Results for 'S. Malua'

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  1.  6
    Ethical Stakes for Past, Present, and Prospective Tuberculosis Isolate Research Towards a Multicultural Data Sovereignty Model for Isolate Samples in Research.A. Anderson, M. Meher, Z. Maroof, S. Malua, C. Tahapeehi, J. Littleton, V. Arcus, J. Wade & J. Park - forthcoming - Journal of Bioethical Inquiry:1-12.
    Tuberculosis (TB) is a potentially fatal infectious disease that, in Aotearoa New Zealand (NZ), inequitably affects Asian, Pacific, Middle Eastern, Latin American, and African (MELAA), and Māori people. Medical research involving genome sequencing of TB samples enables more nuanced understanding of disease strains and their transmission. This could inform highly specific health interventions. However, the collection and management of TB isolate samples for research are currently informed by monocultural biomedical models often lacking key ethical considerations. Drawing on a qualitative kaupapa (...)
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  2. History's Challenge to Theology.S. G. F. Brandon - 1951 - Hibbert Journal 50:56.
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  3.  21
    Polanyi’s Problematic ‘Man in Thought’.S. R. Jha - 1999 - Tradition and Discovery 26 (3):15-23.
    Polanyi’s philosophy of “man in thought,” by all appearances, chronologically and structurally, seems to be founded on his epistemology. Polanyi’s epistemology of tacit knowing as integration is teleological. By his “ontological equation,” he patterned comprehensive (and complex) entities as emergence on his epistemology. This forces him to make puzzling formulaic statements which land him in trouble with fellow scientists. The equation also lends itself to unwarranted problematic interpretations. The exploration leads me to suggest that Polanyi may be understood as a (...)
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  4.  25
    The healing relationship: Edmund Pellegrino’s philosophy of the physician–patient encounter.S. Kay Toombs - 2019 - Theoretical Medicine and Bioethics 40 (3):217-229.
    In this paper I briefly summarize Pellegrino’s phenomenological analysis of the ethics of the physician–patient relationship. In delineating the essential elements of the healing relationship, Pellegrino demonstrates the necessity for health care professionals to understand the patient’s lived experience of illness. In considering the phenomenon of illness, I identify certain essential characteristics of illness-as-lived that provide a basis for developing a rigorous understanding of the patient’s experience. I note recent developments in the systematic delivery of health care that make it (...)
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  5.  26
    Revel’s Conception of Cuisine.S. K. Wertz - 2000 - International Journal of Applied Philosophy 14 (1):91-96.
    Jean-François Revel is the first philosopher to take food seriously and to offer a topology for food practices. He draws a distinction between different kinds of cuisine -- popular (regional) cuisine and erudite (professional) cuisine. With this distinction, he traces the evolution of food practices from the ancient Greeks and Romans, down through the Middle Ages, and into the Renaissance and the Modern Period. His contribution has been acknowledged by Deane Curtin who offers an interpretation of Revel’s conceptual scheme along (...)
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  6.  15
    Muḥyī al-Dīn al-Maghribī’s lunar measurements at the Maragha observatory.S. Mohammad Mozaffari - 2014 - Archive for History of Exact Sciences 68 (1):67-120.
    This paper is a technical study of the systematic observations and computations made by Muḥyī al-Dīn al-Maghribī (d. 1283) at the Maragha observatory (north-western Iran, c. 1259–1320) in order to newly determine the parameters of the Ptolemaic lunar model, as explained in his Talkhīṣ al-majisṭī, “Compendium of the Almagest.” He used three lunar eclipses on March 7, 1262, April 7, 1270, and January 24, 1274, in order to measure the lunar epicycle radius and mean motions; an observation on April 20, (...)
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  7.  10
    Śrīkr̥ṣṇāvadhūtaracitāni Madhvatatvasūtrāṇi svopajñavyākhyāsahitāni. Kr̥ṣṇāvadhūta - 2022 - Beṅgalūru: Śrīviśveśatīrthasaṃśodhanakendram, Karnatakasamskrtavisvavidyalayena "Samsodhanakendram" iti manitam. Edited by Ānandatīrthācārya Vi Nāgasampagi.
    Treatise with auto-commentary on Dvaita philosophy.
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  8. Medit︠s︡ina i gumanizm.I︠U︡riĭ Pavlovich Lisit︠s︡yn - 1984 - Moskva: "Medit︠s︡ina". Edited by A. M. Izutkin & I. F. Mati︠u︡shin.
     
