Results for 'J. Reinharz'

961 found
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  1. Mystics, Philosophers and Politicians.J. Reinharz, D. Swetschinski & K. Bland - 1983 - Religious Studies 19 (3):429-431.
     
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  2. .J. G. Manning - 2018
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  3.  25
    Mammalian chromosomes contain cis‐acting elements that control replication timing, mitotic condensation, and stability of entire chromosomes.Mathew J. Thayer - 2012 - Bioessays 34 (9):760-770.
    Recent studies indicate that mammalian chromosomes contain discretecis‐acting loci that control replication timing, mitotic condensation, and stability of entire chromosomes. Disruption of the large non‐coding RNA gene ASAR6 results in late replication, an under‐condensed appearance during mitosis, and structural instability of human chromosome 6. Similarly, disruption of the mouse Xist gene in adult somatic cells results in a late replication and instability phenotype on the X chromosome. ASAR6 shares many characteristics with Xist, including random mono‐allelic expression and asynchronous replication timing. (...)
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  4. Interpretation of the philosophical classics.Jorge J. E. Gracia - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and abuses of the classics: Western interpretations of Greek philosophy. Burlington, VT: Ashgate.
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  5.  21
    The key to cultural innovation lies in the group dynamic rather than in the individual mind.Sonia Ragir & Patricia J. Brooks - 2012 - Behavioral and Brain Sciences 35 (4):237-238.
    Vaesen infers unique properties of mind from the appearance of specific cultural innovation – a correlation without causal direction. Shifts in habitat, population density, and group dynamics are the only independently verifiable incentives for changes in cultural practices. The transition from Acheulean to Late Stone Age technologies requires that we consider how population and social dynamics affect cultural innovation and mental function.
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  6.  22
    Organizing the Public Health-clinical Health Interface: Theoretical Bases. [REVIEW]Michèle St-Pierre, Daniel Reinharz & Jacques-Bernard Gauthier - 2005 - Medicine, Health Care and Philosophy 9 (1):97-106.
    This article addresses the issue of the interface between public health and clinical health within the context of the search for networking approaches geared to a more integrated delivery of health services. The articulation of an operative interface is complicated by the fact that the definition of networking modalities involves complex intra- and interdisciplinary and intra- and interorganizational systems across which a new transversal dynamics of intervention practices and exchanges between service structures must be established. A better understanding of the (...)
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  7.  44
    Orthoimplication algebras.J. C. Abbott - 1976 - Studia Logica 35 (2):173 - 177.
    Orthologic is defined by weakening the axioms and rules of inference of the classical propositional calculus. The resulting Lindenbaum-Tarski quotient algebra is an orthoimplication algebra which generalizes the author's implication algebra. The associated order structure is a semi-orthomodular lattice. The theory of orthomodular lattices is obtained by adjoining a falsity symbol to the underlying orthologic or a least element to the orthoimplication algebra.
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  8. .D. Graham J. Shipley - 2018
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  9.  9
    Brein en bewustzijn: gedachtesprongen tussen hersenen en mensbeeld.J. Janssen & J. P. A. van Vugt (eds.) - 2006 - Nijmegen: Soeterbeeck Programma, Radboud Universiteit Nijmegen.
  10. Art.“ähnlich/Ähnlichkeit”.J. Mittelstraß, G. Gabriel & M. Carrier - 2005 - In Gottfried Gabriel, Martin Carrier & Jürgen Mittelstrass (eds.), Enzyklopädie Philosophie und Wissenschaftstheorie. Metzler. pp. 1--52.
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  11.  12
    Forgotten heroes of American education: the great tradition of teaching teachers.J. Wesley Null & Diane Ravitch (eds.) - 2006 - Greenwich: IAP - Information Age.
    The purpose of this text is to draw attention to eight forgotten heroes: William C. Bagley, Charles DeGarmo, David Felmley, William Torrey Harris, Isaac L. Kandel, Charles McMurry, William C. Ruediger, and Edward Austin Sheldon. They have been marginalized from our profession, and drawing upon their legacy is the best hope for restoring the profession of teaching today. This work also includes a chapter at the end of the book entitled "John Dewey's Forgotten Essays." The audience for this book includes: (...)
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  12. The Role of Traditional Medical Ethics in Forensic Psychiatry.J. Arturo Silva - 2006 - In Stephen A. Green & Sidney Bloch (eds.), An anthology of psychiatric ethics. New York: Oxford University Press. pp. 342.
     
