Results for 'Ponge, Francis'

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  1.  4
    Francis Ponge, Gradus ad Parnassum.François Berquin - 2021 - Methodos 21.
    Pour entrer dans l’intelligence de ce qu’est un exercice selon Francis Ponge, peut-être n’est-il pas de meilleure méthode que d’ouvrir le Littré. On y découvre que si « exercice » est bien sûr un synonyme d’« entraînement », « exercer » une chose revient à en « vérifier le fonctionnement ». Émile Littré nous précise surtout qu’étymologiquement, le verbe « exercer » vient du latin ex arcere, expression qui signifie quant à elle « faire sortir », « délivrer ». (...)
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  2.  3
    Francis Ponge, Gradus ad Parnassum.François Berquin - 2021 - Methodos. Savoirs Et Textes 21.
    Pour entrer dans l’intelligence de ce qu’est un exercice selon Francis Ponge, peut-être n’est-il pas de meilleure méthode que d’ouvrir le Littré. On y découvre que si « exercice » est bien sûr un synonyme d’« entraînement », « exercer » une chose revient à en « vérifier le fonctionnement ». Émile Littré nous précise surtout qu’étymologiquement, le verbe « exercer » vient du latin ex arcere, expression qui signifie quant à elle « faire sortir », « délivrer ». (...)
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  3.  34
    Francis Ponge: De la connaissance en poesie.Warren Motte & Sydney Levy - 2000 - Substance 29 (1):157.
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  4.  7
    La philosophie de Francis Ponge: la révolte des choses contre les mots.Alain Milon - 2022 - Paris: Hermann.
    "Francis Ponge, souvent qualifié de poète des choses ordinaires, écrit sur la chèvre, le savon, le crottin... Il tente ainsi, hors de tout procédé rhétorique et de toute technique poétique, d'entrer dans les choses comme telles ou telles qu'elles sont. Mais ce 'telles qu'elles sont', souvent nous en faisons un 'telles qu'elles nous paraissent être' à nous-mêmes, nous qui ne savons pas réellement rendre compte de la part sensible des choses. Comment comprendre alors cette immersion dans un univers sensible (...)
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  5.  6
    Fenomenologia e formalismo em Francis Ponge.Cristiano Perius - 2022 - Princípios 29 (60):283-295.
    Este ensaio considera a obra poética de Francis Ponge a partir do debate entre dois movimentos teóricos: a fenomenologia e o formalismo. A partir de certa chave de interpretação proveniente da linguística estrutural, a fenomenologia não constitui um referencial teórico válido para a obra de Francis Ponge. Considerando o teor das críticas à fenomenologia provenientes do estruturalismo, este ensaio explora algumas iniciativas de respostas motivadas pela fenomenologia de Merleau-Ponty. A partir do nó górdio ou elo intrínseco entre as (...)
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  6.  19
    Francis Ponge, Le Savon, and the Occupation.Nathalie Rachlin & Rosemarie Scullion - 1998 - Substance 27 (3):85.
  7.  20
    Poetique de Francis Ponge: Le palais diaphane.Sydney Levy & Bernard Beugnot - 1992 - Substance 21 (1):128.
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  8.  8
    Au croisement de la poésie et de la philosophie : Francis Ponge et Maurice Merleau-Ponty.Alain Milon & I.-Ning Yang - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 22 (1):79-100.
    At the crossroads of poetry and philosophy: Francis Ponge and Maurice Merleau-Ponty The aim of the present article is to clarify the place of the sensitive dictionary in the work of Francis Ponge and to show how it denotes human's relationship to nature. To achieve that, we will use the body question as a measure of the human–nature relationship and apply the phenomenological method that Ponge took over from Merleau-Ponty. It should be noted that Merleau-Ponty rarely makes reference (...)
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  9.  10
    L’œuvre insupportable de Francis Ponge.Michel Peterson - 1989 - Revue de Synthèse 110 (1):109-140.
