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  1. The published works of Roger Bacon.Jeremiah Hackett - forthcoming - Vivarium.
  2. „Sollte Gott gesagt haben: Ihr sollt nicht essen von allen Bäumen im Garten?“ Der Widerstreit zwischen theoretischer Neugierde und Traditionalismus am Beispiel der Kontroverse zwischen Roger Bacon und Bonaventura.Nikolaus Egel - 2022 - In Andreas Speer & Robert Maximilian Schneider (eds.), Curiositas. De Gruyter. pp. 330-341.
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  3. Středověké teorie vnímání a aktivita smyslů ve františkánském kontextu.Lukáš Lička - 2021 - Praha: Filosofia.
    Medieval Theories of Perception and the Activity of Senses in the Franciscan Context (in Czech). A book-length study (175.000 words) on Roger Bacon's, Peter Olivi's, and Peter Auriol's philosophy of perception.
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  4. The Philosophy and Science of Roger Bacon: Studies in Honour of Jeremiah Hackett.Nicola Polloni & Yael Kedar - 2021 - Routledge.
    The Philosophy and Science of Roger Bacon offers new insights and research perspectives on one of the most intriguing characters of the Middle Ages, Roger Bacon. At the intersections between science and philosophy, the volume analyses central aspects of Bacon's reflections on how nature and society can be perfected. The volume dives into the intertwining of Bacon's philosophical stances on nature, substantial change, and hylomorphism with his scientific discussion of music, alchemy, and medicine. The Philosophy and Science of Roger Bacon (...)
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  5. Estimative power as a Social Sense.Juhana Toivanen - 2020 - In Jakob Fink & Seyed N. Mousavian (eds.), The Internal Senses in the Aristotelian Tradition: A Selection of Essays. Cham: pp. 115-136.
    The estimative power has been widely discussed in modern scholarly literature. This chapter complements the existing picture by analysing medieval Latin views concerning its role as the explanans of the social behaviour of humans and other animals. Although medieval authors rarely focus on this function, the chapter shows that the estimative power plays an important explanatory role both in philosophical psychology and political philosophy.
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  6. Wer hat die Bücher der Philosophen bezahlt : Roger Bacon über das Problem, sein Werk zu finanzieren.Leo Maier - 2019 - In Christian Kaiser, Leo Frank & Oliver Maximilian Schrader (eds.), Die nackte Wahrheit und ihre Schleier: Weisheit und Philosophie in Mittelalter und Früher Neuzeit - Studien zum Gedenken an Thomas Ricklin. Aschendorff Verlag.
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  7. Peccatum pessimum. L’ira nella Moralis philosophia di Ruggero Bacone.Silvana Vecchio - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 372-394.
    The analysis of the moral doctrines contained in the Moralis philosophia of Roger Bacon reveals the central place reserved to the vice of anger. Bacon considers it a very serious sin, which goes against the human nature and makes many devastating effects on individuals and their social relations. Bacon’s moral doctrines are based on a source that has been recently rediscovered, Seneca’s De ira. Bacon is one of the first authors to quote extensively that work. Bacon’s enthusiasm for the Latin (...)
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  8. Compendium of the study of philosophy.Roger Bacon - 2018 - Oxford: Published for the British Academy by the Oxford University Press.
    Shortly after composing his Opus maius, Opus minus, and Opus tertium (1267), Bacon felt the need once again to call attention to obstacles to the achievement of wisdom placed by the Church, academia, and civil society in the early 1270s. This he did in Part I of his Compendium of the Study of Philosophy. But his explorations in 1267 of the need for the study of languages needed, he thought, further attention. So Part II of this follow-up work renews that (...)
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  9. Sicut Aristoteles loquitur, sic exponit Boethius. Essai de “simplification” archéologique.Leone Gazziero - 2018 - In Jean-Baptiste Brenet & Laurent Cesalli (eds.), Sujet libre. Pour Alain de Libera. Paris: Vrin. pp. 149-154.
  10. ‘Natures’ and ‘Laws’: The making of the concept of law of nature – Robert Grosseteste (c. 1168–1253) and Roger Bacon.Yael Kedar & Giora Hon - 2017 - Studies in History and Philosophy of Science Part A 61:21-31.
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  11. Vnímání, kauzalita a pozornost Roger Bacon a Petr Olivi.Lička Lukáš - 2016 - Studia Neoaristotelica 13 (3):1-38.
    [Sensation, Causality, and Attention: Roger Bacon and Peter Olivi] This paper investigates what conditions are to be met for sensory perception to occur. It introduces two diff erent theories of perception that were held by two medieval Franciscan thinkers — namely, Roger Bacon (1214/1220–1292) and Peter Olivi (ca. 1248–1298). Bacon analyses especially the causal relation between the object and the sensory organ in his doctrine of the multiplication of species. In his view, a necessary condition of perception is the reception (...)
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  12. Roger Bacon and Ramon Llull, expressions of a multicultural Middle Ages. Novelty emerging from tradition.Flavia Marcacci & Sara Muzzi - 2016 - Anuario Filosófico 49 (1):155-175.
