Results for 'Raphaël Riand'

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  1.  9
    Du groupe familial au groupe sectaire : une quête d'indifférenciation.Raphaël Riand - 2011 - Dialogue: Families & Couples 1 (1):115-123.
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  2.  6
    Du groupe familial au groupe sectaire : une quête d'indifférenciation.Raphaël Riand - 2011 - Dialogue: Families & Couples 1:115-123.
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  3.  6
    Des hommes devenant pères.Romuald Jean-Dit-Pannel & Raphaël Riand - 2020 - Dialogue: Families & Couples 226 (4):133-149.
    La grossesse (psychique) des pères interroge les capacités psychiques de l’homme devenant père à se saisir fantasmatiquement d’un corps (psychique) pour trois. Le père pré-œdipien est potentiellement un co-acteur dans une co-construction à trois. Si la place des pères auprès de leur bébé et auprès de leur conjointe devenant mère reste socialement à légitimer, les groupes de parole de pères peuvent être un cadre d’étayage à la paternalisation. S’appuyant sur leur expérience, les auteurs articulent leur réflexion autour de trois axes (...)
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  4.  13
    Scientific Reduction.Raphael van Riel & Robert Van Gulick - 2014 - Stanford Encyclopedia of Philosophy.
  5.  9
    The Concept of Reduction.Raphael van Riel - 2014 - Heidelberg: Springer.
    This volume investigates the notion of reduction. Building on the idea that philosophers employ the term ‘reduction’ to reconcile diversity and directionality with unity, without relying on elimination, the book offers a powerful explication of an “ontological” notion of reduction the extension of which is (primarily) formed by properties, kinds, individuals, or processes. It argues that related notions of reduction, such as theory-reduction and functional reduction, should be defined in terms of this explication. Thereby, the book offers a coherent framework, (...)
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  6.  31
    Weberian ideal type construction as concept replacement.Raphael van Riel - 2022 - European Journal of Philosophy 30 (4):1358-1377.
    This paper contains a novel and coherent reading of Weberian ideal type construction, based on recent philosophical approaches to conceptual engineering. This reading makes transparent the dialectics of Weber's approach, resulting in a more nuanced interpretation of his methodological work. It will become apparent that Weber, when introducing his notion of an ideal type, did not merely summarize his views on methodology in the social sciences, but, rather, presented a two-step argument in favor of these views. The reconstruction will directly (...)
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  7.  7
    Animal rearing as a contract?Catherine Larrère & Raphaël Larrère - 2000 - Journal of Agricultural and Environmental Ethics 12 (1):51-58.
    Can animals, and especially cattle, be the subject ofmoral concern? Should we care about their well-being?Two competing ethical theories have addressed suchissues so far. A utilitarian theory which, inBentham's wake, extends moral consideration to everysentient being, and a theory of the rights orinterests of animals which follows Feinberg'sconceptions. This includes various positions rangingfrom the most radical (about animal liberation) tomore moderate ones (concerned with the well-being ofanimals). Notwithstanding their diversity, theseconceptions share some common flaws. First, as anextension of primarily anthropocentric (...)
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  8.  36
    The Xinjiang Case and Its Implications from a Business Ethics Perspective.Alexander Kriebitz & Raphael Max - 2020 - Human Rights Review 21 (3):243-265.
    The discourse on economic integration with authoritarian regimes has evolved as a key topic throughout the different disciplines of social sciences. Are sanctions and boycotts effective methods to incentivize human rights improvements? To analyze this question, we focus on the situation in China’s Xinjiang province from 2010 to 2019. In this paper, we discuss the relevance of human rights as an ethical norm within business ethics and international law. We evaluate the ongoing processes in Xinjiang from this perspective and scrutinize (...)
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  9. Normativität : über die Hintergründe sozialwissenschaftlicher Theoriebildung : zur Einführung.Johannes Ahrens, Raphael Beer, Uwe H. Bittlingmayer & Jürgen Gerdes - 2011 - In Johannes Ahrens, Raphael Beer, Uwe H. Bittlingmayer & Jürgen Gerdes (eds.), Normativität: über die Hintergründe sozialwissenschaftlicher Theoriebildung. Wiesbaden: VS Verlag.
     
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  10.  6
    Normativität: über die Hintergründe sozialwissenschaftlicher Theoriebildung.Johannes Ahrens, Raphael Beer, Uwe H. Bittlingmayer & Jürgen Gerdes (eds.) - 2011 - Wiesbaden: VS Verlag.
