Results for 'U. Ok'

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  1. Ilsim kwa pʻogwalcha: Wŏnhyo wa Kʻal Yasŭpʻŏsŭ ŭi silchaegwan pigyo.Ok-hui Sin & U. -ch ol Kang - 1984 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Hanʼguk Munhwa Yŏnʼguwŏn. Edited by U.-chʻŏl Kang.
     
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  2.  38
    Mystical orientation and psychological health : a study among university students in Turkey.Leslie J. Francis, U. Ok & Mandy Robbins - 2017 - Mental Health, Religion and Culture.
    This study examines the association between mystical experience, as captured by the Francis-Louden Mystical Orientation Scale, and psychological health, as captured by the Eysenckian three dimensional model of personality, among 329 students attending a state university in Turkey. The data reported no significant association between mystical orientation and psychoticism scores, and a small but significant positive association between mystical orientation and neuroticism scores, after controlling for sex differences. This finding suggests that there may be a small inverse association between mystical (...)
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  3.  5
    Pulgyo yulli ŭi hyŏndaejŏk ihae: chʻogi Pulgyo yulli eŭi han chŏpkŭn.Ok-sŏn An - 2002 - Sŏul-si: Pulgyo Sidaesa.
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  4. Sŏngho ŭi sŏhakkwan kwa kwahak sasang.Ku Man-ok - 2012 - In Sŏk-ki Ch'oe (ed.), Sŏngho Yi Ik yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  5.  5
    Ilsim kwa silchon: Wŏnhyo wa Yasŭpʻŏsŭ ŭi chʻŏrhakchŏk taehwa.Ok-hŭi Sin - 2000 - Sŏul: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  6. Silchon, yulli, sinang: Tong-Sŏyang sasang ŭl chungsim ŭro.Ok-hŭi Sin - 1995 - Sŏul-si: Hanul Akʻademi.
     
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  7.  6
    Tokki haksŏl: Chʻoe Han-gi ŭi sam kwa saenggak.Yong-ok Kim - 2004 - Sŏul-si: Tʻongnamu.
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  8. Hagok Chŏng Che-du ŭi hyŏnsil insik.Yi Nam-ok - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  9. Sŏngsŏ Tanielsŏ ro pon Kidogin ŭi ŭihak yŏn'gu yulli.Kim Ok-chu - 2021 - In Chong-hun Chŏng (ed.), Ŭihak pŏphak sinhak ŭi taehwa: saengmyŏng ŭiryo yulli p'orŏm. Sŏul-si: Yŏnse Taehakkyo Taehak Ch'ulp'an Munhwawŏn.
     
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  10. Chunggosaeng ŭl wihan Kim Yong-ok Sŏnsaeng ŭi chʻŏrhak kangŭi.Yong-ok Kim - 1986 - Kyŏnggi Yangpʻyŏng: Tʻongnamu.
     
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  11.  5
    Tongyang ch'ŏrhak ŭi chihye wa Han'gugin ŭi sam: ch'ŏrhak kwa sulsu ŭi mannam.T'ae-ok Pak (ed.) - 2013 - Sŏul-si: Simsan.
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  12.  5
    Anmok ŭi sŏngjang.Nae-ok Yi - 2018 - Sŏul T'ŭkpyŏlsi: Minŭmsa.
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  13. Chosŏn hugi kwahak sasangsa yŏnʼgu: Chujahakchŏk ujuron ŭi pyŏndong.Man-ok Ku - 2004 - Sŏul-si: Hyean.
     
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  14.  3
    Segyehwa sidae ŭi kukche kwanʼgye wa chŏngchʻi sasang.Yŏng-ok Yu - 2006 - Sŏul-si: Hongikchae.
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  15.  5
    Tool ŭi ach'im nol.Yong-ok Kim - 2012 - Sŏul T'ŭkpyŏlsi: T'ongnamu.
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  16.  2
    Chŏlmŭn nal ŭi konoe wa sasaek: insaeng kwa chʻŏrhak kŭrigo esei.Pʻyŏng-ok Kim - 1992 - Sŏul: Mirinae.
    원로 문인의 철학에세이. 삶에 대한 철학적 사색부터 서양철학 사상의전개, 현대 영.미철학의 특성까지를 면밀히 검토하였다.
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  17. Kʻantʻŭ ŭi kyoyuk sasang yŏnʼgu: pipʻanjŏk chaegusŏng.Pyŏng-ok Kim - 1986 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
     
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  18. Chŏnhwan sidae ŭi chŏngchʻi, kyoyuk sasang.Yæong-gi Pae & Sæok-sæung Kang - 1988 - Sŏul: Paengnok Chʻulpʻansa. Edited by Sŏk-sŭng Kang.
     
