Results for 'parisian condemnations'

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  1.  16
    The Parisian Condemnations of 1270 and 1277.John F. Wippel - 2005 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Oxford, UK: Blackwell. pp. 65–73.
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  2.  23
    Parisian Condemnation of 1277.David Piché - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 910--917.
  3.  10
    Roger Bacon and the Parisian Condemnations.Jeremiah Hackett - 1997 - Vivarium 35 (2):129-135.
  4. Roger Bacon, Aristotle, and the Parisian condemnations of 1270, 1277.Jeremiah Hackett - 1997 - Vivarium 35 (2):283-314.
  5.  19
    The Parisian Faculty of Theology in the Late Thirteenth and Early Fourteenth Centuries.William J. Courtenay - 2001 - In Jan A. Aertsen, Kent Emery & Andreas Speer (eds.), Nach der Verurteilung von 1277 / After the Condemnation of 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts. Studien und Texte / Philosophy and Theology at the University of Paris in the Last Quarter of. De Gruyter. pp. 235-247.
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  6.  20
    Students, Masters, and 'Heterodox' Doctrines at the Parisian Faculty of Arts in the 1270s.Luca Bianchi - 2009 - Recherches de Theologie Et Philosophie Medievales 76 (1):75-109.
    A few years ago, Malcolm de Mowbray argued that nearly everything that had been written concerning the origins of the condemnation issued on March 7, 1277 by the bishop of Paris, Stephen Tempier, was based on the unproven assumption that what motivated the condemnation were provocative doctrines taught by university masters; in contrast, de Mowbray maintained that the sources of the prohibited views were not the Arts masters, but students who uttered them in the course of «their disputations». The present (...)
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  7.  33
    Disputing the unity of the world: The importance of.G. J. McAleer - 1998 - Journal of the History of Philosophy 36 (1):29-55.
    In lieu of an abstract, here is a brief excerpt of the content:Disputing the Unity of the World: The Importance of Res and the Influence of Averroes in Giles of Rome’s Critique of Thomas Aquinas concerning the Unity of the WorldG. J. Mcaleer1. introductiongiles of rome (1243–1316) earned, after a decidedly difficult start, the most complete honors open to an academic religious in the Middle Ages. Joining the Hermits of St. Augustine at age 14, he became the first regent master (...)
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  8.  41
    Disputing the Unity of the World: The Importance of Res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas concerning the Unity of the World.Graham James McAleer - 1998 - Journal of the History of Philosophy 36 (1):29-55.
    Disputing the Unity of the World: The Importance of Res and the Influence of Averroes in Giles of Rome's Critique of T homas Aquinas concerning the Unity of the World G. j. MCALEER 1. INTRODUCTION tILES OF ROME earned, after a decidedly difficult start, the most complete honors open to an academic religious in the Middle Ages. Joining the Hermits of St. Augustine at age 14, he became the first regent master of his order at the University of Paris ; (...)
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  9.  17
    The Knowledge of God’s Quid Sit in Dominican Theology.Igor Agostini - 2019 - American Catholic Philosophical Quarterly 93 (2):191-210.
    In this article I argue that although the prevailing interpretation within the Thomistic contemporary critical literature, claiming the inaccessibility of God’s quid sit, is faithful both to Saint Thomas and to John Capreolus’s account of Aquinas’s doctrine, it is far from being uncontroversial in the first steps of the history of Thomism. A central step in this history is marked by the Parisian Condemnation of 1277, which is at the origin of relevant debate within the Dominican Order on the (...)
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  10.  21
    Nach der Verurteilung von 1277: Philosophie und Theologie an der Universitat von Paris im letzten Viertel des 13. Jahrhunderts; Studien und Texte (review). [REVIEW]Timothy B. Noone - 2004 - Journal of the History of Philosophy 42 (3):339-340.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Nach der Verurteilung von 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts; Studien und TexteTimothy B. Noone, Ph.D., M.S.L.Jan A. Aertsen, Kent Emery, Jr., and Andreas Speer, editors. Nach der Verurteilung von 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts; Studien und Texte. Berlin: Walter de Gruyter, 2001. Pp. x + 1033. Cloth, DM (...)
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  11.  33
    Descartes and the Last Scholastics (review).Blake D. Dutton - 2000 - Journal of the History of Philosophy 38 (2):275-277.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Descartes and the Last ScholasticsBlake D. DuttonRoger Ariew. Descartes and the Last Scholastics. Ithaca: Cornell University Press, 1999. Pp. xi + 230. Cloth, $42.50.The attempt to understand Descartes vis-à-vis the scholastic tradition dates back to the studies of Etienne Gilson early in this century. Though Descartes saw himself as a revolutionary who would overthrow the Aristotelianism entrenched in the universities, Gilson was able to demonstrate his reliance upon (...)
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  12.  46
    Philosophy, Rhetoric, and Style.Lee B. Brown - 1980 - The Monist 63 (4):425-444.
