Results for 'Francis Buckley'

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  1.  8
    Fair Governance: Paternalism and Perfectionism.Francis H. Buckley - 2009 - Oup Usa.
    Fair Governance: The Enforcement of Morals is a study of legal interference with individual preferences and will canvass the interdisciplinary literature in economics, psychology, philosophy, and law. It discusses the particular conditions necessary for the state to legally interfere with our freedom of choice, whether it be to either satisfy our individual pursuit of happiness or to prevent us from making immoral choices. Relatively few philosophers know much of the parallel literature on this central problem of ethics; while many legal (...)
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  2.  10
    Note on Marlorats Exposition of the Revelation of St John. Translator A. Golding. Imprinted at London by Henrie Binneman, for Lucas Harison and George Byshop, anno 1574. Black letter. Quarto. [REVIEW]Francis Buckley - 1941 - Bulletin of the John Rylands Library 26 (1):225-227.
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  3.  70
    The hypothesized relationship between accountability and ethical behavior.Danielle Beu & M. Ronald Buckley - 2001 - Journal of Business Ethics 34 (1):57 - 73.
    Unethical behavior is important to study because it may have an adverse influence on organizational performance. This paper is an attempt to better understand why individuals behave as they do when faced with ethical dilemmas. We first explore the definition, theories and models of ethical behaviors and accountability. This discussion of societal ethics and accountability as forms of social control segues into a discussion of how accountability may influence ethical behaviors. Based on the business ethics and accountability literatures, we suggest (...)
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  4. 'Our Posthuman Future': Biotechnology as a Threat to Human Nature.Francis Fukuyama - 2002 - fsgbooks.
    In a sense, all technology is biotechnology: machines interacting with human organisms. Technology is designed to overcome the frailties and limitations of human beings in a state of nature -- to make us faster, stronger, longer-lived, smarter, happier. And all technology raises questions about its real contribution to human welfare: are our lives really better for the existence of the automobile, television, nuclear power? These questions are ethical and political, as well as medical; and they even reach to the philosophical (...)
     
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  5.  32
    Plato and Parmenides.Francis MacDonald Cornford - 1940 - Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  6. Descriptive Metaphysics, Natural Language Metaphysics, Sapir-Whorf, and All That Stuff: Evidence from the Mass-Count Distinction.Francis Jeffry Pelletier - 2011 - The Baltic International Yearbook of Cognition, Logic and Communication 6:7.
    Strawson described ‘descriptive metaphysics’, Bach described ‘natural language metaphysics’, Sapir and Whorf describe, well, Sapir-Whorfianism. And there are other views concerning the relation between correct semantic analysis of linguistic phenomena and the “reality” that is supposed to be thereby described. I think some considerations from the analyses of the mass-count distinction can shed some light on that very dark topic.
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  7.  79
    Natural law, laws of nature, natural rights: continuity and discontinuity in the history of ideas.Francis Oakley - 2005 - New York: Continuum.
    Metaphysical schemata and intellectual traditions -- Laws of nature : the scientific concept -- Natural law : disputed moments of transition -- Natural rights : origins and grounding.
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  8.  6
    The science of congregation studies and psychographic segmentation: O come all ye thinking types?Leslie J. Francis, Susan H. Jones & Ursula McKenna - 2021 - HTS Theological Studies 77 (4):1-10.
    Previous research employing Jungian psychological type theory has both demonstrated that Church of England inherited congregations have problems engaging thinking types and suggested that fresh expressions of church have failed to address that problem. Three previous studies, however, have reported higher proportions of thinking types attending cathedral carol services. The present study was designed to check that finding on a larger sample. The Francis Psychological Type Scales were completed by 941 participants at the afternoon Carol Services held in Liverpool (...)
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  9.  18
    Can This Marriage Be Saved? The Future of ‘Neuro-Education’.Francis Schrag - 2013 - Journal of Philosophy of Education 47 (1):20-30.