    Normativität hat in den Sozialwissenschaften noch immer etwas Anrüchiges, fast Abschreckendes. Es gibt eine lange Traditionslinie in den Sozialwissenschaften, die versucht, ihre Disziplin gegenüber normativen Argumenten „sauber“ zu halten. Das wird in der Regel damit begründet, dass im wissenschaftlichen Erkenntnisprozess Gesinnungsmotive nicht hilfreich sind und im Extremfall Ergebnisse verzerren. Befürworter normativer Sozialwissenschaften halten dagegen, dass die fehlende Thematisierung etwa von sozialen Ungleichheits- und Herrschaftsverhältnissen die Welt, so wie sie gerade ist, einmal mehr bestätigt – und das ist eben auch nicht (...)
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  11. Modernity and the Future of Democracy.Raphael De Kadt - 1989 - Theoria 74:45-58.
     
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  12.  9
    Whose patient is this, anyway?Michael A. Grodin & Raphael Sassower - 1987 - IRB: Ethics & Human Research 9 (2):6.
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  13.  8
    Why tolerate? Reflections on the millian truth principle.Raphael Cohen-Almagor - 1997 - Philosophia 25 (1-4):131-152.
    The aim of this essay is to reflect on the Millian, utilitarian argument from truth that is held as one of the most conspicuous answers to the question Why tolerate? This argument postulates that only in a free market of ideas may the truth be discovered. Even the most unpopular idea may contain some truth in it and may contribute to the advancement of knowledge. It further commands us to contest those opinions which are believed to be true vigorously and (...)
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  14.  16
    Linear orders: When embeddability and epimorphism agree.Riccardo Camerlo, Raphaël Carroy & Alberto Marcone - 2019 - Journal of Mathematical Logic 19 (1):1950003.
    When a linear order has an order preserving surjection onto each of its suborders, we say that it is strongly surjective. We prove that the set of countable strongly surjective linear orders is a [Formula: see text]-complete set. Using hypotheses beyond ZFC, we prove the existence of uncountable strongly surjective orders.
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  15.  11
    On how we perceive the social world. Criticizing Gallagher’s view on direct perception and outlining an alternative.Raphael van Riel - 2008 - Consciousness and Cognition 17 (2):544-552.
    Criticizing Gallagher’s view on direct perception, I develop a basic model of social perception. According to the Cartesians another person’s intentions are not directly accessible to an observer. According to the cognitivist Cartesians conscious processes are necessary for social understanding. According to the Anti-Cartesians social perception is direct. Since both of these latter approaches face serious problems, I will argue in favor of an alternative: anti-cognitivist Cartesianism. Distinguishing between an active- and a passive part of the perceptual system we can (...)
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  16.  5
    Can life be evaluated? The jewish halachic approach vs. the quality of life approach in medical ethics: A critical view.Raphael Cohen-Almagor & Merav Shmueli - 2000 - Theoretical Medicine and Bioethics 21 (2):117-137.
    In recent years there has been an increase in the number of requests formercy killings by patients and their relatives. Under certain conditions,the patient may prefer death to a life devoid of quality. In contrast to thosewho uphold this quality of life approach, those who hold the sanctity oflife approach claim that life has intrinsic value and must be preservedregardless of its quality. This essay describes these two approaches,examines their flaws, and offers a golden path between the two extremepositions.We discuss (...)
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  17.  6
    Why the Netherlands?Raphael Cohen-Almagor - 2002 - Journal of Law, Medicine and Ethics 30 (1):95-104.
    The Dutch experience has influenced the debate on euthanasia and death with dignity around the globe, especially with regard to whether physician-assisted suicide and euthanasia should be legitimized or legalized. Review of the literature reveals complex and often contradictory views about the Dutch experience. Some claim that the Netherlands offers a model for the world to follow; others believe that the Netherlands represents danger, rather than promise, and that the Dutch experience is the definitive answer regarding why we should not (...)
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  18.  56
    Understanding through modeling: the explanatory power of inadequate representation.Markus8 Eronen & Raphael van Riel - 2015 - Synthese 192 (12):3777-3780.
  19.  5
    A Concise Rebuttal.Raphael Cohen-Almagor - 2000 - Journal of Law, Medicine and Ethics 28 (3):285-286.
