Results for 'Daniel König'

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  1.  6
    Debating cosmopolitics.Daniele Archibugi & Mathias Koenig-Archibugi (eds.) - 2003 - New York: VERSO.
    Cosmopolitics, the concept of a world politics based on shared democratic values, is in an increasingly fragile state.
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  2.  5
    Linking Broad Consent to Biobank Governance: Support From a Deliberative Public Engagement in California.Sarah B. Garrett, Daniel Dohan & Barbara A. Koenig - 2015 - American Journal of Bioethics 15 (9):56-57.
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  3. Healing Bodies and Souls: A Practical Guide for Congregations.W. Daniel Hale & Harold G. Koenig - 2003
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  4. Damage to the prefrontal cortex increases utilitarian moral judgements.Michael Koenigs, Liane Young, Ralph Adolphs, Daniel Tranel, Fiery Cushman, Marc Hauser & Antonio Damasio - 2007 - Nature 446 (7138):908-911.
    The psychological and neurobiological processes underlying moral judgement have been the focus of many recent empirical studies1–11. Of central interest is whether emotions play a causal role in moral judgement, and, in parallel, how emotion-related areas of the brain contribute to moral judgement. Here we show that six patients with focal bilateral damage to the ventromedial prefrontal cortex (VMPC), a brain region necessary for the normal generation of emotions and, in particular, social emotions12–14, produce an abnor- mally ‘utilitarian’ pattern of (...)
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  5.  6
    Brain electric microstates and momentary conscious mind states as building blocks of spontaneous thinking: I.Daniel Lehmann, W. K. Strik, B. Henggeler & T. Koenig - 1998 - Visual Imagery and Abstract Thoughts. International Journal of Psychophysiology 29:1-11.
  6.  12
    Pairwise symmetry reasoning for multi-agent path finding search.Jiaoyang Li, Daniel Harabor, Peter J. Stuckey, Hang Ma, Graeme Gange & Sven Koenig - 2021 - Artificial Intelligence 301 (C):103574.
  7.  6
    Daniel Koenig/Gregor Nickel/Shafie Shokrani/Ralf Krömer (Hgg.), Mathematik in der Tradition des Neukantianismus/Siegener Beiträge (= Siegener Beiträge zur Geschichte und Philosophie der Mathematik, Bd. 11).Matthias Wille - 2020 - Philosophisches Jahrbuch 127 (1):159-161.
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  8.  9
    Encounters and Dialogues with Martin Heidegger, 1929-1976. [REVIEW]Daniel R. Ahern - 1995 - Review of Metaphysics 48 (4):923-925.
    The first three chapters cover Petzet's initial encounter with the young Heidegger in Freiburg, Heidegger's connection to National Socialism and naive attempt at a spiritual revival of the German university while rector at Freiburg, and Heidegger's tentative steps back into post-war public life. The "Dialogues" in chapter 4 are mostly Petzet's recorded conversations and personal recollections of talks with Heidegger in the fifties. Based on notes unknown to Heidegger, Petzet gives us glimpses of his friend in high spirits with an (...)
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  9. Olivier Houde, Daniel Kayser, Olivier Koenig, Joelle Proust et Francois Rastier, Vocabulaire de Sciences cognitives.A. Destrebecqz - forthcoming - Revue Internationale de Philosophie.
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  10. Who’s on first.Daniel Wodak - 2020 - Oxford Studies in Metaethics 15.
    “X-Firsters” hold that there is some normative feature that is fundamental to all others (and, often, that there’s some normative feature that is the “mark of the normative”: all other normative properties have it, and are normative in virtue of having it). This view is taken as a starting point in the debate about which X is “on first.” Little has been said about whether or why we should be X-Firsters, or what we should think about normativity if we aren’t (...)
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  11. Guided by Guided by the Truth: Objectivism and Perspectivism in Ethics and Epistemology.Daniel Whiting - forthcoming - In Baron Reed & A. K. Flowerree (eds.), Towards an Expansive Epistemology: Norms, Action, and the Social Sphere. Routledge.
    According to ethical objectivism, what a person should do depends on the facts, as opposed to their perspective on the facts. A long-standing challenge to this view is that it fails to accommodate the role that norms play in guiding a person’s action. Roughly, if the facts that determine what a person should do lie beyond their ken, they cannot inform a person’s deliberations. This paper explores two recent developments of this line of thought. Both focus on the epistemic counterpart (...)
