Results for 'Louis Cazes'

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  1. La philosophie politique espagnole au XVIIe siècle dans ses rapports avec l'esprit de la Contre-Réforme.José Antonio Maravall, Louis Cazes & Pierre Mesnard - 1956 - Les Etudes Philosophiques 11 (3):509-511.
     
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  2. Traduction de Gabriel Naudé L'annexe latine au chapitre VI du supplément à l'histoire de Louis XI.Sylvie Taussig, Richard Goulet & Marie-Odile Goulet-Cazé - 1999 - Corpus: Revue de philosophie 35:161-169.
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  3.  2
    Grace de Laguna as Continental Philosopher?Marguerite La Caze - 2022 - Australasian Philosophical Review 6 (1):59-67.
    Joel Katzav’s article describes and explains the realist perspectivist views of Grace de Laguna, showing the distinctiveness of her positions in a number of fields. My focus will be on her views of the self and persons, and how they are embedded in their communities, experience emotions, and develop morality. As Katzav outlines, de Laguna’s position can be characterized as a form of speculative philosophy that develops an ontology of modes of being. Katzav sees speculative philosophy and naturalism intertwining in (...)
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  4.  88
    The Asymmetry between Apology and Forgiveness.Marguerite La Caze - 2006 - Contemporary Political Theory 5 (4):447-468.
    Government refusals to apologise for past wrongful practices such as slavery or the removal of indigenous children from their parents seem evidently unjust. It is surprising, then, that some ethical considerations appear to support such stances. Jacques Derrida's account of forgiveness as entirely independent of apology appears to preclude the need for official apologies. I contend that governments are obligated to apologize for past injustices because they are responsible for them and that official apologies should not involve a corresponding expectation (...)
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  5.  64
    Beauvoir and the Second Sex: Feminism, Race, and the Origins of Existentialism.Marguerite La Caze - 1999 - Hypatia 14 (4):175-182.
    This is a review of Margaret Simons's book, Beauvoir and the Second Sex: Feminism, Race, and the Origins of Existentialism.
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  6.  93
    What Is a Rational Choice?Bernard Cazes - 1970 - Diogenes 18 (70):41-56.
  7.  46
    Madness and modernism: insanity in the light of modern art, literature, and thought.Louis Arnorsson Sass - 1992 - Harvard University Press.
    Madness and Modernism provides a phenomenological study of schizophrenic disorders, criticizing some standard conceptions of these disorders. Sass argues that many aspects of this group of disorders can actually involve more sophisticated (albeit dysfunctional) forms of mind and experience.
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  8. Integrity and the Fragile Self.Damian Cox, Marguerite La Caze & Michael P. Levine - 2003 - Ashgate.
    This book examines the centrality of integrity in relation to a variety of philosophical and psychological concerns that impinge upon the ethical life.
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  9.  6
    Cynicism and Christianity in antiquity.Marie-Odile Goulet-Cazé - 2019 - Grand Rapids: William B. Eerdmans Publishing Company.
    A literary tour de force that analyzes and refutes the hypothesis that Jesus was a Cynic Was Jesus really a Cynic? This book examines the arguments submitted by some New Testament scholars who believe that Jesus and his disciples were influenced by the ethics and social behaviors of Cynic preachers in Galilee. In examining the "Cynic Jesus hypothesis," Marie-Odile Goulet-Cazé offers a reliable, accessible, and fully documented summary of Cynicism and its ideas, from Diogenes to the Imperial Period, and she (...)
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  10.  6
    Kynismus und Christentum in der Antike.Marie-Odile Goulet-Cazé - 2016 - Göttingen: Vandenhoeck & Ruprecht GmbH & Co.. Edited by Lena R. Seehausen & Marco Frenschkowski.
    English summary: Marie-Odile Goulet-Caze examines the thesis of some Theologians following Q, that Jesus and his disciples where highly influence by cynic preachers in Galilee. Translated into German by Lena Seehausen. German description: Mit seiner Kritik an der Zivilisation, seiner Infragestellung von sozialen Hierarchien, seiner Verachtung von Reichtumern und seiner radikalen Askese bot der Kynismus dem fruhen Christentum der ersten Jahrhunderte diverse Beruhrungspunkte. Unter den Exegeten und Theologen des Neuen Testaments findet man sogar jene, namlich die Anhanger und Befurworter der (...)
