Results for 'Nicole Tan'

990 found
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  1.  10
    A Bayesian model of the jumping-to-conclusions bias and its relationship to psychopathology.Nicole Tan, Yiyun Shou, Junwen Chen & Bruce K. Christensen - forthcoming - Cognition and Emotion.
    The mechanisms by which delusion and anxiety affect the tendency to make hasty decisions (Jumping-to-Conclusions bias) remain unclear. This paper proposes a Bayesian computational model that explores the assignment of evidence weights as a potential explanation of the Jumping-to-Conclusions bias using the Beads Task. We also investigate the Beads Task as a repeated measure by varying the key aspects of the paradigm. The Bayesian model estimations from two online studies showed that higher delusional ideation promoted reduced belief updating but the (...)
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  2.  33
    Sufficiency, Equality and the Consequences of Global Coercion.Kok-Chor Tan - unknown
    In some discussions on global distributive justice, it is argued that the factthat the state exercises coercive authority over its own citizens explains whythe state has egalitarian distributive obligations to its own but not to otherindividuals in the world at large. Two recent works make the case that the globalorder is indeed coercive in a morally significant way for generating certainglobal distributive obligations. Nicole Hassoun argues that the coercivecharacter of the global order gives rise to global duties of humanitarian (...)
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  3. The Demands of Global Justice.Kok-Chor Tan - 2013 - Oeconomia 13 (4):665-679.
    This review essay discusses recent books by Nicole Hassoun, Laura Valentini and Pablo Gilabert. Topics I examine that are stimulated by these books include the distinction between global egalitarian obligation and humanitarian duties, the role of coercion in justifying global obligations, and the possibility of a third position that falls between humanitarianism and cosmopolitan egalitarianism.
     
