Results for 'Carroll, John M.'

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  1.  18
    A linguistic analysis of deletion in cinema.John M. Carroll - 1981 - Semiotica 34 (1-2).
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  2.  35
    A program for cinema theory.John M. Carroll - 1977 - Journal of Aesthetics and Art Criticism 35 (3):337-351.
  3.  18
    Nameheads.John M. Carroll - 1983 - Cognitive Science 7 (2):121-153.
    Proper names often have shorter variants, e.g., the Boston Common the Common, New York City New York. A description of this phenomenon is proposed that decomposes it into four sub‐processes: Category Ellipsis, Location Ellipsis, Appellation Formation, and Explicit Metonomy. Discussion focusses principally on the former two processes, which produce “nameheods”—briefer alternations of proper names that preserve the naming function. It is argued that the name shortening processes (a) operate in a lexical domain; but (b) are non‐grammatical. An extra‐grammatical analysis of (...)
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  4.  17
    ’Naming’ as a mapping between N-dimensional geometries.John M. Carroll - 1986 - Semiotica 61 (3-4):219-242.
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  5.  38
    “Purpose” in a cognitive theory of reference.John M. Carroll - 1980 - Bulletin of the Psychonomic Society 16 (1):37-40.
  6.  20
    Toward a Structural Psychology of Cinema.John M. Carroll - 1981 - Journal of Aesthetics and Art Criticism 40 (2):220-222.
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  7.  20
    Structure in visual communication.John M. Carroll - 1982 - Semiotica 40 (3-4).
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  8.  24
    Toward unified cognitive theory: The path is well worn and the trenches are deep.John M. Carroll - 1992 - Behavioral and Brain Sciences 15 (3):441-441.
  9.  10
    When Pinocchio becomes a real boy: Capability and felicity in AI and interactive depictions.John M. Carroll - 2023 - Behavioral and Brain Sciences 46:e25.
    Clark and Fischer analyze social robots as interactive depictions, presenting characters that people can interact with in social settings. Unlike other types of depictions, the props for social robot depictions depend on emerging interactive technologies. This raises questions about how such depictions depict: They conflate character and prop in ways that delight, confuse, mistreat, and may become ordinary human–technology interactions.
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  10. Rethinking Third Places: Contemporary Design with Technology.Fels Sidney Memarovic Nemanja, Calderon Roberto Anacleto Junia, Carroll John Gobbo F. & M. - 2014 - Journal of Community Informatics 10.
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  11.  40
    Book Reviews Section 4.Geneva Gay, Paul Woodring, Harvey G. Neufeldt, Thomas M. Carroll, Richard W. Saxe, Maureen Macdonald Webster, Forrest E. Keesebury, Richard L. Hopkins, John Elias, Joseph M. Mccarthy, Charles R. Schindler, Robert L. Reid & Thomas D. Moore - 1973 - Educational Studies 4 (2):99-110.
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  12.  14
    Philosophy as Responsibility: A Celebration of Hendrik Hart's Contribution to the Discipline.James H. Olthuis, Hendrik M. Vroom, John H. Kok, Dirk H. Th Vollenhoven, Nicholas John Ansell, Stoffel N. D. Francke, Gary R. Shahinian, Jeffrey Dudiak, Lambert Zuidervaart, D. Vaden House, Carroll Guen Hart, Janet Catherina Wesselius & Perry Recker (eds.) - 2002 - Upa.
    This festschrift collects a number of insightful essays by a group of accomplished Christian scholars, all of who have either worked with or studied under Hendrik Hart during his 35-year tenure as Senior Member in Systematic Philosophy at the Institute for Christian Studies, Toronto, Canada.
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  13.  39
    Stress-induced ulceration in adrenalectomized and normal rats.C. Wayne Simpson, Linda G. M. Wilson, Leo V. Dicara, K. John Jarrett & Bernard J. Carroll - 1975 - Bulletin of the Psychonomic Society 6 (2):189-191.
  14.  29
    Religions, Reasons and Gods: Essays in Cross-Cultural Philosophy of Religion.Anne M. Blackburn & Thomas D. Carroll - 2006 - Cambridge University Press.
    Traditional theistic proofs are often understood as evidence intended to compel belief in a divinity. John Clayton explores the surprisingly varied applications of such proofs in the work of philosophers and theologians from several periods and traditions, thinkers as varied as Ramanuja, al-Ghazali, Anselm, and Jefferson. He shows how the gradual disembedding of theistic proofs from their diverse and local religious contexts is concurrent with the development of natural theologies and atheism as social and intellectual options in early modern (...)