    Neuro-education, a new frontier for educational researchers, has its passionate advocates and equally passionate detractors. Some philosophers, including Noel Purdy and Hugh Morrison, Andrew Davis, and Ralph Schumacher, have argued that the entire enterprise is misguided. I evaluate and challenge their arguments. This permits me to articulate my own position: Neuroscience may make impressive contributions to education but, perhaps paradoxically, not by guiding the work of teachers.
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  10.  3
    Who visits cathedrals? The science of cathedral studies and psychographic segmentation.Leslie J. Francis & Simon Mansfield - 2022 - HTS Theological Studies 78 (4):1–11.
    This study applied psychographic segmentation theory to explore the psychological type profile of 1082 visitors to four cathedrals (three in England and one in Wales) and to set this profile alongside the published national normative data. Data provided by the Francis Psychological Type Scales demonstrated that among cathedral visitors there were more introverts (60%), sensing types (72%) and judging types (80%), with a balance between thinking types (49%) and feeling types (51%). Comparisons with the population norms demonstrated that extraverts (...)
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  11.  31
    Justice and sport.Francis W. Keenan - 1975 - Journal of the Philosophy of Sport 2 (1):111-123.
  12.  30
    Teaching Authorship and Publication Practices in the Biomedical and Life Sciences.Francis L. Macrina - 2011 - Science and Engineering Ethics 17 (2):341-354.
    Examination of a limited number of publisher’s Instructions for Authors, guidelines from two scientific societies, and the widely accepted policy document of the International Committee of Medical Journal Editors (ICMJE) provided useful information on authorship practices. Three of five journals examined (Nature, Science, and the Proceedings of the National Academy of Sciences) publish papers across a variety of disciplines. One is broadly focused on topics in medical research (New England Journal of Medicine) and one publishes research reports in a single (...)
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  13.  79
    Potentiality in the Abortion Discussion.Francis C. Wade - 1975 - Review of Metaphysics 29 (2):239 - 255.
    Engelhardt is correct in thinking that potentiality implies continuity. The central purpose of the Aristotelian notion of potency is to explain continuity, both in becoming and in generation-corruption. If one denies continuity in change, he will have little use for potentiality, at least little use for the Aristotelian types. And there are types that should not be conflated: one to account for continuity in becoming and generation, another to account for continuity of a being going from not acting to acting. (...)
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  14.  21
    The Empirical Bases of Moral Scepticism.Francis Snare - 1984 - American Philosophical Quarterly 21 (3):215 - 225.
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  15.  20
    Complexity and evolution, by Max Pettersson, The major transitions in evolution, by John Maynard Smith and E�rs Szathm�ry, The origins of life from the birth of life to the origin of language, by John Maynard Smith and E�rs Szathm�ry.Francis Heylighen - 2000 - Complexity 6 (1):53-57.
  16.  28
    Walter Chatton Vs. Aureoli and Ockham Regarding the Universal Concept.Francis E. Kelley - 1981 - Franciscan Studies 41 (1):222-249.
  17.  38
    Mystical orientation and psychological health : a study among university students in Turkey.Leslie J. Francis, U. Ok & Mandy Robbins - 2017 - Mental Health, Religion and Culture.
    This study examines the association between mystical experience, as captured by the Francis-Louden Mystical Orientation Scale, and psychological health, as captured by the Eysenckian three dimensional model of personality, among 329 students attending a state university in Turkey. The data reported no significant association between mystical orientation and psychoticism scores, and a small but significant positive association between mystical orientation and neuroticism scores, after controlling for sex differences. This finding suggests that there may be a small inverse association between (...)
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  18.  14
    Crystalline Al1 − xTixphases in the hydrogen cycled NaAlH4 + 0.02TiCl3system.M. P. Pitt, P. E. Vullum, M. H. Sørby, H. Emerich, M. Paskevicius, C. E. Buckley, E. MacA Gray, J. C. Walmsley, R. Holmestad & B. C. Hauback - 2013 - Philosophical Magazine 93 (9):1080-1094.
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  19. An empirical and ethical analysis of factors motivating managers' merger decisions.Francis K. Achampong & Wold Zemedkun - 1995 - Journal of Business Ethics 14 (10):855 - 865.
