Results for 'Patricia Burdell'

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  1.  60
    From communication to communalization: a Husserlian account.Patricia Meindl & Dan Zahavi - 2023 - Continental Philosophy Review 56 (3):361-377.
    Husserl’s writings on sociality have received increasing attention in recent years. Despite this growing interest, Husserl’s reflections on the specific role of communication remain underexplored. In this paper, we aim to fill this gap by reconstructing the various ways in which Husserl draws systematic connections between communication and communalization. As will become clear, Husserl’s analysis converges with much more recent ideas defended by Margaret Gilbert and Naomi Eilan.
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  2.  9
    Saints and Heroes: A Plea for the Supererogatory.Patricia M. McGoldrick - 1984 - Philosophy 59 (230):523-528.
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  3.  8
    Disability and Deleuze: An Exploration of Becoming and Embodiment in Children’s Everyday Environments.Patricia McKeever, Susan Ruddick & Lindsay Stephens - 2015 - Body and Society 21 (2):194-220.
    Building on Deleuze’s theories of the becoming of bodies, and notions of the geographic maturity of the disabled body we formulate an emplaced model of disability wherein bodies, social expectations and built form intersect in embodied experiences in specific environments to increase or decrease the capacity of disabled children to act in those environments. We join a growing effort to generate a more comprehensive model of disability, which moves beyond a binary between the individual and the social. Drawing on in-depth (...)
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  4.  26
    From the Thou to the We: Rediscovering Martin Buber’s Account of Communal Experiences.Patricia Meindl - 2021 - Human Studies 44 (3):413-431.
    While Martin Buber is best known for his conception of the so-called I-Thou relation, many of his philosophical writings are concerned with the wider realities of communal being together. The aim of this paper is to examine this largely neglected aspect of Buber’s work by focusing on the concept of the “essential We”. As I will argue in this paper, this concept did not develop in a philosophical vacuum, but in critical dialogue with pre-eminent thinkers of the phenomenological tradition. Contra (...)
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  5. Brain-Wise: Studies in Neurophilosophy.Patricia Smith Churchland - 2002 - MIT Press.
    Progress in the neurosciences is profoundly changing our conception of ourselves. Contrary to time-honored intuition, the mind turns out to be a complex of brain functions. And contrary to the wishful thinking of some philosophers, there is no stemming the revolutionary impact that brain research will have on our understanding of how the mind works. Brain-Wise is the sequel to Patricia Smith Churchland's Neurophilosophy, the book that launched a subfield. In a clear, conversational manner, this book examines old questions (...)
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  6.  20
    The Shape of Power and of Pain in Game of Thrones.Patricia McManus - 2023 - Utopian Studies 34 (2):319-334.
    Abstractabstract:To obliterate history from any narrative model, you must flatten that model so that no temporal change is possible. One way to do this is to remove instances of conflict, another is to render conflict perpetual. The latter is the move made by Game of Thrones, a television drama treated here as an antiutopian text, a model of twenty-first century epic fantasy in its surrender not of morality but of historicity.
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  7.  46
    On the natural selection of reasoning theories.Patricia W. Cheng & Keith J. Holyoak - 1989 - Cognition 33 (3):285-313.
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  8.  23
    .Patricia Smith - 2004 - Univ of Kansas Pr.
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  9.  10
    Narrative coherence predicts emotional well-being during the COVID-19 pandemic: a two-year longitudinal study.Lauranne Vanaken, Patricia Bijttebier, Robyn Fivush & Dirk Hermans - 2022 - Cognition and Emotion 36 (1):70-81.
    Prior research has shown that narrative coherence is associated with more positive emotional responses in the face of traumatic or stressful experiences. However, most of these studies only examined narrative coherence after the stressor had already occurred. Given the outbreak of the novel coronavirus disease COVID-19 in March 2020 in Belgium and the presence of data obtained two years before (February 2018), we could use our baseline narrative coherence data to predict emotional well-being and perceived social support in the midst (...)
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  10.  5
    Voces y silencios de la tierra en la composición polifónica de las geografías ético-poéticas sur-sur.Ana Patricia Noguera De Echeverri, Diana Alexandra Bernal Arias & Sergio Manuel Echeverri Noguera - 1970 - Azafea: Revista de Filosofia 21:33-54.