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  15.  52
    Ideology and the Economic Social Contract in a Downsizing Environment.George W. Watson, Jon M. Shepard, Carroll U. Stephens & John C. Christman - 1999 - Business Ethics Quarterly 9 (4):659-672.
    Abstract:By combining normative philosophy and empirical social science, we craft a research framework for assessing differential expectations embodied in normative conceptions of the economic social contract in the United States. We argue that there are distinct views of such a contract grounded in individualist and communitarian philosophical ideologies. We apply this framework to organizational downsizing, postulating that certain human resource practices, in combination with the respective ideological orientations, will affect perceptions of the justice of downsizing policies.
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  16.  7
    The Bible in Ethics: The Second Sheffield Colloquium.J. W. Rogerson, Margaret Davies & R. M. Daniel Carroll - 1995 - Sheffield Academic Press.
    The Bible has influenced contemporary culture both positively and negatively. The present volume is a collection of papers that were discussed at an international colloquium on the use of the Bible in Ethics in the Department of Biblical Studies at the University of Sheffield in April 1995. Participants came from many parts of the world and from different backgrounds, and the papers reflect their varied interests and the contexts in which they work. The contributors, in addition to the three editors, (...)
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  17.  18
    Thomas G. Bever, John M. Carroll, and Lance A. Miller (Eds.), Talking Minds: The Study of Language in the Cognitive Sciences. [REVIEW]Alan Garnham - 1987 - Cognitive Science 11 (3):389-390.
    This piece is a book review of Bever, Carroll and Miller's "Talking Minds".
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  18.  19
    A Pandemic Refocuses Bioethics on “The Big Questions”.Brian M. Cummings & John J. Paris - 2020 - American Journal of Bioethics 20 (12):51-54.
    To paraphrase Lewis Carroll’s poem “The Walrus and the Carpenter” from his Through the Looking Glass, “The time has come to talk of many things.” Not as the Walrus did in the nursery rhyme, “of sho...
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  19.  17
    ”In: Thomas G. Bever, John M. Carroll and Lance A. Miller, Editors„ MIT Press, Cambridge, MA , p. 283 pages. [REVIEW]Alan Garnham - 1987 - Cognitive Science 11 (3):389-390.
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  20. The Nature and Management of Ethical Corporate Identity: A Commentary on Corporate Identity, Corporate Social Responsibility and Ethics.John M. T. Balmer, Kyoko Fukukawa & Edmund R. Gray - 2007 - Journal of Business Ethics 76 (1):7-15.
    In this paper we open up the topic of ethical corporate identity: what we believe to be a new, as well as highly salient, field of inquiry for scholarship in ethics and corporate social responsibility. Taking as our starting point Balmer’s (in Balmer and Greyser, 2002) AC2ID test model of corporate identity – a pragmatic tool of identity management – we explore the specificities of an ethical form of corporate identity. We draw key insights from conceptualizations of corporate social responsibility (...)
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  21.  30
    John Locke and the Eighteenth-Century Divine (review).Kathleen M. Squadrito - 1998 - Journal of the History of Philosophy 36 (4):631-632.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:John Locke and the Eighteenth-Century Divine by Alan P.F. SellKathy SquadritoAlan P.F. Sell. John Locke and the Eighteenth-Century Divine. Cardiff: University of Wales Press, 1997. Pp. xi + 444. Cloth, $75.00.Professor Sell’s goal is to discern the impact of Locke’s thought upon the later divines; Sell’s scope is the seventeenth century through the nineteenth century. Most of the text is a detailed descriptive account of various (...)
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  22. "Toward a Structural Psychology of Cinema": John M. Carroll. [REVIEW]Thomas Docherty - 1982 - British Journal of Aesthetics 22 (2):187.
     
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  23.  61
    Attention, Emotion, and Evaluative Understanding.John M. Monteleone - 2017 - Philosophia 45 (4):1749-1764.
    This paper assesses Michael Brady’s claim that the ‘capture and consumption of attention’ in an emotion facilitates evaluative understanding. It argues that emotional attention is epistemically deleterious on its own, even though it can be beneficial in conjunction with the right epistemic skills and motivations. The paper considers Sartre’s and Solomon’s claim that emotions have purposes, respectively, to circumvent difficulty or maximize self-esteem. While this appeal to purposes is problematic, it suggests a promising alternative conception of how emotions can be (...)
