Results for 'Kenneth Howell'

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  1.  29
    Two aspects of Roger Bacon’s semiotic theory in De Signis.Kenneth Howell - 1987 - Semiotica 63 (1-2):73-82.
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  2.  3
    Two aspects of Roger Bacon’s semiotic theory in De Signis.Kenneth Howell - 1987 - Semiotica 63 (1-2):73-81.
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  3.  24
    A Semiotic Perspective on Linguistic Universals and Typology.Kenneth J. Howell - 1983 - Semiotics:577-588.
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  4. Did the Bulldog Bite the Bishop? An Anglican Bishop, an Agnostic Scientist, and a Roman Pontiff.Kenneth J. Howell - 2003 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 6 (3).
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  5.  22
    Retrying Galileo, 1633-1992. [REVIEW]Kenneth Howell - 2007 - Early Science and Medicine 12 (2):233-235.
  6.  10
    Kenneth James Howell. God’s Two Books: Copernican Cosmology and Biblical Interpretation in Early Modern Science. viii + 360 pp., figs., bibl., index. Notre Dame, Ind.: University of Notre Dame Press, 2001. $39.95. [REVIEW]Peter Harrison - 2002 - Isis 93 (3):482-483.
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  7.  12
    Rationality in a fatalistic world: explaining revolutionary apathy in pre-Soviet peasants.Jessica Howell & Nikolai G. Wenzel - 2019 - Mind and Society 18 (1):125-137.
    This paper studies the attempts (and failure) of Russian revolutionaries to mobilize the peasantry in the decade leading to the Soviet revolution of 1917. Peasants, who had been emancipated from serfdom only four decades earlier, in 1861, were still largely propertyless and poor. This would, at first glance, make them a ripe target for revolutionary activity. But peasants were largely refractory. We explain this lack of revolutionary spirit through two models. First, despite their lack of education and political awareness, the (...)
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  8.  72
    Metaphysics and Method in Plato's Statesman.Kenneth M. Sayre - 2006 - New York: Cambridge University Press.
    At the beginning of his Metaphysics, Aristotle attributed several strange-sounding theses to Plato. Generations of Plato scholars have assumed that these could not be found in the dialogues. In heated arguments, they have debated the significance of these claims, some arguing that they constituted an 'unwritten teaching' and others maintaining that Aristotle was mistaken in attributing them to Plato. In a prior book-length study on Plato's late ontology, Kenneth M. Sayre demonstrated that, despite differences in terminology, these claims correspond (...)
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  9.  9
    French women philosophers: a contemporary reader: subjectivity, identity, alterity.Christina Howells (ed.) - 2004 - New York: Routledge.
    This reader is the first of its kind to present the work of leading French women philosophers to an English-speaking audience. Howells draws on several major areas of philosophical and theoretical debate including Ethics, Psychoanalysis, Law, Politics, History, Science, and Rationality. The philosophers include some names already well-known in North American such as Kristeva, Irigaray, Cixous, and Kofman, but also many others celebrated in France but whose innovative work has not yet achieved such widespread recognition in the English-speaking world such (...)
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  10.  63
    Form and Good in Plato's Eleatic Dialogues the Parmenides, Theaetetus, Sophist, and Statesman.Kenneth Dorter - 1994 - University of California Press.
    00 In this innovative analysis, Plato's four eleatic dialogues are treated as a continuous argument. In Kenneth Dorter's view, Plato reconsiders the theory of forms propounded in his earlier dialogues and through an examination of the theory's limitations reaffirms and proves it essential. Contradicted are both those philosophers who argue that Plato espoused his theory of forms uncritically and those who argue that Plato in some sense rejected the theory and moved toward the categorical analysis developed byAristotle. Dorter's reexamination (...)
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  11.  17
    Why Not? God.Kenneth L. Pearce - 2024 - In Mirosław Szatkowski (ed.), Ontology of Divinity. De Gruyter. pp. 249-266.
