Results for 'Daniel Sander Hoffman'

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  1. Hierarquias em evolução.Daniel Sander Hoffman - 1998 - Episteme 3 (5):49-72.
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  2. Relevance and emotion.Tim Wharton, Constant Bonard, Daniel Dukes, David Sander & Steve Oswald - 2021 - Journal of Pragmatics 181.
    The ability to focus on relevant information is central to human cognition. It is therefore hardly unsurprising that the notion of relevance appears across a range of different dis- ciplines. As well as its central role in relevance-theoretic pragmatics, for example, rele- vance is also a core concept in the affective sciences, where there is consensus that for a particular object or event to elicit an emotional state, that object or event needs to be relevant to the person in whom (...)
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  3.  28
    Lyotard and the Trolls.Daniel Hoffman-Schwartz - 2022 - Philosophy Today 66 (2):261-286.
    The present article examines the contemporary stakes and “application” of The Differend with particular attention to neo-fascist denialism, trolling, and alt-right “free speech” discourse. This entails investigating the text’s own rhetorical performance as well as the shifting attitudes towards the sophistic tradition in The Differend and its precursor text, “On the Force of the Weak.” The article thus also takes up in detail three examples of the characteristic sophistic form of the dilemma or double-bind, two of which are drawn from (...)
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  4.  17
    Lyotard and the Trolls in advance.Daniel Hoffman-Schwartz - forthcoming - Philosophy Today.
  5.  85
    Implicit emotion regulation under demanding conditions: The moderating role of action versus state orientation.Sander L. Koole & Daniel A. Fockenberg - 2011 - Cognition and Emotion 25 (3):440-452.
  6.  15
    ‘Étranger,’ ou plutôt ‘fremd’: Philosophical-Poetic Nationalism in Derrida’s Geschlecht III and Beyond in advance.Daniel Hoffman-Schwartz - 2020 - Philosophy Today 64 (2):361-378.
    This article takes up the specifically poetic dimension of what Jacques Derrida calls Martin Heidegger’s “philosophical nationalism” in the recently published Geschlecht III, arguing that this text doubles as a self-interrogation of Derrida’s own practice of reading poetry. Thus reading Geschlecht III alongside the nearly contemporaneous “Shibboleth: For Paul Celan,” I claim that Derrida’s critical deconstruction of Heidegger’s philosophical-poetic nationalism both allows us to read the traces of a more affirmatively deconstructive thinking of literary community in “Shibboleth” and draws attention (...)
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  7.  16
    Rereading The Differend, Rewriting The Differend.Daniel Hoffman-Schwartz - 2022 - Philosophy Today 66 (2):227-236.
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  8.  8
    Flirtations: rhetoric and aesthetics this side of seduction.Daniel Hoffman-Schwartz (ed.) - 2015 - New York: Fordham University Press.
    Flirtations: Rhetoric and Aesthetics This Side of Seduction, opens by asking a fundamental first question: What is flirtation, and how does it differ from seduction? The essays thereby address the under-theorized terrain of flirtation not as a subgenre of seduction but rather as a phenomenon in its own right.
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  9.  16
    ‘Étranger,’ ou plutôt ‘fremd’: Philosophical-Poetic Nationalism in Derrida’s Geschlecht III and Beyond.Daniel Hoffman-Schwartz - 2020 - Philosophy Today 64 (2):361-378.
    This article takes up the specifically poetic dimension of what Jacques Derrida calls Martin Heidegger’s “philosophical nationalism” in the recently published Geschlecht III, arguing that this text doubles as a self-interrogation of Derrida’s own practice of reading poetry. Thus reading Geschlecht III alongside the nearly contemporaneous “Shibboleth: For Paul Celan,” I claim that Derrida’s critical deconstruction of Heidegger’s philosophical-poetic nationalism both allows us to read the traces of a more affirmatively deconstructive thinking of literary community in “Shibboleth” and draws attention (...)
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  10.  47
    Cortico – (thalamo) – cortical interactions, gamma resonance, and auditory hallucinations in schizophrenia.Ralph E. Hoffman, Daniel H. Mathalon, Judith M. Ford & John H. Krystal - 2004 - Behavioral and Brain Sciences 27 (6):797-798.