    La composición polifónica musical nos permite hablar de la emergencia, en el sur y desde el sur que somos, de Voces de la Tierra, que han susurrado, cantado, llorado o gritado el dolor producido por las maneras de habitar humanas construidas en la modernidad cosificadora de la tierra y del mundo de la vida, modernidad mercantil, industrial y global cuya ética se ha reducido a valores absolutamente euro-antropo-racional-centristas, permeados por el valor supremo del capital. En este artículo, emergente de pensadores (...)
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  11. God and Violence: Biblical Resources for Living in a Small World.Patricia M. McDonald & Philip L. Tite - 2004
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  12.  13
    Diagramming Disability: A Deleuzian Approach to Researching Childhood Disability.Patricia McKeever, Lindsay Stephens & Sue Ruddick - 2021 - Deleuze and Guattari Studies 15 (1):15-39.
    This article presents diagrams developed from the insights of three middle school children with limited mobility about their experiences navigating social and spatial relations in their home, school and neighbourhoods. The paper explores the concept of assemblage as well as operationalising the Deleuzian idea of the diagram. The diagrams we produce are developed in connection with dominant idealisations of neighbourhood and home range that function in North America to choreograph children's progression from infancy through adolescence. We undertake this diagramming in (...)
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  13.  14
    Critical theory and dystopia.Patricia McManus - 2022 - Manchester University Press.
  14.  28
    The Legacy of Parmenides: Eleatic Monism and Later Presocratic Thought.Patricia Curd - 2004 - Parmenides Publishing.
    Parmenides of Elea was the most important and influential philosopher before Plato. He rejected as impossible the scientific inquiry practiced by the earlier Presocratic philosophers and held that generation, destruction, and change are unreal and that only one thing exists. In this book, Patricia Curd argues that Parmenides sought to reform rather than to reject scientific inquiry, and she offers a more coherent account of his influence on later philosophers._ _The Legacy of Parmenides_ examines Parmenides' arguments, considering his connection (...)
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  15.  32
    What one intelligence test measures: A theoretical account of the processing in the Raven Progressive Matrices Test.Patricia A. Carpenter, Marcel A. Just & Peter Shell - 1990 - Psychological Review 97 (3):404-431.
  16.  12
    Parent–Toddler Behavior and Language Differ When Reading Electronic and Print Picture Books.Gabrielle A. Strouse & Patricia A. Ganea - 2017 - Frontiers in Psychology 8.
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  17.  37
    Gender-related differences in ethical and social values of business students: Implications for management.Patricia L. Smith & I. I. I. Ellwood F. Oakley - 1997 - Journal of Business Ethics 16 (1):37-45.
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  18.  14
    itinerario didáctico teatralizado con perspectiva de género como recurso para la enseñanza de la historia moderna en Educación Secundaria.Rafael Guerrero Elecalde, Patricia Suárez Álvarez, Nuria López Rey & María Soledad Gómez Navarro - 2023 - Clío: History and History Teaching 49:301-325.
    Se presenta una propuesta de innovación educativa, dirigida al alumnado de Educación Secundaria, fundamentada en el uso de los itinerarios didácticos teatralizados como recurso didáctico con perspectiva de género. Para su confección se pretende una metodología que privilegia los contenidos procedimentales y que fomenta el pensamiento histórico y, por ende, el pensamiento crítico. Los contenidos seleccionados están relacionados con el siglo XVI y XVII y, más concretamente, con la persecución y procesamiento de mujeres por brujería y hechicería por parte del (...)
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  19.  3
    Pediatric Care: Judgments about Best Interests at the Onset of Life.Michael Burgess, Patricia Rodney, Harold Coward, Pinit Ratanakul & Khannika Suwonnakote - 2006 - In Joan Anderson, Arthur Blue, Michael Burgess, Harold Coward, Robert Florida, Barry Glickman, Barry Hoffmaster, Edwin Hui, Edward Keyserlingk, Michael McDonald, Pinit Ratanakul, Sheryl Reimer Kirkham, Patricia Rodney, Rosalie Starzomski, Peter Stephenson, Khannika Suwonnakote & Sumana Tangkanasingh (eds.), A Cross-Cultural Dialogue on Health Care Ethics. Wilfrid Laurier Press. pp. 160-175.
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  20.  6
    Partir da inf'ncia ou a arché do pensamento.Carla Patrícia Silva - 2019 - Childhood and Philosophy 15:01-28.