    It is widely agreed among broadly Anselmian theists that God is in some sense the 'delimiter of possibilities.' In other words, the scope of possibility is explained by the manner in which the universe emanates from God. However, existing accounts of God's role here—in terms of freedom, choice, or power—face serious difficulties. The present paper provides a new account of God's role as the delimiter of possibilities in terms of the different manner in which the non-actuality of non-actual states of (...)
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  12.  27
    Revive and Refuse: Capacity, Autonomy, and Refusal of Care After Opioid Overdose.Kenneth D. Marshall, Arthur R. Derse, Scott G. Weiner & Joshua W. Joseph - 2023 - American Journal of Bioethics 24 (5):11-24.
    Physicians generally recommend that patients resuscitated with naloxone after opioid overdose stay in the emergency department for a period of observation in order to prevent harm from delayed sequelae of opioid toxicity. Patients frequently refuse this period of observation despiteenefit to risk. Healthcare providers are thus confronted with the challenge of how best to protect the patient’s interests while also respecting autonomy, including assessing whether the patient is making an autonomous choice to refuse care. Previous studies have shown that physicians (...)
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  13.  4
    Kant, the ‘I Think’, and Self-Awareness.Robert Howell - 2001 - In Predrag Cicovacki, Allen Wood, Carsten Held, Gerold Prauss, Gordon Brittan, Graham Bird, Henry Allison, John H. Zammito, Joseph Lawrence, Karl Ameriks, Ralf Meerbote, Robert Holmes, Robert Howell, Rudiger Bubner, Stanley Rosen, Susan Meld Shell & Yirmiyahu Yovel (eds.), Kant's Legacy: Essays in Honor of Lewis White Beck. Rochester, NY: Boydell & Brewer. pp. 117-152.
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  14.  7
    Kant and the Mind.R. Howell - 1996 - Mind 105 (419):491-495.
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  15.  5
    The Reception of Bodin.Howell A. Lloyd (ed.) - 2013 - Boston: Brill.
    The transmission of ideas in ‘early-modern’ Europe has attracted wide interest in recent decades. In _The Reception of Bodin_ seventeen scholars investigate the jurist-philosopher Jean Bodin’s significance in processes that cross-fertilised European intellectual life from the Renaissance to the Enlightenment.
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  16. Cow Care in Hindu Animal Ethics.Kenneth R. Valpey - 2019 - Springer Verlag.
    This Open Access book provides both a broad perspective and a focused examination of cow care as a subject of widespread ethical concern in India, and increasingly in other parts of the world. In the face of what has persisted as a highly charged political issue over cow protection in India, intellectual space must be made to bring the wealth of Indian traditional ethical discourse to bear on the realities of current human-animal relationships, particularly those of humans with cows. Dharma, (...)
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  17.  15
    Childhood in China.Kenneth A. Abbott & William Kessen - 1979 - Journal of the American Oriental Society 99 (3):493.
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  18. Sartre and the Language of Poetry.Christina Howells - 1990 - In David Wood (ed.), Philosophers' poets. New York: Routledge.
  19.  35
    The power of ethical management.Kenneth H. Blanchard - 1988 - New York: W. Morrow. Edited by Norman Vincent Peale.
    Ethics in business is the most urgent problem facing America today. Now two of the best-selling authors of our time, Kenneth Blanchard and Norman Vincent Peale, join forces to meet this crisis head-on in this vitally important new book. The Power of Ethical Management proves you don't have to cheat to win. It shows today's managers how to bring integrity back to the workplace. It gives hard-hitting, practical, ethical strategies that build profits, productivity, and long-term success. From a straightforward (...)
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  20. Reason and respect.Kenneth Walden - 2019 - Oxford Studies in Metaethics 15.
