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Christina Howells [46]Christina M. Howells [1]
  1.  17
    Derrida: Deconstruction From Phenomenology to Ethics.Christina Howells - 2013 - Polity.
    This book is an unusually readable and lucid account of the development of Derrida's work, from his early writings on phenomenology and structuralism to his most recent interventions in debates on psychoanalysis, ethics and politics. Christina Howells gives a clear explanation of many of the key terms of deconstruction - including differance, trace, supplement and logocentrism - and shows how they function in Derrida's writing. She explores his critique of the notion of self-presence through his engagement with Husserl, and his (...)
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  2. Sartre: The Necessity of Freedom.Christina Howells - 1992 - Studies in Soviet Thought 43 (1):60-61.
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  3.  4
    Sartre the Necessity of Freedom.Christina Howells - 1988 - Cambridge University Press.
    This book is a comprehensive study of the writings of Jean-Paul Sartre. As well as examining the drama and the fiction, the book analyses the evolution of his philosophy, explores his concern with ethics, psychoanalysis, literary theory, biography and autobiography and includes a lengthy section on the still much-neglected study of Flaubert, L'Idiot de la famille. One important aim of the book is to rebut the charges made by many theorists and philosophers by revealing that Sartre is in fact a (...)
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  4. 8. ‘Le Défaut D’Origine’: The Prosthetic Constitution of Love and Desire.Christina Howells - 2013 - In Christina Howells & Gerald Moore (eds.), Stiegler and Technics. Edinburgh University Press. pp. 137-150.
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  5.  49
    The Cambridge Companion to Sartre.Christina Howells (ed.) - 1992 - Cambridge University Press.
    This is one of the most comprehensive and up-to-date surveys of the philosophy of Sartre, by some of the foremost interpreters in the United States and Europe. The essays are both expository and original, and cover Sartre's writings on ontology, phenomenology, psychology, ethics, and aesthetics, as well as his work on history, commitment, and progress; a final section considers Sartre's relationship to structuralism and deconstruction. Providing a balanced view of Sartre's philosophy and situating it in relation to contemporary trends in (...)
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  6.  19
    Sartrean Ethics.Juliette Simont & Christina Howells - 1992 - In Christina Howells (ed.), The Cambridge Companion to Sartre. Cambridge University Press. pp. 179--210.
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  7. The Cambridge Companion to Sartre.Christina Howells - 1994 - Tijdschrift Voor Filosofie 56 (4):792-793.
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  8. Derrida: Deconstruction From Phenomenology to Ethics.Christina Howells - 1998 - Polity.
    This book is an unusually readable and lucid account of the development of Derrida's work, from his early writings on phenomenology and structuralism to his most recent interventions in debates on psychoanalysis, ethics and politics. Christina Howells gives a clear explanation of many of the key terms of deconstruction - including differance, trace, supplement and logocentrism - and shows how they function in Derrida's writing. She explores his critique of the notion of self-presence through his engagement with Husserl, and his (...)
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  9.  10
    Sartre and Derrida: Qui Perd Gagne.Christina Howells - 1982 - Journal of the British Society for Phenomenology 13 (1):26-34.
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  10.  1
    Stiegler and Technics.Christina Howells & Gerald Moore (eds.) - 2013 - Edinburgh University Press.
    These 17 essays covers all aspects of Bernard Stiegler's work, from poststructuralism, anthropology and psychoanalysis to his work on the politics of memory, 'libidinal economy', technoscience and aesthetics, keeping a focus on his key theory of technics throughout.
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  11. Derrida: Deconstruction From Phenomenology to Ethics.Christina Howells - 1991 - Polity.
    This book is an unusually readable and lucid account of the development of Derrida's work, from his early writings on phenomenology and structuralism to his most recent interventions in debates on psychoanalysis, ethics and politics. Christina Howells gives a clear explanation of many of the key terms of deconstruction - including differance, trace, supplement and logocentrism - and shows how they function in Derrida's writing. She explores his critique of the notion of self-presence through his engagement with Husserl, and his (...)
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  12.  96
    Rancière, Sartre and Flaubert: FROM The Idiot of the Family TO The Politics of Aesthetics.Christina Howells - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):82-94.
    This paper discusses Rancière’s attitude to Sartre through an examination of the two philosophers’ analyses of Flaubert, and especially of Madame Bovary. It argues that Rancière simplifies Sartre’s conception of literary commitment and seriously downplays the subtlety of his understanding of the relationship between literature and politics. Furthermore, by limiting his sources to Sartre’s Qu’est-ce que la littérature? (1948), and not considering L’Idiot de la famille (1971–72), Rancière fails to recognise the similarities between Sartre’s account and his own, with respect (...)
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  13. Mortal Subjects.Christina Howells - 2011 - Polity.