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  10.  7
    O ser em si e a poesia: Sartre leitor de Francis Ponge.Cristiano Perius - 2018 - Griot : Revista de Filosofia 18 (2):397-407.
    Tomando por fio condutor o ensaio de Jean-Paul Sartre sobre Francis Ponge, “O homem e as coisas”, publicado em Situações I, este artigo visa problematizar o lugar da poesia como “voz das coisas”, isto é, a tentativa de neutralização do para si em benefício do ser em si. Fundado na metáfora da “petrificação” poética, o efeito das imagens visa a renovação da linguagem a partir do contato originário entre as palavras e as coisas. Entre as iniciativas poéticas que merecem (...)
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  11. American Translations of Humor in the Poetry of Francis Ponge: Comparative Renderings of the Comic.Judith Radke - 1988 - Contrastes 16:49-66.
     
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  12. Henri Maldiney, Le vouloir-dire de Francis Ponge, encre marine, Fougères, 1993; L'art, l'éclair de l'être: traversées, Comp'Act, Paris, 1993; Regard, parole, espace, revised edition, L'Âge de l'homme, Lausanne, 1994; Aux déserts que l'histoire accable - L'Art de Tal-Coat, Deyrolle, Paris, 1996; Avènement de l'oeuvre, Théétête, Sainte-Maximin, 1997. [REVIEW]Maria Villela-Petit - 1999 - Diogenes 47 (186):106-109.
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  13.  56
    La poétique phénoménologique d'Henri Maldiney.Raphaël Célis & David Zumwald - 2011 - Archives de Philosophie 74 (3):415-438.
    Le langage de la poésie appelle une attention particulière, car son étrangeté même témoigne d’un rapport au réel fort différent des pratiques de la langue, dans la vie quotidienne ou dans le travail scientifique. En s’aidant de la référence au Vide et aux perspectives puisées dans la tradition chinoise, Maldiney développe cette philosophie propre à la poésie à partir des oeuvres d’André du Bouchet et de Francis Ponge. Son analyse donne ainsi à l’art poétique une responsabilité rarement mise en (...)
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  14.  9
    Critical Essays.Jean-Paul Sartre - 2010 - Seagull Books.
    _Critical Essays _ contains essays on literature and philosophy from a highly formative period of French philosopher and leading existentialist Jean-Paul Sartre’s life, the years between 1938 and 1946. This period is particularly interesting because it is before Sartre published the magnum opus that would solidify his name as a philosopher, _Being and Nothingness_. Instead, during this time Sartre was emerging as one of France’s most promising young novelists and playwrights—he had already published _Nausea, The Age of Reason, The Flies, (...)
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  15.  25
    The Fortunes of Avant-Garde Poetry.Mary Anne O'Neil - 2001 - Philosophy and Literature 25 (1):142-154.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 25.1 (2001) 142-154 [Access article in PDF] Critical Discussions The Fortunes of Avant-Garde Poetry Mary Anne O'Neil Invisible Fences. Prose Poetry as a Genre in French and American Literature, by Steven Monte; xii & 298 pp. Lincoln: University of Nebraska Press, 2000, $50.00. Modern Visual Poetry, by Willard Bohn; 321 pp. Newark: University of Delaware Press, 2000, $47.00. The situation of French poetry at the turn (...)
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  16.  16
    Spoiled Distinctions: Aesthetics and the Ordinary in French Modernism.Hannah Freed-Thall - 2015 - Oxford University Press USA.
    Spoiled Distinctions investigates crises of evaluation in twentieth-century France. Taking Marcel Proust as its central figure, the book theorizes the disorienting force of everyday aesthetic experience. In a series of surprising readings, Hannah Freed-Thall frees Proust from his reputation as the most refined of high modernists. The author of In Search of Lost Time appears here as a journalist and newspaper enthusiast, a literary ventriloquist and connoisseur of popular scandals, and a writer attentive to the unsophisticated phenomenology of the here (...)