    This paper examines the role of managerial self-interest in the merger market. It looks at factors influencing managers'' merger decisions by analyzing managerial expense preference factors on cross-sectional data employing non-parametric statistical methods. The same factors are examined for acquiring, acquired, and merging firms, and control groups used in each case. The results support the authors'' contention that managerial discretion is a significant motivating factor for mergers. The changes in expense preference factors indicate management decisions which provide conditions allowing management (...)
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  20.  34
    Relevance theory, pragmatic inference and cognitive architecture.Wen Yuan, Francis Y. Lin & Richard P. Cooper - 2018 - Philosophical Psychology 32 (1):98-122.
  21.  12
    Jacobean Political Theology: The Absolute and Ordinary Powers of the King.Francis Oakley - 1968 - Journal of the History of Ideas 29 (3):323.
  22. Generic Theistic Reliabilism.Francis Jonbäck - 2013 - European Journal for Philosophy of Religion 5 (3):139--148.
    In this paper, I present the recently much discussed Value Challenge for Theories of Knowledge and formulate Generic Theistic reliabilism as a theory, which can answer this challenge, with respect to Theism and the proposition ”God exists’.
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  23.  43
    Hints for the Elucidation of Mr. Peirce's Logical Work.Francis C. Russell - 1908 - The Monist 18 (3):406-415.
  24.  83
    An Argument for Thrasymachus.Francis Sparshott - 1988 - Apeiron 21 (1):55 - 67.
    The article suggests that the position ascribed to thrasymachus in book i of plato's "republic" may be confused but need not be self-contradictory. A formal argument is constructed that derives his conclusion from premisses based on things he says, though not always in the language he uses. It is not suggested that plato ascribes this argument to thrasymachus, but only that it is consistent and intelligible in itself and compatible with what thrasymachus does say.
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  25.  58
    Vagueness.Francis Jeffry Pelletier - unknown
    Vagueness: an expression is vague if and only if it is possible that it give rise to a “borderline case.” A borderline case is a situation in which the application of a particular expression to a (name of) a particular object does not generate an expression with a definite TRUTH-VALUE. That is, the piece of language in question neither applies to the object nor fails to apply. Although such a formulation leaves it open what the pieces of language might be (...)
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  26. Amos: A New Translation with Introduction and Commentary.Francis I. Andersen & David Noel Freedman - 1989
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  27.  18
    Some Observations on the «Fictum» Theory in Ockham and Its Relation to Hervaeus Natalis.Francis E. Kelley - 1978 - Franciscan Studies 38 (1):260-282.
  28.  13
    Early Astronomical and Mathematical Instruments.Francis Maddison - 1963 - History of Science 2 (1):17-50.
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  29.  11
    Many Legal Orders, One Law.Francis G. Jacobs - 2011 - In Jacobs Francis G. (ed.), Proceedings of the British Academy Volume 167, 2009 Lectures. pp. 119.
    This chapter presents the text of a lecture on legal orders in Europe given at the British Academy's 2008 Law Lecture. This text suggests that developments in European and international law make it increasingly hard to sustain the view that a single system of law operates within each sovereign territory. It explains that in Europe, different legal orders seem to coexist, in relation to the same issues, within the same legal space; and questions constantly arise about which law is to (...)
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  30.  47
    Live Kidney Donations and the Ethic of Care.Francis Kane, Grace Clement & Mary Kane - 2008 - Journal of Medical Humanities 29 (3):173-188.
    In this paper, we seek to re-conceptualize the ethical framework through which ethicists and medical professionals view the practice of live kidney donations. The ethics of organ donation has been understood primarily within the framework of individual rights and impartiality, but we show that the ethic of care captures the moral situation of live kidney donations in a more coherent and comprehensive way, and offers guidance for practitioners that is more attentive to the actual moral transactions among donors and recipients. (...)
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  31.  6
    La brigade de propagation textuelle.Francis Mizio - 2006 - Multitudes 2 (2):193-198.
    Words against corporate communication. Account of the attempted sabotage of Jaimemaboîte.com , initiator of Business Day.
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  32.  23
    Bronze-age conciliarism: Edmond Richer's encounters with Cajetan and Bellarmine.Francis Oakley - 1999 - History of Political Thought 20 (1):65-86.
