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Grace Clement [13]Grace A. Clement [1]
  1.  45
    Care, Autonomy, and Justice: Feminism and the Ethic of Care.Grace Clement - 1996 - Westview Press.
    Newcomers and more experienced feminist theorists will welcome this even-handed survey of the care/justice debate within feminist ethics. Grace Clement clarifies the key terms, examines the arguments and assumptions of all sides to the debate, and explores the broader implications for both practical and applied ethics. Readers will appreciate her generous treatment of the feminine, feminist, and justice-based perspectives that have dominated the debate.Clement also goes well beyond description and criticism, advancing the discussion through the incorporation of a broad range (...)
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  2.  82
    Animals and Moral Agency: The Recent Debate and Its Implications.Grace Clement - 2013 - Journal of Animal Ethics 3 (1):1-14.
    In the last 25 years, several philosophers and scientists have challenged the historical consensus that nonhuman animals cannot be moral agents. In this article, I examine this challenge and the debate it has provoked. Advocates of animal moral agency have supported their claims by appealing to non-rationalist accounts of morality and to observations of animal behavior. Critics have focused on the dangers of anthropomorphism and have argued that we cannot know animals’ states of mind with any certainty. Despite the strengths (...)
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  3.  45
    The Ethic of Care and the Problem of Wild Animals.Grace Clement - unknown
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  4.  82
    “Pets or Meat”? Ethics and Domestic Animals.Grace Clement - 2011 - Journal of Animal Ethics 1 (1):46-57.
    We treat companion animals according to one set of guidelines and so-called “meat animals” according to an opposing set of guidelines, despite the apparently significant similarities between the animals in question. I consider moral justifications offered for this disparity of treatment and show that this paradox reveals a mistake in our moral thinking. Generally, we group animals used in farming and free-living animals together as subject to the ethic of justice and distinguish both from companion animals, who are subject to (...)
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  5.  25
    After Regan: Animal Rights and Lifeboat Scenarios.Grace Clement - 2021 - Journal of Animal Ethics 11 (1):99-104.
    This collection honors and critically engages with Tom Regan’s groundbreaking case for the moral rights of animals. Two of Regan’s arguments receive a great deal of attention in these articles: the lifeboat argument and the argument from marginal cases. This review article examines the role of the two arguments in these discussions of Regan and animal rights and argues that effective animal advocacy will require more critical attention to social context—in particular, to how well the arguments’ assumptions describe our world (...)
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  6. Toward a Feminist Ethic of Care: Reconciling Care, Autonomy, and Justice.Grace Clement - 1994 - Dissertation, Northwestern University
    Proponents of the ethic of care regard it as a personal ethic created by women which reveals the deficiencies of the male-defined ethic of justice. In contrast, feminist critics of the ethic of care hold that the ethic of care is parochial and renounces justice and therefore inconsistent with feminist goals. In my dissertation I resolve this debate by examining the concepts of care, justice, autonomy, and public and private spheres. ;Care and autonomy are often thought to be mutually exclusive (...)
     
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  7. The Ethic of Careandtheproblem of Wild Animals.Grace Clement - 2008 - In Susan J. Armstrong & Richard George Botzler (eds.), The Animal Ethics Reader. Routledge. pp. 444.
     
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  8.  33
    Live Kidney Donations and the Ethic of Care.Francis Kane, Grace Clement & Mary Kane - 2008 - Journal of Medical Humanities 29 (3):173-188.
    In this paper, we seek to re-conceptualize the ethical framework through which ethicists and medical professionals view the practice of live kidney donations. The ethics of organ donation has been understood primarily within the framework of individual rights and impartiality, but we show that the ethic of care captures the moral situation of live kidney donations in a more coherent and comprehensive way, and offers guidance for practitioners that is more attentive to the actual moral transactions among donors and recipients. (...)
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  9. Got Rights?: No Dogs or Philosophers Allowed.Ken Knisely, Grace Clement, Bonnie Brown & Mark Parascondola - forthcoming - DVD.
    What is a right? Why do we say that individual humans have rights? Do humans have a unique moral status or do other living beings also have rights? Can animals ever be moral agents? Is there a tension between the animal rights movement and those whose see the environment as possessing some manner of rights? With Grace Clement, Bonnie Brown, and Mark Parascondola.
     
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  10.  31
    Book Notes. [REVIEW]Grace A. Clement, Joshua M. Glasgow, Melissa M. Seymour, Doran Smolkin & Lori Watson - 2005 - Ethics 115 (4):854-858.
  11.  28
    What Are the Facts of the Matter? A Response to Timothy Costelloe on The Lives of Animals.Grace Clement - 2003 - Philosophical Papers 32 (2):133-139.
    (2003). What are the facts of the matter? A Response to Timothy Costelloe on The Lives of Animals. Philosophical Papers: Vol. 32, No. 2, pp. 133-139. doi: 10.1080/05568640309485117.
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  12. Feminist Ethics.Grace Clement - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
     
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  13.  22
    Is the Moral Point of View Monological or Dialogical?: The Kantian Background of Habermas' Discourse Ethics.Grace Clement - 1989 - Philosophy Today 33 (2):159-173.
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  14.  1
    Rethinking the Ethic of Human Dominance.Grace Clement - 2018 - In Andrew Linzey & Clair Linzey (eds.), The Palgrave Handbook of Practical Animal Ethics. Palgrave Macmillan Uk. pp. 53-70.
    My purpose in this chapter is to articulate a morally defensible alternative to the ethic of human dominance. Drawing lessons from different versions of, and challenges to, the ethic of human dominance, I show that finding an acceptable alternative to this ethic depends on rethinking the metaphysical divide between humanity and nature. “Might makes right” is an illegitimate moral principle, but we must also look more closely at the metaphysical claim that humans have “might” over animals.
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