Results for 'U. Ok'

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  1. Ilsim kwa pʻogwalcha: Wŏnhyo wa Kʻal Yasŭpʻŏsŭ ŭi silchaegwan pigyo.Ok-hui Sin & U. -ch ol Kang - 1984 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Hanʼguk Munhwa Yŏnʼguwŏn. Edited by U.-chʻŏl Kang.
     
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  2.  38
    Mystical orientation and psychological health : a study among university students in Turkey.Leslie J. Francis, U. Ok & Mandy Robbins - 2017 - Mental Health, Religion and Culture.
    This study examines the association between mystical experience, as captured by the Francis-Louden Mystical Orientation Scale, and psychological health, as captured by the Eysenckian three dimensional model of personality, among 329 students attending a state university in Turkey. The data reported no significant association between mystical orientation and psychoticism scores, and a small but significant positive association between mystical orientation and neuroticism scores, after controlling for sex differences. This finding suggests that there may be a small inverse association between mystical (...)
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  3. Chunggosaeng ŭl wihan Kim Yong-ok Sŏnsaeng ŭi chʻŏrhak kangŭi.Yong-ok Kim - 1986 - Kyŏnggi Yangpʻyŏng: Tʻongnamu.
     
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  4.  5
    Ilsim kwa silchon: Wŏnhyo wa Yasŭpʻŏsŭ ŭi chʻŏrhakchŏk taehwa.Ok-hŭi Sin - 2000 - Sŏul: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  5. Hagok Chŏng Che-du ŭi hyŏnsil insik.Yi Nam-ok - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  6.  5
    Pulgyo yulli ŭi hyŏndaejŏk ihae: chʻogi Pulgyo yulli eŭi han chŏpkŭn.Ok-sŏn An - 2002 - Sŏul-si: Pulgyo Sidaesa.
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  7. Sŏngsŏ Tanielsŏ ro pon Kidogin ŭi ŭihak yŏn'gu yulli.Kim Ok-chu - 2021 - In Chong-hun Chŏng (ed.), Ŭihak pŏphak sinhak ŭi taehwa: saengmyŏng ŭiryo yulli p'orŏm. Sŏul-si: Yŏnse Taehakkyo Taehak Ch'ulp'an Munhwawŏn.
     
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  8. Silchon, yulli, sinang: Tong-Sŏyang sasang ŭl chungsim ŭro.Ok-hŭi Sin - 1995 - Sŏul-si: Hanul Akʻademi.
     
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  9.  5
    Anmok ŭi sŏngjang.Nae-ok Yi - 2018 - Sŏul T'ŭkpyŏlsi: Minŭmsa.
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  10. Sŏngho ŭi sŏhakkwan kwa kwahak sasang.Ku Man-ok - 2012 - In Sŏk-ki Ch'oe (ed.), Sŏngho Yi Ik yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  11.  3
    Segyehwa sidae ŭi kukche kwanʼgye wa chŏngchʻi sasang.Yŏng-ok Yu - 2006 - Sŏul-si: Hongikchae.
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  12.  5
    Tongyang ch'ŏrhak ŭi chihye wa Han'gugin ŭi sam: ch'ŏrhak kwa sulsu ŭi mannam.T'ae-ok Pak (ed.) - 2013 - Sŏul-si: Simsan.
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  13.  5
    Tool ŭi ach'im nol.Yong-ok Kim - 2012 - Sŏul T'ŭkpyŏlsi: T'ongnamu.
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  14.  6
    Tokki haksŏl: Chʻoe Han-gi ŭi sam kwa saenggak.Yong-ok Kim - 2004 - Sŏul-si: Tʻongnamu.
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  15.  1
    Chŏlmŭn nal ŭi konoe wa sasaek: insaeng kwa chʻŏrhak kŭrigo esei.Pʻyŏng-ok Kim - 1992 - Sŏul: Mirinae.
    원로 문인의 철학에세이. 삶에 대한 철학적 사색부터 서양철학 사상의전개, 현대 영.미철학의 특성까지를 면밀히 검토하였다.
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  16. Kʻantʻŭ ŭi kyoyuk sasang yŏnʼgu: pipʻanjŏk chaegusŏng.Pyŏng-ok Kim - 1986 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
     
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  17. Chosŏn hugi kwahak sasangsa yŏnʼgu: Chujahakchŏk ujuron ŭi pyŏndong.Man-ok Ku - 2004 - Sŏul-si: Hyean.
     
