Results for 'Merav Shmueli'

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  1. Can life be evaluated? The jewish halachic approach vs. the quality of life approach in medical ethics: A critical view.Raphael Cohen-Almagor & Merav Shmueli - 2000 - Theoretical Medicine and Bioethics 21 (2):117-137.
    In recent years there has been an increase in the number of requests formercy killings by patients and their relatives. Under certain conditions,the patient may prefer death to a life devoid of quality. In contrast to thosewho uphold this quality of life approach, those who hold the sanctity oflife approach claim that life has intrinsic value and must be preservedregardless of its quality. This essay describes these two approaches,examines their flaws, and offers a golden path between the two extremepositions.We discuss (...)
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  2. The Reverse Hierarchy Theory of Visual Perceptual Learning.Merav Ahissar & Shaul Hochstein - 2004 - Trends in Cognitive Sciences 8 (10):457-464.
    Perceptual learning can be defined as practice-induced improvement in the ability to perform specific perceptual tasks. We previously proposed the Reverse Hierarchy Theory as a unifying concept that links behavioral findings of visual learning with physiological and anatomical data. Essentially, it asserts that learning is a top-down guided process, which begins at high-level areas of the visual system, and when these do not suffice, progresses backwards to the input levels, which have a better signal-to-noise ratio. This simple concept has proved (...)
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  3.  17
    Narrating Anorexia: "Full" and "Struggling" Genres of Recovery.Merav Shohet - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (3):344-382.
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  4.  14
    Human-Animal Reincarnation and Animal Grief in Kabbalah: Joseph of Hamadan’s Contribution.Leore Sachs-Shmueli - 2023 - Journal of Jewish Thought and Philosophy 31 (1):30-56.
    In thirteenth-century Castile, the kabbalist R. Joseph of Hamadan offered an unprecedented articulation of the idea of reincarnation (gilgul), proposing that Jewish men could be reborn as gentiles, women, or even animals. This article studies the formation of the Jewish belief in the transmigration of human souls into animal bodies, focusing on the question of animal pain. It contextualizes the kabbalistic literary treatment of animals by examining the thirteenth-century European genre of bestiaries, which attempted to instill proper morals in readers (...)
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  5.  26
    The Eureka effect.Merav Ahissar & Shaul Hochstein - 2004 - Trends in Cognitive Sciences 8 (10):457-464.
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  6.  24
    Bayesian collective learning emerges from heuristic social learning.P. M. Krafft, Erez Shmueli, Thomas L. Griffiths, Joshua B. Tenenbaum & Alex “Sandy” Pentland - 2021 - Cognition 212 (C):104469.
  7.  12
    Rob Boddice, Humane Professions: The Defence of Experimental Medicine, 1876–1914, Cambridge UK: Cambridge University Press, 2021, ISBN: 9781108490092, 204 pp. [REVIEW]Shira Shmuely - 2023 - Journal of the History of Biology 56 (2):399-400.
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  8.  28
    Between Imaginary Lines: Violence and its Justifications at the Military Checkpoints in Occupied Palestine.Hagar Kotef & Merav Amir - 2011 - Theory, Culture and Society 28 (1):55-80.
    Looking at one site, the Israeli checkpoints in the occupied Palestinian territory, this article seeks to understand the mechanisms by which violence can present itself as justifiable, even when it materializes within frames presumably set to annul it. We look at the checkpoints as a condensed microcosmos operating within two such frames. One is the prolonged Israeli-Palestinian ‘peace process’, and the other is regulatory power, which in the Foucauldian framework presumably sidelines the violent form which sovereign power takes. We argue (...)
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  9.  8
    Acknowledgments.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France.
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  10.  6
    1. About Consciousness in General.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 9-13.
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  11.  6
    11. Conclusion.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 190-194.
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  12.  4
    5. Consciousness and Religions A and B.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 62-82.
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  13.  7
    7. Consciousness and the Uses of Irony and Humor.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 104-127.
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  14.  6
    8. Consciousness and Indirect Communication.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 128-144.
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  15.  4
    Introduction.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 1-8.
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  16.  5
    Notes.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 197-200.
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  17.  5
    Selected Bibliography.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 201-202.
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  18.  5
    6. The Alienation of Consciousness.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 83-103.
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  19.  4
    9. The Christian Consciousness and the Problem of Truth.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 145-175.
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  20.  6
    2. The Esthetic Consciousness.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 14-30.
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  21.  2
    3. The Ethical Consciousness.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 31-48.
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  22.  10
    10. The Historicity and Temporality of Consciousness.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 176-189.
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  23.  6
    4. The Religious Consciousness.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 49-61.
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  24.  8
    Works Cited.Adi Shmueli - 1975 - In Adi Shmuëli (ed.), Kierkegaard and consciousness. Presses Universitaires de France. pp. 195-196.
