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  1. John Locke.Alex Tuckness - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  • John Locke.William Uzgalis - 2008 - Stanford Encyclopedia of Philosophy.
  • Frederick Douglass.Ronald Sundstrom - forthcoming - Stanford Encyclopedia of Philosophy.
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  • An Explanation of the Injustice of Slavery.Simon Roberts-Thomson - 2008 - Res Publica 14 (2):69-82.
    The institution of slavery is an unjust institution. The aim of this paper is to provide an explanation of why it is unjust. I argue that slavery is unjust because it makes it impossible for slaves to realise both their interest in self-respect and their interest in being at home in the world. Furthermore, I argue that this explanation of the injustice of slavery also provides us with an argument for political equality.
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  • Death's Distinctive Harm.Stephan Blatti - 2012 - American Philosophical Quarterly 49 (4):317-30.
    Despite widespread support for the claim that death can harm the one who dies, debate continues over how to rescue this harm thesis (HT) from Epicurus’s challenge. Disagreements focus on two of the three issues that any defense of HT must resolve: the subject of death’s harm and the timing of its injury. About the nature of death’s harm, however, a consensus has emerged around the view that death harms a subject (when it does) by depriving her of the goods (...)
     
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  • Collapsing the Boundaries Between De Jure and De Facto Slavery: The Foundations of Slavery Beyond the Transatlantic Frame.Katarina Schwarz & Andrea Nicholson - 2020 - Human Rights Review 21 (4):391-414.
    The identification of contemporary forms of slavery is often problematically demarcated by reference to transatlantic enslavement as the definitive archetype. Such an approach overlooks other historic slaveries and neglects the totality of the maangamizi—the African holocaust. This article addresses the problematics of positioning the transatlantic system as the paradigm and unpacks the constituent elements of de jure slavery to construct an understanding of slavery as a condition as well as a status. By identifying the core features of de jure chattel (...)
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