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  12. Each Counts for One.Daniel Muñoz - forthcoming - Philosophical Studies.
    After 50 years of debate, the ethics of aggregation has reached a curious stalemate, with both sides arguing that only their theory treats people as equals. I argue that, on the issue of equality, both sides are wrong. From the premise that “each counts for one,” we cannot derive the conclusion that “more count for more”—or its negation. The familiar arguments from equality to aggregation presuppose more than equality: the Kamm/Scanlon “Balancing Argument” rests on what social choice theorists call “(Positive) (...)
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  13.  8
    El conocimiento histórico y el lenguaje.Daniel E. Zalazar - 2002 - San Juan, Argentina: Editorial Fundación Universidad Nacional de San Juan.
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  14.  22
    The marketplace of rationalizations.Daniel Williams - 2023 - Economics and Philosophy 39 (1):99-123.
    Recent work in economics has rediscovered the importance of belief-based utility for understanding human behaviour. Belief ‘choice’ is subject to an important constraint, however: people can only bring themselves to believe things for which they can find rationalizations. When preferences for similar beliefs are widespread, this constraint generates rationalization markets, social structures in which agents compete to produce rationalizations in exchange for money and social rewards. I explore the nature of such markets, I draw on political media to illustrate their (...)
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  15. Forgiveness and Moral Luck.Daniel Telech - forthcoming - Oxford Studies in Normative Ethics.
    Proceeding from the assumptions that forgiveness is at least sometimes elective and that it changes the normative relations between victims and wrongdoers, this paper argues that our practices of forgiveness are subject to an overlooked form of moral luck, forgiveness-luck. Forgiveness-luck is introduced via reflection on ‘differential forgiveness’, wherein of two equally culpable and remorseful agents, one is forgiven and the other not, and both justifiably so. In being forgiven—at least if forgiveness is normatively significant— one undergoes a positive alteration (...)
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  16.  11
    With great power comes great vulnerability: an ethical analysis of psychedelics’ therapeutic mechanisms proposed by the REBUS hypothesis.Daniel Https://Orcidorg624X Villiger & Manuel Trachsel - 2023 - Journal of Medical Ethics 49 (12):826-832.
    Psychedelics are experiencing a renaissance in mental healthcare. In recent years, more and more early phase trials on psychedelic-assisted therapy have been conducted, with promising results overall. However, ethical analyses of this rediscovered form of treatment remain rare. The present paper contributes to the ethical inquiry of psychedelic-assisted therapy by analysing the ethical implications of its therapeutic mechanisms proposed by the relaxed beliefs under psychedelics (REBUS) hypothesis. In short, the REBUS hypothesis states that psychedelics make rigid beliefs revisable by increasing (...)
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  17.  22
    How Requests Give Reasons: The Epistemic Account versus Schaber's Value Account.Daniel Weltman - 2023 - Ethical Theory and Moral Practice 26 (3):397-403.
    I ask you to X. You now have a reason to X. My request gave you a reason. How? One unpopular theory is the epistemic account, according to which requests do not create any new reasons but instead simply reveal information. For instance, my request that you X reveals that I desire that you X, and my desire gives you a reason to X. Peter Schaber has recently attacked both the epistemic account and other theories of the reason-giving force of (...)
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  18.  14
    Content and Consciousness.Daniel C. Dennett - 1969 - New York: Routledge.
    _Content and Consciousness_ is an original and ground-breaking attempt to elucidate a problem integral to the history of Western philosophical thought: the relationship of the mind and body. In this formative work, Dennett sought to develop a theory of the human mind and consciousness based on new and challenging advances in the field that came to be known as cognitive science. This important and illuminating work is widely-regarded as the book from which all of Dennett’s future ideas developed. It is (...)
  19. From Bacteria to Bach and Back: The Evolution of Minds.Daniel C. Dennett - unknown
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  20.  10
    Ethics, The Social Sciences, and Policy Analysis.Daniel Callahan, Sidney Callahan, Bruce Jennings & Director of Bioethics Bruce Jennings - 1983 - Springer.
    The social sciences playa variety of multifaceted roles in the policymaking process. So varied are these roles, indeed, that it is futile to talk in the singular about the use of social science in policymaking, as if there were one constant relationship between two fixed and stable entities. Instead, to address this issue sensibly one must talk in the plural about uses of dif ferent modes of social scientific inquiry for different kinds of policies under various circumstances. In some cases, (...)