  20.  14
    Catastrophe theory as applied to the social and biological sciences: A critique.Héctor J. Sussmann & Raphael S. Zahler - 1978 - Synthese 37 (2):117 - 216.
  21.  12
    What is the simplest model that can account for high-fidelity imitation?Joel Z. Leibo, Raphael Köster, Alexander Sasha Vezhnevets, Edgar A. Duénez-Guzmán, John P. Agapiou & Peter Sunehag - 2022 - Behavioral and Brain Sciences 45:e261.
    What inductive biases must be incorporated into multi-agent artificial intelligence models to get them to capture high-fidelity imitation? We think very little is needed. In the right environments, both instrumental- and ritual-stance imitation can emerge from generic learning mechanisms operating on non-deliberative decision architectures. In this view, imitation emerges from trial-and-error learning and does not require explicit deliberation.
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  22.  21
    Age‐Specific Effects of Lexical–Semantic Networks on Word Production.Giulia Krethlow, Raphaël Fargier & Marina Laganaro - 2020 - Cognitive Science 44 (11):e12915.
    The lexical–semantic organization of the mental lexicon is bound to change across the lifespan. Nevertheless, the effects of lexical–semantic factors on word processing are usually based on studies enrolling young adult cohorts. The current study aims to investigate to what extent age‐specific semantic organization predicts performance in referential word production over the lifespan, from school‐age children to older adults. In Study 1, we conducted a free semantic association task with participants from six age‐groups (ranging from 10 to 80 years old) (...)
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  23.  11
    Correction to: The Xinjiang Case and Its Implications from a Business Ethics Perspective.Alexander Kriebitz & Raphael Max - 2021 - Human Rights Review 22 (3):381-382.
  24.  14
    The Jewish Alchemists: A History and Source Book.Y. Tzvi Langermann & Raphael Patai - 1996 - Journal of the American Oriental Society 116 (4):792.
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  25.  22
    Epistemic Investigation into the Problems and Challenges of Philosophy in Nigerian Society.Olisa Raphael Maduabuchi & Eugene Anowai - 2018 - Open Journal of Philosophy 8 (4):428-435.
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  26.  17
    Should doctors suggest euthanasia to their patients? Reflections on dutch perspectives.Raphael Cohen-Almagor - 2002 - Theoretical Medicine and Bioethics 23 (4-5):287-303.
    During the summer of 1999 and in April 2002 Iwent to the Netherlands in order to meet someof the leading authorities on the euthanasiapolicy. They were asked multiple questions.This study reports the main findings to thequestion: should doctors suggest euthanasia totheir patients? Some interviewees did notobserve any significant ethical concernsinvolved in suggesting euthanasia. For variousreasons they thought physicians should offereuthanasia as an option. Two intervieweesasserted that doctors don''t propose euthanasiato their patients. Five interviewees objectedto physician''s initiative.
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  27.  5
    Symposium: The Consequences of Actions.A. N. Prior & D. D. Raphael - 1956 - Aristotelian Society Supplementary Volume 30 (1):91 - 119.
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  28.  14
    The Infectious Diseases Society of America Lyme guidelines: a cautionary tale about the development of clinical practice guidelines.Lorraine Johnson & Raphael B. Stricker - 2010 - Philosophy, Ethics, and Humanities in Medicine 5:1-17.
    Flawed clinical practice guidelines may compromise patient care. Commercial conflicts of interest on panels that write treatment guidelines are particularly problematic, because panelists may have conflicting agendas that influence guideline recommendations. Historically, there has been no legal remedy for conflicts of interest on guidelines panels. However, in May 2008, the Attorney General of Connecticut concluded a ground-breaking antitrust investigation into the development of Lyme disease treatment guidelines by one of the largest medical societies in the United States, the Infectious Diseases (...)
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  29.  6
    A proliferation control network model: The simulation of two-dimensional epithelial homeostasis.Didier Morel, Raphaël Marcelpoil & Gérard Brugal - 2001 - Acta Biotheoretica 49 (4):219-234.
    Despite the recent progress in the description of the molecular mechanisms of proliferation and differentiation controls in vitro, the regulation of the homeostasis of normal stratified epithelia remains unclear in vivo. Computer simulation represents a powerful tool to investigate the complex field of cell proliferation regulation networks. It provides huge computation capabilities to test, in a dynamic in silico context, hypotheses about the many pathways and feedback loops involved in cell growth and proliferation controls.Our approach combines a model of cell (...)