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  9.  7
    Kont︠s︡epty politicheskoĭ kulʹtury.S. S. Neretina - 2011 - Moskva: IFRAN. Edited by A. P. Ogurt︠s︡ov.
    Существуют различные методологические и теоретические стратегии в определении сути политики. Авторы выбрали путь выявления и описания концептов политической культуры как тех инвариантных структур сознания.
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  10.  49
    Communal Ownership and Kant’s Theory of Right.S. M. Love - 2020 - Kantian Review 25 (3):415-440.
    The article argues that Kant’s argument for ownership entails a standard of meaningful use by which property regimes can be evaluated: a regime must make it possible for usable objects to be meaningfully used. A particular form of fully communal ownership can satisfy this standard. Further, this form of communal ownership is compatible with Kantian freedom more broadly. I conclude that, if this is so, there is a great deal of space for further consideration of the rightfulness of diverse regimes (...)
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  11.  5
    A Van és a kell világa: fejezetek a magyar etika történetéből.Ella Csikós, László Lakatos & Ildikó Veres (eds.) - 1990 - Miskolc: Miskolci Egyetem.
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  12. Reflections On Dravid's Mahavakyas again.S. V. Bokil - 2000 - Indian Philosophical Quarterly 27 (3):339-344.
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  13. Philosophia tēs paideias.Kōnstantinos Iōannou Voudourēs - 1975 - [s.n.],:
     
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  14.  18
    The subjection of muthos to logos: Plato's citations of the poets.S. Halliwell - 2000 - Classical Quarterly 50 (1):94-112.
    According to Aristotle, Metaphysics 2.3, 995a7–8, there are people who will take seriously the arguments of a speaker only if a poet can be cited as a ‘witness’ in support of them. Aristotle's passing observation sharply reminds us that Greek philosophy had developed within, and was surrounded by, a culture which extensively valued the authority of the poetic word and the poet's ‘voice’ from which it emanated. The currency of ideas, values, and images disseminated through familiarity with poetry had always (...)
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  15.  17
    Van Gogh’s Painting and an Incestuous Universe.Atle Ottesen Søvik & Asle Eikrem - 2023 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 65 (1):34-43.
    This article continues a discussion the authors have had with Mats Wahlberg on evolutionary theodicies. We have previously suggested a theodicy where there are token unique goods that could only have been actualized through indeterministic evolution. Wahlberg objects that we cannot appeal to such goods, since given indeterminism, God cannot know that such goods will appear. In this article we respond by arguing that God can know well enough that certain kinds of token goods will appear, without knowing in detail (...)
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  16.  19
    Jebb's Electra._- Jebb's _Electra..S. A. - 1894 - The Classical Review 8 (08):350-351.
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  17.  22
    Van Tilborg, S 1996 - Reading John in Ephesus.S. P. Nolte - 1998 - HTS Theological Studies 54 (3/4).
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  18. Gjentagelsen: hjælpekunst i Søren Kierkegaards forfatterskab.Lise Søelund - 2022 - [Odense]: Mellemgaard.
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  19. On Aristotle's Categories.S. Marc Cohen & Gareth B. Matthews - 1991 - Ithaca, N.Y.: Cornell University Press. Edited by S. Marc Cohen & Gareth B. Matthews.
    Translation with notes of Ammonius' Commentary on Aristotle's Categories.
     
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  20. Peri dikaiosynēs: hē Platōnikē kai Aristotelikē antilēpsē gia tē dikaiosynē se syschetismo pros tis neōteres kai synchrones theōries gia tē dikaiosynē.Kōnstantinos Iōannou Voudourēs (ed.) - 1989 - Athēna: Hellēnikē Philosophikē Hetaireia.
  21.  13
    An Evaluatıon of Approach to the Methodology and Style Problems in Ibn Jouzı's Commentary.Sıddık Baysal - 2018 - Dini Araştırmalar 21 (54 (15-12-2018)):203-224.
    In this study, the preface and introduction of Ibn Juzay’s book at-Tasheel li ‘ulȗmi’t-tanzeel, have been examined in terms of his approach to style and methodology problems in commentary.Ibn Juzay, whose first works included useful topics and ashes; wrote two loyalties, a lexicon, later in which the meanings of the words frequently mentioned in the Qur'an were compiled; thus, he gave information about his style and methodology; In introduction of his book, he explained the underlying reasons to write his book (...)
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  22. T︠S︡ennostʹ poznanii︠a︡: ocherki sovremennoĭ teorii nauki.B. G. Kuznet︠s︡ov - 1975 - Moskva: Nauka.
     