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  4.  14
    El problema de la tecnología en pensamiento del exilio republicano: ¿Sánchez Vázquez lector crítico de Nicol?José Manuel Iglesias Granda - 2023 - Anales Del Seminario de Historia de la Filosofía 40 (1):121-131.
    En el presente trabajo se realizará un análisis y comparación críticos de las ideas con relación a la tecnología desarrolladas por Eduardo Nicol y Adolfo Sánchez Vázquez. En ese sentido, se confrontará el concepto de “razón de fuerza mayor” de Nicol con la idea del “racionalismo tecnológico” de Sánchez Vázquez. Demostrando, finalmente, que el concepto nicoliano encajaría perfectamente dentro de los parámetros de la ideología del racionalismo tecnológico tal y como la define Adolfo Sánchez Vázquez. Todo ello con el fin (...)
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  5. One Too Many: Hermeneutical Excess as Hermeneutical Injustice.Nicole Dular - 2023 - Hypatia 38 (2):423-438.
    Hermeneutical injustice, as a species of epistemic injustice, is when members of marginalized groups are unable to make their experiences communicatively intelligible due to a deficiency in collective hermeneutical resources, where this deficiency is traditionally interpreted as a lack of concepts. Against this understanding, this paper argues that even if adequate concepts that describe marginalized groups’ experiences are available within the collective hermeneutical resources, hermeneutical injustice can persist. This paper offers an analysis of how this can happen by introducing the (...)
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  6.  97
    Justice, Institutions, and Luck: The Site, Ground, and Scope of Equality.Kok-Chor Tan - 2012 - Oxford, GB: Oxford University Press.
    Kok-Chor Tan addresses three key questions in political philosophy: Where does distributive equality matter? Why does it matter? And among whom does it matter? He argues for an institutional site for egalitarian justice, a luck-egalitarian ideal of why equality matters, and a global scope for distributive justice.
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  7.  81
    Good Enough? The Minimally Good Life Account of the Basic Minimum.Nicole Hassoun - 2022 - Australasian Journal of Philosophy 100 (2):330-341.
    ABSTRACT What kind of basic minimum do we owe to others? This paper defends a new procedure for answering this question. It argues that its minimally good life account has some advantages over the main alternatives and that neither the first-, nor third-, person perspective can help us to arrive at an adequate account. Rather, it employs the second-person perspective of free, reasonable, care. There might be other conditions for distributive justice, and morality certainly requires more than helping everyone to (...)
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  8.  64
    The Concept of Yi (义) in the Mencius and Problems of Distributive Justice.Sor-Hoon Tan - 2014 - Australasian Journal of Philosophy 92 (3):489-505.
    This paper examines attempts to find a conception of justice in early Confucian contexts, focusing on the concept of yi (translated as ?appropriateness?, ?right?, ?rightness?, even ?justice?) in the Mencius. It argues against the approach of deriving principles of dividing burdens and benefits from the discussions of concrete cases employing the concept of yi and instead shows that Confucian ethical concerns are more attentive to what kinds of interpersonal relations are appropriate in specific circumstances. It questions the exclusive emphasis in (...)
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  9.  49
    Competence to make treatment decisions in anorexia nervosa: thinking processes and values.Jacinta Oa Tan, Tony Hope, Anne Stewart & Raymond Fitzpatrick - 2006 - Philosophy, Psychiatry, and Psychology: Ppp 13 (4):267.
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  10.  46
    From cannibalism to empowerment: An analects-inspired attempt to balance community and liberty.Sor-hoon Tan - 2004 - Philosophy East and West 54 (1):52-70.
    Developed here is a Confucian balance between two key democratic ideals, liberty and community, by focusing on the Confucian notion of li (ritual), which has often been considered hostile to liberty. By adopting a semiotic approach to li and relating it to recent studies of ritual in various Western disciplines, li's contribution to communication and its aesthetic dimension are explored to show how emphasizing harmony without sacrificing reflective experience and personal fulfillment renders li a concept of moral empowerment of free (...)
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  11.  42
    The pragmatic confucian approach to tradition in modernizing china.Sor-Hoon Tan - 2012 - History and Theory 51 (4):23-44.
    This paper explores the Confucian veneration of the past and its commitment to transmitting the tradition of the sages. It does so by placing it in the context of the historical trajectory from the May Fourth attacks on Confucianism and its scientistic, iconoclastic approach to “saving China,” to similar approaches to China’s modernization in later decades, through the market reforms that launched China into global capitalism, to the revival of Confucianism in recent years. It reexamines the association of the Pragmatism (...)
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  12.  27
    Consumption and social change.Nicole Hassoun - 2019 - Economics and Philosophy 35 (1):29-47.
    :How should consumers exercise their basic economic powers? Recently, several authors have argued that consumption to bring about social change must be democratic. Others maintain that we may consume in ways that we believe promote positive change. This paper rejects both accounts and provides a new alternative. It argues that, under just institutions, people may consume as they like as long as they respect the institutions’ rules. Absent just institutions, significant moral constraints on consumption exist. Still, it is permissible, if (...)
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  13.  24
    Compensating for an Inattentive Audience.Nicole N. Craycraft & Sarah Brown‐Schmidt - 2018 - Cognitive Science 42 (5):1504-1528.
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  14.  63
    The Growing Block and What was Once Present.Peter Tan - 2022 - Erkenntnis 87 (6):2779-2800.
    According to the growing block ontology of time, there (tenselessly and unrestrictedly) exist past and present objects and events, but no future objects or events. The growing block is made attractive not just because of the attractiveness of its ontological basis for past-tensed truths, the past’s fixity, and future’s openness, but by underlying principles about the right way to fill in this sort of ontology. I shall argue that given these underlying views about the connection between truth and ontology, growing (...)
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  15.  69
    Treatment refusal in anorexia nervosa : a challenge to current concepts of capacity.Jacinta Tan & Tony Hope - 2008 - In Guy Widdershoven (ed.), Empirical ethics in psychiatry. New York: Oxford University Press. pp. 187--210.
  16. Mo bian fa wei.Jiefu Tan - 1958
     