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  11. Marjorie Glicksman Grene and existentialism's important truths.Marguerite La Caze - 2023 - In Christian Lotz & Antonio Calcagno (eds.), Reading Continental philosophy and the history of thought. Lanham: Lexington Books.
     
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  12.  33
    Stability and Justification in Hume's Treatise.Louis E. Loeb - 2002 - New York, US: Oup Usa.
    The distinguished philosopher Louis Loeb examines the epistemological framework of Scottish philosopher David Hume, as employed in his celebrated work A Treatise of Human Nature. Loeb's project is to advance an integrated interpretation of Hume's accounts of belief and justification. His thesis is that Hume, in his Treatise, has a "stability-based" theory of justification which posits that his belief is justified if it is the result of a belief producing mechanism that engenders stable beliefs. But Loeb argues that the (...)
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  13.  12
    Contemporary Perspectives on Vladimir Jankélévitch: On What Cannot Be Touched.Marguerite La Caze & Magdalena Żółkoś (eds.) - 2019 - Lanham: Lexington Books.
    This cross-disciplinary collection explores Vladimir Jankélévitch’s thought on love, forgiveness, humility, virtue, bad conscience, remorse, death, reconciliation, music, and religion. It examines his relations with philosophers such as Henri Bergson and Plotinus. The chapters are linked by the theme of intangibility, or what cannot be touched.
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  14.  43
    ‘Hopeless Love: Camus and Le Premier Homme.’.Marguerite La Caze - 2020 - In Matthew Sharpe, Maciej Kałuża & Peter Francev (eds.), Brill's Companion to Camus: Camus Among the Philosophers. Boston: Brill. pp. 460-76..
    What does Le Premier Homme bring specifically to our understanding of Camus’s view of love? The novel allows us to understand love as love of specific human individuals, as well as love of life and the world, and a sense of the frailties of love. While many commentaries have touched on the idea of the importance of love in this work, they have tended to focus more on the disguised autobiographical elements concerning the people in Camus’s life. They have also (...)
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  15. I can't beat it" : dimensions of the bad conscience in Manchester by the Sea.Marguerite La Caze - 2019 - In Marguerite La Caze & Magdalena Żółkoś (eds.), Contemporary Perspectives on Vladimir Jankélévitch: On What Cannot Be Touched. Lanham: Lexington Books. pp. 33-55.
    In this chapter, I interpret Vladimir Jankélévitch’s work on the bad conscience and on forgiveness in relation to the film Manchester by the Sea (Kenneth Lonergan, 2016). This film is a striking meditation on remorse and the difficulty of self-forgiveness for Lee Chandler, a man who lives a monastic life as a janitor in Boston after the tragic death of his three children in a house fire. Many discussions of the film so far have focused on its depictions of despair (...)
     
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  16. Introduction : that which cannot be touched : introduction to contemporary perspectives on Vladimir Jankélévitch.Marguerite La Caze & Magdalena Zolkos - 2019 - In Marguerite La Caze & Magdalena Żółkoś (eds.), Contemporary Perspectives on Vladimir Jankélévitch: On What Cannot Be Touched. Lanham: Lexington Books.
     
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  17. Why the Basic Structure?Louis-Philippe Hodgson - 2012 - Canadian Journal of Philosophy 42 (3-4):303-334.
    John Rawls famously holds that the basic structure is the 'primary subject of justice.'1 By this, he means that his two principles of justice apply only to a society's major political and social institutions, including chiefly the constitution, the economic and legal systems, and (more contentiously) the family structure.2 This thesis — call it the basic structure restriction — entails that the celebrated difference principle has a narrower scope than one might have expected. It doesn't apply directly to choices that (...)
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  18.  9
    La logique de Leibniz d'après des documents inédits.Louis Couturat - 1901 - Paris,: F. Alcan.
    La logique de Leibniz: d'apres des documents inedits / par Louis Couturat,...Date de l'edition originale: 1901Sujet de l'ouvrage: Leibniz, Gottfried Wilhelm (1646-1716)Logique moderneCollection: Collection historique des grands philosophesCe livre est la reproduction fidele d'une oeuvre publiee avant 1920 et fait partie d'une collection de livres reimprimes a la demande editee par Hachette Livre, dans le cadre d'un partenariat avec la Bibliotheque nationale de France, offrant l'opportunite d'acceder a des ouvrages anciens et souvent rares issus des fonds patrimoniaux de la (...)
