Results for 'Diamond, Stanley'

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  1. Benjamin Nelson: 1911-1977.Stanley Diamond - 1978 - Social Research: An International Quarterly 45 (1):3-5.
     
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  2. Emil Oestereicher: 1936-1983.Stanley Diamond - 1983 - Social Research: An International Quarterly 50 (4):699-702.
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  3.  15
    Subversive Art.Stanley Diamond - 1982 - Social Research: An International Quarterly 49.
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  4.  21
    Toward a Marxist Anthropology: Problems and Perspectives.Stanley Diamond (ed.) - 1979 - De Gruyter Mouton.
  5.  30
    The Rule of Law vs. the Order of Custom.Stanley Diamond - 1984 - Social Research: An International Quarterly 51.
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  6. Toward the definition of a sacred society.Stanley Diamond - forthcoming - Humanitas.
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  7.  81
    Philosophy and Animal Life.Stanley Cavell, Cora Diamond, John McDowell, Ian Hacking & Cary Wolfe - 2008 - Columbia University Press.
    _Philosophy and Animal Life_ offers a new way of thinking about animal rights, our obligation to animals, and the nature of philosophy itself. Cora Diamond begins with "The Difficulty of Reality and the Difficulty of Philosophy," in which she accuses analytical philosophy of evading, or deflecting, the responsibility of human beings toward nonhuman animals. Diamond then explores the animal question as it is bound up with the more general problem of philosophical skepticism. Focusing specifically on J. M. Coetzee's _The Lives (...)
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  8.  20
    Bearing Reality: A Christian Meditation.Stanley Hauerwas - 2013 - Journal of the Society of Christian Ethics 33 (1):3-20.
    In this essay I draw on the work of novelist J. M. Coetzee and philosophers Cora Diamond, Stanley Cavell, and Stephen Mulhall to reflect on what it might mean to do Christian ethics without denying the "difficulty of reality." I then turn to John Howard Yoder's 1987 SCE presidential address to show how his call to see history doxologically enables the Christian to acknowledge the "difficulty of reality" without succumbing to despair. To acknowledge humanity's limitations without falling into despair (...)
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  9.  94
    6 Companionable Thinking.Stanley Cavell - 2007 - In Alice Crary (ed.), Wittgenstein and the Moral Life: Essays in Honor of Cora Diamond. MIT Press. pp. 281.
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  10.  49
    Arthur Stanley Eddington Memorial Lectureship.Joseph Barcroft, E. W. Birmingham, Max Born, R. B. Braithwaite, W. Maude Brayshaw, G. A. Chase, Henry Dale, Howard Diamond, Herbert Dingle, Winifred Eddington, Wilson Harris, G. B. Jeffery, Martin Johnson, Rufus M. Jones, Harold Spencer Jones, Kathleen Lonsdale, E. J. Maskell, A. Victor Murray, C. E. Raven, F. J. M. Stratton, Hilda Sturge, W. H. Thorpe, Henry T. Tizard, G. M. Trevelyan, Elsie Watchorn, A. N. Whitehead, Edmund T. Whittaker, Alex Wood & H. G. Wood - 1946 - Philosophy 21 (80):287-.
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  11.  45
    Daniel J. Velleman, Morasses, diamond, and forcing, Annals of mathematical logic, vol. 23 , pp. 199–281. - Dan Velleman. On a generalization of Jensen's □κ, and strategic closure of partial orders, The journal of symbolic logic, vol. 48, no. 4 , pp. 1046–1052. [REVIEW]Lee Stanley - 1989 - Journal of Symbolic Logic 54 (2):639-646.
  12. Stanley Cavell, Cora Diamond, John McDowell, Ian Hacking, and Cary Wolfe, Philosophy and Animal Life Reviewed by.Jennifer Flynn - 2009 - Philosophy in Review 29 (4):241-243.
     
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  13. Stanley Diamond, "In Search of the Primitive: A Critique of Civilization".Tom Morris - 1977 - Telos: Critical Theory of the Contemporary 34:242.
     
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  14.  31
    Review of Stanley Cavell, Cora diamond, John McDowell, Ian Hacking, Cary wolf (authors 1st book), Stephen Mulhall (author 2nd book), (Book 1) Philosophy and Animal Life; (Book 2) the Wounded Animal: J. M. Coetzee and the Difficulty of Reality in Literature and Philosophy[REVIEW]Gerald L. Bruns - 2009 - Notre Dame Philosophical Reviews 2009 (5).