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  30.  8
    Critical studies.Kenneth J. Perszyk, Raphael Falk & David Shatz - 1987 - Philosophia 17 (3):355-364.
  31.  7
    Non-Voluntary and Involuntary Euthanasia in the Netherlands: Dutch Perspectives.Raphael Cohen-Almagor - 2002 - Croatian Journal of Philosophy 2 (5):161-179.
    During the summer of 1999, twenty-eight interviews with some of the leading authorities on the euthanasia policy were conducted in the Netherlands. They were asked about cases of non-voluntary (when patients are incompetent) and involuntary euthanasia (when patients are competent and made no request to die). This study reports the main findings, showing that most respondents are quite complacent with regard to breaches of the guideline that speaks ofthe patient’s consent as prerequisite to performance of euthanasia.
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  32.  5
    Non-Voluntary and Involuntary Euthanasia in the Netherlands.Raphael Cohen-Almagor - 2002 - Croatian Journal of Philosophy 2 (2):161-179.
    During the summer of 1999, twenty-eight interviews with some of the leading authorities on the euthanasia policy were conducted in the Netherlands. They were asked about cases of non-voluntary (when patients are incompetent) and involuntary euthanasia (when patients are competent and made no request to die). This study reports the main findings, showing that most respondents are quite complacent with regard to breaches of the guideline that speaks ofthe patient’s consent as prerequisite to performance of euthanasia.
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  33.  7
    The Guidelines for Euthanasia in the Netherlands.Raphael Cohen-Almagor - 2002 - Ethical Perspectives 9 (1):3-20.
    The Dutch experience has influenced the debate on euthanasia and death with dignity around the globe, especially with regard to whether physician-assisted suicide and euthanasia should be legitimized or legalized. Review of the literature reveals complex and often contradictory views about this experience. Some claim the Netherlands offers a model for the world to follow; others believe the Netherlands represents danger rather than promise, that the Dutch experience is the definitive answer to why we should not make active euthanasia and (...)
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  34.  8
    Introductory Note.Erick Raphael Jiménez - 2009 - Graduate Faculty Philosophy Journal 30 (1):25-26.
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  35.  12
    Revisiting Averroes’ Influence on Western Philosophy.Anthony Raphael Etuk & Livinus Ibok Anweting - 2022 - Philosophy Study 12 (2).
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  36.  8
    The Brockmon Tablets at the University of Haifa: Royal Inscriptions.Benjamin R. Foster & Raphael Kutscher - 1991 - Journal of the American Oriental Society 111 (3):630.
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  37.  2
    Autobiography, ideology and the human sciences.John-Raphael Staude - 1993 - History of the Human Sciences 6 (2):121-128.
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  38.  8
    Repertorio bibliográfico sobre Martin Heidegger.Luz Ascárate, Raphael Aybar, Ethel Barja, Giancarlo Bellina, Romeld Bustamante, Josimar Castilla, Juan Ignacio Chávez, Maverick Díaz, Fedra Gutiérrez, Eduardo Llosa, Rafael Moreno, José Luis Obregón, Ana Luisa Quispe, Marlon Rivas, Soledad Sevilla, Manuel Vera, Ruth Zea & Arturo Rivas - 2011 - Estudios de Filosofía (Universidad de Antioquia) 9.
    El Repertorio bibliográfico sobre Martin Heidegger que se presenta a continuación, reúne la información obtenida de las más de 240 revistas de filosofía disponibles en la Hemeroteca de la Pontificia Universidad Católica del Perú. El Repertorio incluye referencias bibliográficas completas de los artículos, reseñas, estudios críticos, traducciones y otros documentos que abordan la obra del importante pensador alemán hasta el año 2010.
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  39.  3
    Dimensions of Subjectivity in Kant.Erick Raphael Jiménez - 2013 - Graduate Faculty Philosophy Journal 34 (1):205-225.
  40.  15
    Hand‐held miniaturized cardiac ultrasound instruments for rapid and effective bedside diagnosis and patient screening.Christine Scholten, Raphael Rosenhek, Thomas Binder, Manfred Zehetgruber, Gerald Maurer & Helmut Baumgartner - 2005 - Journal of Evaluation in Clinical Practice 11 (1):67-72.
  41.  7
    Dignity, compassion, care and safety valves at the end-of-life.Raphael Cohen-Almagor - 2008 - Israel Law Review 41 (1-2):358-393.