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  18. Chŏnhwan sidae ŭi chŏngchʻi, kyoyuk sasang.Yæong-gi Pae & Sæok-sæung Kang - 1988 - Sŏul: Paengnok Chʻulpʻansa. Edited by Sŏk-sŭng Kang.
     
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  19. Chŏrhak ŭi kŭnbon munje wa silchʻŏn, saram.Su-ch°ang Yi & Sang-sæok Sin - 1990 - Sŏul: Ilsongjŏng. Edited by Sang-sŏk Sin.
     
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  20. Chʻŏnbugyŏng ŭi pimil kwa Paektusanjok munhwa.T. °ae-hun Kwæon, Ki-sæok An & Chae-sæung Chæong - 1989 - Sŏul: Chŏngsin Segyesa. Edited by Ki-sŏk An & Chae-sŭng Chŏng.
     
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  21. Niichʻe sasang kwa chʻŏrhak ŭi mannam: Chʻihŏ Pak Chun-tʻaek Paksa hwallyŏk kinyŏm nonmunjip.Chun-T.°aek Pak & Ch°ihæo Pak Chun-T.°aek Paksa Hwallyæok Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Parhaengchʻŏ Pagyŏngsa.
     
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  22.  6
    Hagut u-maʻaśeh bi-megilot Ḳumran: teʼologyah, ḥokhmah, ḥoḳ u-farshanut ha-Miḳra: asupat maʼamarim = Philosophy and practice in the Dead Sea scrolls: theology, wisdom, law, and biblical exegesis: collected articles.Bilha Nitzan - 2014 - Yerushalayim: Yad Yitsḥaḳ Ben-Tsevi.
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  23.  4
    Pangkʻok ŭi netʻŭwŏkʻŭ.Chi-ha Kim - 2009 - Sŏul-si: Irum.
  24.  2
    Nuga Arent'ŭ wa T'ok'ŭbil ŭl ilgŏtta hanŭn'ga: Han'guk inmunhak ŭi waegok toen ch'usangjuŭi pip'an.Hong-gyu Pak - 2008 - Kyŏnggi-do P'aju-si: Munhak Tongne.
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  25.  1
    Niṭsheh ʻal ḥoḳ u-mishpaṭ =.Hanina Ben-Menahem - 2021 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y. L. Magnes, ha-Universiṭah ha-ʻIvrit. Edited by Ilana Hammerman & Karin Neuburger.
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  26.  21
    Tool Kim Yong-ok pipʻan: uri sidae ŭi pukkŭrŏum ŭl mal hada.Sang-tʻae Kim - 2007 - Sŏul-si: Yet Onŭl.
  27.  5
    Saengt'ae simin ŭro sara kagi: ek'ok'ŭrasi rŭl hyanghayŏ = Living as eco-citizens.Na-mi Yi - 2023 - Kyŏnggi-do Koyang-si: Allep.
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  28. Soḳraṭes u-Ḳsanṭipah be-yeraḥ devash: mifgash ʻim filosofyah be-darkhe ha-humor ṿeha-tseḥoḳ.Adir Cohen - 2008 - Ḥefah: Amatsyah.
     
