Results for 'Bruce Bond'

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  1.  6
    The Postmodern Split: Poetry, Theory, and the Metaphysics That Would Not Die.Bruce Bond - 2016 - Philosophy and Literature 40 (2):558-568.
    Postmodernism, in spite of its exaggerations and myopias, has left us with many gifts, including two strains of the critical tradition that struggle to reconcile with each other. Those strains grow from two undeniable truths: that the self can never occupy the space of the other, nor can the self extricate the other from its nature. Given the conflict between these truths, the postmodern resistance to metaphysics can never be quite as rigorous as it imagines, since the self, as inextricable (...)
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  2.  17
    The family unconscious: "an invisible bond".Edward Bruce Bynum - 1984 - Wheaton, Ill., U.S.A.: Theosophical Pub. House.
    " The family group, the individual, clinical psychologists, all will find this book enormously helpful.
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  3.  37
    The role of mathematics in the experimental/theoretical/computational trichotomy of chemistry.R. Bruce King - 2000 - Foundations of Chemistry 2 (3):221-236.
    The drastically increasing availability ofmodern computers coupled with the equally drasticallylower cost of a given amount of computer power inrecent years has resulted in the evolution of thetraditional experimental/theoretical dichotomy inchemistry into anexperimental/theoretical/computational trichotomy. This trichotomy can be schematically represented by atriangle with experimental,theoretical, and computational chemistry at the threevertices. The ET and EC edges of the ETC triangledepict the uses of theoretical and computationalchemistry, respectively, to predict and interpretexperimental results. The TC edge depicts therelationship between theoretical and computationalchemistry. Mathematics (...)
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  4.  4
    Places of belonging, loneliness and lockdown.Adrian Franklin & Bruce Tranter - 2022 - Thesis Eleven 172 (1):150-165.
    We report new data from a survey of loneliness in Australia during the Covid-19 lockdowns of 2020–21, in order to identify those age groups most at risk of increased loneliness. Counter-intuitively, proportionately fewer elderly Australians experienced increased loneliness as a result of lockdowns, as compared with 44% of those aged 19–29 and 31% of those aged 40–49. To explain this pattern, we investigated how lockdowns disturbed the complex connections between types of place affordance and the age-specific cultural scripts that normally (...)
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  5. Social Justice in the Liberal State.Bruce Ackerman - 1980 - Yale University Press.
    Offers a compelling vision of how to achieve and conduct a liberal but democratic society through the ideal of Neutrality--between people and ideas of the good--and using the tool of Neutral dialogue.
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  6. Why Dialogue?Bruce Ackerman - 1989 - Journal of Philosophy 86 (1):5-22.
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  7. Political liberalisms.Bruce Ackerman - 1994 - Journal of Philosophy 91 (7):364-386.
  8.  29
    Perfectionism and Neutrality: Essays in Liberal Theory.Bruce Ackerman, Richard J. Arneson, Ronald W. Dworkin, Gerald F. Gaus, Kent Greenawalt, Vinit Haksar, Thomas Hurka, George Klosko, Charles Larmore, Stephen Macedo, Thomas Nagel, John Rawls, Joseph Raz & George Sher - 2003 - Rowman & Littlefield Publishers.
    Editors provide a substantive introduction to the history and theories of perfectionism and neutrality, expertly contextualizing the essays and making the collection accessible.
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  9. Deliberation day.Bruce Ackerman & James S. Fishkin - 2002 - Journal of Political Philosophy 10 (2):129–152.
  10.  9
    The Routledge international handbook of Froebel and early childhood practice: re-articulating research and policy.Tina Bruce, Peter Elfer, Sacha Powell & Louie Werth (eds.) - 2018 - New York, NY: Routledge.
    A major influence on the education of young children since the late 19th century, the philosophical and practical tenets of Frobelian early childhood education require urgent re-articulation in light of current debate and developments in research and policy. This seminal Handbook responds to this need, drawing together a unique and valuable body of literature, research and case studies to make explicit the specific features of Froebelian education and provide key impulses for future research and practice in this area. Chapters present (...)
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  11. Why dialogue?Bruce Ackerman - 1989 - Journal of Philosophy 86 (1):5-22.
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  12.  27
    Political Liberalisms.Bruce Ackerman - 1994 - Journal of Philosophy 91 (7):364.
