Results for 'C. E. Emmer'

933 found
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  1. 9/11 as Schmaltz-Attractor: A Coda on the Significance of Kitsch.C. E. Emmer - 2013 - In Monica Kjellman-Chapin, Kitsch: History, Theory, Practice. Cambridge Scholars Pub. pp. 184-224.
    "The concluding chapter, penned by C. E. Emmer, both revisits and greatly expands upon disputations within the contested territory of kitsch as term and tool in cultural turf-war arsenals. Focusing on debates surrounding two visual responses to the terrorist attacks on September 11, 2001, Dennis Madalone's 2003 music video for the patriotic anthem 'America We Stand As One' and Jenny Ryan's 'plushie' sculpture, 'Soft 9/11,' Emmer utilizes these debates to reveal the coexisting and competing attitudes towards ostensibly kitschy (...)
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  2. The Flower and the Breaking Wheel: Burkean Beauty and Political Kitsch.C. E. Emmer - 2007 - International Journal of the Arts in Society 2 (1):153-164.
    What is kitsch? The varieties of phenomena which can fall under the name are bewildering. Here, I focus on what has been called “traditional kitsch,” and argue that it often turns on the emotional effect specifically captured by Edmund Burke’s concept of “beauty” from his 1757 'A Philosophical Enquiry into the Sublime and Beautiful.' Burkean beauty also serves to distinguish “traditional kitsch” from other phenomena also often called “kitsch”—namely, entertainment. Although I argue that Burkean beauty in domestic decoration allows for (...)
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  3. Traditional Kitsch and the Janus-Head of Comfort.C. E. Emmer - 2014 - In Justyna Stępień, Redefining Kitsch and Camp in Literature and Culture. Cambridge Scholars Publishing. pp. 23-38.
    "C.E. Emmer’s article addresses the ongoing debates over how to classify and understand kitsch, from the inception of postmodern culture onwards. It is suggested that the lack of clear distinction between fine art and popular culture generates 'approaches to kitsch – what we might call 'deflationary' approaches – that conspire to create the impression that, ultimately, either 'kitsch' should be abandoned as a concept altogether, or we should simply abandon ourselves to enjoying kitschy objects as kitsch.' The author offers (...)
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  4. Kitsch Against Modernity.C. E. Emmer - 1998 - Art Criticism 13 (1):53-80.
    "The writer discusses the concept of kitsch. Having reviewed a variety of approaches to kitsch, he posits an historical conception of it, connecting it to modernity and defining it as a coping-mechanism for modernity. He thus suggests that kitsch is best understood as a tool in the struggle against the particular stresses of the modern world and that it uses materials at hand, fashioning from them some sort of stability largely through projecting images of nature, stasis, and continuity. He discusses (...)
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  5.  53
    Burkean Beauty in the Service of Violence.C. E. Emmer - 2017 - Dialogue and Universalism 27 (3):55-64.
    Examining the images of war displayed on front pages of the New York Times, David Shields makes the case that they ultimately glamorize military conflict. He anchors his case with an excerpt on the delight of the sublime from Edmund Burke’s aesthetic theory in A Philosophical Enquiry. By contrast, this essay considers violence and warfare using not the Burkean sublime, but instead the beautiful in Burke’s aesthetics, and argues that forming identities on the beautiful in the Burkean sense can ultimately (...)
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  6. Crowther and the Kantian Sublime in Art.C. E. Emmer - 2008 - In Valerio Rohden, Ricardo R. Terra, Guido Antonio Almeida & Margit Ruffing, Recht und Frieden in der Philosophie Kants: Akten des X. Internationalen Kant-Kongresses. Berlin, Germany: De Gruyter.
    Paul Crowther, in his book, The Kantian Sublime (1989), works to reconstruct Kant's aesthetics in order to make its continued relevance to contemporary aesthetic concerns more visible. The present article remains within the area of Crowther's "cognitive" sublime, to show that there is much space for expanding upon Kantian varieties of the sublime, particularly in art.
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  7. Kantian Beauty, Fractals, and Universal Community.C. E. Emmer - 2019 - Dialogue and Universalism 29 (2):65-80.