    This essay focuses on the persistence of conciliarist constitutionalism down into the seventeenth century, and on the particular way in which the Gallican author, Edmond Richer (1559-1631), framed it in his sweeping and influential critiques of the papalist ecclesiology. In the tradition established by his fifteenth- and sixteenth-century predecessors in the Parisian theology faculty, Richer's formulation of conciliar theory was essentially political in nature. As a result, it lent itself readily to use in the cause of constitutionalist aspiration by such (...)
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  33. Nederman, Gerson, conciliar theory and constitutionalism-sed-contra.Francis Oakley - 1995 - History of Political Thought 16 (1):1-19.
  34.  32
    Personal Identity and “Life-Here-After Poetics”: A Critique of Maduabuchi Dukor's Metaphysics.Francis Offor - 2013 - Open Journal of Philosophy 3 (1):146.
    This essay examines Maduabuchi Dukor’s perspective on the African conception of man, personal identity and“life-here-after”. This is with a view to showing that although, Dukor’s views represent what obtain among some ethnic nationalities in Africa, this nevertheless does not provide a basis for generalising across the whole of Africa, as there are countless number of ethnic groups in Africa to which Dukor’s general claims may not be applicable. Given the varieties of metaphysical conceptions of man and destiny in Africa which (...)
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  35.  19
    On the historical evolution of schools in African philosophy.Francis Ogunmodede - 2006 - Journal of Philosophy and Culture 1 (2):80-106.
  36.  9
    Traditional Reason and Modern Reason.Francis H. Parker - 1963 - Philosophy Today 7 (4):235-244.
  37.  5
    Orientation des temples grecs. Delphes. Tégée. Délos.Francis Cranmer Penrose - 1900 - Bulletin de Correspondance Hellénique 24 (1):611-614.
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  38.  16
    The Other Alliance: Student Protest in West Germany and the United States in the Global Sixties. By Martin Klimke.Francis D. Raška - 2012 - The European Legacy 17 (6):846-847.
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  39.  13
    The Worlds of Art and the World.Francis Sparshott - 1983 - Grazer Philosophische Studien 19:1-19.
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  40. Dialogue and un1versalism no. 1-2/2007.of Assisi St Francis & as an Example of Humanistic Ecumenism - 2007 - Dialogue and Universalism 17 (1-4).
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  41.  1
    Dire le monde.Francis Wolff - 1997 - Presses Universitaires de France - PUF.
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  42.  26
    Filosofia grega e democracia.Francis Wolff - 1983 - Discurso 14:7-48.
  43.  5
    Présentation.Francis Wolff - 2011 - Revue de Métaphysique et de Morale 72 (4):435-441.
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  44. Eléments pour une anthropologie du magico-religieux à la Martinique.Francis Affergan - 1989 - Cahiers Internationaux de Sociologie 87:265-281.
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  45.  31
    Philosophy & Film: Shakespeare in Hollywood.Francis Akpata - 2007 - Philosophy Now 60:46-47.
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  46.  57
    The beautiful society.Francis Akpata - 2002 - The Philosophers' Magazine 19 (19):50-51.
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  47.  9
    Lucian's Atticism. The Morphology of the Verb.Francis G. Allinson & Roy J. Deferrari - 1916 - American Journal of Philology 37 (2):215.
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  48.  7
    The Works of Lucian of Samosata: Complete with Exceptions Specified in the Preface.Francis G. Allinson, H. W. Fowler & F. G. Fowler - 1906 - American Journal of Philology 27 (4):455.
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  49.  3
    13 Derrida and Dante: The Promise of Writing and the Piety of Broken Promises.Francis J. Ambrosio - 2006 - In Samuel Clark Buckner & Matthew Statler (eds.), Styles of piety: practicing philosophy after the death of God. New York: Fordham University Press. pp. 222-252.
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  50.  4
    Dante and Derrida: Face to Face.Francis J. Ambrosio - 2007 - State University of New York Press.
    Discusses Derrida as a religious thinker, reading Dante’s Commedia and Derrida’s religious writings together.
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