    This chapter develops and defends an account of reason: to reason is to scrutinize one’s attitudes by consulting the perspectives of other persons. The principal attraction of this account is its ability to vindicate the unique of authority of reason. The chapter argues that this conception entails that reasoning is a robustly social endeavor—that it is, in the first instance, something we do with other people. It is further argued that such social endeavors presuppose mutual respect on the part of (...)
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  21. Levels, Individual Variation and Massive Multiple Realization in Neurobiology.Kenneth Aizawa & Carl Gillett - 2009 - In John Bickle (ed.), The Oxford handbook of philosophy and neuroscience. New York: Oxford University Press. pp. 539--582.
    Biologists seems to hold two fundamental beliefs: Organisms are organized into levels and the individuals at these levels differ in their properties. Together these suggest that there will be massive multiple realization, i.e. that many human psychological properties are multiply realized at many neurobiological levels. This paper provides some documentation in support of this suggestion.
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  22.  69
    Ten years of medical humanities: a decade in the life of a journal and a discipline.Howell Martyn Evans & David Alan Greaves - 2010 - Medical Humanities 36 (2):66-68.
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  23. Understanding Omnipotence.Kenneth L. Pearce & Alexander R. Pruss - 2012 - Religious Studies 48 (3):403-414.
    An omnipotent being would be a being whose power was unlimited. The power of human beings is limited in two distinct ways: we are limited with respect to our freedom of will, and we are limited in our ability to execute what we have willed. These two distinct sources of limitation suggest a simple definition of omnipotence: an omnipotent being is one that has both perfect freedom of will and perfect efficacy of will. In this paper we further explicate this (...)
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  24. Plato, Phaedo (ca. 385 BC).Kenneth Dorter - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 10.
     
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  25. The self-representational structure of consciousness.Kenneth Williford - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press.
  26. Legislating Taste.Kenneth Walden - 2023 - Philosophical Quarterly 73 (4):1256-1280.
    My aesthetic judgements seem to make claims on you. While some popular accounts of aesthetic normativity say that the force of these claims is third-personal, I argue that it is actually second-personal. This point may sound like a bland technicality, but it points to a novel idea about what aesthetic judgements ultimately are and what they do. It suggests, in particular, that aesthetic judgements are motions in the collective legislation of the nature of aesthetic activity. This conception is recommended by (...)
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  27. Virtual Consumption, Sustainability & Human Well-Being.Kenneth R. Pike & C. Tyler Desroches - 2020 - Environmental Values 29 (3):361-378.
    There is widespread consensus that present patterns of consumption could lead to the permanent impossibility of maintaining those patterns and, perhaps, the existence of the human race. While many patterns of consumption qualify as ‘sustainable’ there is one in particular that deserves greater attention: virtual consumption. We argue that virtual consumption — the experience of authentic consumptive experiences replicated by alternative means — has the potential to reduce the deleterious consequences of real consumption by redirecting some consumptive behavior from shifting (...)
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  28.  13
    Comments on BEQ’s Twentieth Anniversary Forum on New Directions for Business Ethics Research.Kenneth Goodpaster - 2011 - Business Ethics Quarterly 21 (1):164-167.
    ABSTRACT:In 2010,Business Ethics Quarterlypublished ten articles that considered the potential contributions to business ethics research arising from recent scholarship in a variety of philosophical and social scientific fields (strategic management, political philosophy, restorative justice, international business, legal studies, ethical theory, ethical leadership studies, organization theory, marketing, and corporate governance and finance). Here we offer short responses to those articles by members ofBusiness Ethics Quarterly’s editorial board and editorial team.
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  29.  44
    Berkeley and the doctrine of signs.Kenneth P. Winkler - 2005 - In The Cambridge Companion to Berkeley. New York: Cambridge University Press. pp. 125.
  30.  9
    Human Nature and History: A Response to Sociobiology.Kenneth Bock - 1980 - New York: Columbia University Press.