    Benoit B. Mandelbrot, when discussing the global appeal of fractal patterns and designs, draws upon examples from across numerous world cultures. What may be missed in Mandelbrot's presentation is Immanuel Kant’s precedence in recognizing this sort of widespread beauty in art and nature, fractals avant la lettre. More importantly, the idea of the fractal may itself assist the aesthetic attitude which Kantian beauty requires. In addition, from a Kantian perspective, fractal patterns may offer a source for a sense of community (...)
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  8. The Senses of the Sublime: Possibilities for a Non-Ocular Sublime in Kant's Critique of Judgment.C. E. Emmer - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher, Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 512-519.
    It might at first seem that the senses (the five traditionally recognized conduits of outer sense) would have very little to contribute to an investigation of Kant's aesthetics. Is not Kant's aesthetic theory based on a relation of the higher cognitive faculties? Much however can be revealed by asking to what degree sight is essential to aesthetic judgment (of beauty and the sublime) as Kant describes it in the 'Critique of Judgment.' Here the sublime receives particular attention.
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  9. Representing Place. [REVIEW]C. E. Emmer - 2004 - Review of Metaphysics 57 (3):610-612.
    The book has three main parts. Part 1, “Painting the Land”, opens by considering the emergence of landscape painting in the West from decorative pictures and then displays the possibilities for the sublime which were opened up when landscape painting per se had finally emerged. The painters who receive the most detailed discussion are Fitz Hugh Lane, Thomas Cole, and John Constable. Casey notes that the recent appearance of landscape painting in Western culture is a local phenomenon, and accordingly ends (...)
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  10.  47
    Elizabeth Anderson, Hijacked: How Neoliberalism Turned the Work Ethic against Workers and How Workers Can Take It Back (Cambridge University Press, 2023) ISBN 9781009275439. [REVIEW]C. E. Emmer - 2024 - Philosophy of Management 23 (3).
    This review of Elizabeth Anderson’s Hijacked: How Neoliberalism Turned the Work Ethic against Workers and How Workers Can Take It Back (Cambridge University Press, 2023), sets out Anderson’s main claim, that the original Protestant work ethic split into two different work ethics, the conservative (anti-worker) and the progressive (pro-worker) work ethics, and that the conservative work ethic “hijacked” the work ethic, turning it into a tool for the rich to dominate and harm workers and the poor. Conservative thinkers have, Anderson (...)
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  11.  95
    A minimal pair of recursively enumerable degrees.C. E. M. Yates - 1966 - Journal of Symbolic Logic 31 (2):159-168.
  12.  67
    Initial segments of the degrees of unsolvability part II: Minimal degrees.C. E. M. Yates - 1970 - Journal of Symbolic Logic 35 (2):243-266.
  13. New studies in deontic logic.C. E. Alchourrón & D. Makinson - 1981 - In Risto Hilpinen, New Studies in Deontic Logic: Norms, Actions, and the Foundations of Ethics. Dordrecht, Netherland: Wiley-Blackwell. pp. 125--148.
    Investigates the resolution of contradictions and ambiguous derogations in a code, by means of the imposition of partial orderings. Although formulated as a study in the logic of norms, it provided the initial ideas for work on the logic of theory (or belief) change, developed by the authors in a series of papers by the authors and Peter Gardenfors beginning in 1985.
     
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  14. Harming Some to Benefit Others: Animal Rights and the Moral Imperative of Trap-Neuter-Release Programs.C. E. Abbate - 2018 - Between the Species 21 (1).
    Because spaying/neutering animals involves the harming of some animals in order to prevent harm to others, some ethicists, like David Boonin, argue that the philosophy of animal rights is committed to the view that spaying/neutering animals violates the respect principle and that Trap Neuter Release programs are thus impermissible. In response, I demonstrate that the philosophy of animal rights holds that, under certain conditions, it is justified, and sometimes even obligatory, to cause harm to some animals in order to prevent (...)
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  15. Veganism, (Almost) Harm-Free Animal Flesh, and Nonmaleficence: Navigating Dietary Ethics in an Unjust World.C. E. Abbate - 2019 - In Bob Fischer, Routledge Handbook of Animal Ethics. New York: Routledge.
