Results for 'Richard Longenecker'

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  1. Biblical Exegesis in the Apostolic Period.Richard N. Longenecker - 1975
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  2. New Wine into Fresh Wineskins: Contextualizing the Early Christian Confessions.Richard N. Longenecker - 1999
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  3. Paul, Apostle of Liberty.Richard N. Longenecker - 1964
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  4.  8
    The Use of Scripture in Moral Theology.Charles Curran, Richard McCormick, Robert Daly, Richard Longenecker, Thomas Ogletree, William Spohn & Allen Verhey - 1979 - Paulist Press.
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  5.  8
    Paul, Apostle of Liberty (Second Edition). By Richard N. Longenecker. Pp. xxviii, 407, Grand Rapids, Michigan, Eerdmans, 2015, paperback £22.99. [REVIEW]Geoffrey Turner - 2020 - Heythrop Journal 61 (6):1042-1043.
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  6.  84
    Religious Intensity, Evangelical Christianity, and Business Ethics: An Empirical Study.Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore - 2004 - Journal of Business Ethics 55 (4):371-384.
    Research on the relationship between religious commitment and business ethics has produced widely varying results and made the impact of such commitment unclear. This study presents an empirical investigation based on a questionnaire survey of business managers and professionals in the United States yielding a database of 1234 respondents. Respondents evaluated the ethical acceptability of 16 business decisions. Findings varied with the way in which the religion variable was measured. Little relationship between religious commitment and ethical judgment was found when (...)
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  7.  25
    The Politics of Being: The Political Thought of Martin Heidegger.Richard Wolin - 1992 - Columbia University Press.
    This study reconstructs the relationship between philosophy and politics in the way in which Heidegger's failure as a politician influenced the redevelopment of philosophy in the 1930s. The author also explains how Heidegger's failure influenced the content and direction of his later work.
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  8. Logic in mathematics and computer science.Richard Zach - forthcoming - In Filippo Ferrari, Elke Brendel, Massimiliano Carrara, Ole Hjortland, Gil Sagi, Gila Sher & Florian Steinberger (eds.), Oxford Handbook of Philosophy of Logic. Oxford, UK: Oxford University Press.
    Logic has pride of place in mathematics and its 20th century offshoot, computer science. Modern symbolic logic was developed, in part, as a way to provide a formal framework for mathematics: Frege, Peano, Whitehead and Russell, as well as Hilbert developed systems of logic to formalize mathematics. These systems were meant to serve either as themselves foundational, or at least as formal analogs of mathematical reasoning amenable to mathematical study, e.g., in Hilbert’s consistency program. Similar efforts continue, but have been (...)
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  9.  9
    The Politics of Being: the Political Thought of Martin Heidegger.Richard Wolin - 1990 - Columbia University Press.
    Studies the politics of Heidegger in terms of "thrownness" or "existential contingency". Attempts to think through Heidegger's philosophy in a manner that parallels his own dialogue with other key western thinkers.
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  10. Proof Theory of Finite-valued Logics.Richard Zach - 1993 - Dissertation, Technische Universität Wien
    The proof theory of many-valued systems has not been investigated to an extent comparable to the work done on axiomatizatbility of many-valued logics. Proof theory requires appropriate formalisms, such as sequent calculus, natural deduction, and tableaux for classical (and intuitionistic) logic. One particular method for systematically obtaining calculi for all finite-valued logics was invented independently by several researchers, with slight variations in design and presentation. The main aim of this report is to develop the proof theory of finite-valued first order (...)
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  11. Community-Made Selves.Michael Tze-Sung Longenecker - 2022 - Australasian Journal of Philosophy 100 (3):459-470.
    Conventionalists hold that the sorts of events that one survives—such as teletransportation, or a brain transplant—is at least partly determined by our attitudes. But if Conventionalism is true, whose attitudes directly determine whether one survives? Do the individual's attitudes do all the work as Private Conventionalists hold, or do the community's attitudes also factor in as Public Conventionalists hold? There has recently been a greater push towards Private Conventionalism, while explicit arguments for Public Conventionalism are difficult to come by. In (...)