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  17.  20
    Why It Definitely Matters How We Encounter Nature.Nicole Note - 2009 - Environmental Ethics 31 (3):279-296.
    Our natural environment is in a lamentable state, notwithstanding today’s increasing ecological awareness. One cause frequently cited is our diminished perception of and relation to nature on ontological grounds. None of the alternative visions offered to date has been considered to really challenge the prevailing detached utilitarian and empirical framework. However, continued attempts on various levels are needed to rearticulate and reinvigorate the currently dormant and neglected plurality of approaches to nature. Although neither Heidegger nor Levinas was primarily concerned with (...)
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  18.  20
    Re‐thinking miRNA‐mRNA interactions: Intertwining issues confound target discovery.Nicole Cloonan - 2015 - Bioessays 37 (4):379-388.
    Despite a library full of literature on miRNA biology, core issues relating to miRNA target detection, biological effect, and mode of action remain controversial. This essay proposes that the predominant mechanism of direct miRNA action is translational inhibition, whereas the bulk of miRNA effects are mRNA based. It explores several issues confounding miRNA target detection, and discusses their impact on the dominance of “miRNA seed” dogma and the exploration of non‐canonical binding sites. Finally, it makes comparisons between miRNA target prediction (...)
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  19.  11
    Beware of Selfies: The Impact of Photo Type on Impression Formation Based on Social Networking Profiles.Nicole C. Krämer, Markus Feurstein, Jan P. Kluck, Yannic Meier, Marius Rother & Stephan Winter - 2017 - Frontiers in Psychology 8.
  20.  5
    Bailarinas colgantes, crujir de vértebras. Suicidio femenino y tragedia griega.Carlos Julio Pájaro M. - 2021 - Co-herencia 18 (35):29-51.
    Con base en Maneras trágicas de matar a una mujer, de Nicole Loraux, el presente artículo se propone la presentación de los modos tan disímiles como en una polis griega es pensada la muerte de un hombre y la de una mujer. Se busca mostrar con especial énfasis el modo como la muerte de la mujer es teatralizada en la tragedia griega, género literario considerado aquí como lugar en el que se desvanecen, aunque ambiguamente, las líneas fronterizas entre las (...)
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  21.  30
    Teaching & Learning Guide for: Democracy in Confucianism.Sor-Hoon Tan - 2012 - Philosophy Compass 7 (9):665-668.
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  22. A two-year retrospective study of accidental pediatric albuterol ingestions.T. O. Tan, Mason El & S. L. Kaplan Jr - 1993 - Clio: A Journal of Literature, History, and the Philosophy of History 48:401.
     
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  23. Casebook in bioethics 3.Angeles Tan-Alora - 2010 - Manila, Philippines: UST Pub. House.
     
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  24.  49
    Contiones in the Age of Cicero.James Tan - 2008 - Classical Antiquity 27 (1):163-201.
    The following paper is concerned with the practice of holding contiones in the Late Republic and the political benefits that flowed from this form of assembly. It will be suggested that the surviving evidence is not adequately representative for a study of contional rhetoric, but that an analysis of the many “attested” rather than “extant” contiones will likely reveal important patterns of practice thanks to its wider sample. In testing the results of this theory, the first section will argue that (...)
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  25. Contemporary neo-Confucian philosophy.Sor-Hoon Tan - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
     
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  26.  13
    Democracy and the Intersection of Religion and Traditions.Sor-Hoon Tan - 2013 - Education and Culture 29 (2):187-190.
  27. David Ingram, Group Rights: Reconciling Equality and Difference Reviewed by.Kok-Chor Tan - 2000 - Philosophy in Review 20 (6):418-420.
  28.  24
    From cannibalism to empowerment: An.Sor-hoon Tan - 2004 - Philosophy East and West 54 (1).
    : Developed here is a Confucian balance between two key democratic ideals, liberty and community, by focusing on the Confucian notion of li (ritual), which has often been considered hostile to liberty. By adopting a semiotic approach to li and relating it to recent studies of ritual in various Western disciplines, li's contribution to communication and its aesthetic dimension are explored to show how emphasizing harmony without sacrificing reflective experience and personal fulfillment renders li a concept of moral empowerment of (...)
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  29. From peripheral to central, the story of Melanie's metamorphosis in an urban middle school science class.Edna Tan & Angela Calabrese Barton - 2008 - Science Education 92 (4):567-590.
     