    Transcranial magnetic stimulation, EEG, and behavioral studies by our group implicate spurious activation of speech perception neurocircuitry in the genesis of auditory hallucinations in schizophrenia. The neurobiological basis of these abnormalities remains uncertain, however. We review our ongoing studies, which suggest that altered cortical coupling underlies speech processing in schizophrenia and is expressed via disrupted gamma resonances and impaired corollary discharge function of self-generated verbal thought.
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  11.  23
    Microbial gardening in the ocean's twilight zone: Detritivorous metazoans benefit from fragmenting, rather than ingesting, sinking detritus.Daniel J. Mayor, Richard Sanders, Sarah L. C. Giering & Thomas R. Anderson - 2014 - Bioessays 36 (12):1132-1137.
    Sinking organic particles transfer ∼10 gigatonnes of carbon into the deep ocean each year, keeping the atmospheric CO2 concentration significantly lower than would otherwise be the case. The exact size of this effect is strongly influenced by biological activity in the ocean's twilight zone (∼50–1,000 m beneath the surface). Recent work suggests that the resident zooplankton fragment, rather than ingest, the majority of encountered organic particles, thereby stimulating bacterial proliferation and the deep‐ocean microbial food web. Here we speculate that this (...)
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  12.  24
    Marc Redfield, Theory at Yale: The Strange Case of Deconstruction in America.Daniel Hoffman-Schwartz - 2018 - Derrida Today 11 (1):121-128.
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  13.  19
    Has Police Power Gone Too Far?Daniel N. Hoffman - 1986 - Hastings Center Report 16 (5):44-44.
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  14.  79
    The tangled web of agency.Alain Daniel Pe-Curto, Julien Deonna & David Sander - 2018 - Behavioral and Brain Sciences 41.
    We characterize Doris's anti-reflectivist, collaborativist, valuational theory along two dimensions. The first dimension is socialentanglement, according to which cognition, agency, and selves are socially embedded. The second dimension isdisentanglement, the valuational element of the theory that licenses the anchoring of agency and responsibility in distinct actors. We then present an issue for the account: theproblem of bad company.
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  15.  9
    [Book review] a new housing policy for America, recapturing the American dream. [REVIEW]David C. Schwartz, Richard C. Ferlauto & Daniel N. Hoffman - 1990 - Science and Society 54:86-97.
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  16. Simulations in Cyber-Security: A Review of Cognitive Modeling of Network Attackers, Defenders, and Users. [REVIEW]Vladislav D. Veksler, Norbou Buchler, Blaine E. Hoffman, Daniel N. Cassenti, Char Sample & Shridat Sugrim - 2018 - Frontiers in Psychology 9.
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  17.  22
    Daniel E. Bornstein, ed., A People's History of Christianity, 4: Medieval Christianity. Minneapolis: Augsburg Fortress, 2009. Pp. xx, 409 plus color plates; many black-and-white figures. $35. [REVIEW]Constance Hoffman Berman - 2010 - Speculum 85 (1):118-119.
  18. The Case of the Disappearing Semicolon: Expressive-Assertivism and the Embedding Problem.Thorsten Sander - 2018 - Philosophia 46 (4):959-979.
    Expressive-Assertivism, a metaethical theory championed by Daniel Boisvert, is sometimes considered to be a particularly promising form of hybrid expressivism. One of the main virtues of Expressive-Assertivism is that it seems to offer a simple solution to the Frege-Geach problem. I argue, in contrast, that Expressive-Assertivism faces much the same challenges as pure expressivism.
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  19.  65
    Science, community, and the transformation of American philosophy, 1860-1930.Daniel J. Wilson - 1990 - Chicago: University of Chicago Press.
    In the first book-length study of American philosophy at the turn of the century, Daniel J. Wilson traces the formation of philosophy as an academic discipline. Wilson shows how the rise of the natural and physical sciences at the end of the nineteenth century precipitated a "crisis of confidence" among philosophers as to the role of their discipline. Deftly tracing the ways in which philosophers sought to incorporate scientific values and methods into their outlook and to redefine philosophy itself, (...)