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  19. Niichʻe sasang kwa chʻŏrhak ŭi mannam: Chʻihŏ Pak Chun-tʻaek Paksa hwallyŏk kinyŏm nonmunjip.Chun-T.°aek Pak & Ch°ihæo Pak Chun-T.°aek Paksa Hwallyæok Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Parhaengchʻŏ Pagyŏngsa.
     
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  20. Chʻŏnbugyŏng ŭi pimil kwa Paektusanjok munhwa.T. °ae-hun Kwæon, Ki-sæok An & Chae-sæung Chæong - 1989 - Sŏul: Chŏngsin Segyesa. Edited by Ki-sŏk An & Chae-sŭng Chŏng.
     
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  21. Chŏrhak ŭi kŭnbon munje wa silchʻŏn, saram.Su-ch°ang Yi & Sang-sæok Sin - 1990 - Sŏul: Ilsongjŏng. Edited by Sang-sŏk Sin.
     
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  22.  6
    Hagut u-maʻaśeh bi-megilot Ḳumran: teʼologyah, ḥokhmah, ḥoḳ u-farshanut ha-Miḳra: asupat maʼamarim = Philosophy and practice in the Dead Sea scrolls: theology, wisdom, law, and biblical exegesis: collected articles.Bilha Nitzan - 2014 - Yerushalayim: Yad Yitsḥaḳ Ben-Tsevi.
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  23.  1
    Niṭsheh ʻal ḥoḳ u-mishpaṭ =.Hanina Ben-Menahem - 2021 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y. L. Magnes, ha-Universiṭah ha-ʻIvrit. Edited by Ilana Hammerman & Karin Neuburger.
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  24.  5
    Kŏsang Im Sang-ok ŭi sangdo kyŏngyŏng.MyŏNg-Jung KwŏN - 2002 - Sŏul-si: Kŏrŭm.
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  25.  4
    Pangkʻok ŭi netʻŭwŏkʻŭ.Chi-ha Kim - 2009 - Sŏul-si: Irum.
  26. Soḳraṭes u-Ḳsanṭipah be-yeraḥ devash: mifgash ʻim filosofyah be-darkhe ha-humor ṿeha-tseḥoḳ.Adir Cohen - 2008 - Ḥefah: Amatsyah.
     
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  27.  2
    Nuga Arent'ŭ wa T'ok'ŭbil ŭl ilgŏtta hanŭn'ga: Han'guk inmunhak ŭi waegok toen ch'usangjuŭi pip'an.Hong-gyu Pak - 2008 - Kyŏnggi-do P'aju-si: Munhak Tongne.
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  28.  5
    Saengt'ae simin ŭro sara kagi: ek'ok'ŭrasi rŭl hyanghayŏ = Living as eco-citizens.Na-mi Yi - 2023 - Kyŏnggi-do Koyang-si: Allep.
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  29.  21
    Tool Kim Yong-ok pipʻan: uri sidae ŭi pukkŭrŏum ŭl mal hada.Sang-tʻae Kim - 2007 - Sŏul-si: Yet Onŭl.
  30.  5
    Maŭm i p'yŏnhaji anŭl ttae nŭn han kŏrŭm kŏrŏra: ŭich'ŏrhak: T'oegye wa Hip'ok'ŭrat'esŭ ŭi muksang taehwa.Chong-sŏng Kim - 2018 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. T'oegye wa Hip'ok'ŭrat'esŭ ka mannagi kkaji -- 2. Taehwa e ch'amyŏ hasin pundŭl -- 3. Che 1-il. 'Kojŏn muksang' : kijon ŭi palgyŏndŭl ŭl ch'ulbalchŏm ŭro samaya -- 4. Che 2-il. 'Chonjaeron': mom an ŭi param ŭn hohŭp, mom pak ŭi param ŭn konggi -- 5. Che 3-il. 'Chŏngsŏ haengdongnon': chari ŭi ch'ai ro inhae sŏro tarŭda -- 6. Che 4-il. 'Kongburon': chonjae haji annŭn ŭisul ŭn ŏpta -- 7. Che 5-il. 'Chihaengnon': maŭm i p'yŏnhaji anŭl ttae nŭn han (...)
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  31. Entsiḳlopedyah hilkhatit refuʼit: ha-rofe, ha-ḥoleh ṿeha-refuʼah be-aspaḳlaryat ha-halakhah u-maḥshevet Yiśraʼel: kolel kol ha-yedaʻ be-khol nośe ṿe-ʻinyan bi-teḥum ha-refuʼah ṿeha-halakhah min ha-Miḳra ṿe-sifrut Ḥazal ṿe-ʻad la-posḳim ṿela-ḥoḳrim be-yamenu be-tosefet havharot, heʻarot ṿe-heʼarot mi-teḥume ha-madaʻ, ha-refuʼah, ha-filosofyah, ha-etiḳah ṿeha-mishpaṭ.Avraham Steinberg - 1988 - Yerushalayim: Mekhon Shlezinger le-ḥeḳer ha-refuʼah ʻal pi ha-Torah le-yad ha-Merkaz ha-refuʼi Shaʻare tsedeḳ.
    kerekh 1. Av-Hanaḳah -- kerekh 2. Haskamah mi-daʻat-Ṭeḥol -- kerekh 3. Ṭerefah-Milah -- kerekh 4. Mimun ha-refuʼah-Sodiyut refuʼit -- kerekh 5. Sikun ʻatsmi-Ḳaṭan -- kerekh 6. Reʼot-Torat ha-musar.
     
