Results for 'Mark Vall'

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  1. Existential-phenomenological implications for psychotherapy.Mark King, Ronald S. Valle & Charles Citrenbaum - 1978 - In Ronald S. Valle & Mark King (eds.), Existential-phenomenological alternatives for psychology. New York: Oxford University Press.
     
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  2. Existential-phenomenological alternatives for psychology.Ronald S. Valle & Mark King (eds.) - 1978 - New York: Oxford University Press.
  3.  7
    Sociological practice: Problems, theory, and methods.Mark Vall - 1991 - Knowledge, Technology & Policy 4 (3):3-9.
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  4.  14
    The clinical approach: Triangulated program evaluation and adjustment.Mark Vall - 1991 - Knowledge, Technology & Policy 4 (3):41-57.
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  5.  24
    Spanish Validation of the PICCOLO.Rosa Vilaseca, Magda Rivero, Rosa M. Bersabé, Esperanza Navarro-Pardo, Maria Jose Cantero, Fina Ferrer, Clara Valls Vidal, Mark S. Innocenti & Lori Roggman - 2019 - Frontiers in Psychology 10.
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  6. Brain Privacy and the Case of Cannibal Cop.Mark Tunick - 2017 - Res Publica 23 (2):179-196.
    In light of technology that may reveal the content of a person’s innermost thoughts, I address the question of whether there is a right to ‘brain privacy’—a right not to have one’s inner thoughts revealed to others–even if exposing these thoughts might be beneficial to society. I draw on a conception of privacy as the ability to control who has access to information about oneself and to an account that connects one’s interest in privacy to one’s interests in autonomy and (...)
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  7.  21
    Ethics of Virtual Assistants.Juan Ignacio del Valle, Joan Llorca Albareda & Jon Rueda - 2023 - In Francisco Lara & Jan Deckers (eds.), Ethics of Artificial Intelligence. Springer Nature Switzerland. pp. 87-107.
    Among the many applications of artificial intelligence (AI), virtual assistants are one of the tools most likely to grow in the future. The development of these systems may play an increasingly important role in many facets of our lives. Therefore, given their potential importance and present and future weight, it is worthwhile to analyze what kind of challenges they entail. In this chapter, we will provide an overview of the ethical aspects of artificial virtual assistants. First, we provide a conceptual (...)
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  8. The Unreasonable Uncooperativeness of Mathematics in The Natural Sciences.Mark Wilson - 2000 - The Monist 83 (2):296-314.
    Let us begin with the simple observation that applied mathematics can be very tough! It is a common occurrence that basic physical principle instructs us to construct some syntactically simple set of differential equations, but it then proves almost impossible to extract salient information from them. As Charles Peirce once remarked, you can’t get a set of such equations to divulge their secrets by simply tilting at them like Don Quixote. As a consequence, applied mathematicians are often forced to pursue (...)
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  9.  14
    Corpos e cartografias da ingovernabilidade na arte e na educação.Lílian Do Valle - 2020 - Educação E Filosofia 33 (68):643-657.
    Resumo: O corpo está por toda parte: ele é aquele que «está irreparavelmente aqui» onde estou, eu que não «posso me deslocar sem ele», já disse o filósofo. Talvez por isso mesmo seja tão antigo e tão insistente o movimento que, multiplicando as metáforas para dizer sua presença, visa de fato a maior parte do tempo seu ocultamento. Assim, se é possível falar aqui de uma cartografia, ela sem dúvida designará o intenso movimento filosófico de ocultamento do corpo, que paradoxalmente (...)
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  10. Inference and Correlational Truth.Mark Wilson - 2000 - In Andre Chapuis & Anil Gupta (eds.), Circularity, Definition and Truth. New Delhi, India: Munshiram Manoharlal Publishers Pvt. Ltd. in Association with Indian Council of Philosophical Research, New Delhi.
    This is one of those cases to which Dr. 8 oodhouse's remark applies with all its force, that a method which leads to true results must have its logic — H.S Smith (" On Some of the Methods at Present in Use in Pure Geometry," p. 6) A goodly amount of modern metaphysics has concerned itself, in one form or another, with the question: what attitude should we take in regard to a language whose semantic underpinnings seem less than certain? (...)