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  13.  61
    The relationship of ethics education to moral sensitivity and moral reasoning skills of nursing students.Mihyun Park, Diane Kjervik, Jamie Crandell & Marilyn H. Oermann - 2012 - Nursing Ethics 19 (4):568-580.
    This study described the relationships between academic class and student moral sensitivity and reasoning and between curriculum design components for ethics education and student moral sensitivity and reasoning. The data were collected from freshman (n = 506) and senior students (n = 440) in eight baccalaureate nursing programs in South Korea by survey; the survey consisted of the Korean Moral Sensitivity Questionnaire and the Korean Defining Issues Test. The results showed that moral sensitivity scores in patient-oriented care and conflict were (...)
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  14. Time and death: Heidegger's analysis of finitude.Carol J. White - 2005 - Burlington, VT: Ashgate. Edited by Mark Ralkowski.
    The existential analysis -- The death of dasein -- The timeliness of dasein -- The derivation of time -- The time of being.
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  15. Ambivalence.J. S. Swindell Blumenthal-Barby - 2010 - Philosophical Explorations 13 (1):23 – 34.
    The phenomenon of ambivalence is an important one for any philosophy of action. Despite this importance, there is a lack of a fully satisfactory analysis of the phenomenon. Although many contemporary philosophers recognize the phenomenon, and address topics related to it, only Harry Frankfurt has given the phenomenon full treatment in the context of action theory - providing an analysis of how it relates to the structure and freedom of the will. In this paper, I develop objections to Frankfurt's account, (...)
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  16.  9
    Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  17.  22
    Historical-Critical Introduction to the Philosophy of Mythology.F. W. J. Schelling & Jason M. Wirth - 2007 - State University of New York Press.
    Appearing in English for the first time, Schelling’s 1842 lectures develop the idea that many philosophical concepts are born of religious-mythological notions.
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  18. Should Engineering Ethics be Taught?Charles J. Abaté - 2011 - Science and Engineering Ethics 17 (3):583-596.
    Should engineering ethics be taught? Despite the obvious truism that we all want our students to be moral engineers who practice virtuous professional behavior, I argue, in this article that the question itself obscures several ambiguities that prompt preliminary resolution. Upon clarification of these ambiguities, and an attempt to delineate key issues that make the question a philosophically interesting one, I conclude that engineering ethics not only should not, but cannot, be taught if we understand “teaching engineering ethics” to mean (...)
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  19.  23
    Frustrating Absences.André J. Abath - 2019 - Disputatio 11 (53):45-62.
    Experiences of absence are common in everyday life, but have received little philosophical attention until recently, when two positions regarding the nature of such experiences surfaced in the literature. According to the Perceptual View, experiences of absence are perceptual in nature. This is denied by the Surprise-Based View, according to which experiences of absence belong together with cases of surprise. In this paper, I show that there is a kind of experience of absence—which I call frustrating absences—that has been overlooked (...)
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  20. Spontaneity and Freedom in Leibniz.Michael J. Murray - 2005 - In Donald Rutherford & J. A. Cover (eds.), Leibniz: nature and freedom. New York: Oxford University Press. pp. 194--216.
     