  13.  9
    Reconstructing American Law.Bruce A. Ackerman - 1984
  14. Wayward Modeling: Population Genetics and Natural Selection.Bruce Glymour - 2006 - Philosophy of Science 73 (4):369-389.
    Since the introduction of mathematical population genetics, its machinery has shaped our fundamental understanding of natural selection. Selection is taken to occur when differential fitnesses produce differential rates of reproductive success, where fitnesses are understood as parameters in a population genetics model. To understand selection is to understand what these parameter values measure and how differences in them lead to frequency changes. I argue that this traditional view is mistaken. The descriptions of natural selection rendered by population genetics models are (...)
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  15.  10
    The adaptive school: a sourcebook for developing collaborative groups.Robert J. Garmston & Bruce M. Wellman - 2016 - Lanham: Rowman & Littlefield. Edited by Bruce M. Wellman.
    A sourcebook for developing and facilitating collaborative groups capable of continuously adapting to anticipate the evolving learning needs of students. Based on a theoretical foundation of schools as complex systems in which linear management models are no longer sufficient.
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  16.  16
    Words of life: new theological turns in French phenomenology.Bruce Ellis Benson & Norman Wirzba (eds.) - 2010 - New York: Fordham University Press.
    Words of Life is the sequel and companion to Phenomenology and the "Theological Turn," edited by Dominique Janicaud, Jean-Francois Courtine, Jean-Louis Chrétien, Michel Henry, Jean-Luc Marion, and Paul Ricoeur. In that volume, Janicaud accuses Levinas, Henry, Marion, and Chrétien of "veering" from phenomenological neutrality to a theologically inflected phenomenology. By contrast, the contributors to this collection interrogate whether phenomenology's proper starting point is agnostic or atheistic. Many hold the view that phenomenology after the theological turn may very well be true (...)
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  17.  88
    The great psychotherapy debate: models, methods, and findings.Bruce E. Wampold - 2001 - Mahwah, N.J.: L. Erlbaum Associates.
    The Great Psychotherapy Debate: Models, Methods, and Findings comprehensively reviews the research on psychotherapy to dispute the commonly held view that the benefits of psychotherapy are derived from the specific ingredients contained in a given treatment (medical model). The author reviews the literature related to the absolute efficacy of psychotherapy, the relative efficacy of various treatments, the specificity of ingredients contained in established therapies, effects due to common factors, such as the working alliance, adherence and allegiance to the therapeutic protocol, (...)
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  18. Neutralities.Bruce Ackerman - 1990 - In R. Bruce Douglass, Gerald M. Mara & Henry S. Richardson (eds.), Liberalism and the Good. Routledge. pp. 37.
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  19.  19
    Hegel’s Grand Synthesis: A Study of Being, Thought, and History.Daniel Berthold-Bond - 1989 - State University of New York Press.
    Berthold-Bond (philosophy, Bard College) traces the project through Hegel's epistemology, metaphysics, and philosophy of history. Paper edition ($18.95) not seen. Annotation copyrighted by Book News, Inc., Portland, OR.
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  20.  30
    Seeing and Knowing.Bruce Aune - 1971 - Philosophical Review 80 (3):383.
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  21. Comment on Fried on Getting What we Don't Deserve: BRUCE A. ACKERMAN.Bruce A. Ackerman - 1983 - Social Philosophy and Policy 1 (1):60-70.
    I hope to persuade Charles Fried to think again about his developing views on distributive justice. Since I live at a certain remove from Cambridge, the best I can offer is a hypothetical dialogue with an imaginary person whose views seem, to me at least, of a Friedian inspiration. My central question deals with the way Fried establishes his rights to things he candidly concedes he does not deserve. To present my problems, I shall begin with a simpler case than (...)
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  22.  6
    Deliberation Day.Bruce Ackerman & James S. Fishkin - 2003 - In James S. Fishkin & Peter Laslett (eds.), Debating Deliberative Democracy. Oxford, UK: Blackwell. pp. 7–30.
    Voting Institutions Justifications Notes.
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  23. Failure to detect displacements of the visual world during saccadic eye movements.Bruce Bridgeman, David Hendry & L. Stark - 1975 - Vision Research 15:719-22.
  24.  27
    Inconsistency arguments still do not matter.Bruce P. Blackshaw, Nicholas Colgrove & Daniel Rodger - 2021 - Journal of Medical Ethics 1:1-4.