    This chapter is written for an audience that is not intimately familiar with the philosophy of animal consumption. It provides an overview of the harms that animals, the environment, and humans endure as a result of industrial animal agriculture, and it concludes with a defense of ostroveganism and a tentative defense of cultured meat.
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  16. Problem piekła-uniwersalizm ThomasA talbotta1.C. S. Lewis, R. Swinburne, E. Stump, W. L. Craig, J. Kvanvig & J. Walls - 2004 - Kwartalnik Filozoficzny 32 (3).
     
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  17.  19
    Liturgiese koorsang as wyse van kerklike verkondiging: ’n Prinsipiële besinning vanuit hermeneutieshomiletiese perspektief.E. C. Kloppers & T. F. J. Dreyer - 1994 - HTS Theological Studies 50 (3).
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  18.  47
    A debris mechanism of cyclic strain hardening for F.C.C. metals.C. E. Feltner - 1965 - Philosophical Magazine 12 (120):1229-1248.
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  19. Referência e termos singulares.C. E. Caorsi - 2011 - Princípios 30 (30):375-388-.
    Traduçáo: Normal 0 21 false false false MicrosoftInternetExplorer4 Retirado de Carlos E. Caorsi (Ed.). Ensayos sobre Strawson . Universidad de la República/Faculdad de Humanidades y Ciencias de la Educación, Montevidéo,1992, p. 55-71.
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  20.  22
    Quantitative assessment and prediction of contact area development during spherical tip indentation of glassy polymers.C. G. N. Pelletier, J. M. J. Den Toonder, L. E. Govaert, N. Hakiri & M. Sakai - 2008 - Philosophical Magazine 88 (9):1291-1306.
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  21.  29
    Not sop Rejoinder to Hartley on masking by continuous noise.E. C. Poulton - 1981 - Psychological Review 88 (1):90-92.
  22.  67
    (1 other version)Animal Rights and the Duty to Harm: When to be a Harm Causing Deontologist.C. E. Abbate - 2020 - Zeitschrift Für Ethik Und Moralphilosophie 3 (1):5-26.
    An adequate theory of rights ought to forbid the harming of animals to promote trivial interests of humans, as is often done in the animal-user industries. But what should the rights view say about situations in which harming some animals is necessary to prevent intolerable injustices to other animals? I develop an account of respectful treatment on which, under certain conditions, it’s justified to intentionally harm some individuals to prevent serious harm to others. This can be compatible with recognizing the (...)
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  23.  29
    Recursively Enumerable Degrees and the Degrees Less Than 0.C. E. M. Yates & John N. Crossley - 1970 - Journal of Symbolic Logic 35 (4):589-589.
  24. The Recovery of Belief a Restatement of Christian Philosophy /by C. E. M. Joad. --.C. E. M. Joad - 1952 - Faber & Faber.
     
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  25.  34
    T. G. McLaughlin. Co-immune retraceable sets. Bulletin of the American Mathematical Society, vol. 71 , pp. 523–525.C. E. M. Yates - 1967 - Journal of Symbolic Logic 32 (1):123.
  26.  35
    Measures of musical talent: a reply to Dr. C. P. Heinlein.C. E. Seashore - 1930 - Psychological Review 37 (2):178-183.
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  27.  15
    Nanoscale thermodynamics of multicomponent, elastic, crystalline solids: diamond, silicon, and silicon carbide.E. -S. Oh & J. C. Slattery - 2008 - Philosophical Magazine 88 (3):427-440.
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  28. Diritti e doveri della critica.C. E. Rasius - 1901 - Torino: Fratelli Bocca.
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  29. (1 other version)Essays in Common Sense Philosophy.C. E. M. Joad - 1920 - The Monist 30:320.
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  30.  11
    La suggestibilité.C. E. Seashore - 1901 - Psychological Review 8 (6):610-616.
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  31.  12
    The music of color.C. E. Seth Smith - 1874 - Journal of Speculative Philosophy 8 (3):216 - 228.
  32. (5 other versions)A Critique of Logical Positivism.C. E. M. Joad - 1951 - British Journal for the Philosophy of Science 2 (6):172-174.
     
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  33. Counter Attack from the East.C. E. M. Joad - 1934 - Philosophy 9 (35):376-377.