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  23.  5
    Rat︠s︡ionalʹnoe i vnerat︠s︡ionalʹnoe (kognitivnyĭ analiz): monografii︠a︡.A. V. Turkulet︠s︡ - 2003 - Khabarovsk: Dalʹnevostochnyĭ gos. universitet puteĭ soobshchenii︠a︡.
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  24.  23
    Children’s and Adults’ Intuitions about Who Can Own Things.Nicholaus S. Noles, Frank C. Keil, Susan A. Gelman & Paul Bloom - 2012 - Journal of Cognition and Culture 12 (3-4):265-286.
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  25. The subjection of muthos to logos: Plato's citations of the poets.S. Halliwell - 2000 - Classical Quarterly 50 (01):94-.
    According to Aristotle, Metaphysics 2.3, 995a7–8, there are people who will take seriously the arguments of a speaker only if a poet can be cited as a ‘witness’ in support of them. Aristotle's passing observation sharply reminds us that Greek philosophy had developed within, and was surrounded by, a culture which extensively valued the authority of the poetic word and the poet's ‘voice’ from which it emanated. The currency of ideas, values, and images disseminated through familiarity with poetry had always (...)
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  26. Where have all the shepherds gone? : Socratic withdrawal in Plato's Statesman.S. Montgomery Ewegen - 2017 - In John Sallis (ed.), Plato's Statesman: Dialectic, Myth, and Politics. Albany, NY: Suny Series in Contemporary Company.
  27.  14
    The 'mental eye' defence of an infinitized version of Yablo's paradox.S. Bringsjord & B. V. Heuveln - 2003 - Analysis 63 (1):61-70.
  28. Chelovek v ego istorii / S. S. Batenin.S. S. Batenin - 1976 - Leningrad: Izd-vo Leningradskogo universiteta.
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  29.  2
    Pedahohichni ideï A.S. Makarenka ĭ suchasnistʹ: problemy ta perspektyvy.V. P. Kot︠s︡ur (ed.) - 1999 - m. Perei︠a︡slav-Khmelʹnyt︠s︡ʹkyĭ: Perei︠a︡slav-Khmelʹnyt︠s︡ʹkyĭ derz︠h︡. pedahoh. in-t im. H.S. Skovorody.
  30. Sefer Ḳol Śaśon: menuḳad: musar meʻir be-tokhaḥat meguleh be-mashal ṿe-shir la-ʻazov derekh kesel ṿela-lekhet be-derekh ṭovim la-ʻaśot ha-ṭov ṿeha-yashar be-ʻene Elohim ṿe-adam.Śaśon Mordekhai Mosheh - 1983 - Yerushalayim: [Ḥ. Mo.L.]. Edited by Ezra Basri.
     
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  31.  5
    Ti︠a︡loto: variat︠s︡ii, spekulat︠s︡ii, doktrini: (tematichen sbornik).Kharalampi Panit︠s︡idis & Dimitur Bozhkov (eds.) - 2018 - Sofii︠a︡: Universitetsko izdatelstvo "Sv. Kliment Okhridski".
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  32. Alberto Rougès, vida y pensamiento: antología, bibliografía, cronología.Alberto Rougès - 1993 - San Miguel de Tucumán, Argentina: Fundación Miguel Lillo. Edited by María Eugenia Valentié & Elba Estela Romero.
     