    What aspects of philosophical style really count? What aspects of philosophical writing count only as matters of style? Some features of philosophical writing and talking do seem to be of merely ornamental significance, worthy subjects only of gossip or banter. We are familiar with the academic sneer with which poor Professor Kluck is charged with having “somehow managed to confuse” one thing with another. A more serious stylistic matter, of course, would be Professor Kluck’s own willingness to use the apparatus (...)
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  13.  44
    The Double Truth Question and the Epistemological Status of Theology in Late 13th Century Debates at Paris.Andreas Speer - 2012 - Modern Schoolman 89 (3-4):189-207.
    The double truth question is located at the center of an extensive debate on the relationship of theology and philosophy—on the epistemic order of reason and scientific knowledge on the one hand and revelation and faith on the other. While this field of tension has been a crucial topic for the self-perception of Christian theology ever since, the disputes largely intensified in the 13th century within the scope of both the growing influence of the rediscovered Aristotelianepistemology and the condemnation of (...)
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  14.  64
    Gossip and literary narrative.Blakey Vermeule - 2006 - Philosophy and Literature 30 (1):102-117.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 30.1 (2006) 102-117 [Access article in PDF] Gossip and Literary Narrative Blakey Vermeule Northwestern University Since its murky origins in Grub Street, a specter has haunted the novel—the specter of gossip. In its higher-minded mood, literary narratives have been very snobbish about gossip and the snobbishness is unfair. Even the most casual reader of social fiction will recognize that gossiping is what characters do most passionately. (...)
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  15.  48
    Pour une histoire de la 'double vérité' (review).David Piché - 2009 - Journal of the History of Philosophy 48 (1):pp. 99-100.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Pour une histoire de la ‘double vérité’David PichéLuca Bianchi. Pour une histoire de la ‘double vérité’. Conférences Pierre Abélard. Paris: Vrin, 2008. Pp. 192. Paper, €18.00.Since the publication of the work of the Belgian medievalist Fernand Van Steenberghen, a solid consensus seems to have emerged in the community of historians of medieval philosophy: no scholar in the Middle Ages defended the so-called “doctrine of the double truth” that (...)
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  16.  30
    Pour une histoire de la ‘double vérité’.David Piché - 2010 - Journal of the History of Philosophy 48 (1):99-100.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Pour une histoire de la ‘double vérité’David PichéLuca Bianchi. Pour une histoire de la ‘double vérité’. Conférences Pierre Abélard. Paris: Vrin, 2008. Pp. 192. Paper, €18.00.Since the publication of the work of the Belgian medievalist Fernand Van Steenberghen, a solid consensus seems to have emerged in the community of historians of medieval philosophy: no scholar in the Middle Ages defended the so-called “doctrine of the double truth” that (...)
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  17. The Parisian Porters’ Revolt of January 1786.Bennett Gilbert - 2016 - Journal for Eighteenth-Century Studies 39 (3):359-375.
    This paper gives a full picture of the moral universe pressuring all sides in the strike by porters in Paris during January 1786. These Parisian day-labourers found their livelihood taken away by a new system of parcel delivery, part of a many-sided endeavour to rationalise the economy. They rioted and were the first rioting mob to appeal to the king at Versailles. This paper looks at the riot from the points of view of the rioters and their neighbours, the (...)
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  18. Constraining condemning.Roger Wertheimer - 1998 - Ethics 108 (3):489-501.
    Our culture is conflicted about morally judging and condemning. We can't avoid it altogether, yet many layfolk today are loathe to do it for reasons neither they nor philosophers well understand. Their resistance is often confused (by themselves and by theorists) with some species of antiobjectivism. But unlike a nonobjectivist, most people think that (a) for us to judge and condemn is generally (objectively) morally wrong , yet (b) for God to do so is (objectively) proper, and (c) so too (...)
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  19.  25
    Parisian questions and prologues.Meister Eckhart - 1974 - Toronto: Pontifical Institute of Mediaeval Studies.
  20. Parisian psychology in the mid-fourteenth century.P. Marshall - 1983 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 50.
  21. The Parisian Catholic Press and the February 1848 Revolution.M. Dougherty - 2005 - Revue D’Histoire Ecclésiastique 100 (1):83-123.
    Twenty-two Catholic periodicals were printed in Paris in February 1848 when the Orleanist king, Louis Philippe was overthrown and France became a republic. They are valuable but neglected resources which elucidate what Catholics thought and what their concerns were in 1848. While many Catholics retained legitimist or royalist sympathies, they welcomed the republic because of its promise of freedoms . This article examines how that Catholic periodical press was affected by and how it responded to the February revolution and the (...)
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  22. Parisian Reports.E. Husserl - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
     
