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  1.  46
    Human-Nonhuman Animal Relationships in Australia: An Overview of Results from the First National Survey and Follow-up Case Studies 2000-2004.Adrian Franklin - 2007 - Society and Animals 15 (1):7-27.
    This paper provides an overview of results from an Australian Research Council-funded project "Sentiments and Risks: The Changing Nature of Human-Animal Relations in Australia." The data discussed come from a survey of 2000 representative Australians at the capital city, state, and rural regional level. It provides both a snapshot of the state of involvement of Australians with nonhuman animals and their views on critical issues: ethics, rights, animals as food, risk from animals, native versus introduced animals, hunting, fishing, and companionate (...)
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  2.  16
    Neo-Darwinian Leisures, the Body and Nature: Hunting and Angling in Modernity.Adrian Franklin - 2001 - Body and Society 7 (4):57-76.
    Against most social constructivist accounts of hunting this paper seeks to identify an embodied account of hunting and angling as a means of understanding its paradoxical popularity in late modernity. It evaluates the significance of two pro-hunting and angling discourses, those of Isaak Walton and Neo-Darwinian writers and argues that the appeal of hunting and angling, as evidenced through their copious literatures, descends from Walton rather than Neo-Darwinian sources. In particular it is the development of a highly sensual relation with (...)
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    Places of belonging, loneliness and lockdown.Adrian Franklin & Bruce Tranter - 2022 - Thesis Eleven 172 (1):150-165.
    We report new data from a survey of loneliness in Australia during the Covid-19 lockdowns of 2020–21, in order to identify those age groups most at risk of increased loneliness. Counter-intuitively, proportionately fewer elderly Australians experienced increased loneliness as a result of lockdowns, as compared with 44% of those aged 19–29 and 31% of those aged 40–49. To explain this pattern, we investigated how lockdowns disturbed the complex connections between types of place affordance and the age-specific cultural scripts that normally (...)
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