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  25.  17
    : Meat, Mercy, and Morality: Animals and Humanitarianism in Colonial Bengal, 1850–1920.Shira Shmuely - 2024 - Isis 115 (1):193-194.
  26.  2
    Kierkegaard and Consciousness.Adi Shmueli - 1971 - Princeton, N.J.,: Princeton University Press.
    Kierkegaard's philosophy is the description of the structure and behavior of human consciousness. Adi Shmüeli reconstructs that philosophy by showing that it always reflects the structure in question, and thus provides a useful key to Kierkegaard's work. Mr. Shmüeli approaches his task by analyzing first the aesthetic, ethical, and religious stages of life as successive steps in the gradual awakening of consciousness. He then describes the alienation of consciousness, of which Kierkegaard speaks in all his works, and discusses Kierkegaard's theory (...)
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  27.  31
    How is objectivity in the social sciences possible?Efraim Shmueli - 1979 - Zeitschrift Für Allgemeine Wissenschaftstheorie 10 (1):107-118.
    Karl Mannheim's contribution to a conceptual framework towards establishing objective knowledge in the social sciences has been overlooked and neglected. The paper discusses and reevaluates particularly Mannheim's concept of relationism which he used for clarifying the possibility of a "dynamic synthesis of perspectives" as the task of sociology of knowledge. One of the functions of Mannheim's conceptual framework was to narrow the gap between the techno-scientific or empiricist paradigm of knowledge and the humanistic-hermeneutical paradigm by a set of mediations which (...)
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  28.  35
    Alfred Wallace’s Baby Orangutan: Game, Pet, Specimen.Shira Shmuely - 2020 - Journal of the History of Biology 53 (3):321-343.
    Alfred Russell Wallace’s The Malay Archipelago, published in 1869, is a classic text in natural history and the theory of evolution. Amidst heroic hunting narratives and picturesque descriptions of local fauna and flora, stands out a curious episode in which Wallace describes adopting a baby orangutan, whose mother he had killed. Wallace, a British naturalist and collector, cultivated an affectionate relationship with the orphaned orangutan, often referring to her as his “baby.” This paper examines how the orangutan was transformed from (...)
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  29.  10
    Can Phenomenology Accomodate Marxism?E. Shmueli - 1973 - Télos 1973 (17):169-180.
  30.  1
    Domination and Philosophical Principles.Efraim Shmueli - 1975 - Philosophy in Context 4 (9999):28-43.
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  31.  20
    Freedom and the Predicaments of Self-Realization In a Techno-Scientific Age.Efraim Shmueli - 1977 - Idealistic Studies 7 (2):132-150.
    The following essay is part of a study which aims at grounding the concepts of freedom—personal, sociopolitical, metaphysical—and a variety of their combinations in the unique ontological structure of selfhood and its dialectical unfoldings. The claims of both hard determinism and absolute freedom are rejected.
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  32. Hogeh ha-Renesans.Ephraim Shmueli - 1953 - [Tel-Aviv,:
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  33.  46
    Hegel's interpretation of Spinoza's concept of substance.Efraim Shmueli - 1970 - International Journal for Philosophy of Religion 1 (3):176 - 191.
  34.  28
    Husserl's "Transcendental Subjectivity" and his Existential Opponents.Efraim Shmueli - 1970 - Telos: Critical Theory of the Contemporary 1970 (6):274-286.
    At first glance it seems to be merely a curious accident that existentialist philosophers, like Heidegger, Merleau-Ponty, and Sartre should relate to Husserl's phenomenology as Kierkegaard on the one hand, and Feuerbach and Marx on the other related to Hegel. The latter argued that since the cognitive I is merely a concrete real being, it cannot transcend its spacio-temporal existence and look at the world from the perspective of the absolute Being or God. Neither can human consciousness reveal in itself (...)
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  35.  8
    Pragmatic, Existentialist and Phenomenological Interpretations of Marxism.Epraim Shmueli - 1973 - Journal of the British Society for Phenomenology 4 (2):139-152.
    (1973). Pragmatic, Existentialist and Phenomenological Interpretations of Marxism. Journal of the British Society for Phenomenology: Vol. 4, No. 2, pp. 139-152.
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  36.  3
    Selfhood and Change.Efraim Shmuëli - 1974 - Philosophy in Context 3 (9999):38-48.
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  37. Some Similarities between Spinoza and Hegel on Substance.Efraim Shmueli - 1972 - The Thomist 36 (4):645.