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  17. The end of history and the last man.Francis Fukuyama - 1992 - New York: Free Press ;.
    Ever since its first publication in 1992, The End of History and the Last Man has provoked controversy and debate. Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.
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  18.  9
    Le détail du monde: l'art perdu de la description de la nature.Romain Bertrand - 2019 - Paris: Éditions du Seuil.
    Les mots nous manquent pour dire le plus banal des paysages. Vite à court de phrases, nous sommes incapables de faire le portrait d'une orée. Un pré, déjà, nous met à la peine, que grêlent l'aigremoine, le cirse et l'ancolie. Il n'en a pourtant pas toujours été ainsi. Au temps de Goethe et de Humboldt, le rêve d'une " histoire naturelle " attentive à tous les êtres, sans restriction ni distinction aucune, s'autorisait des forces combinées de la science et de (...)
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  19.  7
    Wrażliwość na świat przedmiotów i pokusa opisywania.Agnieszka Zwarycz-Łazicka - 2021 - Rocznik Filozoficzny Ignatianum 26 (2):175-194.
    The article attempts to consider the philosophical foundations of the literary works of two authors: Zbigniew Herbert and Francis Ponge. In the literature devoted to the author of the String of Light, the theme of similarity of his work to the works of the French poet has been present for a long time. Critics listed a number of Herbert’s works that could be compared with the works from Ponge’s The Nature of Things, published in 1942. It has been already (...)
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  20.  11
    Novum organum- (interpretación de la naturaleza y predominio del hombre).Francis Bacon, Robert Leslie Ellis & James Spedding - 1933 - Madrid: [Imp. de L. Rubio]. Edited by Gallach Palés, Francisco & [From Old Catalog].
    The Novum Organum, (or Novum Organum Scientiarum - "New Instrument of Science"), is a philosophical work by Francis Bacon, originally published in 1620. The title is a reference to Aristotle's work Organon, which was his treatise on logic and syllogism. In Novum Organum, Bacon details a new system of logic he believes to be superior to the old ways of syllogism. This is now known as the Baconian method.
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  21. The new Organon.Francis Bacon - 2003 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Blackwell.
    When the New Organon appeared in 1620, part of a six-part programme of scientific inquiry entitled 'The Great Renewal of Learning', Francis Bacon was at the high point of his political career, and his ambitious work was groundbreaking in its attempt to give formal philosophical shape to a new and rapidly emerging experimentally-based science. Bacon combines theoretical scientific epistemology with examples from applied science, examining phenomena as various as magnetism, gravity, and the ebb and flow of the tides, and (...)
     
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  22.  51
    Defending Life: A Moral and Legal Case Against Abortion Choice.Francis J. Beckwith - 2007 - Cambridge University Press.
    Defending Life is arguably the most comprehensive defense of the pro-life position on abortion - morally, legally, and politically - that has ever been published in an academic monograph. It offers a detailed and critical analysis of Roe v. Wade and Planned Parenthood v. Casey as well as arguments by those who defend a Rawlsian case for abortion-choice, such as J. J. Thomson. The author defends the substance view of persons as the view with the most explanatory power. The substance (...)
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  23.  80
    New Atlantis.Francis Bacon - 1992
    New Atlantis is an incomplete utopian novel by Sir Francis Bacon, published in 1627. In this work, Bacon portrayed a vision of the future of human discovery and knowledge, expressing his aspirations and ideals for humankind. The novel depicts the creation of a utopian land where "generosity and enlightenment, dignity and splendor, piety and public spirit" are the commonly held qualities of the inhabitants of the mythical Bensalem. The plan and organization of his ideal college, Salomon's House (or Solomon's (...)
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  24.  11
    The Great Disruption: Human Nature and the Reconstitution of Social Order.Francis Fukuyama - 1999 - Free Press.