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  20.  71
    On the distinction between Peirce’s abduction and Lipton’s Inference to the best explanation.Daniel G. Campos - 2011 - Synthese 180 (3):419-442.
    I argue against the tendency in the philosophy of science literature to link abduction to the inference to the best explanation (IBE), and in particular, to claim that Peireean abduction is a conceptual predecessor to IBE. This is not to discount either abduction or IBE. Rather the purpose of this paper is to clarify the relation between Peireean abduction and IBE in accounting for ampliative inference in science. This paper aims at a proper classification—not justification—of types of scientific reasoning. In (...)
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  21.  6
    Flusser-Quellen: Eine kommentierte Bibliografie Vilém Flussers.Klaus Sander - 2017 - Flusser Studies 24 (1).
    The Flusser-Quellen was originally conceived as the first volume of Andreas Müller-Pohle’s Flusser Editions, which should have been published by European Photography in 1996/1997. Klaus Sanders continued working on the text until 2002. The final revised edition, with a new foreword by Daniel Irrgang, has now finally been made accessible on-line by the Vilém Flusser Archive in Berlin.
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  22.  89
    The Transhumanist Philosophy of Charles Sanders Peirce.Aaron Wilson & Daniel Brunson - 2017 - Journal of Evolution and Technology 27 (2):12-29.
    We explain how the work of Charles Sanders Peirce (1839–1914) – the founder of semiotics and of the pragmatist tradition in philosophy – contributes an epistemological, metaphysical, and ethical foundation to some key transhumanist ideas, including the following claims: technological cognitive enhancement is not only possible but a present reality; pursuing more sweeping cognitive enhancements is epistemically rational; and current humans should try to evolve themselves into posthumans. On Peirce’s view, the fundamental aim of inquiry is truth, understood in terms (...)
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  23.  6
    Pragmatic Inquiry and Religious Communities: Charles Peirce, Signs, and Inhabited Experiments.Brandon Daniel-Hughes - 2018 - Springer Verlag.
    This book examines the ways in which religious communities experimentally engage the world and function as fallible inquisitive agents, despite frequent protests to the contrary. Using the philosophy of inquiry and semiotics of Charles Sanders Peirce, it develops unique naturalist conceptions of religious meaning and ultimate orientation while also arguing for a reappraisal of the ways in which the world’s venerable religious traditions enable novel forms of communal inquiry into what Peirce termed “vital matters.” Pragmatic inquiry, it argues, is a (...)
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  24.  23
    Peirce’s Prejudices against Hispanics and the Ethical Scope of His Philosophy.Daniel G. Campos - 2014 - The Pluralist 9 (2):42-64.
    in two letters concerning the Spanish-American War of 1898, Charles Sanders Peirce openly expresses some egregious prejudices against several groups of people, including Hispanics—people of at least partly Spanish origin in the Iberian Peninsula or the Americas (L 254 and L 339; reprint, translation to Spanish, and commentary in Nubiola and Zalamea 76–811). In an undated letter to his cousin Henry Cabot Lodge, a Massachusetts politician, Peirce writes regarding the war: “I don’t believe the Spaniards will make a good fight; (...)
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  25.  22
    Defanging Peirce’s Hopeful Monster: Community, Continuity, and the Risks and Rewards of Inquiry.Brandon Daniel-Hughes - 2016 - American Journal of Theology and Philosophy 37 (2):123-136.
    Conservatism is part of the legacy of the pragmatic tradition’s deep respect for the continuity of inquiry. Despite his commitment to open and fallible inquiry, Charles Sanders Peirce remained his entire life a kind of religious conservative, arguing for a community that would be, in Douglas Anderson’s words “conservative in its practice and liberal in its theory.”1 The following argument is largely about Peirce’s career-long struggle to reconcile conservative practice and liberal theory, especially as they impact his philosophy of inquiry. (...)
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  26. Author Reply: We Don’t Yet Know What Emotions Are.Ralph Adolphs & Daniel Andler - 2018 - Emotion Review 10 (3):233-236.