    Starting from the birthplace of childhood, this text elucidates, using Giorgio Agamben, Heraclitus, and Paulo Freire, the coexistence of childhood and time. These authors contribute to the idea that childhood, be it chronological or not, is an inspiration without which it is impossible for us to be inventive in relation to history, philosophy, and education. It thus bases itself upon the hypothesis that childhood and time are conceptually indefinable and dilutive of the idea of stability, which escapes the understanding of (...)
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  21. The roles of embodiment, emotion and lifeworld for rationality and agency in nursing practice.Patricia Benner - 2000 - Nursing Philosophy 1 (1):5-19.
    Nursing practice invites nurses to embody caring practices that meet, comfort and empower vulnerable others. Such a practice requires a commitment to meeting and helping the other in ways that liberate and strengthen and avoid imposing the will of the caregiver on the patient. Being good and acting well (phronesis) occur in particular situations. A socially constituted and embodied view of agency, as developed by Merleau‐Ponty, provides an alternative to Cartesian and Kantian views of agency. A socially constituted, embodied view (...)
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  22.  29
    Sentence comprehension: A psycholinguistic processing model of verification.Patricia A. Carpenter & Marcel A. Just - 1975 - Psychological Review 82 (1):45-73.
  23. Responsible psychopaths.Patricia S. Greenspan - 2003 - Philosophical Psychology 16 (3):417 – 429.
    Psychopaths are agents who lack the normal capacity to feel moral emotions (e.g. guilt based on empathy with the victims of their actions). Evidence for attributing psychopathy at least in some cases to genetic or early childhood causes suggests that psychopaths lack free will. However, the paper defends a sense in which psychopaths still may be construed as responsible for their actions, even if their degree of responsibility is less than that of normal agents. Responsibility is understood in Strawsonian terms, (...)
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  24.  49
    Semantic and subword priming during binocular suppression.Patricia Costello, Yi Jiang, Brandon Baartman, Kristine McGlennen & Sheng He - 2009 - Consciousness and Cognition 18 (2):375-382.
    In general, stimuli that are familiar and recognizable have an advantage of predominance during binocular rivalry. Recent research has demonstrated that familiar and recognizable stimuli such as upright faces and words in a native language could break interocular suppression faster than their matched controls. In this study, a visible word prime was presented binocularly then replaced by a high-contrast dynamic noise pattern presented to one eye and either a semantically related or unrelated word was introduced to the other eye. We (...)
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  25.  24
    Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray.Patricia J. Huntington - 1998 - State University of New York Press.
    Interweaves elements of Kristevan and Heideggerian thought in order to reconstruct a linguistically embedded, existentially and affectively rich, dialectical model of willed self-regulation.
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  26.  13
    Generative and active engagement in learning neuroscience: A comparison of self-derivation and rephrase.Julia T. Wilson & Patricia J. Bauer - 2024 - Cognition 245 (C):105709.
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  27.  22
    Philosophy with Teenagers: Nurturing a Moral Imagination for the 21st Century.Patricia Hannam - 2009 - Network Continuum. Edited by Eugenio Echeverria.
    This book explains how P4C can facilitate young people's exploration of key ethical concerns of our time, such as sustainability, justice and intercultural and ...
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  28.  73
    Saints and Heroes: A Plea for the Supererogatory.Patricia M. McGoldrick - 1984 - Philosophy 59 (230):523 - 528.
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  29.  71
    Using the Dreyfus Model of Skill Acquisition to Describe and Interpret Skill Acquisition and Clinical Judgment in Nursing Practice and Education.Patricia Benner - 2004 - Bulletin of Science, Technology and Society 24 (3):188-199.
    Three studies using the Dreyfus model of skill acquisition were conducted over a period of 21 years. Nurses with a range of experience and reported skill-fulness were interviewed. Each study used nurses’ narrative accounts of actual clinical situations. A subsample of participants were observed and interviewed at work. These studies extend the understanding of the Dreyfus model to complex, underdetermined, and fast-paced practices. The skill of involvement and the development of moral agency are linked with the development of expertise, and (...)
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  30.  74
    The matrix of visual culture: working with Deleuze in film theory.Patricia Pisters - 2003 - Stanford, Calif.: Stanford University Press.
    This book explores Gilles Deleuze's contribution to film theory. According to Deleuze, we have come to live in a universe that could be described as metacinematic. His conception of images implies a new kind of camera consciousness, one that determines our perceptions and sense of selves: aspects of our subjectivities are formed in, for instance, action-images, affection-images and time-images. We live in a matrix of visual culture that is always moving and changing. Each image is always connected to an assemblage (...)
