Results for 'Cynthia A. Williams'

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  1.  18
    The Efficacy of Regulation as a Function of Psychological Fit: Reexamining the Hard Law/soft Law Continuum.Cynthia A. Williams & Deborah E. Rupp - 2011 - Theoretical Inquiries in Law 12 (2):581-602.
    Much of the legal literature discusses regulation and regulatory forms with a seemingly implicit assumption that "those to be influenced" are inherently self-interested and thus motivated to comply with legal structures only when there are sufficient external incentives to do so. This view of the person is inconsistent with recent perspectives in the field of psychology. A law and morality perspective, coupled with insights from the field of psychology, asserts that influence, compliance, and motivation are far more complex than this (...)
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  2.  27
    The effect of level of depth processing and degree of informational discrepancy on adaptation to uniocular image magnification.William Epstein & Cynthia A. Morgan-Paap - 1974 - Journal of Experimental Psychology 102 (4):585.
  3.  17
    Opinion.Adam M. Kanzer & Cynthia A. Williams - 2003 - Business Ethics 17 (2):5-5.
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  4.  21
    Opinion: Social Reporting Remains at Risk.Adam M. Kanzer & Cynthia A. Williams - 2003 - Business Ethics: The Magazine of Corporate Responsibility 17 (2):5-5.
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  5.  37
    The Impact of Ethical Development and Cultural Constructs on Auditor Judgments: A Study of Auditors in Taiwan.Cynthia Jeffrey, William Dilla & Nancy Weatherholt - 2004 - Business Ethics Quarterly 14 (3):553-579.
    Abstract:This research examines in a collectivist culture the influence of cognitive moral development, attitudes toward rule-directed behavior, and the perceived importance of codes of conduct and professional standards on auditor judgments about ethical dilemmas. Taiwanese audit professionals were asked to respond to two ethical dilemmas. The first dilemma concerns a situation in which the auditor is asked to acquiesce to a controller’s request to conceal an irregularity. The probability that the auditor’s acquiescence is discovered (i.e., the threat of a sanction) (...)
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  6.  31
    The Impact of Ethical Development and Cultural Constructs on Auditor Judgments: A Study of Auditors in Taiwan.Cynthia Jeffrey, William Dilla & Nancy Weatherholt - 2004 - Business Ethics Quarterly 14 (3):553-579.
    Abstract:This research examines in a collectivist culture the influence of cognitive moral development, attitudes toward rule-directed behavior, and the perceived importance of codes of conduct and professional standards on auditor judgments about ethical dilemmas. Taiwanese audit professionals were asked to respond to two ethical dilemmas. The first dilemma concerns a situation in which the auditor is asked to acquiesce to a controller’s request to conceal an irregularity. The probability that the auditor’s acquiescence is discovered (i.e., the threat of a sanction) (...)
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  7.  12
    The Impact of Ethical Development and Cultural Constructs on Auditor Judgments: A Study of Auditors in Taiwan.Cynthia Jeffrey, William Dilla & Nancy Weatherholt - 2004 - Business Ethics Quarterly 14 (3):553-579.
    Abstract:This research examines in a collectivist culture the influence of cognitive moral development, attitudes toward rule-directed behavior, and the perceived importance of codes of conduct and professional standards on auditor judgments about ethical dilemmas. Taiwanese audit professionals were asked to respond to two ethical dilemmas. The first dilemma concerns a situation in which the auditor is asked to acquiesce to a controller’s request to conceal an irregularity. The probability that the auditor’s acquiescence is discovered (i.e., the threat of a sanction) (...)
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  8.  5
    Iunctura Callidus Acri: A Study of Persius' Satires.William S. Anderson & Cynthia S. Dessen - 1970 - American Journal of Philology 91 (2):242.
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  9. The identity theory of truth and the realm of reference: Where Dodd goes wrong.William Fish & Cynthia Macdonald - 2009 - Analysis 69 (2):297-304.
    In ‘On McDowell's identity conception of truth’ , we suggested that McDowell's Identity Theory, according to which a proposition is true if and only if it is identical with a fact, is only fully understood when we realize that there are two identity claims involved. The first is that, when one thinks truly, the content of a whole thought is identical with a Tractarian Tatsachen – a complex fact constituted by simple Sachverhalte – and the second is that these simple (...)
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  10.  24
    Influences on the Scope of Corporate Disclosure Programs: Preliminary Findings.Cynthia Clark Williams - 2007 - Proceedings of the International Association for Business and Society 18:118-120.
