43 found
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  1.  59
    French Hegel: from surrealism to postmodernism.Bruce Baugh - 2003 - New York: Routledge.
    This highly original history of ideas considers the impact of Hegel on French philosophy from the 1920s to the present. As Baugh's lucid narrative makes clear, Hegel's influence on French philosophy has been profound, and can be traced through all the major intellectual movements and thinkers in France throughout the 20th Century from Jean Wahl, Sartre, and Bataille to Foucault, Deleuze, and Derrida. Baugh focuses on Hegel's idea of the "unhappy consciousness," and provides a bold new account of Hegel's early (...)
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  2.  9
    Philosophers' Walks.Bruce Baugh - 2021 - New York, NY: Routledge.
    This engaging book takes us on philosophical tour, following in the footsteps and thoughts of some great philosophers and thinkers. A fresh and imaginative reading of great philosophers, offering a new way of understanding some of their major works and ideas.
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  3.  99
    Left-Wing Elitism: Adorno on Popular Culture.Bruce Baugh - 1990 - Philosophy and Literature 14 (1):65-78.
  4. French Hegel: From Surrealism to Postmodernism.Bruce Baugh - 2003 - New York: Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  5.  91
    Authenticity revisited.Bruce Baugh - 1988 - Journal of Aesthetics and Art Criticism 46 (4):477-487.
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  6.  23
    Deleuze and empiricism.Bruce Baugh - 1993 - Journal of the British Society for Phenomenology 24 (1):15-31.
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  7. Time, Duration and Eternity in Spinoza.Bruce Baugh - 2010 - Comparative and Continental Philosophy 2 (2):211-233.
    I use Jonathan Bennett’s, Gilles Deleuze’s and Pierre Macherey’s interpretations of Spinoza to extract a theory of time and duration from Spinoza. I argue that although time can be considered a product of the imagination, duration is a real property of existing things and corresponds to their essence, taking essence (as Deleuze does) as a degree of power of existing. The article then explores the relations among time, duration, essence and eternity, arguing against the idea that Spinoza’s essences or Spinoza’s (...)
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  8.  8
    Heidegger onBefindlichkeit.Bruce Baugh - 1989 - Journal of the British Society for Phenomenology 20 (2):124-135.
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  9.  31
    Limiting reason's empire: The early reception of Hegel in France.Bruce Baugh - 1993 - Journal of the History of Philosophy 31 (2):259-275.
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  10.  74
    Music for the young at heart.Bruce Baugh - 1995 - Journal of Aesthetics and Art Criticism 53 (1):81-83.
  11.  89
    Prolegomena to any aesthetics of rock music.Bruce Baugh - 1993 - Journal of Aesthetics and Art Criticism 51 (1):23-29.
  12.  94
    Death and temporality in Deleuze and Derrida.Bruce Baugh - 2000 - Angelaki 5 (2):73 – 83.
  13.  19
    Temps, durée et mort chez Spinoza.Bruce Baugh - 2002 - Philosophiques 29 (1):23-39.
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  14. Actualization: enrichment and loss.Bruce Baugh - 2013 - In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.
  15.  8
    Amor Fati in Nietzsche, Shestov, Fondane, and Deleuze.Bruce Baugh - 2021 - In Casey Ford, Suzanne McCullagh & Karen Houle (eds.), Minor ethics: Deleuzian variations. Chicago: McGill-Queen's University Press. pp. 150-174.
  16.  15
    De l’individu à l’histoire : l’authenticité dans les écrits de Sartre.Bruce Baugh - 1991 - Philosophiques 18 (2):101-122.
    La théorie de l'authenticité dans L'Être et le néant de Sartre aboutit à des apories. Dès les Cahiers pour une morale, pourtant, l'authenticité est traitée en tant que problème social impliquant une solution sociale. Cet article examine le passage de la première théorie à la deuxième, et explique la nouvelle théorie de l'authenticité qui en résulte.Sartre's early theory of authenticity is individualist and is vitiated by his theory of consciousness. From the Cahiers pour une morale onward, however, inauthenticity is a (...)
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  17.  65
    Freedom, Fatalism, and the Other in Being and Nothingness and The Imaginary.Bruce Baugh - 2009 - Southwest Philosophy Review 25 (1):63-69.
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  18.  22
    From Serial Impotence to Effective Negation.Bruce Baugh - 2018 - Symposium 22 (1):187-209.
    Marcuse and Sartre take up the problem of alienating otherness from a Marxist perspective, Marcuse in One-Dimensional Man and Sartre in his Critique of Dialectical Reason. For Sartre, the “series” is a social relation that places individuals in competition, mediated by the materialized result of past praxis. For Marcuse, the loss of agency results from the productive apparatus determining the needs and aspirations of individuals. The question is how to convert alienating negativity into a negation of the society that negates (...)
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  19.  4
    7 G. W. F. Hegel.Bruce Baugh - 2009 - In Jon Roffe & Graham Jones (eds.), Deleuze’s Philosophical Lineage. Edinburgh University Press. pp. 130-146.
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  20.  30
    “Hello, goodbye”.Bruce Baugh - 1999 - Sartre Studies International 5 (2):61-74.
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  21.  11
    hello, Goodbye.Bruce Baugh - 1999 - Sartre Studies International 5 (2):61-74.
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  22.  49
    Hegel in Modern French Philosophy: The Unhappy Consciousness.Bruce Baugh - 1993 - Laval Théologique et Philosophique 49 (3):423-438.
