Results for 'C. E. Emmer'

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  1. Traditional Kitsch and the Janus-Head of Comfort.C. E. Emmer - 2014 - In Justyna Stępień (ed.), Redefining Kitsch and Camp in Literature and Culture. Cambridge Scholars Publishing. pp. 23-38.
    "C.E. Emmer’s article addresses the ongoing debates over how to classify and understand kitsch, from the inception of postmodern culture onwards. It is suggested that the lack of clear distinction between fine art and popular culture generates 'approaches to kitsch – what we might call 'deflationary' approaches – that conspire to create the impression that, ultimately, either 'kitsch' should be abandoned as a concept altogether, or we should simply abandon ourselves to enjoying kitschy objects as kitsch.' The author offers (...)
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  2. 9/11 as Schmaltz-Attractor: A Coda on the Significance of Kitsch.C. E. Emmer - 2013 - In Monica Kjellman-Chapin (ed.), Kitsch: History, Theory, Practice. Cambridge Scholars Press. pp. 184-224.
    "The concluding chapter, penned by C. E. Emmer, both revisits and greatly expands upon disputations within the contested territory of kitsch as term and tool in cultural turf-war arsenals. Focusing on debates surrounding two visual responses to the terrorist attacks on September 11, 2001, Dennis Madalone's 2003 music video for the patriotic anthem 'America We Stand As One' and Jenny Ryan's 'plushie' sculpture, 'Soft 9/11,' Emmer utilizes these debates to reveal the coexisting and competing attitudes towards ostensibly kitschy (...)
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  3. Kitsch Against Modernity.C. E. Emmer - 1998 - Art Criticism 13 (1):53-80.
    "The writer discusses the concept of kitsch. Having reviewed a variety of approaches to kitsch, he posits an historical conception of it, connecting it to modernity and defining it as a coping-mechanism for modernity. He thus suggests that kitsch is best understood as a tool in the struggle against the particular stresses of the modern world and that it uses materials at hand, fashioning from them some sort of stability largely through projecting images of nature, stasis, and continuity. He discusses (...)
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  4. The Flower and the Breaking Wheel: Burkean Beauty and Political Kitsch.C. E. Emmer - 2007 - International Journal of the Arts in Society 2 (1):153-164.
    What is kitsch? The varieties of phenomena which can fall under the name are bewildering. Here, I focus on what has been called “traditional kitsch,” and argue that it often turns on the emotional effect specifically captured by Edmund Burke’s concept of “beauty” from his 1757 'A Philosophical Enquiry into the Sublime and Beautiful.' Burkean beauty also serves to distinguish “traditional kitsch” from other phenomena also often called “kitsch”—namely, entertainment. Although I argue that Burkean beauty in domestic decoration allows for (...)
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  5. Kantian Beauty, Fractals, and Universal Community.C. E. Emmer - 2019 - Dialogue and Universalism 29 (2):65-80.
    Benoit B. Mandelbrot, when discussing the global appeal of fractal patterns and designs, draws upon examples from across numerous world cultures. What may be missed in Mandelbrot's presentation is Immanuel Kant’s precedence in recognizing this sort of widespread beauty in art and nature, fractals avant la lettre. More importantly, the idea of the fractal may itself assist the aesthetic attitude which Kantian beauty requires. In addition, from a Kantian perspective, fractal patterns may offer a source for a sense of community (...)
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  6. Crowther and the Kantian Sublime in Art.C. E. Emmer - 2008 - In Valerio Rohden, Ricardo R. Terra & Guido A. de Almeida (eds.), Recht und Frieden in der Philosophie Kants, Akten des X. Internationalen Kant-Kongresses. Walter de Gruyter.
    Paul Crowther, in his book, The Kantian Sublime (1989), works to reconstruct Kant's aesthetics in order to make its continued relevance to contemporary aesthetic concerns more visible. The present article remains within the area of Crowther's "cognitive" sublime, to show that there is much space for expanding upon Kantian varieties of the sublime, particularly in art.
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  7.  96
    Representing Place: Landscape Painting and Maps. [REVIEW]C. E. Emmer - 2004 - Review of Metaphysics 57 (3):610-612.
    The book has three main parts. Part 1, “Painting the Land”, opens by considering the emergence of landscape painting in the West from decorative pictures and then displays the possibilities for the sublime which were opened up when landscape painting per se had finally emerged. The painters who receive the most detailed discussion are Fitz Hugh Lane, Thomas Cole, and John Constable. Casey notes that the recent appearance of landscape painting in Western culture is a local phenomenon, and accordingly ends (...)
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  8.  24
    Burkean Beauty in the Service of Violence.C. E. Emmer - 2017 - Dialogue and Universalism 27 (3):55-64.
    Examining the images of war displayed on front pages of the New York Times, David Shields makes the case that they ultimately glamorize military conflict. He anchors his case with an excerpt on the delight of the sublime from Edmund Burke’s aesthetic theory in A Philosophical Enquiry. By contrast, this essay considers violence and warfare using not the Burkean sublime, but instead the beautiful in Burke’s aesthetics, and argues that forming identities on the beautiful in the Burkean sense can ultimately (...)
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  9.  89
    The Senses of the Sublime: Possibilities for a Non-Ocular Sublime in Kant's Critique of Judgment.C. E. Emmer - 2001 - In Volker Gerhardt, Rolf Horstmann & Ralph Schumacher (eds.), Kant und die Berliner Aufklärung: Akten des IX. Internationalen Kant-Kongresses, Vol. 3. Walter de Gruyter. pp. 512-519.
    It might at first seem that the senses (the five traditionally recognized conduits of outer sense) would have very little to contribute to an investigation of Kant's aesthetics. Is not Kant's aesthetic theory based on a relation of the higher cognitive faculties? Much however can be revealed by asking to what degree sight is essential to aesthetic judgment (of beauty and the sublime) as Kant describes it in the 'Critique of Judgment.' Here the sublime receives particular attention.
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  10.  31
    J. C. E. Dekker. Good choice sets. Annali della Scuola Normale Superiore di Pisa, scienze fisiche e mathematiche, series 3 vol. 20 , pp. 367–393. - J. C. E. Dekker. The recursive equivalence type of a class of sets. Bulletin of the American Mathematical Society, vol. 70 , pp. 628–632. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):518-519.
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  11.  14
    Review: J. C. E. Dekker, Good Choice Sets; J. C. E. Dekker, The Recursive Equivalence Type of a Class of Sets. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):518-519.
  12.  10
    Review: J. C. E. Dekker, Regressive Isols. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):519-519.
  13.  31
    J. C. E. Dekker. Regressive isols. Sets, models and recursion theory. Proceedings of the Summer School in Mathematical Logic and Tenth Logic Colloquium, Leicester, August-September 1965, edited by John N. Crossley, Studies in logic and the foundations of mathematics, North-Holland Publishing Company, Amsterdam, and Humanities Press, New York, 1967, pp. 272–296. [REVIEW]C. E. Bredlau - 1969 - Journal of Symbolic Logic 34 (3):519-519.
  14.  27
    Review: G. Kreisel, R. O. Gandy, C. E. M. Yates, Some Reasons for Generalizing Recursion Theory. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  15. The Recovery of Belief a Restatement of Christian Philosophy /by C. E. M. Joad. --.C. E. M. Joad - 1952 - Faber & Faber.
     
