Results for 'Mark King'

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  1.  34
    Safety Issues In Cell-Based Intervention Trials.Liza Dawson, Alison S. Bateman-House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Mark Greene, Patricia King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel & Davor Solter - 2003 - Fertility and Sterility 80 (5):1077-1085.
    We report on the deliberations of an interdisciplinary group of experts in science, law, and philosophy who convened to discuss novel ethical and policy challenges in stem cell research. In this report we discuss the ethical and policy implications of safety concerns in the transition from basic laboratory research to clinical applications of cell-based therapies derived from stem cells. Although many features of this transition from lab to clinic are common to other therapies, three aspects of stem cell biology pose (...)
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  2.  45
    Existential-Phenomenological Alternatives for Psychology.Ronald S. Valle & Mark King (eds.) - 1978 - Oxford University Press.
  3.  6
    The King of the World in the Land of the Pygmies by Joan Mark[REVIEW]George Stocking Jr - 1995 - Isis 86:679-680.
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  4.  6
    Unequal Individual Risk and Potential Benefit Balanced by Benefits to the Population at Large in Autism Clinical Trials?Mark A. Stein & Bryan H. King - 2016 - American Journal of Bioethics 16 (4):72-74.
  5.  24
    Conscience, Courage, and “Consent”.Mark A. Hall & Nancy M. P. King - 2016 - Hastings Center Report 46 (2):30-32.
    On September 8, 2015, the Department of Health and Human Services issued a Notice of Proposed Rule Making to revise the Federal Policy for the Protection of Human Subjects, widely known as the “Common Rule.” The NPRM proposes several changes to the current system, including a dramatic shift in the approach to secondary research using biospecimens and data. Under the current rules, it is relatively easy to use biospecimens and data for secondary research. This approach systematically facilitates secondary research with (...)
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  6.  94
    Improving Access to Health Care: A Consensus Ethical Framework to Guide Proposals for Reform.Mark A. Levine, Matthew K. Wynia, Paul M. Schyve, J. Russell Teagarden, David A. Fleming, Sharon King Donohue, Ron J. Anderson, James Sabin & Ezekiel J. Emanuel - 2007 - Hastings Center Report 37 (5):14-19.
  7.  1
    The King of the World in the Land of the PygmiesJoan Mark. Stocking - 1995 - Isis 86 (4):679-680.
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  8. Behaviorism and Religion.J. Mark & W. P. King - forthcoming - Behaviorism: A Battle Line.
  9. Existential-Phenomenological Implications for Psychotherapy.Mark King, Ronald S. Valle & Charles Citrenbaum - 1978 - In Ronald S. Valle & Mark King (eds.), Existential-Phenomenological Alternatives for Psychology. Oxford University Press.
     
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  10.  7
    Reading Mark in Context: Jesus and Second Temple Judaism. Edited by Ben C. Blackwell, John K. Goodrich & Jason Maston. Pp. 286, Grand Rapids MI, Zondervan, 2018, $12.99. [REVIEW]Nicholas King - 2020 - Heythrop Journal 61 (6):1053-1053.
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  11. Mark C. Taylor, nOts. [REVIEW]John King-Farlow - 1994 - Philosophy in Review 14:215-217.
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  12. Sharing Digital Photos for Dummies, Pocket Edition.Julie Adair King, Mark Justice Hinton & Barbara Obermeier - 2010 - For Dummies.
     
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  13.  14
    Mark . By Darrell Bock. Pp. Xiv, 424, Cambridge University Press, 2015, $36.99. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):317-318.
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  14.  12
    The Potential of Shared Decision Making to Reduce Health Disparities.Jaime S. King, Mark H. Eckman & Benjamin W. Moulton - 2011 - Journal of Law, Medicine and Ethics 39 (s1):30-33.
    Current methods of obtaining an informed consent leave much to be desired. Patients rarely read consent forms or understand all of the risks, benefits, or alternatives associated with their treatment. Evaluating the advantages and disadvantages of treatment options often presents a more significant challenge for patients with lower levels of health literacy. This article reviews the evidence of shortcomings in our informed consent system and then explores the potential for a new approach to engage patients at all levels of health (...)
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  15.  3
    The Land of Hana: Kings, Chronology, and Scribal Traditions.Mark W. Chavalas & Amanda H. Podany - 2003 - Journal of the American Oriental Society 123 (4):862.
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  16.  10
    Mark: A Commentary. By Adela Yarbro Collins, Edited by Harold W. Attridge.Nicholas King - 2009 - Heythrop Journal 50 (1):156-157.
  17.  3
    Board of the Kings: the Material Culture of Playtime in Scotland AD 1–1600.Mark A. Hall - 2013 - In Matthias Teichert (ed.), Sport Und Spiel Bei den Germanen: Nordeuropa von der Römischen Kaiserzeit Bis Zum Mittelalter. De Gruyter. pp. 163-196.