    In the past thirty years, the United States has undergone a profound transformation in its social structure: Crime has increased, trust has declined, families have broken down, and individualism has triumphed over community. Has the Great Disruption of recent decades rent the fabric of American society irreparably? In this brilliant and sweeping work of social, economic, and moral analysis, Francis Fukuyama shows that even as the old order has broken apart, a new social order is already taking its place. (...)
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  25.  28
    Fostering IRB Collaboration for Review of International Research.Francis Barchi, Megan Kasimatis Singleton & Jon F. Merz - 2014 - American Journal of Bioethics 14 (5):3-8.
    This article presents a review of the literature, summarizes current initiatives, and provides a heuristic for assessing the effectiveness of a range of institutional review board collaborative strategies that can reduce the regulatory burden of ethics review while ensuring protection of human subjects, with a particular focus on international research. Broad adoption of IRB collaborative strategies will reduce regulatory burdens posed by overlapping oversight mechanisms and has the potential to enhance human subjects protections.
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  26. The Explanatory Power of the Substance View of Persons.Francis J. Beckwith - 2004 - Christian Bioethics 10 (1):33-54.
    The purpose of this essay is to offer support for the substance view of persons, the philosophical anthropology defended by Patrick Lee in his essay. In order to accomplish this the author presents a brief definition of the substance view; argues that the substance view has more explanatory power in accounting for why we believe that human persons are intrinsically valuable even when they are not functioning as such, why human persons remain identical to themselves over time, and why it (...)
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  27.  15
    Novum Organum ; with Other Parts of the Great Instauration.Francis Bacon - 1994 - Paul Carus Student Editions.
    This entirely new classroom edition of Francis Bacon's great work of 1620, a founding document of empiricism and the scientific method, contains a new introduction and notes by translators/editors Urbach and Gibson. Index.
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  28.  9
    Charles Peirce's theory of scientific method.Francis Eagan Reilly - 1970 - New York,: Fordham University Press.
    This book is an attempt to understand a significant part of the complex thought of Charles Sanders Peirce, especially in those areas which interested him most: scientific method and related philosophical questions. It is organized primarily from Peirce's own writings, taking chronological settings into account where appropriate, and pointing out the close connections of several major themes in Peirce's work which show the rich diversity of his thought and its systematic unity. Following an introductory sketch of Peirce the thinking and (...)
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  29.  3
    Aristote et la politique.Francis Wolff - 1991 - Presses Universitaires de France - PUF.
    La " philosophie politique " est le singulier croisement, effectué par Aristote, de deux produits de l'histoire grecque. Depuis lors, toute la pensée politique (de Machiavel à Marx, de Montesquieu à H. Arendt) se nourrit de celle d'Aristote. Il convenait d'analyser les livres fondateurs de cette pensée fondatrice pour en livrer à tous l'intention singulière et le sens universel. Les problèmes des cités où vécut Aristote ne sont sans doute pas ceux de nos Etats. Et pourtant les réflexions philosophiques d'Aristote (...)
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  30.  6
    The Proficience and Advancement of Learning.Francis Bacon - 2014 - London, England: Createspace Independent.
    "The TVVOO Bookes of Francis Bacon. Of the proficience and aduancement of Learning, divine and humane. To the King. At London. Printed for Henrie Tomes, and are to be sould at his shop at Graies Inne Gate in Holborne. 1605." That was the original title-page of the book now in the reader's hand--a living book that led the way to a new world of thought.
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  31.  3
    Who visits cathedrals? The science of cathedral studies and psychographic segmentation.Leslie J. Francis & Simon Mansfield - 2022 - HTS Theological Studies 78 (4):1–11.
    This study applied psychographic segmentation theory to explore the psychological type profile of 1082 visitors to four cathedrals (three in England and one in Wales) and to set this profile alongside the published national normative data. Data provided by the Francis Psychological Type Scales demonstrated that among cathedral visitors there were more introverts (60%), sensing types (72%) and judging types (80%), with a balance between thinking types (49%) and feeling types (51%). Comparisons with the population norms demonstrated that extraverts (...)