     
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  11.  12
    ¿Existen alternativas a las clases magistrales? Una experiencia en Fisiología Ocular del grado de Óptica y Optometría.Ana Rosa Abadía Valle, María Jesús Muñoz Gonzalvo & Fernando Soteras Abril - 2011 - Arbor 187 (Extra_3):189-194.
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    Josep Manuel Udina i Cobo, medievalista.Jaume Mensa I. Valls - 2011 - Revista Española de Filosofía Medieval 18:239.
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  13. Gestión de bienes comunes: cooperación y reciprocidad.María Teresa La Valle - 2013 - Logos: Revista de la Facultad de Filosofia y Humanidades 23:39-52.
    Este trabajo se centra en la gestión de los bienes naturales comunes, y desarrolla brevemente dos enfoques sobre el ambiente y su cuidado; destaca las ventajas de un enfoque interdisciplinario en la gestión comunal de los bienes naturales y en la consiguiente elaboración de políticas ambientales. Se analiza la gestión comunal de estos bienes comunes partiendo de la noción de responsabilidad fuerte, que cuestiona la concepción de las personas como agentes autointeresados, y se identifican requisitos ineludibles: adecuación a las condiciones (...)
     
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  14.  10
    Being measured: truth and falsehood in Aristotle's Metaphysics.Mark Richard Wheeler - 2019 - Albany, New York: State University of New York Press.
    On the basis of careful textual exegesis and philosophical analysis, and contrary to the received view, Mark R. Wheeler demonstrates that Aristotle presents and systematically explicates his definition of the essence of the truth in the Metaphysics. Aristotle states the nominal definitions of the terms "truth" and "falsehood" as part of his arguments in defense of the logical axioms. These nominal definitions express conceptions of truth and falsehood his philosophical opponents would have recognized and accepted in the context of (...)
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  15. Ghost world: A context for Frege's context principle.Mark Wilson - 2005 - In Michael Beaney & Erich H. Reck (eds.), Gottlob Frege: Frege's philosophy of mathematics. London: Routledge. pp. 157-175.
    There is considerable likelihood that Gottlob Frege began writing his Foundations of Arithmetic with the expectation that he could introduce his numbers, not with sets, but through some algebraic techniques borrowed from earlier writers of the Gottingen school. These rewriting techniques, had they worked, would have required strong philosophical justification provided by Frege's celebrated "context principle," which otherwise serves little evident purpose in the published Foundations.
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  16. Del yo al nosotros: lectura de la Fenomenología del espíritu de Hegel.Ramón Valls Plana - 1971 - Barcelona: PPU.
     
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  17. Beware the Blob: Cautions for Would-Be Metaphysicians.Mark Wilson - 2008 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics: Volume 4. Oxford University Press.
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  18. Animals as reflexive thinkers: The aponoian paradigm.Mark Rowlands & Susana Monsó - 2017 - In Linda Kalof (ed.), The Oxford Handbook of Animal Studies. Oxford University Press. pp. 319-341.
    The ability to engage in reflexive thought—in thought about thought or about other mental states more generally—is regarded as a complex intellectual achievement that is beyond the capacities of most nonhuman animals. To the extent that reflexive thought capacities are believed necessary for the possession of many other psychological states or capacities, including consciousness, belief, emotion, and empathy, the inability of animals to engage in reflexive thought calls into question their other psychological abilities. This chapter attacks the idea that reflexive (...)
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  19.  35
    David Hume on Morals, Politics, and Society ed. by Angela Coventry and Andrew Valls. [REVIEW]Naohito Mori - 2021 - Hume Studies 43 (2):110-112.
    This is a fascinating collection of Hume's texts and essays by experts on Hume. It introduces students and general readers to a panorama of his moral and political philosophy in a readable and informative way. The collection consists of the following sections: Introduction by Andrew Valls, Index of Names, "Texts," and "Essays." The texts include the entirety of An Enquiry Concerning the Principles of Morals, and selected essays from "Essays, Moral, Political, and Literary." This is followed by four "interpretive essays" (...)
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  20. Coordination and Harmony in Bilateral Logic.Pedro del Valle-Inclan & Julian J. Schlöder - 2023 - Mind 132 (525):192-207.