    This paper provides a framework for beginning the discussion of how and why corporate disclosure programs vary in their scope. It posits that managerial agency along with certain external forces, such as disclosure regulations, will affect the scope and managerial commitment to a broad or narrow disclosure program scope. Preliminary findings are presented in brief form.
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  11.  26
    Disclosure Strategies.Cynthia Clark Williams - 2005 - Proceedings of the International Association for Business and Society 16:234-239.
    This paper explores the effect of structurally enacted governance, such as board membership rules, versus process enacted governance, such as disclosure practices, on investor trust. Certain organizational factors are proposed due to their ability to inform trust propensity and transparency enactment. Regulatory oversight, organizational structure and investor salience are considered in light of their effect on relational and transactional approaches to a company’s investors.
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  12.  24
    Subjugation and Bondage: Critical Essays on Slavery and Social Philosophy.Anita Allen, Bernard Boxill, Joshua Cohen, R. M. Hare, Bill Lawson, Tommy Lott, Howard McGary, Julius Moravcsik, Laurence Thomas, William Uzgalis, Julie Ward, Bernard Williams & Cynthia Willett (eds.) - 1998 - Rowman & Littlefield Publishers.
    This volume addresses a wide variety of moral concerns regarding slavery as an institutionalized social practice. By considering the slave's critical appropriation of the natural rights doctrine, the ambiguous implications of various notions of consent and liberty are examined. The authors assume that, although slavery is undoubtedly an evil social practice, its moral assessment stands in need of a more nuanced treatment. They address the question of what is wrong with slavery by critically examining, and in some cases endorsing, certain (...)
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  13.  56
    Philosophy Imprisoned: The Love of Wisdom in the Age of Mass Incarceration (book chapter).Eric Anthamatten, Anders Benander, Natalie Cisneros, Michael DeWilde, Vincent Greco, Timothy Greenlee, Spoon Jackson, Arlando Jones, Drew Leder, Chris Lenn, John Douglas Macready, Lisa McLeod, William Muth, Cynthia Nielsen, Aislinn O’Donnell & Andre Pierce - 2014 - Lexington Books.
    Western philosophy’s relationship with prisons stretches from Plato’s own incarceration to the modern era of mass incarceration. Philosophy Imprisoned: The Love of Wisdom in the Age of Mass Incarceration draws together a broad range of philosophical thinkers, from both inside and outside prison walls, in the United States and beyond, who draw on a variety of critical perspectives (including phenomenology, deconstruction, and feminist theory) and historical and contemporary figures in philosophy (including Kant, Hegel, Foucault, and Angela Davis) to think about (...)
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  14.  27
    Food insecurity and participation: A critical discourse analysis.Irena Knezevic, Heather Hunter, Cynthia Watt, Patricia Williams & Barbara Anderson - 2014 - Critical Discourse Studies 11 (2):230-245.
    The Nova Scotia Participatory Food Costing Project uses participatory action research to collect data on the cost and affordability of food and involves those who are directly affected by food insecurity. More than a decade of this work has also yielded qualitative evaluation data that illustrates the project participants' experience with the project and with food security more generally. The data are characterized by ample evidence of participants' perceived powerlessness related to government and social structures. At the same time, that (...)
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  15.  36
    Book Review Section 2. [REVIEW]David Nyberg, James Palermo, Robert J. Skovira, James Leon, Jerome F. Megna, John W. Myers, Ruth W. Bauer, Spencer J. Maxcy, William E. Roweton, Robert Paul Craig, Paul A. Wagner, Cynthia Porter-Gehrie, David B. Gustavson & Royal T. Fruehling - 1980 - Educational Studies 10 (4):423-446.
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  16.  21
    “Undisturbed By Colors”: Photorealism and Narrative Bioethics in the Poetry of William Carlos Williams[REVIEW]Cynthia Barounis - 2009 - Journal of Medical Humanities 30 (1):43-59.
    Between 1917 and 1935, William Carlos Williams’ poetic style shifted from a focus on color to a verbal grayscale of photorealism. Considering this shift alongside of the historical connection between photography and eugenics raises questions about Williams’ status as a physician during an era when medical discourse was dominated by theories of scientific racism. While one might conclude that Williams move from color to grayscale represents a capitulation to public health anxieties regarding the pathologized bodies of the (...)
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  17.  40
    The Health Professional Ethics Rubric: Practical Assessment in Ethics Education for Health Professional Schools. [REVIEW]Nathan Carlin, Cathy Rozmus, Jeffrey Spike, Irmgard Willcockson, William Seifert, Cynthia Chappell, Pei-Hsuan Hsieh, Thomas Cole, Catherine Flaitz, Joan Engebretson, Rebecca Lunstroth, Charles Amos & Bryant Boutwell - 2011 - Journal of Academic Ethics 9 (4):277-290.