    William Simkulet has recently criticised Colgrove et al’s defence against what they have called inconsistency arguments—arguments that claim opponents of abortion (OAs) act in ways inconsistent with their underlying beliefs about human fetuses (eg, that human fetuses are persons at conception). Colgrove et al presented three objections to inconsistency arguments, which Simkulet argues are unconvincing. Further, he maintains that OAs who hold that the fetus is a person at conception fail to act on important issues such as the plight of (...)
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  25.  83
    Hypotheticals and 'Can': Another Look.Bruce Aune - 1967 - Analysis 27 (6):191 - 195.
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  26.  32
    L'évolution de la lutte contre le terrorisme.Bruce Ackerman - 2008 - Archives de Philosophie du Droit 51:243-251.
    Comment un État constitutionnel peut-il faire face aux menaces terroristes d’une façon qui soit compatible avec son engagement démocratique, les droits fondamentaux et l’état de droit? En pleine opposition tant avec les arguments juridiques avancés par l’administration Bush qu’avec la thèse selon laquelle les menaces et les défis posés par le terrorisme peuvent être gérés dans le cadre constitutionnel et réglementaire actuel, Bruce Ackermann rejette la caractérisation du 11 septembre comme le début d’une « guerre » tout autant que (...)
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  27.  31
    Of Mozart, parrots and cherry blossoms in the wind: a composer explores mysteries of the musical mind.Bruce Adolphe - 1999 - New York: Limelight Editions.
    The exhilarating mix of humor, philosophy, fact and whimsy that marks these essays derives from more than 200 lectures Bruce Adolphe has given over most of the ...
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  28.  94
    Reason and value.E. J. Bond - 1983 - New York: Cambridge University Press.
    The relations between reason, motivation and value present problems which, though ancient, remain intractable. If values are objective and rational how can they move us and if they are dependent on our contingent desires how can they be rational? E. J. Bond makes a bold attack on this dilemma. The widespread view among philosophers today is that judgements contain an irreducible element of personal commitment. To this Professor Bond proposes an account of values as objective and value judgements (...)
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  29.  94
    What is neutral about neutrality?Bruce A. Ackerman - 1982 - Ethics 93 (2):372-390.
  30.  51
    From single to multiple deficit models of developmental disorders.Bruce F. Pennington - 2006 - Cognition 101 (2):385-413.
  31.  59
    French Hegel: from surrealism to postmodernism.Bruce Baugh - 2003 - New York: Routledge.
    This highly original history of ideas considers the impact of Hegel on French philosophy from the 1920s to the present. As Baugh's lucid narrative makes clear, Hegel's influence on French philosophy has been profound, and can be traced through all the major intellectual movements and thinkers in France throughout the 20th Century from Jean Wahl, Sartre, and Bataille to Foucault, Deleuze, and Derrida. Baugh focuses on Hegel's idea of the "unhappy consciousness," and provides a bold new account of Hegel's early (...)
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  32.  27
    Restoring the balance: evidence‐based medicine put in its place.Bruce G. Charlton - 1997 - Journal of Evaluation in Clinical Practice 3 (2):87-98.
  33.  7
    Department of Computer Science University of Southern California Los Angeles, CA 90089-0782.Bruce Abramson - 1991 - In B. Bouchon-Meunier, R. R. Yager & L. A. Zadeh (eds.), Uncertainty in Knowledge Bases. Springer. pp. 86.
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  34.  27
    On knowledge representation in belief networks.Bruce Abramson - 1991 - In B. Bouchon-Meunier, R. R. Yager & L. A. Zadeh (eds.), Uncertainty in Knowledge Bases. Springer. pp. 86--96.
  35.  40
    Having, Giving, and Getting: Slack Resources, Corporate Philanthropy, and Firm Financial Performance.Bruce Seifert, Sara A. Morris & Barbara R. Bartkus - 2004 - Business and Society 43 (2):135-161.
    This study investigates financial correlates of corporate philanthropy in Fortune 1000 companies using structural equation modeling. The results suggest that cash flow (one of the most discretionary types of organizational slack) has a significant impact on a firm’s cash donations to charitable causes, but monetary donations do not affect firm financial performance. These findings support the accepted view of corporate philanthropy as a discretionary social responsibility and the traditional thinking about firm giving in the business and society literature—that doing well (...)