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  21.  13
    What sort of persons are hemispheres? Another look at ‘split-brain’ man.Daniel N. Robinson - 1976 - British Journal for the Philosophy of Science 27 (1):73-78.
  22.  32
    : Health Problems.Daniel M. Hausman - 2024 - Ethics 134 (4):559-565.
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  23. The Pure Form of Time and the Powers of the False.Daniel W. Smith - 2019 - Tijdschrift Voor Filosofie 81 (1):29-51.
    This paper explores the relation of the theory of time and the theory of truth in Deleuze’s philosophy. According to Deleuze, a mutation in our conception of time occurred with Kant. In antiquity, time had been subordinated to movement, it was the measure or the “number of movement” (Aristotle). In Kant, this relation is inverted: time is no longer subordinated to movement but assumes an independence and autonomy of its own for the first time. In Deleuze’s phrasing, time becomes the (...)
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  24.  27
    Intuition pumps and other tools for thinking.Daniel C. Dennett - 2013 - New York: W. W. Norton & Company.
    One of the world’s leading philosophers offers aspiring thinkers his personal trove of mind-stretching thought experiments. Over a storied career, Daniel C. Dennett has engaged questions about science and the workings of the mind. His answers have combined rigorous argument with strong empirical grounding. And a lot of fun. Intuition Pumps and Other Tools for Thinking offers seventy-seven of Dennett’s most successful "imagination-extenders and focus-holders" meant to guide you through some of life’s most treacherous subject matter: evolution, meaning, mind, (...)
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  25.  12
    Accounting for Culture in a Globalized Bioethics.Patricia Marshall & Barbara Koenig - 2004 - Journal of Law, Medicine and Ethics 32 (2):252-266.
    As we look to the future in a world with porous borders and boundaries transgressed by technologies, an inevitable question is:Can there be a single, global bioethics? Intimately intertwined with this question is a second one: How might a global bioethics account for profound - and constantly transforming - sources of cultural difference? Can a uniform, global bioethics be relevant cross-culturally? These are not simple questions, rather, a multi-dimensional answer is required. It is important to distinguish between two meanings of (...)
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  26.  10
    Eye movements reinstate remembered locations during episodic simulation.Jordana S. Wynn & Daniel L. Schacter - 2024 - Cognition 248 (C):105807.
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  27. Higher-Order Evidence.Daniel Whiting - 2021 - Analysis 80 (4):789-807.
    A critical survey of recent work in epistemology on higher-order evidence. It discusses the nature of higher-order evidence, some puzzles it raises, responses to those puzzles, and problems facing them. It concludes by indicating connections between debates concerning higher-order evidence in epistemology and parallel debates in ethics and aesthetics.
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  28.  5
    Cognitive Integration and the Ownership of Belief: Response to Bernecker.John Greco Daniel Breyer - 2008 - Philosophy and Phenomenological Research 76 (1):173-184.
  29. Preface by.Daniel Wegner - 2002 - In Daniel M. Wegner (ed.), The Illusion of Conscious Will. Cambridge, Massachusetts: MIT Press.
     
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  30. Right in some respects: reasons as evidence.Daniel Whiting - 2018 - Philosophical Studies 175 (9):2191-2208.
    What is a normative reason for acting? In this paper, I introduce and defend a novel answer to this question. The starting-point is the view that reasons are right-makers. By exploring difficulties facing it, I arrive at an alternative, according to which reasons are evidence of respects in which it is right to perform an act, for example, that it keeps a promise. This is similar to the proposal that reasons for a person to act are evidence that she ought (...)
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  31. Against Second‐Order Reasons.Daniel Whiting - 2017 - Noûs 51 (2):398-420.
    A normative reason for a person to? is a consideration which favours?ing. A motivating reason is a reason for which or on the basis of which a person?s. This paper explores a connection between normative and motivating reasons. More specifically, it explores the idea that there are second-order normative reasons to? for or on the basis of certain first-order normative reasons. In this paper, I challenge the view that there are second-order reasons so understood. I then show that prominent views (...)
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  32. Aesthetic Reasons and the Demands They (Do Not) Make.Daniel Whiting - 2021 - Philosophical Quarterly 71 (2):407-427.
    What does the aesthetic ask of us? What claims do the aesthetic features of the objects and events in our environment make on us? My answer in this paper is: that depends. Aesthetic reasons can only justify feelings – they cannot demand them. A corollary of this is that there are no aesthetic obligations to feel, only permissions. However, I argue, aesthetic reasons can demand actions – they do not merely justify them. A corollary of this is that there are (...)