    A barrier to the development and refinement of ethics education in and across health professional schools is that there is not an agreed upon instrument or method for assessment in ethics education. The most widely used ethics education assessment instrument is the Defining Issues Test (DIT) I & II. This instrument is not specific to the health professions. But it has been modified for use in, and influenced the development of other instruments in, the health professions. The DIT contains certain (...)
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  18.  5
    Evolution of Desire: A Life of René Girard by Cynthia L. Haven.William M. Chace - 2020 - Common Knowledge 26 (1):169-171.
  19.  25
    Cynthia A. Needham;, Richard Canning. Global Disease Eradication: The Race for the Last Child. 204 pp., bibl., index. Washington, D.C.: American Society for Microbiology Press, 2003. $39.95. [REVIEW]William Muraskin - 2004 - Isis 95 (4):748-749.
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  20.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  21.  11
    Nicolas Chuquet, Renaissance Mathematician: A Study with Extensive Translation of Chuquet's Mathematical Manuscript Completed in 1484. Graham Flegg, Cynthia Hay, Barbara Moss.William Eamon - 1986 - Isis 77 (4):690-691.
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  22.  22
    Review: Cynthia Dwork, Yoram Moses, Knowledge and Common Knowledge in a Byzantine Environment I: Crash Failures. [REVIEW]William J. Rapaport - 1988 - Journal of Symbolic Logic 53 (2):666-666.
  23. Political Liberalism and Male Supremacy.Cynthia A. Stark - 2020 - Journal of Applied Philosophy 37 (5):873-880.
    In Equal Citizenship and Public Reason, Watson and Hartley dispute the claim that Rawls’s doctrine of political liberalism must tolerate gender hierarchy because it counts conservative and orthodox religions as reasonable comprehensive doctrines. I argue that their defense in fact contains two arguments, both of which fail. The first, which I call the “Deliberative Equality Argument”, fails because it does not establish conclusively that political liberalism’s demand for equal citizenship forbids social practices of domination, as the authors contend. The second, (...)
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  24. Gaslighting, Misogyny, and Psychological Oppression.Cynthia A. Stark - 2019 - The Monist 102 (2):221-235.
    This paper develops a notion of manipulative gaslighting, which is designed to capture something not captured by epistemic gaslighting, namely the intent to undermine women by denying their testimony about harms done to them by men. Manipulative gaslighting, I propose, consists in getting someone to doubt her testimony by challenging its credibility using two tactics: “sidestepping” and “displacing”. I explain how manipulative gaslighting is distinct from reasonable disagreement, with which it is sometimes confused. I also argue for three further claims: (...)
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  25. Hypothetical Consent and Justification.Cynthia A. Stark - 2000 - Journal of Philosophy 97 (6):313.
    Hypothetical contracts have been said to be not worth the paper they are not written on. This paper defends hypothetical consent theories of justice, such as Rawls's, against the view that they lack justificatory power. I argue that while hypothetical consent cannot generate political obligation, it can generate political legitimacy.
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  26. How to Include the Severely Disabled in a Contractarian Theory of Justice.Cynthia A. Stark - 2007 - Journal of Political Philosophy 15 (2):127-145.
    This paper argues that, with modification, Rawls's social contract theory can produce principles of distributive justice applying to the severely disabled. It is a response to critics who claim that Rawls's assumption that the parties in the original position represent fully cooperating citizens excludes the disabled from the social contract. I propose that this idealizing assumption should be dropped at the constitutional stage of the contract where the parties decide on a social minimum. Knowing that they might not be fully (...)
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  27. The Rationality of Valuing Oneself: A Critique of Kant on Self-Respect.Cynthia A. Stark - 1997 - Journal of the History of Philosophy 35 (1):65-82.
    Kant claims that persons have a perfect duty to respect themselves. I argue, first, that Kant’s argument for the duty of self-respect commits him to an implausible view of the nature of self-respect: he must hold that failures of self-respect are either deliberate or matter of self-deception. I argue, second, that this problem cannot be solved by understanding failures of self-respect as failures of rationality because such a view is incompatible with human psychology. Surely it is not irrational for people, (...)
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  28.  20
    Respecting human dignity: Contract versus capabilities.Cynthia A. Stark - 2010 - In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell.