    This wide ranging and challenging book explores the relationship between subjectivity and mortality as it is understood by a number of twentieth-century French philosophers including Sartre, Lacan, Levinas and Derrida. Making intricate and sometimes unexpected connections, Christina Howells draws together the work of prominent thinkers from the fields of phenomenology and existentialism, religious thought, psychoanalysis, and deconstruction, focussing in particular on the relations between body and soul, love and death, desire and passion. From Aristotle through to contemporary analytic philosophy and (...)
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  14. Sartre and Levinas.Christina Howells - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge. pp. 91--99.
     
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  15.  21
    Rancière, Sartre and Flaubert: From The Idiot of the Family to The Politics of Aesthetics.Christina Howells - 2011 - Symposium 15 (2):82-94.
    This paper discusses Rancière’s attitude to Sartre through an examination of the two philosophers’ analyses of Flaubert, and especially of Madame Bovary. It argues that Rancière simplifies Sartre’s conception of literary commitment and seriously downplays the subtlety of his understanding of the relationship between literature and politics. Furthermore, by limiting his sources to Sartre’s Qu’est-ce que la littérature?, and not considering L’Idiot de la famille, Rancière fails to recognise the similarities between Sartre’s account and his own, with respect to both (...)
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  16.  25
    Rancière, Sartre and Flaubert From the Idiot of the Family to the Politics of Aesthetics.Christina Howells - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):82-94.
    This paper discusses Rancière’s attitude to Sartre through an examination of the two philosophers’ analyses of Flaubert, and especially of Madame Bovary. It argues that Rancière simplifies Sartre’s conception of literary commitment and seriously downplays the subtlety of his understanding of the relationship between literature and politics. Furthermore, by limiting his sources to Sartre’s Qu’est-ce que la littérature? , and not considering L’Idiot de la famille , Rancière fails to recognise the similarities between Sartre’s account and his own, with respect (...)
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  17.  53
    In Sartre’s Time.Melvyn Bragg, Benedict O’Donohoe, Christina Howells & Jonathan Rée - 2005 - The Philosophers' Magazine 30:73-77.
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  18.  12
    Rancière, Sartre and Flaubert.Christina Howells - 2011 - Symposium 15 (2):82-94.
    This paper discusses Rancière’s attitude to Sartre through an examination of the two philosophers’ analyses of Flaubert, and especially of Madame Bovary. It argues that Rancière simplifies Sartre’s conception of literary commitment and seriously downplays the subtlety of his understanding of the relationship between literature and politics. Furthermore, by limiting his sources to Sartre’s Qu’est-ce que la littérature?, and not considering L’Idiot de la famille, Rancière fails to recognise the similarities between Sartre’s account and his own, with respect to both (...)
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  19.  43
    The Ethics of Aesthetics.Christina Howells - 2001 - The Philosophers' Magazine 16:48-50.
  20. Chapter 4. The Death Penalty and Its Exceptions.Christina Howells - 2020 - In Kelly Oliver & Stephanie Straub (eds.), Deconstructing the Death Penalty: Derrida's Seminars and the New Abolitionism. Fordham University Press. pp. 87-98.
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  21. French Women Philosophers: A Contemporary Reader: Subjectivity, Identity, Alterity.Christina Howells (ed.) - 2004 - Routledge.
    This reader is the first of its kind to present the work of leading French women philosophers to an English-speaking audience. Howells draws on several major areas of philosophical and theoretical debate including Ethics, Psychoanalysis, Law, Politics, History, Science, and Rationality. The philosophers include some names already well-known in North American such as Kristeva, Irigaray, Cixous, and Kofman, but also many others celebrated in France but whose innovative work has not yet achieved such widespread recognition in the English-speaking world such (...)
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  22.  16
    French Women Philosophers: A Contemporary Reader : Subjectivity, Identity, Alterity.Christina Howells (ed.) - 2004 - Routledge.
    This reader is the first of its kind to present the work of leading French women philosophers to an English-speaking audience. Many of the articles appear for the first time in English and have been specially translated for the collection. Christina Howells draws on major areas of philosophical and theoretical debate including Ethics, Psychoanalysis, Law, Politics, History, Science and Rationality. Each section and article is clearly introduced and situated in its intellectual context. The book is necessarily feminist in inspiration but (...)
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  23. Introduction: Philosophy – The Repression of Technics.Christina Howells & Gerald Moore - 2013 - In Christina Howells & Gerald Moore (eds.), Stiegler and Technics. Edinburgh University Press. pp. 1-14.
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  24. 'Introduction'and 'Sartre'and the Deconstruction of the Subject.Christina Howells - 1992 - In The Cambridge Companion to Sartre. Cambridge University Press.
     
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  25.  7
    Mortal Subjects.Christina Howells - 2013 - Polity.
    This wide ranging and challenging book explores the relationship between subjectivity and mortality as it is understood by a number of twentieth-century French philosophers including Sartre, Lacan, Levinas and Derrida. Making intricate and sometimes unexpected connections, Christina Howells draws together the work of prominent thinkers from the fields of phenomenology and existentialism, religious thought, psychoanalysis, and deconstruction, focussing in particular on the relations between body and soul, love and death, desire and passion. From Aristotle through to contemporary analytic philosophy and (...)