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  19.  80
    Reflection and the stability of belief: essays on Descartes, Hume, and Reid.Louis E. Loeb - 2010 - New York: Oxford University Press.
    This volume will thus appeal to advanced students and scholars not just in the history of early modern philosophy but in epistemology and other core areas of ...
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  20.  59
    Review: Burdened Virtues: Virtue Ethics for Liberatory Struggles. [REVIEW]M. L. Caze - 2007 - Mind 116 (463):781-785.
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  21. Envy and resentment.Marguerite La Caze - 2001 - Philosophical Explorations 4 (1):31-45.
    Envy and resentment are generally thought to be unpleasant and unethical emotions which ought to be condemned. I argue that both envy and resentment, in some important forms, are moral emotions connected with concern for justice, understood in terms of desert and entitlement. They enable us to recognise injustice, work as a spur to acting against it and connect us to others. Thus, we should accept these emotions as part of the ethical life.
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  22.  47
    Schizophrenia, self-experience, and the so-called "negative symptoms": Reflections on hyperreflexivity.Louis Sass - 2000 - In Dan Zahavi (ed.), Exploring the Self: Philosophical and Psychopathological Perspectives on Self-experience. Amsterdam: John Benjamins. pp. 149--82.
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  23.  9
    L'ascèse cynique: un commentaire de Diogène Laërce VI 70-71.Marie-Odile Goulet-Cazé - 1986 - Paris: Libr. philosophique J. Vrin. Edited by Diogenes Laertius.
    Le cynisme, en raison peut-etre de son mepris pour la speculation theorique et de la rarete des textes de contenu doctrinal qui en a resulte, reste le parent pauvre de la philosophie antique. Le present ouvrage fut l'un des premiers a lui etre exclusivement consacre. Pour rendre compte d'un passage doxographique, transmis par Diogene Laerce, sur l'ascese selon Diogene le Cynique, il tente de retrouver, a travers l'analyse d'un riche corpus d'anecdotes et de dits diogeniens, l'inspiration fondamentale qui oriente tout (...)
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  24.  48
    Psychology, epistemology, and skepticism in Hume’s argument about induction.Louis E. Loeb - 2006 - Synthese 152 (3):321-338.
    Since the mid-1970s, scholars have recognized that the skeptical interpretation of Hume's central argument about induction is problematic. The science of human nature presupposes that inductive inference is justified and there are endorsements of induction throughout "Treatise" Book I. The recent suggestion that I.iii.6 is confined to the psychology of inductive inference cannot account for the epistemic flavor of its claims that neither a genuine demonstration nor a non-question-begging inductive argument can establish the uniformity principle. For Hume, that inductive inference (...)
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  25.  9
    The Cynics: The Cynic Movement in Antiquity and its Legacy.R. Bracht Branham & Marie-Odile Goulet-Cazé (eds.) - 1996 - University of California Press.
    This collection of essays—the first of its kind in English—brings together the work of an international group of scholars examining the entire tradition associated with the ancient Cynics. The essays give a history of the movement as well as a state-of-the-art account of the literary, philosophical and cultural significance of Cynicism from antiquity to the present. Arguably the most original and influential branch of the Socratic tradition, Cynicism has become the focus of renewed scholarly interest in recent years, thanks to (...)
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  26.  23
    Le livre VI de Diogène Laërce: analyse de sa structure et réflexions méthodologiques.Marie-Odile Goulet-Cazé - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 3880-4048.
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  27. Le cynisme, une philosophie antique.Marie-Odile Goulet-Cazé - 2017
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  28. Analyticity and Ontology.Louis deRosset - 2015 - Oxford Studies in Metaphysics 9.
    /Analyticity theorists/, as I will call them, endorse the /doctrine of analyticity in ontology/: if some truth P analytically entails the existence of certain things, then a theory that contains P but does not claim that those things exist is no more ontologically parsimonious than a theory that also claims that they exist. Suppose, for instance, that the existence of a table in a certain location is analytically entailed by the existence and features of certain particles in that location. The (...)
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  29.  8
    Les kynica du stoïcisme.Marie-Odile Goulet-Cazé - 2003 - Stuttgart: Franz Steiner Verlag.