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  18. Mark C. Taylor, nOts Reviewed By.John King-Farlow - 1994 - Philosophy in Review 14 (3):215-217.
     
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  19.  3
    The Potential of Shared Decision Making to Reduce Health Disparities.Jaime S. King, Mark H. Eckman & Benjamin W. Moulton - 2011 - Journal of Law, Medicine and Ethics 39 (s1):30-33.
    Current methods of obtaining an informed consent leave much to be desired. Patients rarely read consent forms or understand all of the risks, benefits, or alternatives associated with their treatment. Evaluating the advantages and disadvantages of treatment options often presents a more significant challenge for patients with lower levels of health literacy. This article reviews the evidence of shortcomings in our informed consent system and then explores the potential for a new approach to engage patients at all levels of health (...)
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  20.  22
    The Original Ending of Mark: A New Case for the Authenticity of Mark 16:9‐20. By Nicholas P. Lunn, Pp. Xii, 378, Cambridge, James Clarke, 2015, $45.00. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):318-318.
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  21.  14
    The Gospel of Mark: Catholic Commentary on Sacred Scripture. By Mary Healy. Pp. 349, Grand Rapids, MI, Baker Academic, 2008, £10.99. [REVIEW]Nicholas King - 2012 - Heythrop Journal 53 (2):332-333.
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  22.  25
    Dwayne A. Banks, Ph. D., is Assistant Professor in the Graduate School of Public Policy, University of California at Berkeley and Currently an Atlantic Fellow in Public Policy at the London School of Economics and the King's Fund Policy Insti-Tute, London. [REVIEW]J. Mark - 1996 - Cambridge Quarterly of Healthcare Ethics 5:482-483.
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  23.  52
    Against Whiteness: Race and Psychology in the American South: Richard H. King.Richard H. King - 2010 - Modern Intellectual History 7 (1):197-208.
    It is tempting to think that we have heard just about all we want or need to know about race. As the above quotes indicate, modern notions of race have always revolved around the faculty of vision, with supplementary contributions from other senses such as hearing, as Arendt notes in a tacit allusion to one mark of Jewish difference—the way they sounded when concentrated in urban settings. Yet two very recent works—Mark M. Smith's How Race Is Made and (...)
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  24.  8
    What Was Mark for Matthew? . By J. Andrew Doole. Pp. Xvi, 221, Tubingen, Mohr Siebeck, 2013, $105.00. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):319-319.
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  25.  7
    The Gospel According to Mark: A Commentary . By Camille Focant; Translated by Leslie Robert Keylock. Pp. Xvi, 740, Eugene, OR, Pickwick, 2012, $67.77. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):316-317.
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  26.  82
    Public Stem Cell Banks: Considerations of Justice in Stem Cell Research and Therapy.Ruth R. Faden, Liza Dawson, Alison S. Bateman-House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Xiao-Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel, Davor Solter, Sonia M. Suter, Catherine M. Verfaillie, LeRoy B. Walters & John D. Gearhart - 2003 - Hastings Center Report 33 (6):13-27.
    If stem cell-based therapies are developed, we will likely confront a difficult problem of justice: for biological reasons alone, the new therapies might benefit only a limited range of patients. In fact, they might benefit primarily white Americans, thereby exacerbating long-standing differences in health and health care.
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  27.  5
    Comments on “Authority, Particularity and the Districting Solution” by Chris King.Mark Silcox - 2019 - Southwest Philosophy Review 35 (2):41-43.
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  28.  24
    Gathered Around Jesus: An Alternative Spatial Practice in the Gospel of Mark. By Eric C. Stewart. Pp. 252, Cambridge, James Clarke & Co, 2010, £20.00. [REVIEW]Nicholas King - 2012 - Heythrop Journal 53 (2):333-333.
  29.  24
    Book Review Section 2. [REVIEW]Ralph H. Hunkins, Mark Weinstein, Douglas Stewart, Charles T. Banner-Haley, Cho-Yee To, Jurgen Herbst, Nancy R. King, Peg Taylor, Seymour W. Itzkoff & Nancy L. Arnez - 1989 - Educational Studies 20 (4):408-454.
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  30.  18
    Malory's King Mark and King Arthur.Edward D. Kennedy - 1975 - Mediaeval Studies 37 (1):190-234.
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  31.  18
    The Rhetoric of Characterization of God, Jesus, and Jesus' Disciples in the Gospel of Mark. By Paul L. Danove.Nicholas King - 2007 - Heythrop Journal 48 (2):285–286.
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  32.  14
    Making It Big: Picturing the Radio Age in "King Kong".Mark McGurl - 1996 - Critical Inquiry 22 (3):415-445.