    There appears to be a tension between two commitments in liberalism. The first is that citizens, as rational agents possessing dignity, are owed a justification for principles of justice. The second is that members of society who do not meet the requirements of rational agency are owed justice. These notions conflict because the first commitment is often expressed through the device of the social contract, which seems to confine the scope of justice to rational agents. So, contractarianism seems to ignore (...)
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  29.  63
    Art theory: a very short introduction.Cynthia A. Freeland - 2001 - Oxford: Oxford University Press.
    This work discusses blood, beauty, culture, money, sex, web sites, and research on the brain's role in perceiving art.
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  30.  16
    Essays on Aristotle's Ethics.Cynthia A. Freeland - 1983 - Noûs 17 (4):701-706.
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  31. Contractarianism and Cooperation.Cynthia A. Stark - 2009 - Politics, Philosophy and Economics 8 (1):73-99.
    Because contractarians see justice as mutual advantage, they hold that justice can be rationally grounded only when each can expect to gain from it. John Rawls seems to avoid this feature of contractarianism by fashioning the parties to the contract as Kantian agents whose personhood grounds their claims to justice. But Rawls also endorses the Humean idea that justice applies only if people are equal in ability. It would seem to follow from this idea that dependent persons (such as the (...)
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  32. Decision procedures, standards of rightness and impartiality.Cynthia A. Stark - 1997 - Noûs 31 (4):478-495.
    I argue that partialist critics of deontological theories make a mistake similar to one made by critics of utilitarianism: they fail to distinguish between a theory’s decision procedure and its standard of rightness. That is, they take these deontological theories to be offering a method for moral deliberation when they are in fact offering justificatory arguments for moral principles. And while deontologists, like utilitarians do incorporate impartiality into their justifications for basic principles, many do not require that agents utilize impartial (...)
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  33.  90
    Fundamental Rights and the Right to Bear Arms.Cynthia A. Stark - 2001 - Criminal Justice Ethics 20 (1):25-27.
    This paper discusses the views of Wheeler and LaFollette on the right to bear arms. It argues, with LaFollette and against Wheeler that the right to bear arms is derivative and not a fundamental right. My argument pivots on the idea that Wheeler's account of what makes a right fundamental is too broad.
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  34. Respecting Human Dignity: Contract versus Capabilities.Cynthia A. Stark - 2009 - Metaphilosophy 40 (3-4):366-381.
    There appears to be a tension between two commitments in liberalism. The first is that citizens, as rational agents possessing dignity, are owed a justification for principles of justice. The second is that members of society who do not meet the requirements of rational agency are owed justice. These notions conflict because the first commitment is often expressed through the device of the social contract, which seems to confine the scope of justice to rational agents. So, contractarianism seems to ignore (...)
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  35.  8
    The Presumption of Equality.Cynthia A. Stark - 2019 - Law, Ethics and Philosophy 6.
  36. Deborah E. Rupp Cynthia A. Williams.Ruth V. Aguilera - 2010 - In Marshall Schminke (ed.), Managerial Ethics: Managing the Psychology of Morality. Routledge. pp. 69.
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  37. Is Pornography an Action?: The Causal vs. the Conceptual View of Pornography's Harm.Cynthia A. Stark - 1997 - Social Theory and Practice 23 (2):277-306.
    According to Catharine MacKinnon, pornography itself subordinates women by ranking women as inferior to men and legitimating acts of violence and discrimination against us. As such, pornography is directly implicated in women's diminished moral and civil status. It follows that pornography is not a form of speech, but rather an action, and so does not deserve first amendment protection. I argue that MacKinnon does not adequately support her claim that pornography is an action but instead shows that it is harmful (...)
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  38.  8
    The Presumption of Equality.Cynthia A. Stark - 2019 - Law Ethics and Philosophy 6.
  39. Why Luck Egalitarianism Fails in Condemning Oppression.Cynthia A. Stark - 2020 - Feminist Philosophy Quarterly 6 (4).
    Luck egalitarianism has been criticized for condoning some cases of oppression and condemning others for the wrong reason—namely, that the victims were not responsible for their oppression. Oppression is unjust, however, the criticism says, regardless of whether victims are responsible for it, simply because it is contrary to the equal moral standing of persons. I argue that four luck egalitarian responses to this critique are inadequate. Two address only the first part of the objection and do so in a way (...)
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  40.  74
    Portraits and persons: a philosophical inquiry.Cynthia A. Freeland - 2010 - New York: Oxford University Press.
    Featuring more than fifty halftones, this is an exhilarating philosophical exploration of portraiture that highlights its important contribution to the complex ...