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  26.  1
    Sartre.Christina Howells - 1995 - Routledge.
    First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
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  27. Sartre: Desiring the Impossible.Christina Howells - 2000 - In Hugh J. Silverman (ed.), Philosophy and Desire. Routledge. pp. 85--95.
     
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  28. Sartre i Derrida: obietnice podmiotu.Christina Howells - 2001 - Sztuka I Filozofia 19:254.
  29. Sartre i Derrida: obietnice podmiotu.Christina Howells - 2001 - Sztuka I Filozofia (Art and Philosophy) 19.
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  30.  14
    A Preface to Sartre: A Critical Introduction to Sartre's Literary and Philosophical Writing, by Dominick Lacapra.Christina Howells - 1982 - Journal of the British Society for Phenomenology 13 (1):89-90.
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  31.  11
    Merleau-Ponty's Critique of Sartre's Philosophy, by Margaret Whitford.Christina Howells - 1983 - Journal of the British Society for Phenomenology 14 (2):205-206.
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  32.  34
    Sartre and the Commitment of Pure Art.Christina M. Howells - 1978 - British Journal of Aesthetics 18 (2):172-182.
  33.  14
    In Sartre’s Time.Melvyn Bragg, Benedict O’Donohoe, Christina Howells & Jonathan Rée - 2005 - The Philosophers' Magazine 30:73-77.
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  34.  1
    9 Sartre and Derrida: The Promises of the Subject Chaque Fois Unique, la Fin du Monde.Christina Howells - 2007 - In MarieVE Suetsugu, Ludovic Glorieux & Indira Hasimbegovic (eds.), Derrida: Negotiating the Legacy. Edinburgh University Press. pp. 161-171.
  35.  9
    Sartre and the Problem of Morality, by Francis Jeanson. Translated by Robert V. Stone.Christina Howells - 1982 - Journal of the British Society for Phenomenology 13 (1):85-86.
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  36.  9
    Sartre andLes Temps Modernes, by Howard Davies.Christina Howells - 1988 - Journal of the British Society for Phenomenology 19 (2):212-212.
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  37.  9
    Sartre: Literature and Theory, by Rhiannon Goldthorpe.Christina Howells - 1985 - Journal of the British Society for Phenomenology 16 (2):210-211.
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  38.  17
    Sartre's Theory of Literature.Christina Howells - 1981 - Journal of Aesthetics and Art Criticism 39 (3):351-352.
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  39.  18
    Sartre i Derrida: qui perd gagne.Christina Howells - 2002 - Nowa Krytyka 13:189-200.
  40.  6
    Inscriptions: Between Phenomenology and Structuralismby Hugh J. Silverman.Christina Howells - 1989 - Journal of the British Society for Phenomenology 20 (2):182-182.
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  41. Sartre and the Language of Poetry.Christina Howells - 1990 - In David Wood (ed.), Philosophers' Poets. Routledge.
  42.  2
    Jean-Luc Nancy and La Peau des Images: Truth is Skin-Deep.Christina Howells - 2018 - Body and Society 24 (1-2):166-174.
    This article considers Jean-Luc Nancy’s reflections on the nude in painting and photography in the light of his aesthetics, his philosophy of the body and soul, and some of his other writings on portraiture. It explores Nancy’s insistence on skin as the truth behind and beyond which no further meaning waits to be revealed: there are no hidden depths, no secret or sacred truths, nothing is concealed beneath the skin.
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  43.  3
    Sartre and Sloterdijk: The Ethical Imperative. You Must Change Your Life.Christina Howells - 2021 - Angelaki 26 (1):66-76.
    This essay explores the relationship between Sartre and Sloterdijk in the domain of ethics. The major Sloterdijkian imperative, “You must change your life,” is considered in its multiple aspects as an “unconditional instruction,” “the absolute imperative” and shown to exceed the Kantian options of hypothetical and categorical. Sloterdijk’s relations to Sartre are examined in the domains of human freedom, commitment, self-creation, practice, and habit. Ultimately, I conclude that Sloterdijk’s understanding of subjectivation and self-transcendence is, despite initial apparent similarities, profoundly at (...)
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  44.  3
    The Ethics of Aesthetics.Christina Howells - 2001 - The Philosophers' Magazine 16:48-50.
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  45.  2
    Mortal Subjects: Passions of the Soul in Sartre, Derrida and Nancy.Christina Howells - 2009 - Paragraph 32 (2):154-167.
    This essay represents an initial attempt to understand the interrelationship of mortality and subjectivity, passion and death, as they are explored in the works of Sartre, Derrida and Jean-Luc Nancy. From the very first discussions of the passions by Greek philosophers such as Aristotle, passion has held a liminal position: manifested in both body and soul, it transgresses the boundaries of psyche and soma and is especially difficult to categorize. It is not possible to work on passion without exploring the (...)
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