    Argues that the explanation of man's social and cultural differences is best defined by history, not human biology, maintaining that humans shape their social lives by their historical activities.
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  31.  30
    Nonexistent Objects by Terence Parsons. [REVIEW]Robert Howell - 1983 - Journal of Philosophy 80 (3):163-173.
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  32. Kant on Property Rights and the Social Contract.Kenneth Baynes - 1989 - The Monist 72 (3):433-453.
    For all contract theorists, including Kant, political legitimacy is based upon the consent of the governed. The differences amongst them begin to emerge when we inquire into the motivations and considerations which lead up to the agreement. For Kant, consent to the social contract is not based upon considerations of rational self-interest or prudence, nor upon a natural right to self-preservation and the guarantee of absolute property rights, but upon a moral obligation to institutionalize and make peremptory in a social (...)
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  33.  10
    A critical theory of creativity: utopia, aesthetics, atheism and design.Richard Howells - 2015 - New York, NY: Palgrave-Macmillan.
    Visions and derisions of utopia -- Ernst Bloch and utopian critical theory -- Homo aestheticus -- Case study: Navajo design, culture and theology -- Archetypes, the unconscious and psychoanalysis -- Roger Fry and the language of form -- From Genesis to Job -- Homo absconditus.
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  34.  92
    Permanence and change: an anatomy of purpose.Kenneth Burke - 1954 - Berkeley: University of California Press.
    INTRODUCTION In an age of specialists, Kenneth Burke's writings offend those who are content with a partial view of human motivation. ...
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  35.  96
    Physicalism, Infinite Decomposition, and Constitution.Torin Alter, Sam Coleman & Robert J. Howell - 2022 - Erkenntnis (4):1735-1744.
    How could physicalism be true of a world in which there are no fundamental physical phenomena? A familiar answer, due to Barbara Gail Montero and others, is that physicalism could be true of such a world if that world does not contain an infinite descent of mentality. Christopher Devlin Brown has produced a counterexample to that solution. We show how to modify the solution to accommodate Brown’s example: physicalism could be true of a world without fundamental physical phenomena if that (...)
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  36. Berkeley's Theory of Language.Kenneth L. Pearce - 2022 - In Samuel C. Rickless (ed.), The Oxford Handbook of Berkeley. New York: Oxford University Press.
    In the Introduction to the Treatise concerning the Principles of Human Knowledge, Berkeley attacks the “received opinion that language has no other end but the communicating our ideas, and that every significant name stands for an idea” (PHK, Intro §19). How far does Berkeley go in rejecting this ‘received opinion’? Does he offer a general theory of language to replace it? If so, what is the nature of this theory? In this chapter, I consider three main interpretations of Berkeley's view: (...)
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  37.  4
    8. Postmetaphysical Thinking.Kenneth Baynes - 2018 - In Hauke Brunkhorst, Regina Kreide & Cristina Lafont (eds.), The Habermas handbook. New York: Columbia University Press. pp. 71-74.
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  38. White Habits, Anti‐Racism, and Philosophy as a Way of Life.Kenneth Noe - 2020 - Southern Journal of Philosophy 58 (2):279-301.
    This paper examines Pierre Hadot’s philosophy as a way of life in the context of race. I argue that a “way of life” approach to philosophy renders intelligible how anti-racist confrontation of racist ideas and institutionalized white complicity is a properly philosophical way of life requiring regulated reflection on habits – particularly, habits of whiteness. I first rehearse some of Hadot’s analysis of the “way of life” orientation in philosophy, in which philosophical wisdom is understood as cultivated by actions which (...)
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  39. Diagram Contents and Representational Granularity.Kenneth Manders - 1996 - In Jerry Seligman & Dag Westerstahl (eds.), Logic, Language and Computation. Center for the Study of Language and Inf. pp. 1.
  40. Great Beyond All Comparison.Kenneth Walden - 2023 - In Sarah Buss & Nandi Theunissen (eds.), Rethinking the Value of Humanity. New York, US: OUP Usa. pp. 181-201.