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  33.  10
    Biology’s First Law: The Tendency for Diversity and Complexity to Increase in Evolutionary Systems.Daniel W. McShea & Robert N. Brandon - 2010 - University of Chicago Press.
    1 The Zero-Force Evolutionary Law 2 Randomness, Hierarchy, and Constraint 3 Diversity 4 Complexity 5 Evidence, Predictions, and Tests 6 Philosophical Foundations 7 Implications.
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  34. The Range of Reasons: In Ethics and Epistemology.Daniel Whiting - 2021 - Oxford, UK: Oxford University Press.
    This book contributes to two debates and it does so by bringing them together. The first is a debate in metaethics concerning normative reasons, the considerations that serve to justify a person’s actions and attitudes. The second is a debate in epistemology concerning the norms for belief, the standards that govern a person’s beliefs and by reference to which they are assessed. The book starts by developing and defending a new theory of reasons for action, that is, of practical reasons. (...)
  35.  6
    The mind club: who thinks, what feels, and why it matters.Daniel M. Wegner & Kurt James Gray - 2016 - New York, New York: Viking Press. Edited by Kurt James Gray.
    From dogs to gods, the science of understanding mysterious minds--including your own. Nothing seems more real than the minds of other people. When you consider what your boss is thinking or whether your spouse is happy, you are admitting them into the "mind club." It's easy to assume other humans can think and feel, but what about a cow, a computer, a corporation? What kinds of mind do they have? Daniel M. Wegner and Kurt Gray are award-winning psychologists who (...)
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  36.  28
    Francois Hemsterhuis and the Writing of Philosophy.Daniel Whistler - 2022 - Edinburgh: Edinburgh University Press.
    Daniel Whistler argues that Hemsterhuis' philosophy matters and that its exclusion from the canon of modern philosophy has been unjust. This is not just because of its influence on later thinkers, but is primarily because Hemsterhuis' philosophy contains a rich assemblage of ideas and philosophical practices.
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  37.  16
    The case for partisan motivated reasoning.Daniel Williams - 2023 - Synthese 202 (3):1-27.
    A large body of research in political science claims that the way in which democratic citizens think about politics is motivationally biased by partisanship. Numerous critics argue that the evidence for this claim is better explained by theories in which party allegiances influence political cognition without motivating citizens to embrace biased beliefs. This article has three aims. First, I clarify this criticism, explain why common responses to it are unsuccessful, and argue that to make progress on this debate we need (...)
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  38. Collingwood Corner.Daniel - 2008 - Collingwood and British Idealism Studies 14 (1):111-113.
     
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  39. Inhalt: Werner Gephart.Oder: Warum Daniel Witte: Recht Als Kultur, I. Allgemeine, Property its Contemporary Narratives of Legal History Gerhard Dilcher: Historische Sozialwissenschaft als Mittel zur Bewaltigung der ModerneMax Weber und Otto von Gierke im Vergleich Sam Whimster: Max Weber'S. "Roman Agrarian Society": Jurisprudence & His Search for "Universalism" Marta Bucholc: Max Weber'S. Sociology of Law in Poland: A. Case of A. Missing Perspective Dieter Engels: Max Weber Und Die Entwicklung des Parlamentarischen Minderheitsrechts I. V. Das Recht Und Die Gesellsc Civilization Philipp Stoellger: Max Weber Und Das Recht des Protestantismus Spuren des Protestantismus in Webers Rechtssoziologie I. I. I. Rezeptions- Und Wirkungsgeschichte Hubert Treiber: Zur Abhangigkeit des Rechtsbegriffs Vom Erkenntnisinteresse Uta Gerhardt: Unvermerkte Nahe Zur Rechtssoziologie Talcott Parsons' Und Max Webers Masahiro Noguchi: A. Weberian Approach to Japanese Legal Culture Without the "Sociology of Law": Takeyoshi Kawashima - 2017 - In Werner Gephart & Daniel Witte (eds.), Recht als Kultur?: Beiträge zu Max Webers Soziologie des Rechts. Frankfurt am Main: Vittorio Klosterman.
     
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  40. Affirmative Action: Bad Arguments and Some Good Ones.Daniel M. Hausman - 2014 - In Russ Shafer Landau (ed.), The Ethical Life, 3rd ed. Oxford University Press.