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  36.  5
    Hypotheticals and 'can': another look.Bruce Aune - 1967 - Analysis 27 (6):191-195.
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  37.  11
    Knowledge, mind, and nature.Bruce Aune - 1967 - New York,: Random House.
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  38.  28
    "You Know my Method": A Juxtaposition of Charles S. Peirce and Sherlock Holmes.Bruce Altshuler, Thomas A. Sebeok, Jean Umiker-Sebeok & Max H. Fisch - 1983 - Philosophical Review 92 (1):110.
  39. Fine-Tuning the Impairment Argument.Bruce Blackshaw & Perry Hendricks - 2021 - Journal of Medical Ethics 47 (9):641-642.
    Perry Hendricks’ original impairment argument for the immorality of abortion is based on the impairment principle (TIP): if impairing an organism to some degree is immoral, then ceteris paribus, impairing it to a higher degree is also immoral. Since abortion impairs a fetus to a higher degree than fetal alcohol syndrome (FAS) and giving a fetus FAS is immoral, it follows that abortion is immoral. Critics have argued that the ceteris paribus is not met for FAS and abortion, and so (...)
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  40.  13
    Chapter III: Rational Ends and Moral Autonomy.Bruce Aune - 1981 - In Alexander Broadie (ed.), Kant’s Theory of Morals. Princeton University Press. pp. 70-103.
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  41.  1
    Index.Bruce Aune - 1981 - In Alexander Broadie (ed.), Kant’s Theory of Morals. Princeton University Press. pp. 215-217.
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  42.  2
    Notes.Bruce Aune - 1981 - In Alexander Broadie (ed.), Kant’s Theory of Morals. Princeton University Press. pp. 202-212.
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  43.  3
    Preface.Bruce Aune - 1981 - In Alexander Broadie (ed.), Kant’s Theory of Morals. Princeton University Press.
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  44.  20
    Should Leaders Be Selfish or Altruistic?Bruce J. Avolio & Edwin E. Locke - 2004 - In Joanne B. Ciulla (ed.), Ethics, the heart of leadership. Westport, Conn.: Praeger. pp. 105.
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  45.  10
    Writing yoga: a guide to keeping a practice journal.Bruce Black - 2011 - Berkley, CA: Rodmell Press.
    In a book that is part memoir and part writing guide, the author discusses how he used a journal to enhance his experiences on the yoga mat and then explains how readers can best start and maintain their own yoga journal. Original.
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  46. Towards a new earth and a new humanity: nature, ontology, politics.Bruce Braun - 2006 - In Noel Castree & Derek Gregory (eds.), David Harvey: a critical reader. Oxford: Blackwell. pp. 191--222.
     
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  47.  11
    Cosmopolitanisms.Bruce Robbins, Paulo Lemos Horta & Anthony Appiah (eds.) - 2017 - New York: New York University Press.
    An indispensable collection that re-examines what it means to belong in the world. "Where are you from?" The word cosmopolitan was first used as a way of evading exactly this question, when Diogenes the Cynic declared himself a “kosmo-polites,” or citizen of the world. Cosmopolitanism displays two impulses—on the one hand, a detachment from one’s place of origin, while on the other, an assertion of membership in some larger, more compelling collective. Cosmopolitanisms works from the premise that there is more (...)
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  48.  4
    Philo and Paul among the Sophists: Alexandrian and Corinthian responses to a Julio-Claudian movement.Bruce W. Winter - 2002 - Grand Rapids, Mich.: W.B. Eerdmans.
    Micheline Sauvage of the French National Scientific Research Centre traces for us the story of this great Athenian and great philosopher, as seen both by his contemporaries and by the European philosophers who followed after him.
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  49. Rooted cosmopolitanism.Bruce Ackerman - 1994 - Ethics 104 (3):516-535.
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  50. The Ethics of “Place”: Reflections on Bioregionalism.Daniel Berthold-Bond - 2000 - Environmental Ethics 22 (1):5-24.
    The idea of “place” has become a topic of growing interest in environmental ethics literature. I explore a variety of issues surrounding the conceptualization of “place” in bioregional theory. I show that there is a necessary vagueness in bioregional definitions of region or place because these concepts elude any purely objective, geographically literal categorization. I argue that this elusiveness is in fact a great meritbecause it calls attention to a more essential “subjective” and experiential geography of place. I use a (...)
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