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  16. Robinson, C. E.: The Days of Alkibiades.E. C. Jones - 1917 - Classical Weekly 11:127-128.
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  17.  37
    G. Kreisel. Some reasons for generalizing recursion theory. Logic colloquium '69, Proceedings of the summer school and colloquium in mathematical logic, Manchester, August 1969, edited by R. O. Gandy and C. E. M. Yates, Studies in logic and the foundations of mathematics, vol. 61, North-Holland Publishing Company, Amsterdam and London1971, pp. 139–198. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  18.  73
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  19. C. E. M. Joad, Common-Sense Theology. [REVIEW]A. E. Taylor - 1922 - Hibbert Journal 21:396.
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  20. Harming Some to Benefit Others: Animal Rights and the Moral Imperative of Trap-Neuter-Release Programs.C. E. Abbate - 2018 - Between the Species 21 (1).
    Because spaying/neutering animals involves the harming of some animals in order to prevent harm to others, some ethicists, like David Boonin, argue that the philosophy of animal rights is committed to the view that spaying/neutering animals violates the respect principle and that Trap Neuter Release programs are thus impermissible. In response, I demonstrate that the philosophy of animal rights holds that, under certain conditions, it is justified, and sometimes even obligatory, to cause harm to some animals in order to prevent (...)
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  21. Referência e termos singulares.C. E. Caorsi - 2011 - Princípios 30 (30):375-388-.
    Traduçáo: Normal 0 21 false false false MicrosoftInternetExplorer4 Retirado de Carlos E. Caorsi (Ed.). Ensayos sobre Strawson . Universidad de la República/Faculdad de Humanidades y Ciencias de la Educación, Montevidéo,1992, p. 55-71.
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  22. Don’t Demean “Invasives”: Conservation and Wrongful Species Discrimination.C. E. Abbate & Bob Fischer - 2019 - Animals 871 (9).
    It is common for conservationists to refer to non-native species that have undesirable impacts on humans as “invasive”. We argue that the classification of any species as “invasive” constitutes wrongful discrimination. Moreover, we argue that its being wrong to categorize a species as invasive is perfectly compatible with it being morally permissible to kill animals—assuming that conservationists “kill equally”. It simply is not compatible with the double standard that conservationists tend to employ in their decisions about who lives and who (...)
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  23. JOAD, C. E. M. -Philosophical Aspects of Modern Science. [REVIEW]T. E. Jessop - 1933 - Mind 42:107.
  24. Nonhuman Animals: Not Necessarily Saints or Sinners.C. E. Abbate - 2014 - Between the Species 17 (1):1-30.
    Higher-order thought theories maintain that consciousness involves the having of higher-order thoughts about mental states. In response to these theories of consciousness, an attempt is often made to illustrate that nonhuman animals possess said consciousness, overlooking an alarming consequence: attributing higher-order thought to nonhuman animals might entail that they should be held morally accountable for their actions. I argue that moral responsibility requires more than higher-order thought: moral agency requires a specific higher-order thought which concerns a belief about the rightness (...)
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  25. Matter, Life, and Value. By C. D. Burns. [REVIEW]C. E. M. Joad - 1929 - International Journal of Ethics 40:559.
     