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  33.  1
    Rūpēs par dvēseli: vērtību likteņi.Igors Šuvajevs - 2019 - Riga: Zinātne.
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  34.  3
    Prof. Dr. Şafak Ural'a armağan.Şafak Ural & Yücel Yüksel (eds.) - 2012 - Cağaloğlu, İstanbul: Alfa.
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  35. Hegel's grounding of intersubjectivity in the master-slave dialectic.S. Bird-Pollan - 2012 - Philosophy and Social Criticism 38 (3):237-256.
    In this article I seek to explain Hegel’s significance to contemporary meta-ethics, in particular to Kantian constructivism. I argue that in the master–slave dialectic in the Phenomenology of Spirit , Hegel shows that self-consciousness and intersubjectivity arise at the same time. This point, I argue, shows that there is no problem with taking other people’s reasons to motivate us since reflection on our aims is necessarily also reflection on the needs of those around us. I further explore Hegel’s contribution to (...)
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  36.  19
    The Hegelian Art of the Table of Contents: On the logic, and tradition, of Hegel's organizational practices.S. F. Kislev - 2024 - Substance 53 (1):41-59.
    During the early 19th century, a peculiarly systematic way of organizing books emerged in Germany. This systematization, which purported to be a rational organization of subject matter, was an outgrowth of the philosophy of Hegel. This article attempts to outline Hegel's organizational practice. It argues that Hegel's encyclopedia was a reaction against the Enlightenment encyclopedia, and that it attempted to restore the systematic mindset of pre-modern reference books. Yet it did this, not in a straightforward fashion, but by developing a (...)
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  37.  16
    Brentano's Psycho-Intentional Criterion.S. K. Wertz - 1968 - Telos: Critical Theory of the Contemporary 1968 (1):5-15.
  38.  90
    Locke's lantern.S. Alexander - 1929 - Mind 38 (150):271.
  39.  23
    That Raw and Ancient Cold: On Graham Harman’s Recasting of Archaeology.Tim Flohr Sørensen - 2021 - Open Philosophy 4 (1):1-19.
    This is a comment to Graham Harman’s 2019 response to an article by Þóra Pétursdóttir and Bjørnar Olsen (2018) in which they propose that a materially grounded, archaeological perspective might complement Harman’s historical approach in Immaterialism (2016). Harman responds that his book is indeed already more archaeological than historical, stipulating that history is the study of media with a high density of information, whereas archaeology studies media with a low density of information. History, Harman holds, ends up in too much (...)
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  40. Talkhīṣ al-adillah li-qawāʻid al-tawḥīd.Ibrāhīm ibn Ismāʻīl Ṣaffār - 2010 - Berlin: Klaus Schwarz in Kommission. Edited by Angelika Al-Massri.
     
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  41.  8
    Śri Śaṅkarācārya's Śataślokī. Śaṅkarācārya - 2015 - Ernakulam, Kerala, Bharat: Chinmaya International Foundation Shodha Sansthan. Edited by Śaṅkarācārya, S. N. Sastri & Dilip Kumar Rana.
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  42. Śrīmadbhāgavata Mahāpurāṇa meṃ Vishṇu kā svarūpa evaṃ Vaishṇava siddhānta.Sumana Śarmā - 2016 - Dillī: Nirmala Pablikeśansa. Edited by Omaprakāśa Śāstrī.
    On Vishnu, Hindu deity as portrayed in Bhāgavatapurāna, Hindu mythological text and Vaiṣṇava philosophy.
     
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  43. A New Take from Nozick on Newcomb's Problem and Prisoners' Dilemma.S. L. Hurley - 1994 - Analysis 54 (2):65 - 72.
  44.  39
    Averroës on Plato's "Republic.".S. . - 1974 - Review of Metaphysics 28 (2):339-340.
  45.  11
    Plato's Life and Thought : With a Translation of the Seventh Letter.R. S. Bluck - 2012 - Routledge.
    R. S. Bluck’s engaging volume provides an accessible introduction to the thought of Plato. In the first part of the book the author provides an account of the life of the philosopher, from Plato’s early years, through to the Academy, the first visit to Dionysius and the third visit to Syracuse, and finishing with an account of his final years. In the second part contains a discussion of the main purpose and points of interest of each of Plato’s works. There (...)
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  46.  3
    Mala ent︠s︡yklopedii︠a︡ teoriï derz︠h︡avy i prava.I︠U︡. L. Boshyt︠s︡ʹkyĭ (ed.) - 2012 - Kyiv: Kondor.
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  47. On Gilbert Ryle's Concept of Mind.S. Gaon - 1987 - Gnosis 3 (1):65-78.
     
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  48. Sharḥ al-Khabīṣī.ʻUbayd Allāh ibn Faḍl Allāh Khabīṣī - 1965
     
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  49. Metamorfozy irrat︠s︡ionalizma.S. F. Oduev - 2004 - Moskva: Izd-vo RAGS.
    v. 1. Irrat͡sionalizm v nemet͡skoĭ filosofii XIX veka -- v. 2. Navstrechu Logosu : problema poznanii͡a v ėkzistent͡sializme i germenevtike.
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  50.  5
    Bergson's Philosophy of biology: virtuality, tendency and time.Tano S. Posteraro - 2022 - Edinburgh: Edinburgh University Press.
    Tano S. Posteraro contributes to the increasingly serious study of Bergson's philosophy with a tight focus on Bergson's theory of evolution. He presents an alternative Bergson: not a phenomenologist whose central datum is the conscious experience of lived time or the lived body in time, but a systematic philosopher of biology with a robust, prescient and largely workable evolutionary programme.
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