  41. Admiration, Appreciation, and Aesthetic Worth.Daniel Whiting - 2023 - Australasian Journal of Philosophy 101 (2):375-389.
    What is aesthetic appreciation? In this paper, I approach this question in an indirection fashion. First, I introduce the Kantian notion of moral worthy action and an influential analysis of it. Next, I generalise that analysis from the moral to the aesthetic domain, and from actions to affects. Aesthetic appreciation, I suggest, consists in an aesthetically worthy affective response. After unpacking the proposal, I show that it has non-trivial implications while cohering with a number of existing insights concerning the nature (...)
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  42. Beyond belief.Daniel C. Dennett - 1982 - In Andrew Woodfield (ed.), Thought And Object: Essays On Intentionality. New York: Oxford: Clarendon Press.
     
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  43.  10
    Understanding ignorance: the surprising impact of what we don't know.Daniel R. DeNicola - 2017 - Cambridge, Massachusetts: The MIT Press.
    Ignorance is trending. Politicians boast, "I'm not a scientist." Angry citizens object to a proposed state motto because it is in Latin, and "This is America, not Mexico or Latin America." Lack of experience, not expertise, becomes a credential. Fake news and repeated falsehoods are accepted and shape firm belief. Ignorance about American government and history is so alarming that the ideal of an informed citizenry now seems quaint. Conspiracy theories and false knowledge thrive. This may be the Information Age, (...)
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  44. Must I Accept Prosecution for Civil Disobedience?Daniel Weltman - 2020 - Philosophical Quarterly 70 (279):410-418.
    Piero Moraro argues that people who engage in civil disobedience do not have a pro tanto reason to accept punishment for breaking the law, although they do have a duty to undergo prosecution. This is because they have a duty to answer for their actions, and the state serves as an agent of the people by calling the lawbreaker to answer via prosecution. I argue that Moraro does not go far enough. Someone who engages in civil disobedience does not even (...)
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  45.  13
    Encyclopedia of classical philosophy.Donald J. Zeyl, Daniel Devereux & Phillip Mitsis (eds.) - 1997 - Westport, Conn.: Greenwood Press.
    The almost 300 articles contain not only historical accounts but also some indication of the state of present day study in classical philosophy.
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  46. A range of replies.Daniel Whiting - 2024 - Asian Journal of Philosophy 3 (16).
    This is a reply by the author to the contributors to a symposium on the book, The Range of Reasons (Oxford University Press, 2021).
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  47. Wondering on and with Purpose.Daniel Drucker - 2022 - Oxford Studies in Philosophy of Mind 2:58-84.
    I make a proposal about what wondering is and how it differs from other mental phenomena like curiosity. I argue that, though it's tempting to analyze wondering as a desire to know the answer to the question one wonders about, that would be wrong, since wondering is an activity rather than a state, i.e., something we do. I also argue that wondering about a question needn't even essentially involve a desire to know the answer to that question, even as a (...)
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  48.  10
    Transformative Experience.Daniel Villiger - 2024 - Philosophy Compass 19 (6):e13000.
    Since its publication in 2014, L. A. Paul's book Transformative Experience has sparked many discussions in philosophy and beyond. Her main argument is that experiences we have not had before can transform us epistemically (i.e., we learn something we could not learn without the experience) and personally (i.e., our point of view changes radically). This has implications for decision theory in particular, but also for other fields. The present paper provides an overview of how transformative experiences are thought to challenge (...)
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  49.  13
    Lukács: Praxis and the Absolute.Daniel Andrés López - 2019 - BRILL.
    In Lukács: Praxis and the Absolute, Daniel Andrés López reassembles Lukács’s philosophy of praxis on a Hegelian basis, as a conceptual-historical totality, both defending him and proposing an unprecedented, immanent critique that raises problems for Marxian philosophy as a whole.
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  50.  13
    Pragmatism and the predictive mind.Daniel Williams - 2018 - Phenomenology and the Cognitive Sciences 17 (5):835-859.
    Predictive processing and its apparent commitment to explaining cognition in terms of Bayesian inference over hierarchical generative models seems to flatly contradict the pragmatist conception of mind and experience. Against this, I argue that this appearance results from philosophical overlays at odd with the science itself, and that the two frameworks are in fact well-poised for mutually beneficial theoretical exchange. Specifically, I argue: first, that predictive processing illuminates pragmatism’s commitment to both the primacy of pragmatic coping in accounts of the (...)
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