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  29.  6
    Kŏsang Im Sang-ok ŭi sangdo kyŏngyŏng.MyŏNg-Jung KwŏN - 2002 - Sŏul-si: Kŏrŭm.
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  30.  5
    Maŭm i p'yŏnhaji anŭl ttae nŭn han kŏrŭm kŏrŏra: ŭich'ŏrhak: T'oegye wa Hip'ok'ŭrat'esŭ ŭi muksang taehwa.Chong-sŏng Kim - 2018 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. T'oegye wa Hip'ok'ŭrat'esŭ ka mannagi kkaji -- 2. Taehwa e ch'amyŏ hasin pundŭl -- 3. Che 1-il. 'Kojŏn muksang' : kijon ŭi palgyŏndŭl ŭl ch'ulbalchŏm ŭro samaya -- 4. Che 2-il. 'Chonjaeron': mom an ŭi param ŭn hohŭp, mom pak ŭi param ŭn konggi -- 5. Che 3-il. 'Chŏngsŏ haengdongnon': chari ŭi ch'ai ro inhae sŏro tarŭda -- 6. Che 4-il. 'Kongburon': chonjae haji annŭn ŭisul ŭn ŏpta -- 7. Che 5-il. 'Chihaengnon': maŭm i p'yŏnhaji anŭl ttae nŭn han (...)
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  31.  24
    Why It’s Ok to Ignore Politics.Christopher Freiman - 2020 - Routledge.
    Do you feel like you're the only person at your office without an "I Voted " sticker on Election Day? It turns out that you're far from alone - 100 million eligible U.S. voters never went to the polls in 2016. That's about 35 million more than voted for the winning presidential candidate. In this book, Christopher Freiman explains why these 100 million need not feel guilty. Why It's OK to Ignore Politics argues that you're under no obligation to be (...)
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  32. Entsiḳlopedyah hilkhatit refuʼit: ha-rofe, ha-ḥoleh ṿeha-refuʼah be-aspaḳlaryat ha-halakhah u-maḥshevet Yiśraʼel: kolel kol ha-yedaʻ be-khol nośe ṿe-ʻinyan bi-teḥum ha-refuʼah ṿeha-halakhah min ha-Miḳra ṿe-sifrut Ḥazal ṿe-ʻad la-posḳim ṿela-ḥoḳrim be-yamenu be-tosefet havharot, heʻarot ṿe-heʼarot mi-teḥume ha-madaʻ, ha-refuʼah, ha-filosofyah, ha-etiḳah ṿeha-mishpaṭ.Avraham Steinberg - 1988 - Yerushalayim: Mekhon Shlezinger le-ḥeḳer ha-refuʼah ʻal pi ha-Torah le-yad ha-Merkaz ha-refuʼi Shaʻare tsedeḳ.
    kerekh 1. Av-Hanaḳah -- kerekh 2. Haskamah mi-daʻat-Ṭeḥol -- kerekh 3. Ṭerefah-Milah -- kerekh 4. Mimun ha-refuʼah-Sodiyut refuʼit -- kerekh 5. Sikun ʻatsmi-Ḳaṭan -- kerekh 6. Reʼot-Torat ha-musar.
     
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  33. Sefer Yeʼushar ba-arets: ʻal ḥamishah ḥumshe Torah, Shabat, tefilah ṿe-3 regalim, R.h., Yo. k., Ḥanukah, Purim u-sheʼar ʻinyene musar ṿe-agadah: Liḳuṭe Zohar, daʻat u-musar, davar yom be-yomo me-Ḥoḳ le-Yiśraʼel, Or ʻolam ṿe-ḳitsur mafteḥot ʻim tamtsit ʻinyanim me-Reshit ḥokhmah: maʼamar ḥayim ṭovim ṿe-shalom be-sof ha-sefer.Elijah ben Moses de Vidas (ed.) - 1984 - Bruḳlin: Yeshaʻy. Asher ben Yosef ṿe-Leʼah.
     
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  34.  4
    Ŭmak kwa kwahak: P'it'agorasŭ esŏ Nyut'ŏn kkaji.Chun-sik Wŏn - 2022 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
    1. P'it'agorasŭ Hakp'a ŭi ŭmangnon kwa ujuron -- 2. Arisŭt'ok'ŭsenusŭ ŭi kyŏnghŏm kwahakchŏk ŭmak iron -- 3. P'ŭllat'on-P'it'agorasŭjŏk chŏnt'ong -- 4. Kŭndae roŭi ihaeng -- 5. K'ep'ŭllŏ ŭi ŭmakchŏk ujuron -- 6. Sirhŏm kwahak kwa ŭmak ŭi hamnihwa -- 7. Nyut'ŏn ŭi ŭmakchŏk yubi -- Maejŭmmal : Nyut'ŏn ihu.
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  35.  29
    LSDNA: Rhetoric, consciousness expansion, and the emergence of biotechnology.Richard Doyle - 2002 - Philosophy and Rhetoric 35 (2):153-174.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 35.2 (2002) 153-174 [Access article in PDF] LSDNA: Rhetoric, Consciousness Expansion, and the Emergence of Biotechnology Richard Doyle I had to struggle to speak intelligibly. —Albert Hofmann on his self-experiment with LSD-25 Finding a place to start is of utmost importance. Natural DNA is a tractless coil, like an unwound and tangled audio tape on the floor of the car in the dark. —Kary Mullis on (...)
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  36. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  37. Nishmat ha-beriʼah: ʻotsmah ṿe-ʻanaṿah be-ʻidan shel shefaʻ = Soul of creation: power, potency, and humility in an era of plenty.Dov Berkovits - 2016 - Azor: Sifre Tsameret.
    Haḳdamah. Masekhet Taʻanit -- shel avotenu ṿe-shalanu -- Shaʻar 1. Ketsad medabrim ʻal birkat ha-ḥayim -- Shaʻar 2. Adam ṿe-adamah, ʻananim ṿe-heʻanut -- Shaʻar 3. ha-Homer ḥai u-medaber -- ha-ḥoḳ, ha-pele ṿeha-ʻanṿah -- Shaʻar 4. "Ka-mayim ha-panim la-panim ken lev ha-adam la-adam" -- normot ḥevratiyon u-reṿaḥat ha-adam -- Shaʻar 5. "Tefilah la-ʻani ki yaʻaṭof" -- ha-kisufim le-magaʻ -- Shaʻar 6. Nispaḥ ḥaṿayah ṿe-tiḳṿah.
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  38.  9
    Dynamics of thalamo-cortical network oscillations and human perception.U. Ribary - 2005 - In Steven Laureys (ed.), The Boundaries of Consciousness: Neurobiology and Neuropathology. Elsevier.
  39. Die Neubewertung der Logik durch al-Gazālī.U. Rudolph - 2005 - In Dominik Perler & Ulrich Rudolph (eds.), Logik – eine wertlose Wissenschaft‘? Zum Verhältnis von Logik und Theologie bei Roger Bacon. Leiden: Brill. pp. 73--97.
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  40. Teorii︠a︡ i ėmpirii︠a︡ v sotsialʹnykh prot︠s︡essakh.Aleksandr Mikhaĭlovich Deri︠u︡gin - 1972
     