    Si le cynisme a toujours eu mauvaise presse sur la scene philosophique, c'est en partie a cause des traits scandaleux que l'Antiquite, s'appuyant sur la Politeia et les tragedies de Diogene, lui a pretes. Mais ces traits se retrouvent dans la Politeia de Zenon et chez des Stoiciens aussi importants que Cleanthe et Chrysippe. Comment expliquer que des philosophes dont la reputation de serieux est bien connue aient pu accepter et meme louer des principes aussi scandaleux que l'anthrophagie, la liberte (...)
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  30.  11
    Philosophy for non-philosophers.Louis Althusser - 2017 - New York: Bloomsbury Academic. Edited by G. M. Goshgarian.
    In 1980, at the end of the most intensely political period of his work and life, Louis Althusser penned Philosophy for Non-philosophers. Available here for the first time in English, Philosophy for Non-philosophers constitutes a rigorous and engaged attempt to address a wide reading public unfamiliar with Althusser's project. As such, the work is a concentration of the most fundamental theses of Althusser's own ideas, and presents a synthesis of his sprawling and disparate philosophical and political writings. Nowhere else (...)
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  31.  6
    Pythagoras: mathematician and mystic.Louis C. Coakley - 2016 - New York: Rosen Publishing. Edited by Dimitra Karamanides.
    Growing up in Ionia -- Travels far and wide -- Settling in Croton -- Pythagorean beliefs -- A lasting legacy.
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  32.  6
    Chaldean triads in Neoplatonic exegesis: some reconsiderations.M. O. Goulet-Cazé & ΤΟΖΙΘΤ ΝΑΙΘΥΟΣΕΤ - 2001 - Classical Quarterly 51:265-296.
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  33.  9
    Dois tratados plotinianos em Eusébio de Cesaréia.Marie-Odile Goulet-Cazé - 2010 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 5:11-28.
    Eusebius of Cesarea, in his Praeparatio Evangelica, quotes a large piece of Plotinus’ writing to which Porphyry, in his edition of the Enneads, gave the title “On the Immortality of Soul”. Surprisingly, the piece quoted by Eusebius is absent from the Porphyrian edition. Some reasons for this absence have been adduced: some scholars think that the text quoted by Eusebius might be a trace of the edition of Plotinus’s writings made by Eustochius; others think that it might come from the (...)
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  34.  20
    Le cynisme à l'époque impériale.Marie-Odile Goulet-Cazé - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 2720-2833.
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  35. Le cynisme ancien et ses prolongements, Actes du colloque international du CNRS.Marie-Odile Goulet-Cazé & Richard Goulet - 1994 - Revue de Métaphysique et de Morale 99 (4):534-536.
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  36.  34
    Le cynisme ancien et la sexualité.Marie-Odile Goulet-Cazé - 2005 - Clio 22:17-35.
    Le cynisme ancien préconise un retour total à la nature et refuse de se soumettre aux interdits qui relèvent de l’arbitraire social. Pour un Cynique, le plaisir que procure la sexualité est un plaisir naturel, instinctif, qui ne diffère en rien de celui que connaissent les animaux. C’est pourquoi ces philosophes admettent, en matière de sexualité, des actes qui choquaient les contemporains, tels que la masturbation ou l’union en public, l’inceste, l’union libre ou encore la communauté des femmes et des (...)
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  37.  8
    Qui était le philosophe cynique anonyme attaqué par Julien dans son Discours IX?Marie-Odile Goulet-Cazé - 2008 - Hermes 136 (1):97-118.
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  38. Une liste de disciples de Cratès le Cynique en Diogène Laërce 6, 95.Marie-Odile Goulet-Cazé - 1986 - Hermes 114 (2):247-252.
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  39. The wayward mysticism of Alan Watts. Prefatory note / Alexander H. Catlin ; Essay.Louis Nordstrom & Richard Pilgrim - 2023 - In Peter J. Columbus (ed.), Alan Watts in late-twentieth-century discourse: commentary and criticism from 1974-1994. New York, NY: Routledge.
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  40.  5
    Teilhard de Chardin on love: evolving human relationships.Louis M. Savary - 2017 - Mahwah, NJ: Paulist Press. Edited by Patricia H. Berne.
    The authors offer a "first" summary of Teilhard's thoughts on love, a central element in his evolutionary spirituality, presented in accessible language for the ordinary reader. They explore the implications of Teilhard's evolutionary perspective on love as it affects friendships, marriages, parent-child relationships, and teams (larger groups).
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  41.  72
    Philosophy: the quest for truth.Louis P. Pojman & Lewis Vaughn (eds.) - 2009 - New York: Oxford University Press.