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  33.  7
    A Century of Surgery: The History of the American Surgical Association By Mark M. Ravitch.Lester S. King - 1982 - Perspectives in Biology and Medicine 25 (3):508-509.
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  34. 688 ACKNOWLEDGMENT Iwanska, Lucia Johnson, Mark Kadmon, Nirit K~ Ilm~ N, L~ Zlo.Hans Kamp, Boem-mo Kang, Paul Kay, Ali Kazmi, Edward L. Keenan, Jeff King, Ewan Klein, Angelika Kratzer, Manfred Krifka & William Ladusaw - 1995 - Linguistics and Philosophy 18:687-688.
     
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  35.  15
    Henry VIII and His Afterlives: Literature, Politics, and Art. Edited by Mark Rankin, Christopher Highley, and John N. King. Pp. 285, Cambridge University Press, 2013 . £19.99/$29.99. [REVIEW]Peter Milward - 2015 - Heythrop Journal 56 (3):475-476.
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  36.  49
    Ma(R)King Essence-Ecofeminism and Embodiment.Richard T. Twine - 2001 - Ethics and the Environment 6 (2):31-58.
    : This paper argues that ecofeminism can consolidate its tradition of elucidating the interconnections between different oppressions by expanding upon its philosophy of the body. By looking at the ways in which particular bodies become 'marked', and so devalued, ecofeminism can point towards various unexpected and creative coalitions. Here I concentrate especially upon two intertwined sets of markings, namely those related to aesthetic discourses and those related to discourses of Western reason. I argue that both of these ultimately revolve around (...)
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  37. Public Stem Cell Banks.Hilary Bok Mueller Agnew, Danw Brock, Aravinda Chakravarti, Xiao-Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'brien, David H. Sachs & Kathryn E. Schill - 2003 - Hastings Center Report 33 (6):13-27.
     
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  38.  22
    The one, the true, the good… or not: Badiou, Agamben, and atheistic transcendentality.King-Ho Leung - 2021 - Continental Philosophy Review 54 (1):75-97.
    This article offers a reading of the “transcendental” character of Alain Badiou’s and Giorgio Agamben’s ontologies. While neither Badiou nor Agamben are “transcendental” philosophers in the Kantian sense, this article argues that their respective projects of ontology both recover aspects of the “classical” conception of the transcendentals. Not unlike how pre-modern philosophers conceived of oneness, truth and goodness as transcendental properties of all things, both Badiou’s and Agamben’s ontologies present various structures which can be universally predicated of all being. However, (...)
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  39.  11
    The Judges of King John: Their Background and Training.Ralph Turner - 1976 - Speculum 51 (3):447-461.
    The late twelfth and early thirteenth centuries were a time of growth for more rational procedures and professionalization in government. This process can be seen clearly in England with the growth of the common law, which brought into being new branches of the curia regis. Many more judges were needed to serve as justices of the Bench at Westminster, as justices coram rege, or as itinerant justices. By the time of King John, a small group of men can be (...)
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  40.  43
    Is King Lear Like the Pacific Ocean or the Washington Monument?: Critical Pluralism and Literary Interpretation.James Phelan - 1990 - The Monist 73 (3):421-436.
    There are two prominent features of contemporary literary criticism that give the pluralist his initial direction. First, the field is marked by a multiplicity of discourses: formalism, deconstruction, new historicism, feminism, Marxism, semiotics, psychoanalysis, to name just a few, as well as various syntheses of two or more of these discourses. Second, the dominant activity of literary critics is, as it has been since the rise of the New Criticism in the 1930s, the interpretation of individual texts. When faced with (...)
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  41.  3
    Wise Guy: The Life and Philosophy of Socrates.Mark David Usher - 2005 - Farrar Straus Giroux.
    Greek philosophy for kids “I know that I know nothing.” With this classic statement, uttered over two thousand years ago, Socrates set the standard for the future of Western philosophy. By day, he soaked up the sun in the Athenian marketplace, where he’d converse for hours on end about the meaning of wisdom, right and wrong, courage, justice, and love. By night, he feasted and danced with friends. He was charming, but not handsome, happy, but not rich. Unfortunately, his method (...)
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  42.  24
    Hegel and the Consecrated States.Mark Tunick - 2013 - In Angelica Nuzzo (ed.), Hegel on Religion and Politics. SUNY Press. pp. 19.
    Edmund Burke characterizes the state as consecrated, or sacred. There is a sense in which Hegel, too, consecrates the state: Hegel says the state is based on religion and that to preserve the state, religion “must be carried into it, in buckets and bushels.” This paper discusses the sense in which Hegel’s state is consecrated by juxtaposing his views with Burke’s. Both Burke and Hegel reject the theory of the divine right of kings, while recognizing religion’s ability to connect people (...)