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  24.  29
    Verbal slips and the intentionality of skills.John M. Monteleone - 2020 - Synthese 199 (1-2):1521-1537.
    Many have thought that exercises of skill are intentional. The argument of the paper is that this thesis fails to account for important types of mistakes and errors. In what psychologists and linguists call “verbal slips with semantic bias”, a speaker mistakenly switches, reverses, or blends certain conceptual contents. Nevertheless, the speaker has successfully exercised an intellectual skill, insofar as her slip uses concepts in conformity to semantic and logical rules. To flesh out how one might successfully exercise skills without (...)
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  25.  67
    Common good leadership in business management: an ethical model from the Indian tradition.John M. Alexander & Jane Buckingham - 2011 - Business Ethics, the Environment and Responsibility 20 (4):317-327.
    While dominant management thinking is steered by profit maximisation, this paper proposes that sustained organisational growth can best be stimulated by attention to the common good and the capacity of corporate leaders to create commitment to the common good. The leadership thinking of Kautilya and Ashoka embodies this principle. Both offer a common good approach, emphasising the leader's moral and legal responsibility for people's welfare, the robust interaction between the business community and the state, and the importance of moral training (...)
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  26.  13
    Common good leadership in business management: an ethical model from the Indian tradition.John M. Alexander & Jane Buckingham - 2011 - Business Ethics: A European Review 20 (4):317-327.
    While dominant management thinking is steered by profit maximisation, this paper proposes that sustained organisational growth can best be stimulated by attention to the common good and the capacity of corporate leaders to create commitment to the common good. The leadership thinking of Kautilya and Ashoka embodies this principle. Both offer a common good approach, emphasising the leader's moral and legal responsibility for people's welfare, the robust interaction between the business community and the state, and the importance of moral training (...)
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  27.  41
    Posterior Cingulate Cortex: Adapting Behavior to a Changing World.Michael L. Platt John M. Pearson, Sarah R. Heilbronner, David L. Barack, Benjamin Y. Hayden - 2011 - Trends in Cognitive Sciences 15 (4):143.
  28.  20
    Non-events.John M. Morris - 1978 - Philosophical Studies 34 (3):321 - 324.
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  29.  20
    Nucleomorph genomes: structure, function, origin and evolution.John M. Archibald - 2007 - Bioessays 29 (4):392-402.
    The cryptomonads and chlorarachniophytes are two unicellular algal lineages with complex cellular structures and fascinating evolutionary histories. Both groups acquired their photosynthetic abilities through the assimilation of eukaryotic endosymbionts. As a result, they possess two distinct cytosolic compartments and four genomes—two nuclear genomes, an endosymbiont‐derived plastid genome and a mitochondrial genome derived from the host cell. Like mitochondrial and plastid genomes, the genome of the endosymbiont nucleus, or ‘nucleomorph’, of cryptomonad and chlorarachniophyte cells has been greatly reduced through the combined (...)
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  30.  19
    Environmental Ethics: An Introduction to Environmental Philosophy.John M. Mizzoni & Joseph R. Des Jardins - 1996 - Philosophical Quarterly 46 (185):558.
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  31.  43
    Moral realism, objective values and JL Mackie.John M. Mizzoni - 1995 - Auslegung 20 (1):11-24.
    The arguments levelled by J L Mackie against objective values and moral realism still have sway over many philosophers. In this paper I carefully analyze these arguments. My analysis covers the following areas: 1) his notion of objective value, 2) his metaethical methodology, 3) his attempt at outlining a normative ethics in light of his metaethical skepticism, and 4) his understanding of the concept "institution". I conclude that a version of moral realism can be maintained in the face of Mackie's (...)
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  32.  20
    Polybius iii, iv.John M. Moore - 1975 - The Classical Review 25 (02):199-.
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  33. For-itself and in-itself in Sartre and Merleau-ponty.John M. Moreland - 1973 - Philosophy Today 17 (4):311-318.
    It is argued that in beginning ``being and nothingness'' with the absolute ontological distinction between the for-itself (pure nothingness) and the in-itself (pure being), sartre makes it impossible to understand how the phenomenological account of experience which comes later in the work could be correct. attention is paid almost entirely to the critique of sartre implicit in the chapter of merleau-ponty's ``phenomenology of perception'' titled 'the cogito'. merleau-ponty's divergence from sartre is seen to center around his critique of sartre on (...)