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  31. Practical reasoning and emotion.Patricia Greenspan - 2004 - In Alfred R. Mele & Piers Rawling (eds.), The Oxford handbook of rationality. New York: Oxford University Press.
    The category of emotions covers a disputed territory, but clear examples include fear, anger, joy, pride, sadness, disgust, shame, contempt and the like. Such states are commonly thought of as antithetical to reason, disorienting and distorting practical thought. However, there is also a sense in which emotions are factors in practical reasoning, understood broadly as reasoning that issues in action. At the very least emotions can function as "enabling" causes of rational decision-making (despite the many cases in which they are (...)
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  32.  18
    A Presocratics Reader: Selected Fragments and Testimonia.Patricia Curd (ed.) - 2011 - Hackett Publishing Company.
    Building on the virtues that made the first edition of _A Presocratics Reader_ the most widely used sourcebook for the study of the Presocratics and Sophists, the second edition offers even more value and a wider selection of fragments from these philosophical predecessors and contemporaries of Socrates. With revised introductions, annotations, suggestions for further reading, and more, the second edition draws on the wealth of new scholarship published on these fascinating thinkers over the past decade or more, a remarkably rich (...)
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  33.  14
    Overcoming Descartes' representational view of the mind in nursing pedagogies, curricula and testing.Patricia Benner - 2022 - Nursing Philosophy 23 (4):e12411.
    Currently, Nursing Education draws on a commonly taken‐for‐granted folk psychology of a representational view of how the mind works and how human beings learn. Descartes' representational view of the mind strongly influences pedagogies, theories of learning, curricula, and approaches to testing nursing knowledge and more broadly in academia. A representational view of the mind holds that perception occurs in the mind only through representations in the mind through ideas, concepts, templates and schema. Situated, embodied, and socially embedded cognition is presented (...)
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  34.  17
    Bioethics and the Whole: Pluralism, Consensus, and the Transmutation of Bioethical Methods into Gold.Patricia A. Martin - 1999 - Journal of Law, Medicine and Ethics 27 (4):316-327.
    In 1785, George Washington described a “knowing farmer” as “one who can convert every thing he touches into manure, as the first transmutation towards Gold.” With these words, Washington linked the “knowing farmer” to the alchemist who endeavored to transform base metals into gold with the aid of a philosopher's stone. In each instance, the challenge was to convert raw materials into something new and precious.Today, the “knowing bioethicist” is in a similar position. American bioethics harbors a variety of ethical (...)
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  35.  23
    The understanding of the body and movement in Merleau-Ponty.Patricia Moya Cañas - 2019 - Trans/Form/Ação 42 (1):201-226.
    : The author seeks an explanation for Merleau-Ponty's expression "the body understands", to which a real value is applied: the objects of the world have a signification that the body grasps by way of perception. The analysis focuses on Merleau-Ponty's Phenomenology of perception and on notes from two of his courses, Le monde sensible et le monde de l'expression and La nature. In these works, there is a constant allusion to the I can as an underlying and grounding mode with (...)
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  36.  50
    Contemplating failure: The importance of unconscious omission.Patricia G. Smith - 1990 - Philosophical Studies 59 (2):159 - 176.
  37.  65
    Galen's Constitutive Materialism.Patricia Marechal - 2019 - Ancient Philosophy 39 (1):191-209.
    In Quod animi mores, Galen says both that there is an identity between the capacities of the soul and the mixtures of the body, and that the soul’s capacities ‘follow upon’ the bodily mixtures. The seeming tension in this text can be resolved by noting that the soul’s capacities are constituted by, and hence are nothing over and above, bodily mixtures, but bodily mixtures explain the soul’s capacities and not the other way around. Galen’s proposal represents a distinctive position in (...)
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  38.  22
    When humans become animals: Development of the animal category in early childhood.Patricia A. Herrmann, Douglas L. Medin & Sandra R. Waxman - 2012 - Cognition 122 (1):74-79.
  39.  20
    Recovering Ethics After ‘Technics’: developing critical text on technology.Patricia B. Marck - 2000 - Nursing Ethics 7 (1):5-14.