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  13. Climate, Astrology and the Age of the World in Thirteenth-Century Thought; Giles of Lessines and Roger Bacon on the Precession of the Solar Apogee.C. P. E. Nothaft - 2014 - Journal of the Warburg and Courtauld Institutes 77 (1):35-60.
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  14. Maloney, Thomas S., Roger Bacon On Signs: Translated with an Introduction and Notes. [REVIEW]Jeremiah Hackett - 2014 - Review of Metaphysics 68 (1):180-181.
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  15. Reply to Roger E. Bissell: Perplexing Logic.Dennis C. Hardin - 2013 - Journal of Ayn Rand Studies 13 (1):69-72.
    In his article, “The Logic of Liberty” (Journal of Ayn Rand Studies 12, no. 1), Roger Bissell uses an analytical diagram to show that Ayn Rand was wrong to characterize the differences between liberals and conservatives in terms of the mind-body dichotomy. Bissell claims that the key philosophical difference is not the mind-body dichotomy, but the malevolent universe premise. However, the diagram Bissell uses to discredit Rand’s position exhibits a serious design flaw: it presumes the mind-body split by implying the (...)
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  16. L'idée de logique morale aux XIIIe et XIVe siècles.Aurélien Robert - 2012 - Médiévales 63:27-45.
    This paper tries to understand how three medieval philosophers (Roger Bacon, Albert the Great and John Buridan) developed the idea of a special logic for ethics, taking into account Aristotle's thesis according to which ethics does not need theoretical syllogisms and uses a special kind of scientific reasoning. If rhetoric is a good candidate, we find three different readings of this approach and then three different theories of ethical reasoning.
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  17. Tres modelos de explicación de la refracción: Bacon, Pecham, Witelo.Carlos Alberto Cardona Suárez - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (2):449-480.
    El artículo examina tres propuestas de explicación del fenómeno de refracción de la luz formuladas por los pensadores medievales Roger Bacon, John Pecham y Erazmus Ciolek Witelo. Se muestra, en el caso de Bacon, que la explicación estaba soportada en una metafísica de la propagación de los poderes causales y anidaba un conflicto insalvable. En el caso de Pecham se muestra un mayor compromiso con la necesidad de una ley cuantitativa que, desafortunadamente, conduce a una explicación frustrada. Finalmente, se valora (...)
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  18. O carisma dos Arautos do Evangelho e a perspectiva moral do seguimento de Cristo.Carlos Javier Werner Benjumea - 2011 - Lumen Veritatis 4 (17):63-97.
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  19. Roger Marston.Stephen F. Brown - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1160--1162.
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  20. L'antisionisme obsessionnel : le cas Roger Garaudy.Christian Godin - 2011 - Cités 47 (3):215.
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  21. Roger Roseth.Olli Hallamaa - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1162--1164.
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  22. Prolonger la vie : les attrayantes promesses des alchimistes.Bernard Joly - 2011 - Astérion 8.
    Il ne va pas de soi que l’alchimie, science du perfectionnement des métaux, se soit intéressée à la prolongation de la vie. C’est en fait à la faveur des ambiguïtés lexicales et conceptuelles liées aux termes désignant les substances chimiques que s’est effectué dans l’alchimie arabe un rapprochement entre la perfection des métaux et la guérison des êtres vivants. La doctrine de la quintessence de Rupescissa, puis les théories de Paracelse achèveront cette évolution qui donne à l’alchimie sa double dimension, (...)
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  23. Roger Bacon.Yael Raizman-Kedar - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1155--1160.
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  24. La perspectiva artificial y su influencia en el desarrollo de la fotografía: De la perspectiva artificial a la perspectiva fotográfica.María del Mar Ramírez Alvarado - 2009 - Aisthesis 45.
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  25. Why disinterest is still interesting the case of Roger Fry.Wayne Andersen - 2008 - Common Knowledge 14 (2):258-269.
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  26. Walter Sickert and Roger Fry: 'Alight Here for Whiteley's'.Caroline Arscott - 2008 - Journal of the Warburg and Courtauld Institutes 71 (1):295 - 314.
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  27. Roger Bacon’s Concept of Experience: A New Beginning in Medieval Philosophy?Jeremiah Hackett - 2008 - Modern Schoolman 86 (1):123-146.
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  28. Roger Bacon.Jeremiah Hackett - 2008 - Stanford Encyclopedia of Philosophy.
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  29. Experience and Demonstration in Roger Bacon: A Critical Review of some Modern Interpretations.Jeremiah Hackett - 2006 - In Alexander Fidora & Matthias Lutz-Bachmann (eds.), Erfahrung Und Beweis. Die Wissenschaften von der Natur Im 13. Und 14. Jahrhundert: Experience and Demonstration. The Sciences of Nature in the 13th and 14th Centuries. Akademie Verlag. pp. 41-58.