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  15.  2
    Culture in history: essays in honor of Paul Radin. Edited by Stanley Diamond. New York: Columbia University Press for Brandeis University, 1960. xxiv + 1014 pp. $15.00. [REVIEW]Leon J. Goldstein - 1962 - Philosophy of Science 29 (4):442-443.
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  16. Must we mean what we say?Stanley Cavell - 1964 - In Vere Claiborne Chappell (ed.), Ordinary language: essays in philosophical method. New York: Dover Publications. pp. 172 – 212.
  17.  10
    Models with second order properties IV. A general method and eliminating diamonds.Saharon Shelah - 1983 - Annals of Pure and Applied Logic 25 (2):183-212.
    We show how to build various models of first-order theories, which also have properties like: tree with only definable branches, atomic Boolean algebras or ordered fields with only definable automorphisms. For this we use a set-theoretic assertion, which may be interesting by itself on the existence of quite generic subsets of suitable partial orders of power λ + , which follows from ♦ λ and even weaker hypotheses . For a related assertion, which is equivalent to the morass see Shelah (...)
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  18.  14
    Vision and virtue.Stanley Hauerwas - 1974 - Notre Dame, Ind.,: Fides Publishers.
    "In describing Hauerwas' work as Christian ethics, one can allow that phrase its full scope of meaning. It is the work of an ethician who is thoroughly conversant with that branch of philosophy and comes to grips with its major issues. He is also firmly committed to the view that, in modifying the substantive 'ethics' with the adjective 'Christian, ' one is designating a distinct reality. . . . Hauerwas invites us to share an understanding of ethics in general and (...)
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  19. Eating Meat and Eating People.Cora Diamond - 1978 - Philosophy 53 (206):465 - 479.
    This paper is a response to a certain sort of argument defending the rights of animals. Part I is a brief explanation of the background and of the sort of argument I want to reject; Part II is an attempt to characterize those arguments: they contain fundamental confusions about moral relations between people and people and between people and animals. And Part III is an indication of what I think can still be said on—as it were–the animals' side.
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  20. Cognitive, social, and physiological determinants of emotional state.Stanley Schachter & Jerome Singer - 1962 - Psychological Review 69 (5):379-399.
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  21.  65
    Précis of Knowledge and Practical Interests.Jason Stanley - 2007 - Philosophy and Phenomenological Research 75 (1):168-172.
    Jason Stanley's "Knowledge and Practical Interests" is a brilliant book, combining insights about knowledge with a careful examination of how recent views in epistemology fit with the best of recent linguistic semantics. Although I am largely convinced by Stanley's objections to epistemic contextualism, I will try in what follows to formulate a version that might have some prospect of escaping his powerful critique.
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  22.  10
    Reason and conduct in Hume and his predecessors.Stanley Tweyman - 1974 - Ann Arbor: Caravan Books.
  23. Knowing How.Jason Stanley & Timothy Willlamson - 2001 - Journal of Philosophy 98 (8):411-444.
    Many philosophers believe that there is a fundamental distinction between knowing that something is the case and knowing how to do something. According to Gilbert Ryle, to whom the insight is credited, knowledge-how is an ability, which is in turn a complex of dispositions. Knowledge-that, on the other hand, is not an ability, or anything similar. Rather, knowledge-that is a relation between a thinker and a true proposition.
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  24.  20
    Quantifiers in Language and Logic.Stanley Peters & Dag Westerståhl - 2006 - Oxford, England: Oxford University Press UK.
    Quantification is a topic which brings together linguistics, logic, and philosophy. Quantifiers are the essential tools with which, in language or logic, we refer to quantity of things or amount of stuff. In English they include such expressions as no, some, all, both, many. Peters and Westerstahl present the definitive interdisciplinary exploration of how they work - their syntax, semantics, and inferential role.
  25. Quantifiers in Language and Logic.Stanley Peters & Dag Westerståhl - 2006 - Oxford, England: Clarendon Press.
    Quantification is a topic which brings together linguistics, logic, and philosophy. Quantifiers are the essential tools with which, in language or logic, we refer to quantity of things or amount of stuff. In English they include such expressions as no, some, all, both, many. Peters and Westerstahl present the definitive interdisciplinary exploration of how they work - their syntax, semantics, and inferential role.