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  34.  17
    Classics in philosophy and ethics.C. E. M. Joad (ed.) - 1960 - [New York]: Philosophical Library.
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  35.  3
    Philosophy for Our Times.C. E. M. Joad - 1940 - Philosophy 15 (59):332-332.
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  36. Return to philosophy.C. E. M. Joad - 1935 - London,: Faber & Faber.
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  37.  37
    Symposium: Is There Mind-Body Interaction?C. E. M. Joad, A. C. Ewing & A. M. Maciver - 1936 - Proceedings of the Aristotelian Society 36:79 - 108.
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  38.  53
    Colby's paranoia model: An old theory in a new frame?C. E. Izard & F. A. Masterson - 1981 - Behavioral and Brain Sciences 4 (4):539-540.
  39.  36
    Confusion Thrice Confounded.C. E. Ayres - 1935 - International Journal of Ethics 45 (3):356-358.
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  40. Don’t Demean “Invasives”: Conservation and Wrongful Species Discrimination.C. E. Abbate & Bob Fischer - 2019 - Animals 871 (9).
    It is common for conservationists to refer to non-native species that have undesirable impacts on humans as “invasive”. We argue that the classification of any species as “invasive” constitutes wrongful discrimination. Moreover, we argue that its being wrong to categorize a species as invasive is perfectly compatible with it being morally permissible to kill animals—assuming that conservationists “kill equally”. It simply is not compatible with the double standard that conservationists tend to employ in their decisions about who lives and who (...)
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  41.  43
    An improved technique in the mirror-tracing experiment.C. E. Lauterbach - 1933 - Journal of Experimental Psychology 16 (3):451.
  42.  33
    Islamic Revolution and Historical Memory: An Inquiry into the Art of ʿAbbāsid ApologeticsIslamic Revolution and Historical Memory: An Inquiry into the Art of Abbasid Apologetics.C. E. Bosworth & Jacob Lassner - 1989 - Journal of the American Oriental Society 109 (1):123.
  43.  80
    Science journal editors' views on publication ethics: results of an international survey.E. Wager, S. Fiack, C. Graf, A. Robinson & I. Rowlands - 2009 - Journal of Medical Ethics 35 (6):348-353.
    Background: Breaches of publication ethics such as plagiarism, data fabrication and redundant publication are recognised as forms of research misconduct that can undermine the scientific literature. We surveyed journal editors to determine their views about a range of publication ethics issues. Methods: Questionnaire sent to 524 editors-in-chief of Wiley-Blackwell science journals asking about the severity and frequency of 16 ethical issues at their journals, their confidence in handling such issues, and their awareness and use of guidelines. Results: Responses were obtained (...)
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  44.  24
    Thermal conductivity of liquid semiconductor thallium-tellurium solutions.C. E. Mallon & M. Cutler - 1965 - Philosophical Magazine 11 (112):667-672.
  45.  8
    School Philosophy and Popular Philosophy in the Roman Empire.C. E. Manning - 1987 - In Wolfgang Haase, Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 4995-5026.
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  46. 35. Soil and Water Conservation and Water Harvesting for Productive Use of Wastelands.C. E. Hazra - 1992 - In B. C. Chattopadhyay, Science and technology for rural development. New Delhi: S. Chand & Co.. pp. 258.
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  47.  56
    Landor.C. E. S. Headlam - 1891 - The Classical Review 5 (1-2):66-.
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  48.  33
    A note on the relationship between 'personality' and the alpha rhythm of the electroencephalogram.C. E. Henry & J. R. Knott - 1941 - Journal of Experimental Psychology 28 (4):362.
  49.  11
    Zur Historia Augusta.C. E. Gleye - 1894 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 52 (1-4):445-445.
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  50.  11
    The Moral Significance of the Common School.C. E. Bidwell - 1966 - Philosophical Forum 21 (3).
    The notion that people should be rewarded proportionately to how hard they work is a common one, and has recently been supported, e.g., by James Sterba on Rawlsian grounds. Such arguments involve the difficulty that inequality of outcome is to be justified by a supposed equality of opportunity, yet it is obvious that, if the gap between winners and losers in a game becomes too wide, then the person in a Rawlsian original position (or any other objective observer) would not (...)
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