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  12.  60
    Telling more than we can know: Verbal reports on mental processes.Richard E. Nisbett & Timothy D. Wilson - 1977 - Psychological Review; Psychological Review 84 (3):231.
  13.  72
    The Terms of Cultural Criticism: The Frankfurt School, Existentialism, Poststructuralism.Richard Wolin - 1995 - Columbia University Press.
    Despite their differences in origin, the three influential schools of twentieth-century continental cultural criticism--the Frankfurt School, existentialism, and poststructuralism--have long been treated as an ensemble and with critical hesitancy. Examining these schools as responses to the apparent collapse of Western civilization in the twentieth-century and as formidable intellectual challenges to the cultural legacies of the Enlightenment, this book provides a productive base for criticism and broadens our understanding of their histories and reception.
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  14. Conventionalism about Persons and the Nonidentity Problem.Michael Tze-Sung Longenecker - 2023 - Australasian Journal of Philosophy 101 (4):954-967.
    ABSTRACT I motivate ‘Origin Conventionalism’—the view that which facts about one’s origins are essential to one’s existence depends partly on our person-directed attitudes. One important upshot is that the view offers a novel and attractive solution to the Nonidentity Problem. That problem typically assumes that the sperm-egg pair from which a person originates is essential to that person’s existence; in which case, for many future persons that come into existence under adverse conditions, had those conditions not been realized, the individuals (...)
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  15. The Significance of the Curry-Howard Isomorphism.Richard Zach - 2019 - In Gabriele Mras, Paul Weingartner & Bernhard Ritter (eds.), Philosophy of Logic and Mathematics: Proceedings of the 41st International Ludwig Wittgenstein Symposium. Berlin, Boston: De Gruyter. pp. 313-326.
    The Curry-Howard isomorphism is a proof-theoretic result that establishes a connection between derivations in natural deduction and terms in typed lambda calculus. It is an important proof-theoretic result, but also underlies the development of type systems for programming languages. This fact suggests a potential importance of the result for a philosophy of code.
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  16.  15
    Phenomenology and the clinical event.Richard M. Zaner - 1994 - In Mano Daniel & Lester Embree (eds.), Phenomenology of the cultural disciplines. Boston: Kluwer Academic Publishers. pp. 39--66.
  17. Metaphysics.Richard Taylor - 1974 - Englewood Cliffs, N.J.,: Prentice-Hall.
    This classic, provocative introduction to classical metaphysical questions focuses on appreciating the problems, rather than attempting to proffer answers.
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  18. Incompleteness and Computability: An Open Introduction to Gödel's Theorems.Richard Zach - 2019 - Open Logic Project.
    Textbook on Gödel’s incompleteness theorems and computability theory, based on the Open Logic Project. Covers recursive function theory, arithmetization of syntax, the first and second incompleteness theorem, models of arithmetic, second-order logic, and the lambda calculus.
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  19. Non-concrete parts of material objects.Michael Tze-Sung Longenecker - 2018 - Synthese 195 (11):5091-5111.
    This article offers a novel solution to the problem of material constitution: by including non-concrete objects among the parts of material objects, we can avoid having a statue and its constituent piece of clay composed of all the same proper parts. Non-concrete objects—objects that aren’t concrete, but possibly are—have been used in defense of the claim that everything necessarily exists. But the account offered shows that non-concreta are independently useful in other domains as well. The resulting view falls under a (...)
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  20. Future Ontology: Indeterminate Existence or Non-existence?Michael Tze-Sung Longenecker - 2020 - Philosophia 48 (4):1493-1500.
    The Growing Block Theory of time says that the metaphysical openness of the future should be understood in terms of there not being any future objects or events. But in a series of works, Ross Cameron, Elizabeth Barnes, and Robbie Williams have developed a competing view that understands metaphysical openness in terms of it being indeterminate whether there exist future objects or events. I argue that the three reasons they give for preferring their account are not compelling. And since the (...)