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  26.  48
    Secondary Sense.Cora Diamond - 1967 - Proceedings of the Aristotelian Society 67:189 - 208.
    Cora Diamond; XIII—Secondary Sense, Proceedings of the Aristotelian Society, Volume 67, Issue 1, 1 June 1967, Pages 189–208, https://doi.org/10.1093/aristotelia.
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  27. The world viewed: reflections on the ontology of film.Stanley Cavell - 1971 - Cambridge: Harvard University Press.
    What is film? Why are movies important? Why do we care about them in the way we do? How do we think of the connections between the projected image and what it is actually an image of? Most movie-goers assume that they are entitled to make jugments and come to conclusions about the movies they see--to evaluate how "good" they are, or what they "mean." But what do they base, or what should they base, their judgments on? In this thought-provoking (...)
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  28.  9
    Development and Evolution: Complexity and Change in Biology.Stanley N. Salthe - 1993 - MIT Press.
    Development and Evolution surveys and illuminates the key themes of rapidly changing fields and areas of controversy that the redefining the theory and philosophy of biology. It continues Stanley Salthe's investigation of evolutionary theory, begun in his influential book Evolving Hierarchical Systems, while negating the implicit philosophical mechanisms of much of that work. Here Salthe attempts to reinitiate a theory of biology from the perspective of development rather than from that of evolution, recognizing the applicability of general systems thinking (...)
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  29. Anything but argument?Cora Diamond - 1982 - Philosophical Investigations 5 (1):23-41.
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  30.  32
    Wittgenstein on the Foundations of Mathematics.Cora Diamond - 1981 - Philosophical Quarterly 31 (125):352-366.
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  31. A Theory of Freedom.Stanley I. Benn - 1988 - Cambridge University Press.
    This book is a major contribution to the study of the philosophy of action, moral philosophy, and political philosophy. Its central idea is a radically unorthodox theory of rational action. Most contemporary Anglo-American philosophers believe that action is motivated by desire. Professor Benn rejects the doctrine and replaces it with a reformulation of Kant's ethical and political theory, in which rational action can be determined simply by principles, regardless of consequences. The book analyzes the way in which value conflicts can (...)
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  32.  16
    The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy.Stanley Cavell - 1979 - New York: Oxford University Press USA.
    This handsome new edition of Stanley Cavell's landmark text, first published 20 years ago, provides a new preface that discusses the reception and influence of his work, which occupies a unique niche between philosophy and literary studies.
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  33. Martha Nussbaum and the Need for Novels.Cora Diamond - 1993 - Philosophical Investigations 16 (2):128-153.
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  34.  35
    An Architecture for Privacy in a Networked Health Information Environment.Carol Diamond, Melissa Goldstein, David Lansky & Stefaan Verhulst - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (4):429-440.
    As we move toward the creation of a networked health information environment, the potential of privacy intrusions increases, with potentially devastating impact on quality and access to healthcare. This paper describes the risks we face and proposes a framework to minimize those risks. In particular, it proposes nine principles to protect privacy in an information age.
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  35.  7
    Living your dying.Stanley Keleman - 1974 - [New York,: Random House.
  36. What Nonsense Might Be.Cora Diamond - 1981 - Philosophy 56 (215):5 - 22.
    There is a natural view of nonsense, which owes what attraction it has to the apparent absence of alternatives. In Frege and Wittgenstein there is a view which goes against the natural one, and the purpose of this paper is to establish that it is a possible view of nonsense.
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  37. Integrity.Cora Diamond - 1992 - In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. New York: Garland Publishing. pp. 2--863.
     
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  38. Logical Syntax in Wittgenstein's Tractatus.Cora Diamond - 2005 - Philosophical Quarterly 55 (218):78 - 89.
    P.M.S. Hacker has argued that there are numerous misconceptions in James Conant's account of Wittgenstein's views and of those of Carnap. I discuss only Hacker's treatment of Conant on logical syntax in the _Tractatus. I try to show that passages in the _Tractatus which Hacker takes to count strongly against Conant's view do no such thing, and that he himself has not explained how he can account for a significant passage which certainly appears to support Conant's reading.