    Ian Rumfitt (2000) developed a bilateralist account of logic in which the meaning of the connectives is given by conditions on asserted and rejected sentences. An additional set of inference rules, the coordination principles, determines the interaction of assertion and rejection. Fernando Ferreira (2008) found this account defective, as Rumfitt must state the coordination principles for arbitrary complex sentences. Rumfitt (2008) has a reply, but we argue that the problem runs deeper than he acknowledges and is in fact related to (...)
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  21. The Ubiquity of State-Given Reasons.Mark Schroeder - 2012 - Ethics 122 (3):457-488.
    Philosophers have come to distinguish between ‘right’ and ‘wrong’ kinds of reasons for belief, intention, and other attitudes. Several theories about the nature of this distinction have been offered, by far the most prevalent of which is the idea that it is, at bottom, the distinction between what are known as ‘object-given’ and ‘state-given’ reasons. This paper argues that the object-given/state-given theory vastly overgeneralizes on a small set of data points, and in particular that any adequate account of the distinction (...)
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  22.  8
    Giorgio Agamben: política sense obra.Valls Boix & Juan Evaristo - 2018 - Barcelona: Gedisa Editorial.
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  23. Stakes, withholding, and pragmatic encroachment on knowledge.Mark Schroeder - 2012 - Philosophical Studies 160 (2):265 - 285.
    Several authors have recently endorsed the thesis that there is what has been called pragmatic encroachment on knowledge—in other words, that two people who are in the same situation with respect to truth-related factors may differ in whether they know something, due to a difference in their practical circumstances. This paper aims not to defend this thesis, but to explore how it could be true. What I aim to do, is to show how practical factors could play a role in (...)
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  24. Self, no self?: perspectives from analytical, phenomenological, and Indian traditions.Mark Siderits, Evan Thompson & Dan Zahavi (eds.) - 2011 - Oxford: Oxford University Press.
    It is time to bring the rich resources of these traditions into the contemporary debate about the nature of self. This volume is the first of its kind.
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  25. Means-end coherence, stringency, and subjective reasons.Mark Schroeder - 2009 - Philosophical Studies 143 (2):223 - 248.
    Intentions matter. They have some kind of normative impact on our agency. Something goes wrong when an agent intends some end and fails to carry out the means she believes to be necessary for it, and something goes right when, intending the end, she adopts the means she thinks are required. This has even been claimed to be one of the only uncontroversial truths in ethical theory. But not only is there widespread disagreement about why this is so, there is (...)
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  26.  57
    Microbicides Development Programme: Engaging the community in the standard of care debate in a vaginal microbicide trial in Mwanza, Tanzania.Andrew Vallely, Charles Shagi, Shelley Lees, Katherine Shapiro, Joseph Masanja, Lawi Nikolau, Johari Kazimoto, Selephina Soteli, Claire Moffat, John Changalucha, Sheena McCormack & Richard J. Hayes - 2009 - BMC Medical Ethics 10 (1):17-.
    BackgroundHIV prevention research in resource-limited countries is associated with a variety of ethical dilemmas. Key amongst these is the question of what constitutes an appropriate standard of health care (SoC) for participants in HIV prevention trials. This paper describes a community-focused approach to develop a locally-appropriate SoC in the context of a phase III vaginal microbicide trial in Mwanza City, northwest Tanzania.MethodsA mobile community-based sexual and reproductive health service for women working as informal food vendors or in traditional and modern (...)
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  27. What is the Frege-Geach problem?Mark Schroeder - 2008 - Philosophy Compass 3 (4):703-720.
    In the 1960s, Peter Geach and John Searle independently posed an important objection to the wide class of 'noncognitivist' metaethical views that had at that time been dominant and widely defended for a quarter of a century. The problems raised by that objection have come to be known in the literature as the Frege-Geach Problem, because of Geach's attribution of the objection to Frege's distinction between content and assertoric force, and the problem has since occupied a great deal of the (...)
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  28. Hybrid Expressivism: Virtues and Vices.Mark Schroeder - 2009 - Ethics 119 (2):257-309.