    Our approach to emotion emphasized three key ingredients. We do not yet have a mature science of emotion, or even a consensus view—in this respect we are more hesitant than Sander, Grandjean, and Scherer or Luiz Pessoa. Relatedly, a science of emotion needs to be highly interdisciplinary, including ecology, psychology, neuroscience, and philosophy. We recommend a functionalist view that brackets conscious experiences and that essentially treats emotions as latent variables inferred from a number of measures. But our version of (...)
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  27.  13
    Contestations Over Biodiversity Protection: Considering Peircean Semiosis.Juha Hiedanpää & Daniel W. Bromley - 2012 - Environmental Values 21 (3):357-378.
    We develop the general outlines of an evolutionary biodiversity policy that is consistent with the pragmatism of Charles Sanders Peirce and the institutional economics of John R. Commons. Our model is applied to recent experiences with biodiversity policy in Finland, especially a local policy initiative: Natural Values Trading. The purpose of this experiment was to explore how a voluntary, fixed-term, payment- and incentive-based scheme for biodiversity protection might perform. As a result of the experiment, the principles of the scheme have (...)
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  28. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  29.  4
    Donacja czy performancja? Próba krytycznej interpretacji fenomenologii donacji J.-L. Mariona jako fenomenologii performatywnej.Daniel Roland Sobota - 2023 - Principia 70:71-130.
    Celem niniejszego artykułu jest wykładnia Jeana-Lu ca Mariona fenomenologii donacji jako swoistej filozoficznej teorii performansu. Inspiracje, kierunek oraz kontekst przedstawionej interpretacji wyznaczają istotne przeobrażenia współczesnej humanistyki, której krajobraz został ukształtowany przez liczne kontrtekstualne zwroty. Artykuł przedstawia główne motywy Marionowskiej fenomenologii donacji, takie jak kontrmetoda, dar, sakrament, objawienie, oddany, wydarzenie, przygodność, fenomen nasycony, świadek itp., doszukując się w nich performatywnych instrukcji. Artykuł kończy się wielowątkową krytyką Mariona fenomenologii donacji, pokazując dlaczego nie zdaje ona egzaminu i musi ustąpić fenomenologicznej zasadzie performancji.
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  30.  4
    Apontamentos sobre o papel social do professor de filosofia.Daniel Benevides Soares - 2024 - Perspectivas 8 (3):89-105.
    Partindo do tratamento da questão sobre a função social do filósofo, constroem-se os aportes teóricos para direcionar alguns apontamentos para uma temática semelhante: a função social do professor de filosofia. Serão propostas quatro funções sociais para o filósofo como aportes para a discussão a respeito do papel social do professor de filosofia. É para chegar a esses aportes que a investigação é dividida em dois momentos. No primeiro a função social do filósofo é discutida com amparo das reflexões de Franklin (...)
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  31.  3
    Gefangen im Labyrinth.Daniel Benedikt Stienen - 2024 - Zeitschrift für Religions- Und Geistesgeschichte 76 (1):37-57.
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  32.  14
    Publisher Correction: Précis of The Range of Reasons.Daniel Whiting - 2024 - Asian Journal of Philosophy 3 (1):1-1.
    This is a reply by the author to the contributors to a symposium on the book, The Range of Reasons (Oxford University Press, 2021).
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  33.  5
    Sich ausdrücken: zur Immanenz der Kunst.Daniel Tyradellis - 2020 - Zürich: Diaphanes.
    Kunst schaffen -- Kunst rahmen -- Birgit Spalts reflektierende Urteilskraft -- Kunst einordnen -- Kunst: immanent.
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  34.  2
    Suspension of Belief.Daniel Vazquez - 2024 - Cambridge University Press.
    This Element offers a systematic outline of ancient conceptions and uses of suspension of belief (understood broadly) while engaging with contemporary philosophy. It discusses the notion of epochē ('suspension of judgement') and other related terms, like aporia, aphasia, paradox, hypothesis, agnosticism, and Socratic wisdom. It examines the Academic and Pyrrhonian sceptics and some of their arguments and strategies for suspension. It also includes the use and conditions for suspension of belief in other philosophers like Socrates, Plato, Aristotle, the Stoics, Plotinus, (...)