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  32.  76
    David Hume's Argument Against Miracles: A Critical Analysis.Francis Beckwith - 1989 - Univ Pr of America.
    This book is a presentation and critical analysis of Hume’s argument against miracles. In addition, this work contains a critique of contemporary rehabilitations of Hume’s argument by Flew, Nowell-Smith, and McKinnon, and a defense of the kalam cosmological argument for God’s existence. The author concludes that the concept of miracle is perfectly coherent and that it is possible that one can enough evidence to be epistemically justified in believing that one has occurred. This book also includes a discussion on the (...)
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  33.  5
    Herbert Spencer and the Invention of Modern Life.Mark Francis - 2007 - Routledge.
    The English philosopher Herbert Spencer was a colossus of the Victorian age. His works ranked alongside those of Darwin and Marx in the development of disciplines as wide ranging as sociology, anthropology, political theory, philosophy and psychology. In this acclaimed study of Spencer, the first for over thirty years and now available in paperback, Mark Francis provides an authoritative and meticulously researched intellectual biography of this remarkable man that dispels the plethora of misinformation surrounding Spencer and shines new light (...)
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  34.  43
    Biothics, the Christian Citizen, and the Pluralist Game.Francis J. Beckwith - 2007 - Christian Bioethics 13 (2):159-170.
    The ascendancy of Christian activism in bioethical policy debates has elicited a number of responses by critics of this activism. These critics typically argue that the public square ought to embrace Secular Liberalism, a perspective that its proponents maintain is the most just arrangement in a pluralist society, even though SL places restraints on Christian activists that are not placed on similarly situated citizens who hold more liberal views on bioethical questions. The author critiques three arguments that are offered to (...)
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  35.  16
    Clarifying the Philosophical and Legal Foundations of Dobbs.Francis J. Beckwith & Jason T. Eberl - 2024 - American Journal of Bioethics 24 (2):25-28.
    We share Minkoff et al.’s (2024) concern regarding the potential disavowal of pregnant patients’ right to refuse medical interventions, without or against their explicit consent, aimed at preservin...
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  36.  7
    Never doubt Thomas: the Catholic Aquinas as evangelical and Protestant.Francis Beckwith - 2019 - Waco, Texas: Baylor University Press.
    Theologian, philosopher, teacher. There are few religious figures more Catholic than Saint Thomas Aquinas, a man credited with helping to shape Catholicism of the second millennium. In Never Doubt Thomas, Francis J. Beckwith employs his own spiritual journey from Catholicism to Evangelicalism and then back to Catholicism to reveal the signal importance of Aquinas not only for Catholics but also for Protestants. Beckwith begins by outlining Aquinas' history and philosophy, noting misconceptions and inaccurate caricatures of Thomist traditions. He explores (...)
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  37.  17
    Replies to Evan Fales: On History and Miracles.Francis J. Beckwith - 2001 - Philosophia Christi 3 (1):42 - 45.
    This article is a response to Evan Fales’s critique of Francis Beckwith’s chapter ’Philosophia Christi’ Series 2, 3.1 2001) that appeared in the 1997 book, ’In Defense of Miracles’ (InterVarsity Press, 1997). Beckwith argues that Fales seems to misunderstand his argument. In his reply, Beckwith clarifies his original case and then moves on and addresses Fales’s argument that if miracles regularly occur, the reason for believing in miracles would be undermined; they are contrary to the regular course of nature. (...)
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  38.  9
    Single-Minded Research Review: The Common Rule and Single IRB Policy.Francis S. Collins & Carrie D. Wolinetz - 2017 - American Journal of Bioethics 17 (7):34-36.