    This is an extensive critical review of Euthanasia in International and Comparative Perspective. My Review is divided into five parts. First, I outline the book's strengths. I proceed by speaking of the need for clear and cohesive terminology. I then discuss end-of-life decision-making in some of the countries: Belgium, The Netherlands, and the State of Oregon in the United States, all allow PAS. Belgium and The Netherlands also allow euthanasia. I also discuss Israel's Dying Patient Law,13 enacted by the Knesset (...)
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  42.  12
    Foundations of Violence, Terror and War in the Writings of Marx, Engels, and Lenin.Raphael Cohen-Almagor - 1991 - Terrorism and Political Violence 3 (2).
    The aims of this essay are (A) to examine the extent to which Marx, Engels and Lenin believed in revolution by peaceful means and what was their attitude towards the phenomenon of war, and (B) to reflect on the different interpretations of their writings, discerning between three schools of thought. It is argued that Marx and Engels considered violence only as an instrument of secondary importance and desirable insofar as there is no other alternative to change the system. It is (...)
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  43.  6
    John Stuart mill.Raphael Cohen-Almagor - unknown
    John Stuart Mill's concept of ethics was closely related to his firm belief in freedom. He was strictly a believer in each person bringing the greatest degree of happiness or good to the greatest number. This would be an individual act and in no way a forced action. One is free to act without coercion as long as no harm is brought to another person. Consequences must be considered carefully before acting and the act chosen must be the best of (...)
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  44.  11
    Medical ethics at the dawn of the 21st century.Raphael Cohen-Almagor (ed.) - 2000 - New York: New York Academy of Sciences.
    Questions concerning the role of doctors, abortion, mercy killings and genetics are troubling and highly problematic. They require a thorough examination and careful probing. This volume takes a step towards tackling them. Its design is both interdisciplinary and comparative, offerin g philosophical, legal and medical perspectives of scholars from North America, Europe and Israel who analyze how their respective countries try to cope with and find answers for pressing concerns.
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  45.  7
    The right to die with dignity: An argument in ethics and law.Raphael Cohen-Almagor - 2008 - Health Law and Policy 2 (1):2-8.
    The article discusses the way people wish to die, analyzing the legal situation in countries that permit either euthanasia or physician-assisted suicide. While criticizing the Dutch, Belgian and Swiss models, I argue that the Oregon model is the one with apparently little abuse. Building on the experiences of Oregon, the Netherlands, Belgium, Switzerland, and the Northern Territory of Australia, the article ends with a set of guidelines to improve the conduct of PAS.
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  46.  1
    City college studies in the history and philosophy of science and technology: Series editors' preface.Martin Tamny & Raphael Stern - 1984 - Synthese 60 (1):1-2.
  47.  14
    10. Discussion: Problems for Natural Selection as a Mechanism Discussion: Problems for Natural Selection as a Mechanism (pp. 512-523). [REVIEW]Marc Lange, Raphael van Riel, Maximilian Schlosshauer, Gregory Wheeler, Zalán Gyenis, Miklós Rédei, John Byron Manchak, James Owen Weatherall, Bruce Glymour & Bradford Skow - 2011 - Philosophy of Science 78 (3):376-392.
    Focused correlation compares the degree of association within an evidence set to the degree of association in that evidence set given that some hypothesis is true. Wheeler and Scheines have shown that a difference in incremental confirmation of two evidence sets is robustly tracked by a difference in their focus correlation. In this essay, we generalize that tracking result by allowing for evidence having unequal relevance to the hypothesis. Our result is robust as well, and we retain conditions for bidirectional (...)
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  48.  41
    Freud, Jung, and Lévi-Strauss.John Raphael Staude - 1976 - Theory and Society 3 (3):303.
  49.  8
    Book Review Section 2. [REVIEW]Barbara K. Mullins, Randy Raphael, Amee Adkins, John A. Beineke, Malcolm B. Campbell, Daniel Perlstein, C. Douglas Lamoreaux & Cheri Louise Ross - 1996 - Educational Studies 27 (1):23-61.
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  50.  6
    Reviews : Peter Homans, The Ability to Mourn: disillusionment and the social origins of psychoanalysis, Chicago: University of Chicago Press, 1989, £27.95, xiv + 390 pp. [REVIEW]John-Raphael Staude - 1991 - History of the Human Sciences 4 (3):444-448.
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