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  35. La vie, l'œuvre.Daniel Villey - 1936 - Caen,: Imprimerie caennaise.
     
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  36.  14
    Giving Consent to the Ineffable.Daniel Villiger - 2024 - Neuroethics 17 (1):1-16.
    A psychedelic renaissance is currently taking place in mental healthcare. The number of psychedelic-assisted therapy trials is growing steadily, and some countries already grant psychiatrists special permission to use psychedelics in non-research contexts under certain conditions. These clinical advances must be accompanied by ethical inquiry. One pressing ethical question involves whether patients can even give informed consent to psychedelic-assisted therapy: the treatment’s transformative nature seems to block its assessment, suggesting that patients are unable to understand what undergoing psychedelic-assisted therapy actually (...)
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  37.  1
    Were Parts of Your Mind Made in a Factory?Daniel Story - 2022 - The Prindle Post.
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  38.  2
    Some Often Loosely Used Concepts with Potentially Problematic Implications.Daniel Sudarsky - 2024 - In Angelo Bassi, Sheldon Goldstein, Roderich Tumulka & Nino Zanghi (eds.), Physics and the Nature of Reality: Essays in Memory of Detlef Dürr. Springer. pp. 217-230.
    We point out some concepts that appear rather frequently in physics discussions, which, despite a seemingly innocent initial appearance, turn out to have important implicit implications that put into question the very assumption of their meaningfulness. The message of this essay is that, in order to avoid the ensuing confusions, their usage should be accompanied with clarifications that make them meaningful, and then to confront the often uncomfortable underlying assumptions required to do so. In particular, we will visit the notions (...)
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  39.  1
    Das Masslose der Spätmoderne: eine Kritische Theorie.Daniel Zettler - 2020 - Bielefeld: Transcript.
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  40.  8
    Becoming Cousin: Eclecticism, Spiritualism and Hegelianism Before 1833.Daniel Whistler - 2023 - In Kirill Chepurin, Adi Efal-Lautenschläger, Daniel Whistler & Ayşe Yuva (eds.), Hegel and Schelling in Early Nineteenth-Century France: Volume 2 - Studies. Cham: Springer. pp. 15-42.
    This study takes as its starting point CousinCousin, Victor’s HegelianHegelianism-sounding claim in his 1828 lectures that the history of philosophy is identical to philosophy itself—and it does so in order to interrogate the various resemblances and divergences between CousinCousin, Victor and Hegel when it comes to determining the relationship between philosophy and the history of philosophy. In particular, the study investigates the difference between the “official” position CousinCousin, Victor takes up in 1833 in which spiritualistSpiritualism philosophy grounds eclectic history of (...)
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  41. Moc a autorita jako dva prameny politického řádu.Daniel Štech - 2014 - Filosofie Dnes 6 (1):96-113.
    Příspěvek si klade dvojí cíl. V prvé řadě je jeho záměrem vyzdvihnout přínos monografie O revoluci pro celek myšlení Hannah Arendtové. Především pak nabízí interpretaci klíčového oddílu knihy, v němž spočívá vlastní jádro arendtovského návrhu „nové politické vědy“. Ústředním pro politický řád se ukazuje být rozdíl mezi pramenem moci a pramenem autority, která politickému řádu propůjčuje stabilitu. Příspěvek dokládá, že Arendtová v zakladatelském aktu politického společenství spatřuje dva „bludné kruhy“ – bludný kruh legitimity moci a bludný kruh legitimity zákonů. Zatímco (...)
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  42.  36
    Is Contemporary Chinese Society Inhumane? What Mencius and Empirical Psychology Have to Say.Wenqing Zhao - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):343-360.
    This essay discusses the tragic news story of a Chinese toddler, Xiao Yueyue 小悅悅, in light of Mencius’ ethical philosophy and modern studies of moral psychology, which help in understanding the problem of passive bystanders that has long vexed the Chinese public. Mencius never said that every person would act to help when a child is in danger; he did not even say that people would feel sympathetic for every child in a real life dangerous situation. He simply asserted the (...)