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  23.  18
    A Parisian Craftsman Among the Savants: The Joiner André-Jacob Roubo (1739–1791) and his Works.Bruno Belhoste - 2012 - Annals of Science 69 (3):395-411.
    Summary André-Jacob Roubo, author of Art du menuisier (Art of the Woodworker), included in the famous series of the Descriptions des arts et métiers published by the Paris Academy of Sciences, was a true worker whose craft was based on first-hand experience of the trade. At the same time, he was a literate artist, who shared the ideas and values of the Enlightenment and dedicated himself to writing technical treatises. Roubo was on the fringe of the guild system by virtue (...)
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  24. A Parisian in New York: Pierpont Morgan Library MS M. 804 Revisited.Peter Ainsworth - 1999 - Bulletin of the John Rylands Library 81 (3):127-151.
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  25. Kantian condemnation of commerce in organs.Samuel J. Kerstein - 2009 - Kennedy Institute of Ethics Journal 19 (2):pp. 147-169.
    Opponents of commerce in organs sometimes appeal to Kant’s Formula of Humanity to justify their position. Kant implies that anyone who sells an integral part of his body violates this principle and thereby acts wrongly. Although appeals to Kant’s Formula are apt, they are less helpful than they might be because they invoke the necessity of respecting the dignity of ends in themselves without specifying in detail what dignity is or what it means to respect it, and they cite the (...)
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  26. The condemnation of St. Thomas at Oxford.D. A. Callus - 1955 - [London]: Blackfriars.
     
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  27.  10
    Parisian Theologians in the 1330s.William J. Courtenay - 2019 - Vivarium 57 (1-2):102-126.
    In recent decades the publication of additional documentary sources and doctrinal and prosopographical studies for the University of Paris in the 1330s has radically expanded our information about theologians in what was once an obscure decade. Using a variety of evidence, this article outlines what we now know about bachelors of the Sentences active at Paris in the 1330s, part of what the author once called “the dormition of Paris.”.
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  28.  24
    The Parisian Franciscan Community in 1303.William J. Courtenay - 1993 - Franciscan Studies 53 (1):155-173.
  29.  46
    Thomas Edison's Parisian campaign: Incandescent lighting and the hidden face of technology transfer.Robert Fox - 1996 - Annals of Science 53 (2):157-193.
    Thomas Edison's incandescent lamp was one of four that were displayed at the first international exhibition of electricity in Paris in 1881. By the end of the exhibition, most observers believed that Edison had taken a clear lead over his rivals: Maxim, Swan, and Lane-Fox. In reality, his victory was a narrow one that owed much to the skilful management of public opinion by his aides in Paris. Nevertheless, it reinforced Edison's view of Paris as the natural starting point for (...)
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  30. Must Egalitarians Condemn Representative Democracy?Adam Lovett - 2021 - Social Theory and Practice 1 (1):171-198.
    Many contemporary democratic theorists are democratic egalitarians. They think that the distinctive value of democracy lies in equality. Yet this position faces a serious problem. All contemporary democracies are representative democracies. Such democracies are highly unequal: representatives have much more power than do ordinary citizens. So, it seems that democratic egalitarians must condemn representative democracies. In this paper, I present a solution to this problem. My solution invokes popular control. If representatives are under popular control, then their extra power is (...)
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  31.  23
    Two Condemnations of Sergei Bulgakov.Alexei P. Kozyrev - 2022 - Russian Studies in Philosophy 60 (4):322-336.
    This article uses the personal diaries and memoirs of Archpriest Sergius (Sergei) Bulgakov to examine the circumstances of his expulsion from Bolshevik-occupied Crimea in late 1922. At the time, he was rector of the Alexander Nevsky Cathedral in Yalta. The expulsion of Fr. Sergius was part of a large-scale operation to expel the humanist intelligentsia, who did not fit within the ideological contours of the new government. We will examine the political aspects of the condemnations of Fr. Sergius’s doctrine (...)
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  32. Condemned to be free: Sartre, Existentialism and humanism.Raymond Aaron Younis - 1995 - Philosopher: revue pour tous 1 (2):22-30.
  33. Duns scotus's Parisian question on the formal distinction.Stephen Dumont - 2005 - Vivarium 43 (1):7-62.
    The degree of realism that Duns Scotus understood his formal distinction to have implied is a matter of dispute going back to the fourteenth century. Both modern and medieval commentators alike have seen Scotus's later, Parisian treament of the formal distinction as less realist in the sense that it would deny any extra-mentally separate formalities or realities. This less realist reading depends in large part on a question known to scholars only in the highly corrupt edition of Luke Wadding, (...)
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  34.  19
    Prohibition-Era Aristotelianism: Parisian Theologians and the Four Causes.Spencer E. Young - 2011 - Bulletin de Philosophie Medievale 53:41 - 59.
    In this essay, I examine the reception and use of Aristotle’s four causes by twelfth- and thirteenth-century Latin Christian theologians, primarily at Paris. I pay special attention to the early thirteenth century, when Aristotle’s works on natural philosophy were officially prohibited in the French capital. By looking at a wide range of texts from both prominent and obscure theologians, I hope to contribute to an expanded view of the ways in which intellectuals in the Latin west received and appropriated Aristotle’s (...)
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  35. Condemned to learn : Habermas, university and the learning society.Ted Fleming - 2010 - In Mark Murphy & Ted Fleming (eds.), Habermas, critical theory and education. New York: Routledge.
  36.  49
    Condemnation of 1277.Hans Thijssen - 2008 - Stanford Encyclopedia of Philosophy.
  37.  14
    Condemned or valued: Young children evaluate nonconformity based on nonconformists' group orientations.Fan Yang & Steven O. Roberts - 2024 - Cognition 242 (C):105660.
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  38.  13
    Condemned to Speak Excessively: Mythic Form and James Joyce's "Ulysses".Eric Gould - 1979 - Substance 8 (1):67.
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  39.  25
    Condemned to Time.Atherton C. Lowry - 1991 - International Philosophical Quarterly 31 (3):319-327.
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  40.  8
    Condemned to Time.Atherton C. Lowry - 1991 - International Philosophical Quarterly 31 (3):319-327.
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  41.  41
    The Condemnation of Blackness: Race, Crime, and the Making of Modern Urban America.Raymond A. Mohl - 2015 - The European Legacy 20 (6):678-680.
  42. " The condemned of Altona", or the modern-day tragedy.J. Lacroix - 2001 - Filosoficky Casopis 49 (4):628-632.
     