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  34.  10
    Letters to the Editor.John M. Morris - 1990 - Proceedings and Addresses of the American Philosophical Association 63 (5):61-65.
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  35.  86
    Ending the liberal hegemony: Republican freedom and Amartya Sen's theory of capabilities.John M. Alexander - 2010 - Contemporary Political Theory 9 (1):5-24.
    While being generally appreciative of Sen's theory of capabilities, the point of this paper is to raise some conceptual challenges that arise in addressing entrenched conditions of power and domination from the capability paradigm. The enhancement of people's capability prospects with regard to education, employment, decent living standards and political participation can empower them to challenge various dominating conditions in society. It can also bestow a sense of self-confidence in people to stand up against discriminating practices. Yet, the objectives of (...)
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  36.  7
    A Prolegomenon to Catholic Moral Teaching on Sperm Motility Treatment.M. Ayang John - 2016 - Christian Bioethics 22 (3):315-324.
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  37. Non-reductionist naturalism: Nussbaum between Aristotle and Hume.John M. Alexander - 2005 - Res Publica 11 (2):157-183.
    Martha Nussbaum proposes a universal list of human capabilities as the basis for fundamental political principles. She claims that the list, in an Aristotelian spirit, might be justified by an ongoing inquiry into valuable human functionings for the good life. Here I argue that the attractiveness of Nussbaum’s theory crucially depends on the philosophical possibility of a non-reductionist understanding of naturalism and on resolving the tensions between ethical and political aspects of the role of capabilities. Through a comparison of Nussbaum’s (...)
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  38.  25
    Does the Gospel Require Self-Sacrifice? Paul and the Reconfiguration of the Self.John M. G. Barclay - 2023 - Studies in Christian Ethics 36 (1):3-19.
    Some modern Christian notions of ‘self-sacrifice’ and ‘cruciformity’ abstract an ethic of self-negation from its larger theological and teleological frame. A distinctively modern and Western trajectory has shaped an ‘exclusive altruism’ where the interests of the self and of the other stand in a competitive relationship. Although Paul's letter to the Philippians has often been cited as a prime example of such an ethic, closer scrutiny reveals a larger narrative frame, for both Christ and believers, that is oriented towards fullness, (...)
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  39.  42
    Types of conflict and their resolution: A reinterpretation.John M. Atthowe - 1960 - Journal of Experimental Psychology 59 (1):1.
  40.  97
    Utilitarianism and "secondary principles".John M. Baker - 1971 - Philosophical Quarterly 21 (82):69-71.
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  41.  38
    Puruṣārthas as human aims.John M. Koller - 1968 - Philosophy East and West 18 (4):315-319.
  42.  25
    Religious Pluralism within the Limits of Thought.John M. Allison - 2018 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 20 (1):23-50.
    There is an aporia to finitude: if I am limited as a finite being, I cannot know what the limits of my finitude are, because if I knew what those limits are, then I would have transcended them. I refer to this aporia as the "hard problem of finitude," interpreted through Graham Priest's work on inclosure paradoxes. Here I offer an interpretation of François Laruelle's theory of the Philosophical Decision in terms of his attempt to resolve this aporia through his (...)
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  43.  17
    Art or history?John M. Anderson - 1967 - Journal of Aesthetics and Art Criticism 25 (4):407-412.
  44.  53
    Change and personality.John M. Anderson - 1938 - Journal of Philosophy 35 (19):505-517.
  45.  19
    Gotshalk's relational theory of value.John M. Anderson - 1950 - Ethics 61 (1):62-63.
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  46.  24
    Realism and the ethical paradoxes.John M. Anderson - 1940 - Journal of Philosophy 37 (21):571-579.
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  47.  2
    Revolution, Freedom and Creativity.John M. Anderson - 1976 - Philosophy in Context 5 (9999):46-53.
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  48.  20
    ?...Since the time we are a dialogue and able to hear from one another?John M. Anderson - 1977 - Man and World 10 (2):115-136.
  49.  15
    Why categories?John M. Anderson - 1978 - Research in Phenomenology 8 (1):163-173.
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  50.  75
    Human values and the design of computer technology, edited by batya Friedman.John M. Artz - 1999 - Ethics and Information Technology 1 (4):305-306.
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