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  21. The Bathsheba Syndrome: The ethical failure of successful leaders.Dean C. Ludwig & Clinton O. Longenecker - 1993 - Journal of Business Ethics 12 (4):265-273.
    Reports of ethical violations by upper level managers continue to multiply despite increasing attention being given to ethics by firms and business schools. Much of the analysis of these violations focuses on either these managers'lack of operational principles or their willingness to abandon principles in the face ofcompetitive pressures. Much of the attention by firms and business schools focuses either on the articulation of operational principles (a deontological approach) or on the training of managers to sort their way through subtle (...)
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  22. Perdurantism, fecklessness and the veil of ignorance.Michael Tze-Sung Longenecker - 2020 - Philosophical Studies 177 (9):2565-2576.
    There has been a growing charge that perdurantism—with its bloated ontology of very person-like objects that coincide persons—implies the repugnant conclusion that we are morally obliged to be feckless. I argue that this charge critically overlooks the epistemic situation—what I call the ‘veil of ignorance’—that perdurantists find themselves in. Though the veil of ignorance still requires an alteration of our commonsense understanding of the demands on action, I argue for two conclusions. The first is that the alteration that is required (...)
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  23. Pictorial Style: Two Views.Richard Wollheim - 1979 - In Berel Lang (ed.), The Concept of style. Ithaca, N.Y.: Cornell University Press. pp. 183--202.
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  24.  4
    Wittgenstein in Irland.Richard Wall - 1999 - Klagenfurt: Ritter.
    Having visited Ireland regularly during the 1930s, Ludwig Wittgenstein resigned his Cambridge philosophy professorship in 1947 and moved there, living in a fishing village on the Atlantic coast and hotels in Dublin and the Wicklow Mountains. Although Wittgenstein spent some time out of the country, Ireland was effectively his base for three very productive years during which he worked on what would become one of his key books, the posthumously published Philosophical Investigations. Wittgenstein in Ireland represents the first sustained account (...)
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  25. Noel Carroll (1947-).Richard Wollheim & Arthur Danto - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: key contemporary thinkers. New York: Berg. pp. 106.
     
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  26.  5
    The total blessing.Richard Wurmbrand - 1995 - London: Triangle Books.
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  27.  33
    Meinong and Early Husserl on Objects and States of Affairs.Sébastien Richard - 2015 - In Bruno Leclercq, Sébastien Richard & Denis Seron (eds.), Objects and Pseudo-Objects Ontological Deserts and Jungles from Brentano to Carnap. Boston: de Gruyter. pp. 123-142.
  28. Natural Deduction for the Sheffer Stroke and Peirce’s Arrow (and any Other Truth-Functional Connective).Richard Zach - 2015 - Journal of Philosophical Logic 45 (2):183-197.
    Methods available for the axiomatization of arbitrary finite-valued logics can be applied to obtain sound and complete intelim rules for all truth-functional connectives of classical logic including the Sheffer stroke and Peirce’s arrow. The restriction to a single conclusion in standard systems of natural deduction requires the introduction of additional rules to make the resulting systems complete; these rules are nevertheless still simple and correspond straightforwardly to the classical absurdity rule. Omitting these rules results in systems for intuitionistic versions of (...)
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  29. Nietzsche's hermeneutics : Good and bad interpreters of texts.Richard Weisberg - 2005 - In Peter Goodrich & Mariana Valverde (eds.), Nietzsche and legal theory: half-written laws. New York: Routledge.
     
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  30.  10
    The Place of the Humanities in Medicine.Richard J. West - 1986 - Journal of Medical Ethics 12 (1):51-51.
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  31.  55
    Management priorities and management ethics.Justin G. Longenecker - 1985 - Journal of Business Ethics 4 (1):65 - 70.
    The management process affects the level of ethical performance in organizational life. As one part of this process, managers establish priorities which give direction to an organization. In business firms, management typically stresses the attainment of profits and other related economic and technical factors. Since little explicit recognition is given to ethics, the resulting climate makes it easy to ignore ethical factors. Changing this situation by making ethics a significant part of the corporate culture is difficult and requires a combination (...)