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  26.  16
    Significato comunicazione e parlare comune. [REVIEW]E. B. C. - 1962 - Review of Metaphysics 16 (2):398-399.
    The author considers the conditions which render possible communication and signifying. Acknowledging that most of the literature now published deals with Anglo-Saxon and Germanic studies, he hopes to effect an application to the Italian language and way of thinking. His arguments are difficult to appreciate because they begin from too broad a base of assumptions. Although having emphasized a desire to strengthen the case for "common sense," he seems brutally to neglect that ideal. Rossi-Landi assumes that all language is construction (...)
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  27. The Fallacies of Fatalism. By E. W. Hall. [REVIEW]C. E. Hooper - 1930 - International Journal of Ethics 41:533.
     
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  28. JOAD, C. E. M. -Common-Sense Theology. [REVIEW]J. E. Turner - 1923 - Mind 32:249.
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  29. C'è una evoluzione nei fenomeni psicopatologici?E. Borgna - 1998 - Studium 94 (2-3):399-416.
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  30. The Meaning of National Guude, by C. D. Broad. [REVIEW]C. E. Bechhofer - 1918 - International Journal of Ethics 29:504.
     
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  31. Compassion and Animals: How We Ought to Treat Animals in a World Without Justice.C. E. Abbate - 2018 - In Justin Caouette & Carolyn Price (eds.), The Moral Psychology of Compassion.
    The philosophy of animal rights is often characterized as an exclusively justice oriented approach to animal liberation that is unconcerned with, and moreover suspicious of, moral emotions, like sympathy, empathy, and compassion. I argue that the philosophy of animal rights can, and should, acknowledge that compassion plays an integral role in animal liberation discourse and theory. Because compassion motivates moral actors to relieve the serious injustices that other animals face, or, at the very least, compassion moves actors not to participate (...)
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  32. CALÒ G. Fatti e problami del mondo educativo. [REVIEW]C. E. C. E. - 1912 - Rivista di Filosofia Neo-Scolastica 4:II:298.
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  33. Non c'è alternativa: falso!Salvatore Veca - 2014 - Roma: Laterza.
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  34.  41
    C. J. Classen: Diritto, retorica, politica. La strategia retorica di Cicerone . Pp. 396. Bologna: Il Mulino, 1998. Paper, L. 52,000. ISBN: 88-15-05803-6. [REVIEW]C. E. W. Steel - 1999 - The Classical Review 49 (2):574-574.
  35. JOAD, C. E. M. -Guide to the Philosophy of Morals and Politics. [REVIEW]H. B. Acton - 1939 - Mind 48:249.
     