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  32.  23
    Why It’s Ok to Ignore Politics.Christopher Freiman - 2020 - Routledge.
    Do you feel like you're the only person at your office without an "I Voted " sticker on Election Day? It turns out that you're far from alone - 100 million eligible U.S. voters never went to the polls in 2016. That's about 35 million more than voted for the winning presidential candidate. In this book, Christopher Freiman explains why these 100 million need not feel guilty. Why It's OK to Ignore Politics argues that you're under no obligation to be (...)
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  33. Sefer Yeʼushar ba-arets: ʻal ḥamishah ḥumshe Torah, Shabat, tefilah ṿe-3 regalim, R.h., Yo. k., Ḥanukah, Purim u-sheʼar ʻinyene musar ṿe-agadah: Liḳuṭe Zohar, daʻat u-musar, davar yom be-yomo me-Ḥoḳ le-Yiśraʼel, Or ʻolam ṿe-ḳitsur mafteḥot ʻim tamtsit ʻinyanim me-Reshit ḥokhmah: maʼamar ḥayim ṭovim ṿe-shalom be-sof ha-sefer.Elijah ben Moses de Vidas (ed.) - 1984 - Bruḳlin: Yeshaʻy. Asher ben Yosef ṿe-Leʼah.
     
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  34.  4
    Ŭmak kwa kwahak: P'it'agorasŭ esŏ Nyut'ŏn kkaji.Chun-sik Wŏn - 2022 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
    1. P'it'agorasŭ Hakp'a ŭi ŭmangnon kwa ujuron -- 2. Arisŭt'ok'ŭsenusŭ ŭi kyŏnghŏm kwahakchŏk ŭmak iron -- 3. P'ŭllat'on-P'it'agorasŭjŏk chŏnt'ong -- 4. Kŭndae roŭi ihaeng -- 5. K'ep'ŭllŏ ŭi ŭmakchŏk ujuron -- 6. Sirhŏm kwahak kwa ŭmak ŭi hamnihwa -- 7. Nyut'ŏn ŭi ŭmakchŏk yubi -- Maejŭmmal : Nyut'ŏn ihu.
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  35.  2
    Bli︠a︡sk i trahedyi︠a︡ idėalu: filasofskii︠a︡ ėtsi︠u︡dy pra idėaly, dėmakratyi︠u︡ i suverėnitėt.N. I. Kri︠u︡kovskiĭ - 2004 - Minsk: "Belaruski knihazbor".
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  36.  29
    Academic ethical awareness among undergraduate nursing students.Ok-Hee Cho & Kyung-Hye Hwang - 2019 - Nursing Ethics 26 (3):833-844.
    Background:Academic ethical awareness is an important aspect especially for nursing students who will provide ethical nursing care to patients in future or try to tread the path of learning toward professional acknowledgement in nursing scholarship.Purpose:The purpose of this study was to explore academic ethical awareness and its related characteristics among undergraduate nursing students.Methods:This study commenced the survey with cross-sectional, descriptive questions and enrolled convenient samples of 581 undergraduate nursing students from three universities in South Korea. It was investigated with structured (...)
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  37.  22
    Compassion and benevolence: a comparative study of early Buddhist and classical Confucian ethics.Ok-sŏn An - 1997 - New York: Peter Lang.
    Compassion and Benevolence reveals the heart of early Buddhist and classical Confucian ethics in a comparative way. It explores compassion (karuna) and benevolence (jen) by analyzing their mechanisms, their moral groundworks, their applications, and their meta-ethical nature. This exploration intends to reject the popular theses: early Buddhism is only self-liberation-concerned soteriology and classical Confucianism is only society-concerned thought requiring self-effacement.
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  38.  43
    The Philosophy of Women, See-al and Life of Haam, Seok Heon.Ok-Soong Cha - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:1117-1121.