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  32.  14
    Protagoras of Abdera: The Man, His Measure ed. by Johannes M. van Ophuijsen, Marlein van Raalte, and Peter Stork.Richard McKirahan - 2015 - Classical World: A Quarterly Journal on Antiquity 108 (2):311-312.
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  33. Is consequentialist perdurantism in moral trouble?Michael Tze-Sung Longenecker - 2020 - Synthese 198 (11):10979-10990.
    There has been a growing worry that perdurantism—and similarly ontologically abundant views—is morally untenable. For perdurantism posits that, coinciding with persons, are person-like objects, and giving them their moral due seems to require giving up prudentially driven self-sacrifice. One way to avoid this charge is to adopt consequentialism. But Mark Johnston has argued that the marriage of consequentialism and perdurantism is in moral trouble. For, depending on the nature of time, consequentialist perdurantists either are unable to do more than one (...)
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  34. Reclaiming the Ancient One: Addressing the Conflicts between American Indians and Archaeologists over Protection of Cultural Places.Darby C. Stapp & Julia G. Longenecker - 2005 - In Claire Smith & Hans Martin Wobst (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge. pp. 171--184.
     
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  35.  16
    Martin Heidegger and European Nihilism.Richard Wolin & Gary Steiner (eds.) - 1995 - Cambridge University Press.
    Written by a former student of Heidegger, this book examines the relationship between the philosophy and the politics of a celebrated teacher and the allure that Nazism held out for scholars committed to revolutionary nihilism.
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    Early Mādhyamika in India and China.Richard H. Robinson - 1967 - Motilal Banarsidass.
    This book gives a descriptive analysis of specific Madhyamika texts. It compares the ideology of Kumarajiva (a translator of the four Madhyamika treatises 400 A.D.) with the ideologies of the three Chinese contemporaries - HuiYuan, Seng-Jui and Seng-Chao. It envisages an intercultural transmission of religious and philosophical ideas from India to China.
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  37.  65
    The Role of Mere Exposure Effect on Ethical Tolerance: a Two-Study Approach.William A. Weeks, Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore - 2005 - Journal of Business Ethics 58 (4):281-294.
    This paper reports on the results from two studies that were conducted eight years apart with different respondents. The studies examined the role of the Mere Exposure Effect on ethical tolerance or acceptability of particular business decisions. The results from Study 1 show there is a significant difference in ethical judgment for 12 out of 16 vignettes between those who have been exposed to such situations compared to those who have not been exposed to them. In those 12 situations, those (...)
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  38. Existentialism, aliens and referentially unrestricted worlds.Michael Tze-Sung Longenecker - 2019 - Synthese 196 (9):3723-3738.
    Existentialism claims that propositions that directly refer to individuals depend on those individuals for their existence. I argue for two points regarding Existentialism. First, I argue that recent accounts of Existentialism run into difficulties accommodating the possibility of there being a lonely alien electron. This problem is distinct from one of the better-known alien problems—concerning iterated modal properties of aliens—and can’t be solved using a standard response to the iterated case. Second, though the lonely alien electron problem might seem to (...)
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  39. Do smaller firms have higher ethics?Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore - 1989 - Business and Society Review 71:19-21.
     
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  40.  21
    The problem of embodiment.Richard M. Zaner - 1964 - The Hague,: M. Nijhoff.
    Early in the first volume of his Ideen zu einer reinen Phiinomeno logie und phiinomenologischen Philosophie, Edmund Husserl stated concisely the significance and scope of the problem with which this present study is concerned. When we reflect on how it is that consciousness, which is itself absolute in relation to the world, can yet take on the character of transcendence, how it can become mundanized, We see straightaway that it can do that only by means of a certain participation in (...)
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  41. Human rights, culture and context: anthropological perspectives.Richard Wilson (ed.) - 1997 - Sterling, Va.: Pluto Press.