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  30. Hent De Vries and Samuel Weber, eds., Violence, Identity, and Self-Determination Reviewed by.Kok-Chor Tan - 1999 - Philosophy in Review 19 (1):9-11.
  31.  14
    Hand metastasis: an unusual presentation of renal cell carcinoma.Kian Tjon Tan, Claire Simpson & Coonoor R. Chandrasekar - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 204-206.
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  32.  13
    Incorporation of economic evidence in the Dutch guideline 'cardiovascular risk management'.Siok Swan Tan, Frans F. H. Rutten & Leona Hakkaart-van Roijen - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1094-1101.
  33.  17
    Law School and the Making of the Student into a Lawyer: Transformation of First Year Law Students in the National University of Singapore.Seow Hon Tan - 2009 - Legal Ethics 12 (2):125.
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  34.  6
    Mo jing fen lei yi zhu.Jiefu Tan - 1981 - Beijing Shi: Zhonghua shu ju. Edited by Di Mo.
  35.  46
    My two 'difficulties'.Charlene Tan - 2004 - Journal of Philosophy of Education 38 (4):639–662.
    I shall respond to Michael Hand’s rejoinder in respect of the two ‘difficulties’ he has identified with my arguments.
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  36.  30
    Organizational Ethics of Chinese Mass Media.Yue Tan - 2012 - Journal of Mass Media Ethics 27 (4):277-293.
    This study examined the organizational ethics of 51 Chinese media outlets by investigating their organizational statements through breaking them down into three components: definitions, loyalties and values (functions and purposes), and ethical principles (consequentialism vs. formalism). The impact of three characteristics on organizational ethics was also tested. It was found that the Chinese media are most loyal to organizational development, then to the government; and least loyal to their audience. Furthermore, media organizations tend to use consequentialism rather than formalism to (...)
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  37. Poverty and global distributive justice.Kok-Chor Tan - 2010 - In Duncan Bell (ed.), Ethics and World Politics. New York: Oxford University Press. pp. 256--73.
     
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  38. Plato, Dewey, and the problem of the teacher's authority.Loon-Seng Tan, K. R. Srinivasan & Shih Jung Bai - forthcoming - Journal of Philosophy of Education.
     
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  39. The development of secondary school science curriculum in Malaysia.Soo‐Boo Tan - 1991 - Science Education 75 (2):243-250.
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  40. The telling face in comic strip and graphic novel.Ed S. Tan - 2001 - In Jan Baetens (ed.), The Graphic Novel. Leuven University Press. pp. 212.
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  41.  6
    The Function of Childhood in Amis and Amiloun.Nicole Clifton - 1998 - Mediaevalia 22 (1):35-57.
  42.  11
    The Problem of Decent Peoples.Kok-Chor Tan - 2006-01-01 - In Rex Martin & David A. Reidy (eds.), Rawls's Law of Peoples. Blackwell. pp. 76–94.
    This chapter contains section titled: Decent Peoples The Idea of Toleration The Cosmopolitan Critique Intervention and Cosmopolitanism Acknowledgments Notes.
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  43.  18
    The Egocentric Nature of Action-Sound Associations.Nicole Navolio, Guillaume Lemaitre, Alain Forget & Laurie M. Heller - 2016 - Frontiers in Psychology 7.
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  44.  25
    From Myth to Pathology: Perversions of Gender-Types in Late 19th-Century Literature and Clinical Medicine.Nicole G. Albert - 2005 - Diogenes 52 (4):114-126.
    Contrary to accepted ideas, questions of gender started to be raised around the end of the 19th century. The characters of problematic sex and sexuality who abounded in literature at that time had the function of emblems of the fears aroused by the erasure and divorce between the sexes in a civilization in disarray. The figure of the androgyne was used to name and depict those condemned to indecision. But its closeness to the invert led to the decline of the (...)
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  45.  24
    In Memoriam.Eugène Nicole - 2015 - Chiasmi International 17:23-27.
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  46. Psychopathology.J. S. Nicole - 1931 - Philosophy 6 (22):271-272.
     
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  47.  2
    Plaies-Images II.Nicole Jolicoeur - 2002 - Angelaki 7 (1):227-229.
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  48.  23
    R34D1NG W0RD5 W1TH NUMB3R5: Electrophysiological Evidence for Semantic Activation.Martin Nicole, Lien Mei-Ching & Allen Philip - 2015 - Frontiers in Human Neuroscience 9.
  49.  4
    Œuvres philosophiques et morales.Pierre Nicole - 1970 - New York,: G. Olms. Edited by Charles Jourdain.
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  50.  1
    VI. Conclusion.Nicole Lambert - 1974 - Bulletin de Correspondance Hellénique 98 (2):758-.
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