  23.  42
    Let's Get Lost.Bruce Baugh - 2006 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 10 (1):223-232.
  24.  31
    Let’s Get Lost.Bruce Baugh - 2006 - Symposium 10 (1):223-232.
  25.  9
    Let’s Get Lost: From the Death of the Author to the Disappearance of the Reader.Bruce Baugh - 2006 - Symposium 10 (1):223-232.
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  26. Martin Benjamin, Splitting the Difference. Compromise and Integrity in Ethics and Politics Reviewed by.Bruce Baugh - 1991 - Philosophy in Review 11 (2):88-89.
     
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  27.  49
    Private thinkers, untimely thoughts: Deleuze, Shestov and Fondane.Bruce Baugh - 2015 - Continental Philosophy Review 48 (3):313-339.
    It has gone largely unnoticed that when Deleuze opposes the “private thinker” to the “public professor,” he is invoking the existential thought of Lev Shestov. The public professor defends established values and preaches submission to the demands of reason and the State; the private thinker opposes thought to reason, “idiocy” to common sense, a people to come to what exists. Private thinkers are solitary, singular and untimely, forced to think against consensus and “the crowd.” Deleuze takes from Shestov and Kierkegaard (...)
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  28.  17
    Sartre, Aron et le relativisme historique.Bruce Baugh - 1990 - Dialogue 29 (4):557-.
    Le dialogue entre Sartre et Aron a commencé lorsqu'ils étaient tous les deux à l'École normale superiéure dans les années 1920, et a continué, d'une manière souvent indirecte et intermittente, jusqu'à la parution du livre d'Aron, Histoire et dialectique de la violence, qui est une analyse de la Critique de la raison dialectique de Sartre.
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  29.  47
    Sartre and James on the Role of the Body in Emotion.Bruce Baugh - 1990 - Dialogue 29 (3):357-.
  30.  42
    Subjectivity and the Begriff in Modern French Philosophy.Bruce Baugh - 1991 - The Owl of Minerva 23 (1):63-75.
    Hegel’s philosophy won acceptance in France only through a narrowing down of the scope of the dialectic to the domain of historical action, and indeed, of human history, rather than that of a Spirit beyond humanity.
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  31.  50
    Sartre, Derrida and commitment - the case of algeria.Bruce Baugh - 2003 - Sartre Studies International 9 (2):40-54.
  32.  10
    Sartre, Derrida and Commitment - The Case of Algeria.Bruce Baugh - 2003 - Sartre Studies International 9 (2):40-54.
  33. Sartre, fondane, and Kierkegaard.Bruce Baugh - 2010 - In Adrian Mirvish & Adrian Van den Hoven (eds.), New Perspectives on Sartre. Cambridge Scholars Press. pp. 296.
  34. The art of good encounters : Spinoza, Deleuze and Macherey on moving from passive to active joy.Bruce Baugh - 2022 - In Christine Daigle & Terrance H. McDonald (eds.), From Deleuze and Guattari to posthumanism: philosophies of immanence. New York: Bloomsbury Academic.
  35. The art of good encounters : Spinoza, Deleuze and Macherey on moving from passive to active joy.Bruce Baugh - 2022 - In Christine Daigle & Terrance H. McDonald (eds.), From Deleuze and Guattari to posthumanism: philosophies of immanence. New York: Bloomsbury Academic.
  36.  5
    The Hegelian Legacy.Bruce Baugh - 2007 - In Constantin V. Boundas (ed.), The Edinburgh Companion to Twentieth-Century Philosophies. Edinburgh University Press. pp. 375-388.
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  37.  30
    The Open Society and the Democracy to Come: Bergson, Deleuze and Guattari.Bruce Baugh - 2016 - Deleuze and Guatarri Studies 10 (3):352-366.
    In Bergsonism, Deleuze refers to Bergson's concept of an ‘open society’, which would be a ‘society of creators’ who gain access to the ‘open creative totality’ through acting and creating. Deleuze and Guattari's political philosophy is oriented toward the goal of such an open society. This would be a democracy, but not in the sense of the rule of the actually existing people, but the rule of ‘the people to come,’ for in the actually existing situation, such a people is (...)
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  38.  33
    The Usefulness of Deleuze for Life.Bruce Baugh - 1997 - Theory and Event 1 (4).
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  39.  26
    Heidegger's Language and Thinking (review).Bruce Baugh - 1989 - Philosophy and Literature 13 (2):416-417.
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  40. Transcendental empiricism: Deleuze's response to Hegel. [REVIEW]Bruce Baugh - 1992 - Man and World 25 (2):133-148.
  41.  15
    Philip Knee, Qui perd gagne : essai sur Sartre, Québec, Presses de l'Université Laval, 1993, 222 pages.Philip Knee, Qui perd gagne : essai sur Sartre, Québec, Presses de l'Université Laval, 1993, 222 pages. [REVIEW]Bruce Baugh - 1995 - Philosophiques 22 (1):159-163.
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  42.  35
    Review of William S. Lewis, Louis Althusser and the Traditions of French Marxism[REVIEW]Bruce Baugh - 2006 - Notre Dame Philosophical Reviews 2006 (6).
  43.  22
    The inertia of the arms race: A Sartrean perspective. [REVIEW]Bruce Baugh - 1992 - Journal of Value Inquiry 26 (1):125-132.