  38.  27
    The Geometrical Method, Personal Caution, and the Ideal of Tolerance.Efraim Shmueli - 1977 - Southwestern Journal of Philosophy 8 (3):197-215.
  39.  6
    Torat ha-derekh ha-emtsaʻit: ha-derekh le-osher ishi ule-shalom ʻolami be-ḥamesh tarbuyot.Samy Shmueli - 2015 - Yehud Monoson: Ofir Bikurim.
    "בספרו זה מביא סמי שמואלי את חזונו בדבר "הדרך האמצעית" שהיא הדרך שבה ראוי לנהל את עולמנו. לאחר סקירה מקיפה של מקורות "הדרך האמצעית" בחמש תרבויות - הסינית, ההודית-בודהיסטית, היוונית-נוצרית והאיסלמית, הוא מגיע אל מקורות "הדרך האמצעית" ביהדות, כפי שהיא באה לידי ביטוי בכתבי הקודש ובפירושים הרבים, כולל בהגותו של הרמב"ם"--מן המעטפת האחורית.
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  40.  32
    Comparing expert and novice understanding of a complex system from the perspective of structures, behaviors, and functions.Cindy E. Hmelo-Silver & Merav Green Pfeffer - 2004 - Cognitive Science 28 (1):127-138.
    Complex systems are pervasive in the world around us. Making sense of a complex system should require that a person construct a network of concepts and principles about some domain that represents key (often dynamic) phenomena and their interrelationships. This raises the question of how expert understanding of complex systems differs from novice understanding. In this study we examined individuals' representations of an aquatic system from the perspective of structural (elements of a system), behavioral (mechanisms), and functional aspects of a (...)
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  41.  9
    Hyperbaric Oxygen Therapy Can Induce Neuroplasticity and Significant Clinical Improvement in Patients Suffering From Fibromyalgia With a History of Childhood Sexual Abuse—Randomized Controlled Trial.Amir Hadanny, Yair Bechor, Merav Catalogna, Shir Daphna–Tekoah, Tal Sigal, Mehrzad Cohenpour, Rachel Lev-Wiesel & Shai Efrati - 2018 - Frontiers in Psychology 9.
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  42.  13
    Correction: Rob Boddice, Humane Professions: The Defence of Experimental Medicine, 1876–1914, Cambridge UK: Cambridge University Press, 2021, ISBN: 9781108490092, 204 pp. [REVIEW]Shira Shmuely - 2023 - Journal of the History of Biology 56 (2):401-401.
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  43.  41
    Promotion of Resilience and Emotional Self-Care in Families and Health Professionals in Times of COVID-19.Óscar Sánchez-Hernández, Merav Barkavi-Shani & Rosa María Bermejo - 2022 - Frontiers in Psychology 13.
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  44.  14
    Le bien-être à apprendre de l’apprenant au bien-être à faire apprendre de l’étudiant-professeur.Laurent Jeannin, Cindy Vicente & Merav Sellam - 2023 - Revue Phronesis 12 (2-3):271-282.
    The well-being of learning and of being taught is a fundamental question that can arise for school teachers. When is this questioning good for teachers. We will analyze the memories of students from 2016 to 2021 in order to highlight the specificities of appropriation of this question of the good for future school teachers. We will compare the pre-health crisis to the research conducted during this crisis. By the methodology of the textometric analysis of memories and by the analysis of (...)
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  45. Shmueli . - Kierkegaard And Consciousness. [REVIEW]J. Brun - 1975 - Revue Philosophique de la France Et de l'Etranger 165:212.
     
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  46. Adi Shmuëli's "Kierkegaard and Consciousness". [REVIEW]George J. Stack - 1972 - Philosophy and Phenomenological Research 33 (2):285.
     
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  47. Seven jewish cultures. A reinterpretation of jewish history and thought. By Efraim Shmueli[REVIEW]S. E. S. E. - 1982 - History and Theory 21 (3):431.
     
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  48.  9
    Kierkegaard & consciousness.Adi Shmuëli - 1971 - Princeton, N.J.,: Princeton University Press.
    Kierkegaard's philosophy is the description of the structure and behavior of human consciousness. Adi Shmüeli reconstructs that philosophy by showing that it always reflects the structure in question, and thus provides a useful key to Kierkegaard's work. Mr. Shmüeli approaches his task by analyzing first the aesthetic, ethical, and religious stages of life as successive steps in the gradual awakening of consciousness. He then describes the alienation of consciousness, of which Kierkegaard speaks in all his works, and discusses Kierkegaard's theory (...)
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