  42.  22
    Integrating Hume's Accounts of Belief and Justification.Louis E. Loeb - 2001 - Philosophy and Phenomenological Research 63 (2):279-303.
    Hume's claim that a state is a belief is often intertwined—though without his remarking on this fact—with epistemic approval of the state. This requires explanation. Beliefs, in Hume's view, are steady dispositions (not lively ideas), nature's provision for a steady influence on the will and action. Hume's epistemic distinctions call attention to circumstances in which the presence of conflicting beliefs undermine a belief's influence and thereby its natural function. On one version of this interpretation, to say that a belief is (...)
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  43. Seeing Oneself through the Eyes of the Other: Asymmetrical Reciprocity and Self-respect.Marguerite La Caze - 2008 - Hypatia 23 (3):118-135.
    Iris Marion Young argues we cannot understand others' experiences by imagining ourselves in their place or in terms of symmetrical reciprocity (1997a). For Young, reciprocity expresses moral respect and asymmetry arises from people's greatly varying life histories and social positions. La Caze argues there are problems with Young's articulation of asymmetrical reciprocity in terms of wonder and the gift. By discussing friendship and political representation, she shows how taking self-respect into account complicates asymmetrical reciprocity.
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  44. A Semantic Framework for the Impure Logic of Ground.Louis deRosset - 2024 - Journal of Philosophical Logic 53 (2):463-491.
    There is a curious bifurcation in the literature on ground and its logic. On the one hand, there has been a great deal of work that presumes that logical complexity invariably yields grounding. So, for instance, it is widely presumed that any fact stated by a true conjunction is grounded in those stated by its conjuncts, that any fact stated by a true disjunction is grounded in that stated by any of its true disjuncts, and that any fact stated by (...)
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  45. Uncertainty in Pharmacology.Barbara Osimani & Adam La Caze (eds.) - 2020
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  46.  7
    The discursive construction of gender and agency in the linguistic landscape of Ireland’s 2018 abortion referendum campaign.Louis Strange - 2024 - Critical Discourse Studies 21 (3):293-321.
    In a 2018 referendum, the Irish electorate voted in favour of repealing Ireland's quasi-total legal ban on abortion. The referendum campaign saw important public discussions regarding gender roles in twenty-first century Ireland. While the constitutional ban on abortion was condemned by abortion rights advocates for marginalising women's agency, the legislation which replaced it has not escaped criticism either. Therefore, questions surrounding the conceptualisation of women's agency in the 2018 referendum are still relevant today. Adopting a multimodal critical discourse analysis approach, (...)
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  47. The role of basic science in evidence-based medicine.Adam La Caze - 2011 - Biology and Philosophy 26 (1):81-98.
    Proponents of Evidence-based medicine (EBM) do not provide a clear role for basic science in therapeutic decision making. Of what they do say about basic science, most of it is negative. Basic science resides on the lower tiers of EBM's hierarchy of evidence. Therapeutic decisions, according to proponents of EBM, should be informed by evidence from randomised studies (and systematic reviews of randomised studies) rather than basic science. A framework of models explicates the links between the mechanisms of basic science, (...)
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  48.  16
    Passage to Modernity: An Essay in the Hermeneutics of Nature and Culture.Louis K. Dupré - 1993 - Yale University Press.
    Did modernity begin with the Renaissance and end with post-modernism? Dupre challenges both these assumptions, discussing the roots, development and impact of modern thought and tracing the principles of modernity to the late 14th century.
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  49. Evidence-Based Medicine Must Be ..A. La Caze - 2009 - Journal of Medicine and Philosophy 34 (5):509-527.
    Proponents of evidence-based medicine (EBM) provide the “hierarchy of evidence” as a criterion for judging the reliability of therapeutic decisions. EBM's hierarchy places randomized interventional studies (and systematic reviews of such studies) higher in the hierarchy than observational studies, unsystematic clinical experience, and basic science. Recent philosophical work has questioned whether EBM's special emphasis on evidence from randomized interventional studies can be justified. Following the critical literature, and in particular the work of John Worrall, I agree that many of the (...)
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  50. Delusions and double book-keeping.Louis A. Sass - 2013 - In Thomas Fuchs, Thiemo Breyer & Christoph Mundt (eds.), Karl Jaspers’ Philosophy and Psychopathology. New York: Springer. pp. 125–147.
     
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