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  39.  70
    There's No Such Thing as Free Speech: And It's a Good Thing, Too.Stanley Eugene Fish - 1994 - Oxford University Press USA.
    In an era when much of what passes for debate is merely moral posturing--traditional family values versus the cultural elite, free speech versus censorship--or reflexive name-calling--the terms "liberal" and "politically correct," are used with as much dismissive scorn by the right as "reactionary" and "fascist" are by the left--Stanley Fish would seem an unlikely lightning rod for controversy. A renowned scholar of Milton, head of the English Department of Duke University, Fish has emerged as a brilliantly original critic of (...)
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  40.  19
    MAIMONIDES ON KINGSHIP The Ethics of Imperial Humility.James A. Diamond - 2006 - Journal of Religious Ethics 34 (1):89-114.
    In his adoption of the Maimonidean guidelines for extreme humility, the king acts as the supreme existential model for imitatio dei. Imperial governance, when filtered through the prism of Maimonidean humility, results in a regime that most closely resembles a divine one. Using those who occupy the very bottom of the social and political hierarchy (slaves and orphans) as models, the king projects his own sense of "lowliness" to the people. The king thereby promotes their sense of autonomy, and inhibits (...)
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  41.  13
    The final mystery.Stanley Klein - 1974 - Garden City, N.Y.: Doubleday.
    Explores the meaning of death, how people of different times, regions, and religions have coped with it, and the progress and effects of the war waged against it by researchers, physicians, and surgeons.
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  42.  25
    XIII—Secondary Sense.Cora Diamond - 1967 - Proceedings of the Aristotelian Society 67 (1):189-208.
    Cora Diamond; XIII—Secondary Sense, Proceedings of the Aristotelian Society, Volume 67, Issue 1, 1 June 1967, Pages 189–208, https://doi.org/10.1093/aristotelia.
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  43.  49
    Conditions Handsome and Unhandsome: The Constitution of Emersonian Perfectionism.Stanley Cavell - 1990 - University of Chicago Press.
    In these three lectures, Cavell situates Emerson at an intersection of three crossroads: a place where both philosophy and literature pass; where the two traditions of English and German philosophy shun one another; where the cultures of America and Europe unsettle one another. "Cavell’s ’readings’ of Wittgenstein and Heidegger and Emerson and other thinkers surely deepen our understanding of them, but they do much more: they offer a vision of what life can be and what culture can mean.... These profound (...)
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  44.  18
    Ontology and the Vicious Circle Principle.Stanley C. Martens - 1976 - Philosophical Review 85 (2):256.
  45.  39
    Sameness and Difference.Diamond Cora - 1995 - Social Research: An International Quarterly 62 (3):685-689.
    The idea of a fundamental difference between humans and animals may be used to justify subordinating animals to human interests. The presupposition that may need to be examined is that the moral relation to animals must be based on some fundamental property. Much of the discussion concerning animal awareness is framed in Cartesian terms, suggesting that a different perspective might be helpful in improving human-animal relationships and understanding.
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  46. Egalitarianism and the Equal Consideration of Interests.Stanley I. Benn - 1967 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
  47. Paulo Freire's radical democratic humanism.Stanley Aronowitz - 1993 - In Peter McLaren & Peter Leonard (eds.), Paulo Freire: a critical encounter. New York: Routledge. pp. 8--24.
  48. In Quest of the Ordinary: Lines of Skepticism and Romanticism.Stanley Cavell - 1988 - Chicago: University of Chicago Press.
    These lectures by one of the most influential and original philosophers of the twentieth century constitute a sustained argument for the philosophical basis of romanticism, particularly in its American rendering. Through his examination of such authors as Emerson, Thoreau, Poe, Wordsworth, and Coleridge, Stanley Cavell shows that romanticism and American transcendentalism represent a serious philosophical response to the challenge of skepticism that underlies the writings of Wittgenstein and Austin on ordinary language.
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  49.  9
    Homer and the Bible.Stanley D. Walters & Cyrus H. Gordon - 1970 - Journal of the American Oriental Society 90 (2):407.
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  50.  27
    Anti-Theory in Ethics and Moral Conservatism.Stanley G. Clarke & Evan Simpson (eds.) - 1989 - State University of New York Press.
    "This is a timely collection of important papers.
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