    This paper is a survey of recent ‘hybrid’ approaches to metaethics, according to which moral sentences, in some sense or other, express both beliefs and desires. I try to show what kinds of theoretical issues come up at the different choice points we encounter in developing such a view, to raise some problems and explain where they come from, and to begin to get a sense for what the payoff of such views can be, and what they will need to (...)
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  29. The scope of instrumental reason.Mark Schroeder - 2004 - Philosophical Perspectives 18 (1):337–364.
    Allow me to rehearse a familiar scenario. We all know that which ends you have has something to do with what you ought to do. If Ronnie is keen on dancing but Bradley can’t stand it, then the fact that there will be dancing at the party tonight affects what Ronnie and Bradley ought to do in different ways. In short, (HI) you ought, if you have the end, to take the means. But now trouble looms: what if you have (...)
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  30. IBÁÑEZ FANÉS, Jordi (2004) La lupa de Beckett Madrid: La Balsa de la Medusa, A. Machado Libros, 262+ VIII p.Jaume Mensa I. Valls - 2010 - Enrahonar: Quaderns de Filosofía 44:125.
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  31. SPAEMANN, Robert (2007) Der letzte Gottesbeweis mit einer Einführung in die großen Gottesbeweise und einem Kommentar zum Gottesbeweis Robert Spaemanns von Rolf SCHÖNBERGER.Jaume Mensa I. Valls - 2010 - Enrahonar: Quaderns de Filosofía 44:135.
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  32. Tecnología, desarrollo sostenible, desequilibrios y cambio global.Josep Xercavins I. Valls - 1997 - Ludus Vitalis 5 (8):47-68.
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  33.  16
    Basic stereology for biologists and neuroscientists.Mark J. West - 2012 - Cold Spring Harbor Laboratory Press: Cold Spring Harbor, New York.
    Stereological techniques allow biologists to create quantitative, three-dimensional descriptions of biological structures from two- dimensional images of tissue viewed under the microscope. For example, they can accurately estimate the size of a particular organelle, the total length of a mass of capillaries, or the number of neurons or synapses in a particular region of the brain. This book provides a practical guide to designing and critically evaluating stereological studies of the nervous system and other tissues. It explains the basic concepts (...)
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  34. The domestication of the house: deconstruction after architecture.Mark Wigley - 1994 - In Peter Brunette & David Wills (eds.), Deconstruction and the visual arts: art, media, architecture. New York, NY, USA: Cambridge University Press. pp. 203--27.
     
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  35.  19
    Effect of entanglement on geometric phase for multi-qubit states.Mark S. Williamson & Vlatko Vedral - 2009 - In Krzysztof Stefanski (ed.), Open Systems and Information Dynamics. World scientific publishing company. pp. 16--02.
  36. Teleology, agent‐relative value, and 'good'.Mark Schroeder - 2007 - Ethics 117 (2):265-000.
    It is now generally understood that constraints play an important role in commonsense moral thinking and generally accepted that they cannot be accommodated by ordinary, traditional consequentialism. Some have seen this as the most conclusive evidence that consequentialism is hopelessly wrong,1 while others have seen it as the most conclusive evidence that moral common sense is hopelessly paradoxical.2 Fortunately, or so it is widely thought, in the last twenty-five years a new research program, that of Agent-Relative Teleology, has come to (...)
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  37. Holism, Weight, and Undercutting.Mark Schroeder - 2010 - Noûs 45 (2):328 - 344.
    Particularists in ethics emphasize that the normative is holistic, and invite us to infer with them that it therefore defies generalization. This has been supposed to present an obstacle to traditional moral theorizing, to have striking implications for moral epistemology and moral deliberation, and to rule out reductive theories of the normative, making it a bold and important thesis across the areas of normative theory, moral epistemology, moral psychology, and normative metaphysics. Though particularists emphasize the importance of the holism of (...)
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  38. How Expressivists Can and Should Solve Their Problem with Negation.Mark Schroeder - 2008 - Noûs 42 (4):573-599.
    Expressivists have a problem with negation. The problem is that they have not, to date, been able to explain why ‘murdering is wrong’ and ‘murdering is not wrong’ are inconsistent sentences. In this paper, I explain the nature of the problem, and why the best efforts of Gibbard, Dreier, and Horgan and Timmons don’t solve it. Then I show how to diagnose where the problem comes from, and consequently how it is possible for expressivists to solve it. Expressivists should accept (...)