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  39.  38
    Mystical orientation and psychological health : a study among university students in Turkey.Leslie J. Francis, U. Ok & Mandy Robbins - 2017 - Mental Health, Religion and Culture.
    This study examines the association between mystical experience, as captured by the Francis-Louden Mystical Orientation Scale, and psychological health, as captured by the Eysenckian three dimensional model of personality, among 329 students attending a state university in Turkey. The data reported no significant association between mystical orientation and psychoticism scores, and a small but significant positive association between mystical orientation and neuroticism scores, after controlling for sex differences. This finding suggests that there may be a small inverse association between (...)
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  40.  12
    Neues Organon: lateinisch-deutsch.Francis Bacon, Ausgabe Spedding, Ausgabe Buhr, Rudolf Hoffmann & Gertraud Korf - 1990 - Hamburg: F. Meiner. Edited by Wolfgang Krohn.
    Das Novum Organum (1620), das zentrale Hauptwerk der berühmten Instauratio Magna (Große Erneuerung der Wissenschaften) Francis Bacons (1561-1626), markiert den radikalen Bruch der neuzeitlichen Wissenschaft mit den antiken und mittelalterlichen Traditionen des Denkens. Methodische "Forschung" sowie "Fortschritt" und soziale "Wohlfahrt" als Erkenntniszweck - das sind die Grundthemen, denen Bacon erstmals Bestimmtheit gab.
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  41.  34
    The instauratio magna: last writings.Francis Bacon - 2000 - New York: Oxford University Press. Edited by Graham Rees.
    This volume belongs to the first new critical edition of the works of Francis Bacon (1561-1626) to have been produced since the nineteenth century. The edition presents the works in broadly chronological order and according to the best principles of modern textual scholarship. The seven works in the present volume belong to the final completed stages (Parts III-V) of Bacon's hugely ambitious six-part sequence of philosophical works, collectively entitled Instauratio magna (1620-6). All are presented in the original Latin with (...)
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  42. Public Education, Religious Establishment, and the Challenge of Intelligent Design.Francis Beckwith - 2003 - Notre Dame Journal of Law, Ethics and Public Policy 17 (2):461-520.
  43.  28
    Boys, Girls, and Achievement: Addressing the Classroom Issues.Becky Francis - 2000 - Routledge.
    Girls are now out-performing boys at GCSE level, giving rise to a debate in the media on boys' underachievement. However, often such work has been a 'knee-jerk' response, led by media, not based on solid research. _Boys, Girls and Achievement - Addressing the Classroom Issues_ fills that gap and: *provides a critical overview of the current debate on achievement; *Focuses on interviews with young people and classroom observations to examine how boys and girls see themselves as learners; *analyses the strategies (...)
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  44.  18
    The psychology of Maine de Biran.Francis Charles Timothy Moore - 1970 - Oxford,: Clarendon P..
  45.  18
    Some Observations on the «Fictum» Theory in Ockham and Its Relation to Hervaeus Natalis.Francis E. Kelley - 1978 - Franciscan Studies 38 (1):260-282.
  46.  4
    Western Heritage: Man's Encounter with Himself and the World: A Journey for Meaning.Francis R. Gendreau & Angelo Caranfa - 1984 - Upa.
    Focuses on the enduring side of philosophical positions from the viewpoints of theology, science, literature, and social and political philosophy. Emphasizes the conflict and continuity of human values.
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  47.  24
    Being Through Others in Christ.Francis E. George - 1992 - Proceedings of the American Catholic Philosophical Association 66:29-44.
  48.  44
    Dewey and Dialectic.Francis E. George - 1973 - Tulane Studies in Philosophy 22:22-37.
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  49.  12
    Mencius.Francis C. Gramlich - 1973 - Journal of the American Oriental Society 93 (2):209.
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  50.  6
    Real Ethics: Rethinking the Foundations of Morality.Francis Grabowski - 2004 - Philosophia Christi 6 (2):357-360.
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