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  43. Moral condemnation.G. E. Hughes - 1958 - In Abraham Irving Melden (ed.), Essays in moral philosophy. Seattle: University of Washington Press.
     
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  44. Logic and the Condemnations of 1277.Sara L. Uckelman - 2010 - Journal of Philosophical Logic 39 (2):201-227.
    The struggle to delineate the relationship between theology and logic flourished in the thirteenth century and culminated in two condemnations in early 1277, one in Paris and the other in Oxford. To see how much and what kind of effect ecclesiastical actions such as condemnations and prohibitions to teach had on the development of logic in the Middle Ages, we investigate the events leading up to the 1277 actions, the condemned propositions, and the parts of these condemnations (...)
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  45. Condemned to meaning.Huston Smith - 1965 - New York,: Harper & Row.
     
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  46. The condemnations of Cartesian natural philosophy under Louis XIV (1661-91).Sophie Roux - 2019 - In Steven Nadler, Tad M. Schmaltz & Delphine Antoine-Mahut (eds.), The Oxford Handbook of Descartes and Cartesianism. Oxford, England: Oxford University Press.
     
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  47. Condemnation of 219 propositions.Joshua Parens & Joseph C. Macfarland - 2011 - In Joshua Parens & Joseph C. Macfarland (eds.), Medieval Political Philosophy: A Sourcebook. Cornell University Press.
     
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  48.  9
    Emerging Afro-Parisian ‘chick-lit’ by Lauren Ekué and Léonora Miano.Susanne Gehrmann - 2019 - Feminist Theory 20 (2):215-228.
    This article examines the novels Icône urbaine (2005, Urban Icon) by French-Togolese writer Lauren Ekué and Blues pour Elise (2010, Blues for Elise) by French-Cameroonian/afropean writer Léonora Miano, with regard to their contribution to chick-lit in a broad sense. With a focus on urban working women, their love lives and consumerism, these novels fulfil a number of criteria of mainstream chick-lit. At the same time, however, a serious concern for structural power relations is inscribed into these texts. Both novelists make (...)
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  49.  10
    The Condemnation-Absolution Syndrome: Issues of Validity and Generality.Robert O. Keohane - 2019 - Ethics and International Affairs 33 (4):465-471.
    In their article “Just War and Unjust Soldiers: American Public Opinion on the Moral Equality of Combatants,” Scott Sagan and Benjamin Valentino argue that the American public evaluates soldiers’ wartime actions more according to whether the war they are fighting was initiated justly, than on their actions during warfare. In this respect, their views are more similar to those of revisionist philosophers than to those of traditional just war theorists. Before leaping to broad conclusions from their survey, it should be (...)
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  50.  52
    Kant Condemned All Suicide.Stephen R. Latham - 2007 - American Journal of Bioethics 7 (6):49-51.
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