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  39.  57
    AI-powered recommender systems and the preservation of personal autonomy.Juan Ignacio del Valle & Francisco Lara - forthcoming - AI and Society:1-13.
    Recommender Systems (RecSys) have been around since the early days of the Internet, helping users navigate the vast ocean of information and the increasingly available options that have been available for us ever since. The range of tasks for which one could use a RecSys is expanding as the technical capabilities grow, with the disruption of Machine Learning representing a tipping point in this domain, as in many others. However, the increase of the technical capabilities of AI-powered RecSys did not (...)
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  40. Realism and reduction: The Quest for robustness.Mark Schroeder - 2005 - Philosophers' Imprint 5:1-18.
    It doesn’t seem possible to be a realist about the traditional Christian God while claiming to be able to reduce God talk in naturalistically acceptable terms. Reduction, in this case, seems obviously eliminativist. Many philosophers seem to think that the same is true of the normative—that reductive “realists” about the normative are not really realists about the normative at all, or at least, only in some attenuated sense. This paper takes on the challenge of articulating what it is that makes (...)
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  41.  5
    (Des)patologización y poder: reflexiones en torno al colectivo trans.Valle Bernardo & Sara Rodríguez - 2022 - Eikasia Revista de Filosofía 107:145-158.
    El artículo pretende analizar, a través de la historia, la cuestión de la patologización trans*, que ha contado y cuenta con una oposición bastante amplia por parte de diversos colectivos. El debate político de la cuestión (por medio de la petición de normativas y leyes que regulen determinados aspectos de la identidad) hace que una cuestión individual como es la identidad haya pasado a ser un tema colectivo. Que sea asunto colectivo hace que sea imposible desligar la biología de la (...)
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  42. Derecho político.Valle Iberlucea & Enrique del - 1901 - Buenos Aires,: V. Abeledo.
     
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  43. CAMPS, Victòria; VALCÁRCEL, Amelia (2007). Hablemos de Dios. Madrid: Taurus. 268 pàg.Jaume Mensa I. Valls - 2009 - Enrahonar: Quaderns de Filosofía 42:169.
     
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  44. El pensament català dels segles XIII-XV. Aportaciones més significatives.Jaume Mensa I. Valls - 2005 - Comprendre 7 (1):15-41.
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  45.  8
    Escaping the modern'excesses of japanese life: Critical voices on japanese rural cosmopolitanism.Angels Trias I. Valls - 2010 - In Dimitrios Theodossopoulos & Elisabeth Kirtsoglou (eds.), United in discontent: local responses to cosmopolitanism and globalization. New York: Berghahn Books.
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  46.  18
    Volver a pensar la laicidad.Rafael Navarro-Valls - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  47. Expression for expressivists.Mark Schroeder - 2008 - Philosophy and Phenomenological Research 76 (1):86–116.
    Expressivism’s central idea is that normative sentences bear the same relation to non-cognitive attitudes that ordinary descriptive sentences bear to beliefs: the expression relation. Allan Gibbard teIls us that “that words express judgments will be accepted by almost everyone” - the distinctive contribution of expressivism, his claim goes, is only a view about what kind of judgments words express. But not every account of the expression relation is equally suitable for the expressivist’s purposes. In fact, what I argue in this (...)
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  48.  5
    Avventure della possibilità.Martino Dalla Valle & Carlo Scilironi (eds.) - 2019 - Padova: CLEUP.
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  49. Socrates' Final Argument in Apology.Mark Robert Taylor - 2024 - Pacific Philosophical Quarterly 105 (2):291-305.
    Socrates provides an argument at the end of the Apology that he believes gives hope that death is a blessing. This argument, grounded on the claim that death is one of two things, has been the subject of much derision and some recent defense. In this essay, I build on the work of other sympathetic commentators to show that Socrates' argument, when taken in context, not only makes good sense, but unifies Socrates' speech into a cohesive exhortation toward virtue.
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  50. Tecnologías, desarrollo sostenible, desequilibrios y cambio global.Josep Xercavins I. Valls - 1997 - Ludus Vitalis 8 (UMERO ESPECIAL):47-67.
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