    This thesis reviews Haam Seok Heon‘s See-al philosophy, the main philosophy about life in terms of women. The See-al philosophy was created by Haam, who went through the turbulent times of Korea. So far, we have had papers that dealt with his philosophy under the political, historical and religious contexts, but there has been no paper focused on women. Actually, Haam confessed that it was his mother who structured the foundation of his philosophy. He also said that he learned from (...)
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  39.  18
    The Philosophy of Women, See-al and Life of Haam, Seok Heon.Ok-Soong Cha - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:1117-1121.
    This thesis reviews Haam Seok Heon‘s See-al philosophy, the main philosophy about life in terms of women. The See-al philosophy was created by Haam, who went through the turbulent times of Korea. So far, we have had papers that dealt with his philosophy under the political, historical and religious contexts, but there has been no paper focused on women. Actually, Haam confessed that it was his mother who structured the foundation of his philosophy. He also said that he learned from (...)
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  40.  2
    Golovolomki problemy soznanii︠a︡: kont︠s︡ept︠s︡ii︠a︡ Dėniela Denneta.N. S. I︠U︡lina - 2004 - Moskva: Kanon+.
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  41.  26
    Role of a Time Delay in the Gravitational Two-Body Problem.E. Oks - 2021 - Foundations of Physics 51 (1):1-17.
    In the traditional frame of classical electrodynamics, a hydrogen atom would emit electromagnetic waves and thus constantly lose energy, resulting in the fall of the electron on the proton over a finite period of time. The corresponding results were derived under the assumption of the instantaneous interaction between the proton and the electron. In 2004, Raju published a paper where he removed the assumption of the instantaneous interaction and studied the role of a time delay in the classical hydrogen atom. (...)
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  42. Fuzzy logic and nursing.Im Eun Ok & S. Wonshik - 2003 - Nursing Philosophy 4 (1).
     
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  43. Simmel on the Ratio of Subjective Values to Objective Cultural Possibilities in Georg Simmel and Contemporary Sociology.Ok Moore - 1989 - Boston Studies in the Philosophy of Science 119:199-224.
  44.  12
    A matter of aesthetic consciousness and ‘sincere mind’(實心) in Jeong In-Bo's poetry.Park Tae-Ok - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 87:167-189.
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  45.  6
    Vision for a new civilization: spiritual and ethical values in the new millennium.Chung Ok Lee (ed.) - 2000 - New York: Won Buddhism.
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  46.  46
    Real Analysis with Economic Applications.Efe A. Ok - 2007 - Princeton University Press.
    In addition to addressing the usual topics of real analysis, this book discusses the elements of order theory, convex analysis, optimization, correspondences, linear and nonlinear functional analysis, fixed-point theory, dynamic programming ...
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  47.  6
    Three Versions of Rimbaud’s Ô saisons, ô châteaux and a Poetry of Silence.Ok-Keun Shin - 2019 - Cogito 87:271-308.
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  48.  4
    일심 과 실존: 원효 와 야스퍼스 의 철학적 대화.Ok-hŭi Sin - 2000 - Sŏul:
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  49.  5
    Ugye hakpʻa yŏnʼgu.ŬI-Dong Hwang - 2005 - Sŏul-si: Sŏgwangsa.
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  50.  7
    Yi I.Ok-Kyun Im - 2004 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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