    Drawing on case studies from around the world - including Iran, Guatemala, USA and Mexico - this collection documents how transnational human rights discourses and legal institutions are materialised, imposed, resisted and transformed in a variety of contexts.
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  42. Imprints in time: towards a moderately robust past.Michael Tze-Sung Longenecker - 2018 - Philosophical Studies 175 (10):2429-2446.
    Presentism says that only present objects exist. But the view has trouble grounding past-tensed truths like “dinosaurs existed”. Standard Eternalism grounds those truths by positing the existence of past objects—like dinosaurs. But Standard Eternalism conflicts with the intuition that there is genuine change—the intuition that there once were dinosaurs and no longer are any. I offer a novel theory of time—‘The Imprint’—that does a better job preserving both the grounding and genuine change intuitions. The Imprint says that the past and (...)
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  43. Climate Change Assessments: Confidence, Probability, and Decision.Richard Bradley, Casey Helgeson & Brian Hill - 2017 - Philosophy of Science 84 (3):500–522.
    The Intergovernmental Panel on Climate Change has developed a novel framework for assessing and communicating uncertainty in the findings published in their periodic assessment reports. But how should these uncertainty assessments inform decisions? We take a formal decision-making perspective to investigate how scientific input formulated in the IPCC’s novel framework might inform decisions in a principled way through a normative decision model.
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  44.  14
    The Evolution of Color Vision without Colors.Richard J. Hall - 1996 - Philosophy of Science 63 (S3):S125-S133.
    The standard adaptationist explanation of the presence of a sensory mechanism in an organism—that it detects properties useful to the organism—cannot be given for color vision. This is because colors do not exist. After arguing for this latter claim, I consider, but reject, nonadaptationist explanations. I conclude by proposing an explanation of how color vision could have adaptive value even though it does not detect properties in the environment.
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  45. The language of morals.Richard Mervyn Hare - 1963 - Oxford,: Clarendon Press.
    Part I The Imperative Mood 'Virtue, then, is a disposition governing our choices '. ARISTOTLE, Eth. Nic. 36 Prescriptive Language. ...
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  46.  10
    Lectures on the Republic of Plato.Richard Lewis Nettleship, Godfrey Rathbone Benson Charnwood & G. R. Benson - 1937 - Folcroft, Pa.: Folcroft Library Editions. Edited by Godfrey Rathbone Benson Charnwood.
  47. Principles and Particularisms.Richard Holton - 2002 - Aristotelian Society Supplementary Volume 76 (1):191-209.
    Should particularists about ethics claim that moral principles are never true? Or should they rather claim that any finite set of principles will not be sufficient to capture ethics? This paper explores and defends the possibility of embracing the second of these claims whilst rejecting the first, a position termed 'principled particularism'. The main argument that particularists present for their position-the argument that holds that any moral conclusion can be superseded by further considerations-is quite compatible with principled particularism; indeed, it (...)
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  48. On Becoming a Rooster: Zhuangzian Conventionalism and the Survival of Death.Michael Tze-Sung Longenecker - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):61-79.
    The Zhuangzi 莊子 depicts persons as surviving their deaths through the natural transformations of the world into very different forms—such as roosters, cart-wheels, rat livers, and so on. It is common to interpret these passages metaphorically. In this essay, however, I suggest employing a “Conventionalist” view of persons that says whether a person survives some event is not merely determined by the world, but is partly determined by our own attitudes. On this reading, Zhuangzi’s many teachings urging us to embrace (...)
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  49. Dualism About Possible Worlds.Michael Tze-Sung Longenecker - 2019 - Erkenntnis 87 (1):17-33.
    Dualism about possible worlds says that merely possible worlds aren’t concrete objects, but the actual world is concrete. This view seems to be the natural one for ersatzers about merely possible worlds to take; yet one is hard-pressed to find any defenders of it in contemporary modal metaphysics. The main reason is that Dualism struggles with the issue of how merely possible worlds could have been actual. I explain that there are two different Dualist strategies that can be taken to (...)
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  50. Philosophy 310 Winter Term 2015 McGill University.Richard Zach - forthcoming - .
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