    Many people find comparisons of the value of persons distasteful, even immoral. But what can be said in support of the claim that persons have incomparable worth? This chapter considers an argument purporting to show that the value of persons is incomparable because it is so great—because it is infinite. The argument rests on two claims: that the value of our capacity for valuing must equal or exceed the value of things valued and that our capacity for valuing is unbounded (...)
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  41.  36
    A grammar of motives.Kenneth Burke - 1945 - Berkeley,: University of California Press.
    About this book Mr. Burke contributes an introductory and summarizing remark, "What is involved, when we say what people are doing and why they are doing it?
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  42.  66
    A rhetoric of motives.Kenneth Burke - 1950 - Berkeley,: University of California Press.
    As critic, Kenneth Burke's preoccupations were at the beginning purely esthetic and literary; but afterCounter-Statement(1931), he began to discriminate a ...
  43. When Should the Master Answer? Respondeat Superior and the Criminal Law.Kenneth Silver - 2024 - Criminal Law and Philosophy 18 (1):89-108.
    Respondeat superior is a legal doctrine conferring liability from one party onto another because the latter stands in some relationship of authority over the former. Though originally a doctrine of tort law, for the past century it has been used within the criminal law, especially to the end of securing criminal liability for corporations. Here, I argue that on at least one prominent conception of criminal responsibility, we are not justified in using this doctrine in this way. Firms are not (...)
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  44.  64
    The Cambridge Companion to Berkeley.Kenneth P. Winkler (ed.) - 2005 - New York: Cambridge University Press.
    George Berkeley is one of the greatest and most influential modern philosophers. In defending the immaterialism for which he is most famous, he redirected modern thinking about the nature of objectivity and the mind's capacity to come to terms with it. Along the way, he made striking and influential proposals concerning the psychology of the senses, the workings of language, the aims of science, and the scope of mathematics. In this Companion volume a team of distinguished authors not only examines (...)
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  45. Inclusive Legal Positivism.Kenneth Eimar Himma - 2002 - In Jules Coleman & Scott J. Shapiro (eds.), The Oxford Handbook of Jurisprudence and Philosophy of Law. Oxford University Press.
     
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  46. Gifts and exchanges.Kenneth J. Arrow - 1972 - Philosophy and Public Affairs 1 (4):343-362.
  47.  12
    The Fundamental Crisis in Psychiatry: Unreliability of Diagnosis.Kenneth Mark Colby & James E. Spar - 1983 - Charles C. Thomas Publisher.
  48.  29
    The turnings of darkness and light: essays in philosophical and systematic theology.Kenneth Surin - 1989 - New York: Cambridge University Press.
    This collection of essays, written between 1975 and 1987, covers topics including the doctrine of analogy, the Trinity, theological realism, the problims of evil and suffering, ecclesiology, and the so-called theistic proofs. The earlier writings relect the author's training as a philosopher in the Anglo-Aamerican analytic tradition. Later essays have a more explicitly theological focus, and they attempt to deal with and move beyond the tradition through hermeneutics, and literary and social theory. This collection thus addresses a wider list of (...)
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  49. Sensations, swatches, and speckled hens.Jeremy Fantl & Robert J. Howell - 2003 - Pacific Philosophical Quarterly 84 (4):371-383.
    We argue that there is a interesting connection between the old problem of the Speckled Hen and an argument that can be traced from Russell to Armstrong to Putnam that we call the “gradation argument.” Both arguments have been used to show that there is no “Highest Common Factor” between appearances we judge the same – no such thing as “real” sensations. But, we argue, both only impugn the assumption of epistemic certainty regarding introspective reports.
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  50.  41
    Social Action and Human Nature.Kenneth Baynes, Axel Honneth, Hans Joas & Raymond Meyer - 1992 - Philosophical Review 101 (2):436.
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