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  41. Art and Moral Knowledge.Cynthia A. Freeland - 1997 - Philosophical Topics 25 (1):11-36.
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  42.  18
    An Open Letter to Physicians Who Have Patients with Chronic Nonmalignant Pain.Cynthia A. Snyder - 1994 - Journal of Law, Medicine and Ethics 22 (3):204-205.
    “It was the best of times. It was the worst of times.” Charles Dickens easily could have been describing our time and the dilemma in which victims of nonmalignant chronic pain find themselves.I am a forty-six-year-old registered nurse who specializes in oncology care and education. I am also a patient who suffers from chronic nonmalignant pain, and this malady has been the most frightening, the most humiliating, and the most difficult ordeal of my life.The morning of February 1983 severed my (...)
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  43.  12
    An Open Letter to Physicians Who Have Patients with Chronic Nonmalignant Pain.Cynthia A. Snyder - 1994 - Journal of Law, Medicine and Ethics 22 (3):204-205.
    “It was the best of times. It was the worst of times.” Charles Dickens easily could have been describing our time and the dilemma in which victims of nonmalignant chronic pain find themselves.I am a forty-six-year-old registered nurse who specializes in oncology care and education. I am also a patient who suffers from chronic nonmalignant pain, and this malady has been the most frightening, the most humiliating, and the most difficult ordeal of my life.The morning of February 1983 severed my (...)
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  44.  21
    A Generative Model for Semantic Role Labeling.Cynthia A. Thompson, Roger Levy & Christopher D. Manning - unknown
    Determining the semantic role of sentence constituents is a key task in determining sentence meanings lying behind a veneer of variant syntactic expression. We present a model of natural language generation from semantics using the FrameNet semantic role and frame ontology. We train the model using the FrameNet corpus and apply it to the task of automatic semantic role and frame identification, producing results competitive with previous work (about 70% role labeling accuracy). Unlike previous models used for this task, our (...)
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  45. Luck, Nature and Institutions.Cynthia A. Stark - 2021 - Moral Philosophy and Politics 8 (2):235-260.
    In addition to having an institutional site or scope, a theory of distributive justice might also have an institutional ‘reach’ or currency. It has the first when it applies to only social phenomena. It has the second when it distributes only socially produced goods. One objection to luck egalitarianism is that it has absurd implications. In response, Tan has defended a luck egalitarian account that has a strictly institutional reach. I argue, first, that Tan’s view contains two fatal ambiguities and, (...)
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  46.  19
    Menstrual synchrony.Cynthia A. Graham - 1991 - Human Nature 2 (4):293-311.
    Several studies have now documented menstrual synchrony in human females. There is a broad consensus that the phenomenon mainly occurs in women who spend a significant amount of time together, such as close friends and coworkers, and that social contact rather than a similar environment plays an important role in mediating the effect. However, the mechanisms involved and the adaptive function of menstrual synchrony are not understood. There is some evidence that olfactory cues between females might underlie the effect. More (...)
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  47. But is it art?: an introduction to art theory.Cynthia A. Freeland - 2001 - New York: Oxford University Press.
    From Andy Warhol's Brillo boxes to provocative dung-splattered madonnas, in today's art world many strange, even shocking, things are put on display. This often leads exasperated viewers to exclaim--is this really art? In this invaluable primer on aesthetics, Freeland explains why innovation and controversy are so highly valued in art, weaving together philosophy and art theory with many engrossing examples. Writing clearly and perceptively, she explores the cultural meanings of art in different contexts, and highlights the continuities of tradition that (...)
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  48.  37
    C. I. Lewis and emotive theories of value, or, should empirical ethics declare bankruptcy?Cynthia A. Schuster - 1957 - Journal of Philosophy 54 (7):169-181.
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  49.  63
    Rapprochment in value theory.Cynthia A. Schuster - 1953 - Journal of Philosophy 50 (22):653-662.
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  50. Luck, Opportunity and Disability.Cynthia A. Stark - 2013 - Critical Review of International Social and Political Philosophy 16 (3):383-402.
    This paper argues that luck egalitarianism, especially in the guise of equality of opportunity for welfare, is in tension with the ideal of fair equality of opportunity in three ways. First, equal opportunity for welfare is compatible with a caste system in employment that is inconsistent with open competition for positions. Second, luck egalitarianism does not support hiring on the basis of qualifications. Third, amending luck egalitarianism to repair this problem requires abandoning fair access to qualifications. Insofar as luck egalitarianism (...)
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