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  43.  23
    The Influence of Parental Control and Parent-Child Relational Qualities on Adolescent Internet Addiction: A 3-Year Longitudinal Study in Hong Kong.Daniel T. L. Shek, Xiaoqin Zhu & Cecilia M. S. Ma - 2018 - Frontiers in Psychology 9:355298.
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  44.  55
    Comment: The Appraising Brain: Towards a Neuro-Cognitive Model of Appraisal Processes in Emotion.Tobias Brosch & David Sander - 2013 - Emotion Review 5 (2):163-168.
    Appraisal theories have described elaborate mechanisms underlying the elicitation of emotion at the psychological-cognitive level, but typically do not integrate neuroscientific concepts and findings. At the same time, theoretical developments in appraisal theory have been pretty much ignored by researchers studying the neuroscience of emotion. We feel that a stronger integration of these two literatures would be highly profitable for both sides. Here we outline a blueprint of the “appraising brain.” To this end, we review neuroimaging research investigating the processing (...)
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  45.  79
    Simply providential: a Thomistic response to Schmid’s providential collapse argument against classical theism.Daniel Shields - 2024 - International Journal for Philosophy of Religion 95 (1):77-91.
    Classical theism is often said to suffer from the problem of modal collapse: if God is necessary and simple then all of his effects (creatures) are also necessary. Many classical theists have turned to extrinsic predication in response: God’s simple and necessary act is compatible with any number of possible effects or no effects, and is only said to be an act of creating in virtue of the existence of the universe itself. Leftow and Schmid criticize this solution for leading (...)
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  46. L’animalité et l’anomalité comme figures-limites de la phénoménologie.Jean-Daniel Thumser - 2019 - Phänomenologische Forschungen 2019 (1):191-208.
    The purpose of the article is to show how the questions of anomality and animality belong together in phenomenology. The figure of the human animal serves as the guideline of the study, namely the figure of a person who is not considered as similar to myself in the frame of a Husserlian characterization of normality. Husserl’s thinking is analyzed with respect to the problem of an intersubjective co-constitution of a common world. It is shown that Husserl only accepts animality and (...)
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  47.  27
    The lost world of Thomas Jefferson.Daniel Joseph Boorstin - 1948 - [Gloucester, Mass.]: Peter Smith.
    In this classic work by one of America's most distinguished historians, Daniel Boorstin enters into Thomas Jefferson's world of ideas.
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  48.  60
    Aquinas on Will, Happiness, and God.Daniel Shields - 2017 - American Catholic Philosophical Quarterly 91 (1):113-142.
    Aquinas holds that by its nature the human will has happiness as its ultimate end in every choice, and yet he holds that one can and ought to love God more than oneself or one’s own happiness. This generates the so-called “problem of love”: how can an eudaimonist like Aquinas account for non-selfish love? I argue that Aquinas’s doctrine of goodness as the will’s object and his distinction between the love of desire and the love of friendship solve this problem (...)
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  49. Towards a Fregean psycholinguistics.Thorsten Sander - forthcoming - Analytic Philosophy.
    This paper is partly exegetical, partly systematic. I argue that Frege's account of what he called “colouring” contains some important insights on how communication is related to mental states such as mental images or emotions. I also show that the Fregean perspective is supported by current research in psycholinguistics and that a full understanding of some linguistic phenomena that scholars have accounted for in terms of either semantics or pragmatics need involve psycholinguistic elements.
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  50. Order and Change in Art: Towards an Active Inference Account of Aesthetic Experience.Sander Van de Cruys, Jacopo Frascaroli & Karl Friston - 2024 - Philosophical Transactions of the Royal Society B 379 (20220411).
    How to account for the power that art holds over us? Why do artworks touch us deeply, consoling, transforming or invigorating us in the process? In this paper, we argue that an answer to this question might emerge from a fecund framework in cognitive science known as predictive processing (a.k.a. active inference). We unpack how this approach connects sense-making and aesthetic experiences through the idea of an ‘epistemic arc’, consisting of three parts (curiosity, epistemic action and aha experiences), which we (...)
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