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  43.  48
    A Case for Capital Punishment.W. E. Cooper & John King-Farlow - 1989 - Journal of Social Philosophy 20 (3):64-76.
    We shall argue that there is adequate moral justification for capital punishment with linkage, that is, with linkage to keeping non-murderers from dying. We present the argument with two aims in mind. The first is to question the conventional wisdom, seldom challenged even by proponents of capital punishment, that being an abolitionist is closely connected to having a civilized respect for human life. This conventional wisdom, we hope to show, is somewhat off the mark. To this end we exhibit (...)
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  44.  10
    Hegel and the Consecrated State.Mark Tunick - 2013 - Proceedings of the Hegel Society of America 21:19-38.
    Edmund Burke characterizes the state as consecrated, or sacred. There is a sense in which Hegel, too, consecrates the state: Hegel says the state is based on religion and that to preserve the state, religion “must be carried into it, in buckets and bushels.” This paper discusses the sense in which Hegel’s state is consecrated by juxtaposing his views with Burke’s. Both Burke and Hegel reject the theory of the divine right of kings, while recognizing religion’s ability to connect people (...)
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  45. Mediaeval Intentionality and Pseudo-Intentionality.Peter King - 2010 - Quaestio 10:25-44.
    Wilfrid Sellars charged that mediaeval philosophers confused the genuine intentionality of thinking with what he called the “pseudo-intentionality” of sensing. I argue that Sellars’s charge rests on importing a form of mind/body dualism that was foreign to the Middle Ages, but that he does touch on a genuine difficulty for mediaeval theories, namely whether they have the conceptual resources to distinguish between intentionality as a feature of consciousness and mere discriminative responses to the environment. In the end, it seems, intentionality (...)
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  46.  28
    Three Misunderstandings of Plato's Theory of Moral Education.Mark E. Jonas - 2016 - Educational Theory 66 (3):301-322.
    In this essay, Mark Jonas argues that there are three broadly held misconceptions of Plato's philosophy that work against his relevance for contemporary moral education. The first is that he is an intellectualist who is concerned only with the cognitive aspect of moral development and does not sufficiently emphasize the affective and conative aspects; the second is that he is an elitist who believes that only philosopher-kings can attain true knowledge of virtue and it is they who should govern (...)
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  47. The fundamental reason for reasons fundamentalism.Mark Schroeder - 2020 - Philosophical Studies 178 (10):3107-3127.
    Reasons, it is often said, are king in contemporary normative theory. Some philosophers say not only that the vocabulary of reasons is useful, but that reasons play a fundamental explanatory role in normative theory—that many, most, or even all, other normative facts are grounded in facts about reasons. Even if reasons fundamentalism, the strongest version of this view, has only been wholeheartedly endorsed by a few philosophers, it has a kind of prominence in contemporary normative theory that suits it (...)
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  48.  1
    Mark Twain and Philosophy.Alan H. Goldman (ed.) - 2017 - Rowman & Littlefield Publishers.
    Mark Twain, the "Father of American Literature," and renowned humorist, satirist, and commentator on humanity and American life, is best known for his classic, Adventures of Huckleberry Finn. Twain's body of work, however, is expansive; from Adventures of Tom Sawyer and A Connecticut Yankee in King Arthur's Court to the travelogue The Innocents Abroad and essays on human nature, religion, science, and literature, no aspect of life is left untouched by Twain. His portrayal of American life, ripe with (...)
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  49.  16
    The Roman Kings in Orosius’ Historiae Adversvm Paganos.Mattias Gassman - 2017 - Classical Quarterly 67 (2):617-630.
    We are ruled by judges whom we know, we enjoy the benefits | Of peace and war, as if the warrior Quirinus, | As if peaceful Numa were governing.With these words the poet Claudian lauds the Emperor Honorius on the occasion of his fourth consulship in 398 by comparing him to Rome's deified founder, Romulus-Quirinus, and to Numa Pompilius, its second king, who was proverbial for wisdom and piety. Claudian's panegyric stands in a long literary tradition in which the (...)
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  50.  15
    The Search for the King: Reflexive Irony in Plato's Politicus.Ann N. Michelini - 2000 - Classical Antiquity 19 (1):180-204.
    Platonic dialogues are self-concealing, presenting ideas by indirection or in riddling form, often exploring a difficulty or aporia without arriving at a solution. Since philosophers have begun to see Plato's work as imbued with irony, double meaning, and ambiguity, literary techniques that accommodate such layered meanings become a necessary adjunct to interpretation. The dialogue Politicus explores through an aporetic process a central Platonic concern, the relation between ideal and real. Close analysis of the important section dealing with law and constitutions (...)
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