    Much modern science and ethics debate is on high-profile problems such as animal organ transplantation, genetic engineering and fetal tissue research, in discourse that assumes technical tones. Other work, such as narrative ethics, expresses the failed promise of technology in the vivid detail of human experience. However, the essential nature of contemporary technology remains largely opaque to our present ethical lens on health care and on society. The limited controversies of modern science and ethics perpetuate ‘technics’, a technical, problem-solving mindset (...)
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  40.  6
    Individual differences in voice adaptability are specifically linked to voice perception skill.Patricia E. G. Bestelmeyer & Constanze Mühl - 2021 - Cognition 210 (C):104582.
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  41.  35
    Locke's moral philosophy.Patricia Sheridan - 2011 - Stanford Encyclopedia of Philosophy.
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  42.  30
    Adults’ reports of their earliest memories: Consistency in events, ages, and narrative characteristics over time.Patricia J. Bauer, Aylin Tasdemir-Ozdes & Marina Larkina - 2014 - Consciousness and Cognition 27:76-88.
  43.  30
    Deep Dualism.Patricia Shipley - 1992 - International Journal of Applied Philosophy 7 (2):33-44.
  44. The Metaphysical Morality of Francis Hutcheson: A Consideration of Hutcheson’s Critique of Moral Fitness Theory.Patricia Sheridan - 2007 - Sophia 46 (3):263-275.
    Hutcheson’s theory of morality shares far more common ground with Clarke’s morality than is generally acknowledged. In fact, Hutcheson’s own view of his innovations in moral theory suggest that he understood moral sense theory more as an elaboration and partial correction to Clarkean fitness theory than as an outright rejection of it. My aim in this paper will be to illuminate what I take to be Hutcheson’s grounds for adopting this attitude toward Clarkean fitness theory. In so doing, I hope (...)
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  45. Hobbes's Fool the Stultus, Grotius, and the Epicurean Tradition.Patricia Springborg - 2010 - Hobbes Studies 23 (1):29-53.
    Among the paradoxical aspects of Hobbes's scepticism attention has recently turned to Hobbes's fool of Leviathan , chapter xv, where Hobbes makes a claim about justice that paraphrases Psalm 52:1: "The fool hath said in his heart there is no God." It is a charge of which Hobbes himself could be suspected, but in fact we see that it is on this startling claim that his legal positivism rests. Moreover it is embedded in a theory of natural law that Hobbes (...)
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  46.  32
    Solidarity for global health.Patricia Illingworth & Wendy E. Parmet - 2012 - Bioethics 26 (7):ii-iv.
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  47.  34
    Natural Kinds and Unnatural Persons.Patricia Kitcher - 1979 - Philosophy 54 (210):541 - 547.
    Most people believe that extraterrestrial beings or porpoises or computers could someday be recognized as persons. Given the significant constitutional differences between these entities and ourselves, the general assumption appears to be that ‘person’ is not a natural kind term. David Wiggins offers an illuminating challenge to this popular dogma in ‘Locke, Butler and the Stream of Consciousness: and Men as a Natural Kind’. Wiggins does not claim that ‘person’ actually is a natural kind term; but he argues hard for (...)
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  48. Paradigms of cultural thought.Patricia M. Greenfield - 2005 - In K. Holyoak & B. Morrison (eds.), The Cambridge handbook of thinking and reasoning. Cambridge, England: Cambridge University Press. pp. 663--682.
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  49.  3
    Intercultural Reasoning: The Challenge for International Bioethics.Patricia Marshall, David Thomasma & Jurrit Bergsma - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (3):310-311.
    The exportation of Western biomedicine throughout the world has not resulted in a systematic homogenization of scientific ideology but rather in the proliferation of many forms and practices of biomedicine. Similarly, in the last decade, bioethics has become increasingly an international enterprise. Although there may be consensus regarding the inherent value of ethical discourse as it relates to health and medical care, there are disagreements about the nature and parameters of medical morality. This lack of consensus exists because our beliefs (...)
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  50.  86
    Resting content: Sensible satisficing?Patricia Greenspan - 2009 - American Philosophical Quarterly 46 (4):305 - 317.
    Suppose I am now making plans for next summer’s vacation. I can spend a week in Rome or on the Riviera, but not both. Either choice would be excellent, but after weighing various pros and cons, I decide that for my purposes Rome would be better. If I am rational, then, I must choose Rome. It is an assumption of standard decision theory that rationality requires maximizing: trying to get the maximum amount of whatever form of value we are after (...)
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