    Antes de comentar detalladamente sobre Haciendo lo Mundo Social (MSW) primero voy a ofrecer algunos comentarios sobre la filosofía (psicología descriptiva) y su relación con la investigación psicológica contemporánea como ejemplificado en las obras de Searle (S) y Wittgenstein (W), ya que siento que esta es la mejor manera de lugar Searle o cualquier comentarista sobre el comportamiento, en la perspectiva adecuada. Será de gran ayuda para ver mis comentarios de PNC, TLP, PI, OC, TARW y otros libros de estos (...)
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  44. In Praise of Poise.Daniel Stoljar - 2019 - In Adam Pautz & Daniel Stoljar (eds.), Blockheads! Essays on Ned Block's Philosophy of Mind and Consciousness. Cambridge, MA, USA:
  45. Model for Human, Artificial & Collective Consciousness (Part I).Andy E. Williams - 2019 - Journal of Consciousness Exploration and Research 10 (4):1-20.
    Borrowing the functional modeling approach common in systems and software engineering, an implementable model of the functions of human consciousness proposed to have the capacity for general problem solving ability transferable to any domain, or true self-aware intelligence, is presented. Being a functional model that is independent of implementation, this model is proposed to also be applicable to artificial consciousness, and to platforms that organize individuals into what is defined here as a first order collective consciousness, or at higher orders (...)
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  46. Animal Consciousness (Routledge handbook of consciousness ch.29).Sean Allen-Hermanson - 2018 - In Rocco J. Gennaro (ed.), Routledge Handbook of Consciousness. Routledge.
  47. A Experiência Consciente Enquanto Produto da Memória.Glaupy Fontana Ribas - 2018 - In Felipe Rocha L. Santos, José Leonardo Ruivo & Waldomiro José da Silva Filho (eds.), Anais da v Conferência da Sociedade Brasileira de Filosofia Analítica. Pelotas: Editora UFPEL. pp. 188-194.
    O objetivo do presente trabalho é contrapor duas teorias que buscam explicar quais processos neurais dão origem a experiência consciente. Em um primeiro momento apresentarei a teoria de Peter Carruthers, que afirma que o fluxo de consciência surge a partir da memória de trabalho. Posteriormente apresentarei a teoria de Matt e Bill Faw, na qual a consciência é equivalente a uma memória, surgindo, portanto, dos mecanismos formadores da memória episódica. Mesmo que ambas sejam teorias afirmem que a consciência surge a (...)
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  48. The quantum physics of synaptic communication via the SNARE protein complex.Danko D. Georgiev & James F. Glazebrook - 2018 - Progress in Biophysics and Molecular Biology 135:16-29.
    Twenty five years ago, Sir John Carew Eccles together with Friedrich Beck proposed a quantum mechanical model of neurotransmitter release at synapses in the human cerebral cortex. The model endorsed causal influence of human consciousness upon the functioning of synapses in the brain through quantum tunneling of unidentified quasiparticles that trigger the exocytosis of synaptic vesicles, thereby initiating the transmission of information from the presynaptic towards the postsynaptic neuron. Here, we provide a molecular upgrade of the Beck and Eccles model (...)
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  49. Consciousness, Free Will, Moral Responsibility.Caruso Gregg - 2018 - In Rocco Gennaro (ed.), Routledge Handbook of Consciousness. New York: Routledge. pp. 89-91.
    In recent decades, with advances in the behavioral, cognitive, and neurosciences, the idea that patterns of human behavior may ultimately be due to factors beyond our conscious control has increasingly gained traction and renewed interest in the age-old problem of free will. To properly assess what, if anything, these empirical advances can tell us about free will and moral responsibility, we first need to get clear on the following questions: Is consciousness necessary for free will? If so, what role or (...)
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  50. Peace, Culture, and Violence.Fuat Gursozlu (ed.) - 2018 - Brill.
    Peace, Culture, and Violence examines deeper sources of violence by providing a critical reflection on the forms of violence that permeate everyday life and our inability to recognize these forms of violence. Exploring the elements of culture that legitimize and normalize violence, the essays collected in this volume invite us to recognize and critically approach the violent aspects of reality we live in and encourage us to envision peaceful alternatives. Including chapters written by important scholars in the fields of Peace (...)
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