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  30. Le statut de l'œuvre d'art comme événement chez David Davies Roger pouivet université de Nancy 2 et archives poincaré (cnrs) Roger. [email protected]> univ-Nancy2. Fr [peter hutchinson] filled some plastic bags with gas and pieces of. [REVIEW]Tom Wolfe - 2005 - Philosophiques 32 (1-2).
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  31. El sucesor de Pedro en perspectiva ecuménica.Carlos Schickendantz - 2004 - In Carlos Federico Schickendantz (ed.), Culturas, Religiones E Iglesias: Desafíos de la Teología Contemporánea. Editorial de la Universidad Católica de Córdoba.
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  32. The Medieval Church Encounters the Classical Tradition: Saint Augustine, Roger Bacon, and the Handmaiden Metaphor.David C. Lindberg - 2003 - In David C. Lindberg & Ronald L. Numbers (eds.), When Science and Christianity Meet. University of Chicago Press. pp. 7--32.
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  33. The Difficulty of Being a Dog. By Roger Grenier.P. J. J. Phillips - 2003 - The European Legacy 8 (2):253-253.
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  34. Thomas von Aquin und Meister Eckhart.Norbert Winkler - 2003 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 8 (1):63-85.
    This essay deals with the contrary opinions of Thomas Aquinas and Meister Eckhart on synderesis and conscience. In his theory, Thomas Aquinas focuses more on prudence and less on conscience. Meister Eckhart is the proponent of an attitude ethics focusing on the notion of scintilla animae. For Thomas Aquinas, the Aristotelian thinker, the practical syllogism links judgement to spiritual values, whereas Meister Eckhart gives priority to self-predication. By means of self-predication, action and normativity can be combined immediately; the practical syllogism (...)
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  35. Roger Bacon and the Sciences: Commemorative Essays by Jeremiah Hackett. [REVIEW]Paul Sidelko - 2000 - Isis 91:150-151.
  36. Roger Bacon and the Sciences: Commemorative Essays. Jeremiah Hackett.Paul L. Sidelko - 2000 - Isis 91 (1):150-151.
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  37. Comments on Roger Paden.Nancy Snow - 1999 - Philosophy in the Contemporary World 6 (1):19-21.
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  38. Roger Bacon and the Origins of Perspectiva in the Middle Ages: A Critical Edition and English Translation of Bacon's Perspectiva, with Introduction and Notes by Roger Bacon; David C. Lindberg. [REVIEW]Ken'ichi Takahashi - 1999 - Isis 90:358-359.
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  39. Roger Bacon and the Origins of Perspectiva in the Middle Ages: A Critical Edition and English Translation of Bacon's Perspectiva, with Introduction and Notes. Roger Bacon, David C. Lindberg.Ken'ichi Takahashi - 1999 - Isis 90 (2):358-359.
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  40. Commentary on Roger Paden's.Joseph Wagner - 1999 - Philosophy in the Contemporary World 6 (1):23-27.
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  41. Roger Bacon and the Origins of "Perspectiva" in the Middle Ages: A Critical Edition and English Translation of Bacon's "Perspectiva" with Introduction and Notes (review).Jeremiah Hackett - 1998 - Journal of the History of Philosophy 36 (1):133-135.
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  42. The Anonymous questions on physics II-IV of MS philadelphia, free library, Lewis europ. 53 (ff. 71ra-85rb) and Roger Bacon. [REVIEW]Silvia Donati - 1997 - Vivarium 35 (2):177-221.
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  43. Celestial Motions in the Late Middle Ages.Edward Grant - 1997 - Early Science and Medicine 1 (2):129-148.
    With the introduction of Greco-Islamic science and natural philosophy, medieval natural philosophers were confronted with three distinct astronomical systems: Aristotelian, Ptolemaic, and the system of al-Bitruji. A fundamental problem that each had to confront was how to explain simultaneous contrary motions in the heavens -for example, the sun's motion, which moves east to west with a daily motion while simultaneously moving west to east along the ecliptic- within an Aristotelian physical system that assumed that a simple body could have only (...)
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  44. Roger Bacon and the Parisian Condemnations.Jeremiah Hackett - 1997 - Vivarium 35 (2):129-135.
  45. Roger Bacon and aristotelianism.Jeremiah Hackett - 1997 - Vivarium 35 (2):129-135.
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  46. Roger Bacon, Aristotle, and the Parisian condemnations of 1270, 1277.Jeremiah Hackett - 1997 - Vivarium 35 (2):283-314.
  47. Roger Bacon on the Nature and Place of Angels.James Long - 1997 - Vivarium 35 (2):266-282.
  48. Roger Bacon on the Nature and Place of Angels'.R. James Long - 1997 - Vivarium 35 (2):266-282.
  49. Bacon, Aristotle (and all the others) on natural inferential signs.Costantino Marmo - 1997 - Vivarium 35 (2):136-154.
  50. Roger Bacon and Richard Rufus on Aristotle's metaphysics: A search for the grounds of disagreement.Timothy Noone - 1997 - Vivarium 35 (2):251-265.
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