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  41. O religii i t︠s︡erkvi: izbrannye proizvedenii︠a︡.N. A. Dobroli︠u︡bov - 1960 - Moskva: Izd-vo Akademii nauk SSSR. Edited by E. D. Vishnevskai︠a︡ & G. L. Andreev.
     
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  42.  18
    Is Quantum Mechanics a Complete Theory?: A Philosophical Defense of Einstein's Position.U. O. Egbai - 2007 - Sophia: An African Journal of Philosophy 8 (2).
  43. Die dreiwertige Logik der Sprache. Ihre Syntax, Semantik und Anwendung in der Sprachanalyse.U. Blau - 1980 - Tijdschrift Voor Filosofie 42 (3):626-627.
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  44. Les Conceptions psychologiques dans les textes médicaux indiens.Arion Roșu - 1978 - Paris: Diffusion E. de Boccard.
  45.  13
    Bioethical theory and practice in genetic screening for type 1 diabetes.U. Gustafsson Stolt, J. Ludvigsson, P. -E. Liss & T. Svensson - 2003 - Medicine, Health Care and Philosophy 6 (1):45-50.
    Due to the potential ethical and psychological implications of screening, and especially inregard of screening on children without available and acceptable therapeutic measures, there is a common view that such procedures are not advisable. As part of an independent research- and bioethical case study, our aim was therefore to explore and describe bioethical issues among a representative sample of participant families (n = 17,055 children) in the ABIS (All Babies In South-east Sweden) research screening for Type 1 diabetes (IDDM).The primary (...)
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  46.  19
    Self-assessed understanding as a tool for evaluating consent: reflections on a longitudinal study.U. Swartling & G. Helgesson - 2008 - Journal of Medical Ethics 34 (7):557-562.
    Based on extensive clinical questionnaire data, this paper explores the relation between research subjects’ self-assessed understanding and actual knowledge of a large-scale predictive screening study, and its implications for the proper handling of information and consent routines in longitudinal studies. The intitial data show that low self-assessed understanding among participants was correlated with limited knowledge, concern over participation and collected samples, less satisfaction with information, and feeling passive or negative towards the study. Among those reporting high understanding, a non-negligible number (...)
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  47.  12
    Theory of bimolecular reaction rates limited by anisotropic diffusion.U. Gösele & A. Seeger - 1976 - Philosophical Magazine 34 (2):177-193.
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  48. Teoria giuridica della complessita.U. Pagallo - 2007 - Rivista Internazionale di Filosofia Del Diritto 84 (4):659.
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  49. Collective Objects.U. Blau - 1981 - Theoretical Linguistics 8:101-130.
    The set-theoretic and individual-theoretic analyses of collections make the same mistake: their ontologies are far removed from language. Our basic notion, the collector, has a clear linguistic counterpart: the definite article. Our theory furnishes a theory of definite descriptions as a special case. We use 3-valued valued logic in order to come to grips with the existential presuppositions of the collections.
     
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  50. La promozione del regno come responsabilità sacerdotale dei Cristiani secondo l'Apocalisse e la Prima Lettera di Pietro in Les laïcs dans l'Eglise d'aujourd'hui.U. Vanni - 1987 - Gregorianum 68 (1-2):9-56.
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