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  36. JOAD, C. E. M. - Guide to Philosophy. [REVIEW]H. B. Acton - 1936 - Mind 45:383.
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  37. Essai sur le jugement esthétique.C. E. Adam - 1886 - Revue Philosophique de la France Et de l'Etranger 21:281-289.
     
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  38.  21
    C. Döbler: Politische Agitation und Öffentlichkeit in der späten Republik. Pp. 382, ills. Frankfurt am Main, etc.: Peter Lang, 1999. Paper, £36. ISBN: 3-631-34388-4. [REVIEW]C. E. W. Steel - 2001 - The Classical Review 51 (1):190-191.
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  39.  15
    Gerald E. Sacks. On a theorem of Lachlan and Martin. Proceedings of the American Mathematical Society, vol. 18 , pp. 140–141. [REVIEW]C. E. M. Yates - 1968 - Journal of Symbolic Logic 32 (4):529.
  40.  25
    C. Döbler: Politische Agitation und Öffentlichkeit in der späten Republik . Pp. 382, ills. Frankfurt am Main, etc.: Peter Lang, 1999. Paper, £36. ISBN: 3-631-34388-. [REVIEW]C. E. W. Steel - 2001 - The Classical Review 51 (01):190-.
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  41.  40
    C.e.R.P.E. W. Gray - 1974 - The Classical Review 24 (02):271-.
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  42.  50
    C.E.R.P. 2 - A. H. M. Jones: The Cities of the Eastern Roman Provinces. Second Edition. Pp. xvii+595; 9 maps. Oxford: Clarendon Press, 1971. Cloth, £7·50. [REVIEW]E. W. Gray - 1974 - The Classical Review 24 (02):271-273.
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  43.  20
    Animal Rights and the Duty to Harm: When to be a Harm Causing Deontologist.C. E. Abbate - 2020 - Zeitschrift Für Ethik Und Moralphilosophie 3 (1):5-26.
    An adequate theory of rights ought to forbid the harming of animals to promote trivial interests of humans, as is often done in the animal-user industries. But what should the rights view say about situations in which harming some animals is necessary to prevent intolerable injustices to other animals? I develop an account of respectful treatment on which, under certain conditions, it’s justified to intentionally harm some individuals to prevent serious harm to others. This can be compatible with recognizing the (...)
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  44.  29
    Franziska E. Shlosser: Ancient Bronze Coins in the McGill University Collection. (The McGill University Collection of Greek and Roman Coins, 3.) Pp. ix+149; 18 plates. Amsterdam: B. R. Grüner, 1984. Paper, fl. 50. [REVIEW]C. E. King - 1987 - The Classical Review 37 (01):118-.
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  45.  8
    Franziska E. Shlosser: Ancient Bronze Coins in the McGill University Collection. (The McGill University Collection of Greek and Roman Coins, 3.) Pp. ix+149; 18 plates. Amsterdam: B. R. Grüner, 1984. Paper, fl. 50. [REVIEW]C. E. King - 1987 - The Classical Review 37 (1):118-118.
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  46. New studies in deontic logic.C. E. Alchourrón & D. Makinson - 1981 - In Risto Hilpinen (ed.), New Studies in Deontic Logic. Dordrecht: Reidel. pp. 125--148.
    Investigates the resolution of contradictions and ambiguous derogations in a code, by means of the imposition of partial orderings. Although formulated as a study in the logic of norms, it provided the initial ideas for work on the logic of theory (or belief) change, developed by the authors in a series of papers by the authors and Peter Gardenfors beginning in 1985.
     
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  47. Common-Sense Ethics.C. E. M. Joad - 1921 - Methuen.
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  48. Introduction to Modern Philosophy.C. E. M. Joad - 1924 - Clarendon Press.
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  49.  5
    On a Question of G. E. Sacks.C. E. M. Yates - 1967 - Journal of Symbolic Logic 32 (4):528-529.
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  50. The Testament of Joad.C. E. M. Joad - 1937 - Faber & Faber.
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