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  21. Accountants' value preferences and moral reasoning.Mohammad J. Abdolmohammadi & C. Richard Baker - 2006 - Journal of Business Ethics 69 (1):11 - 25.
    This paper examines relationships between accountants’ personal values and their moral reasoning. In particular, we hypothesize that there is an inverse relationship between accountants’ “Conformity” values and principled moral reasoning. This investigation is important because the literature suggests that conformity with rule-based standards may be one reason for professional accountants’ relatively lower scores on measures of moral reasoning (Abdolmohammadi et al. J Bus Ethics 16 (1997) 1717). We administered the Rokeach Values Survey (RVS) (Rokeach: 1973, The Nature of Human Values (...)
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  22.  24
    Logical Pluralism.J. C. Beall & Greg Restall - 2005 - Oxford, GB: Oxford University Press. Edited by Greg Restall.
    Consequence is at the heart of logic, and an account of consequence offers a vital tool in the evaluation of arguments. This text presents what the authors term as 'logical pluralism' arguing that the notion of logical consequence doesn't pin down one deductive consequence relation; it allows for many of them.
  23. On the Problem of Hidden Variables in Quantum Mechanics.J. S. Bell - 2004 - In John Stewart Bell (ed.), Speakable and unspeakable in quantum mechanics: collected papers on quantum philosophy. New York: Cambridge University Press. pp. 1--13.
  24.  17
    Does Group Reasoning Improve Ethical Reasoning?Mohammad J. Abdolmohammadi & M. Francis Reeves - 2003 - Business and Society Review 108 (1):127-137.
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  25.  36
    The Anthropic Cosmological Principle.J. J. C. Smart - 1987 - Philosophical Quarterly 37 (149):463-466.
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  26.  50
    Mcdowell and Hegel: Perceptual Experience, Thought and Action.André J. Abath & Federico Sanguinetti (eds.) - 2018 - Cham: Springer Verlag.
    This book presents a comprehensive and detailed exploration of the relationship between the thought of G.W.F. Hegel and that of John McDowell, the latter of whom is widely considered to be one of the most influential living analytic philosophers. It serves as a point of entry in McDowell’s and Hegel’s philosophy, and a substantial contribution to ongoing debates on perceptual experience and perceptual justification, naturalism, human freedom and action. The chapters gathered in this volume, as well as McDowell’s responses, make (...)
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  27. Aristotle on Eudaimonia.J. L. Ackrill - 1980 - In Amélie Rorty (ed.), Essays on Aristotle’s Ethics. University of California Press. pp. 15-34.
    Originally published in Proceedings of the British Academy 60 (1974), 339-359.
     
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  28.  37
    I.—A Plea for Excuses: The Presidential Address.J. L. Austin - 1957 - Proceedings of the Aristotelian Society 57 (1):1-30.
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  29.  34
    The Recognition Signal Hypothesis for the Adaptive Evolution of Religion.Luke J. Matthews - 2012 - Human Nature 23 (2):218-249.
    Recent research on the evolution of religion has focused on whether religion is an unselected by-product of evolutionary processes or if it is instead an adaptation by natural selection. Adaptive hypotheses for religion include direct fitness benefits from improved health and indirect fitness benefits mediated by costly signals and/or cultural group selection. Herein, I propose that religious denominations achieve indirect fitness gains for members through the use of ecologically arbitrary beliefs, rituals, and moral rules that function as recognition markers of (...)
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  30.  31
    Rationality and Intelligence.J. St B. T. Evans - 1987 - British Journal of Educational Studies 35 (1):74-76.
  31.  88
    Aristotle on eudaimonia.J. L. Ackrill - 1975 - London: Oxford University Press.
  32. Against ”Measurement'.J. S. Bell - 2004 - In John Stewart Bell (ed.), Speakable and unspeakable in quantum mechanics: collected papers on quantum philosophy. New York: Cambridge University Press. pp. 213--231.
  33.  99
    Adorno: Disenchantment and Ethics.J. M. Bernstein - 2001 - New York: Cambridge University Press.
    Theodor W. Adorno is best known for his contributions to aesthetics and social theory. Critics have always complained about the lack of a practical, political or ethical dimension to Adorno's philosophy. In this highly original contribution to the literature on Adorno, J. M. Bernstein offers the first attempt in any language to provide an account of the ethical theory latent in Adorno's writings. Bernstein relates Adorno's ethics to major trends in contemporary moral philosophy. He analyses the full range of Adorno's (...)
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  34.  7
    The adaptive school: a sourcebook for developing collaborative groups.Robert J. Garmston & Bruce M. Wellman - 2016 - Lanham: Rowman & Littlefield. Edited by Bruce M. Wellman.
    A sourcebook for developing and facilitating collaborative groups capable of continuously adapting to anticipate the evolving learning needs of students. Based on a theoretical foundation of schools as complex systems in which linear management models are no longer sufficient.
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  35.  92
    Varieties of three-valued Heyting algebras with a quantifier.M. Abad, J. P. Díaz Varela, L. A. Rueda & A. M. Suardíaz - 2000 - Studia Logica 65 (2):181-198.
    This paper is devoted to the study of some subvarieties of the variety Qof Q-Heyting algebras, that is, Heyting algebras with a quantifier. In particular, a deeper investigation is carried out in the variety Q 3 of three-valued Q-Heyting algebras to show that the structure of the lattice of subvarieties of Qis far more complicated that the lattice of subvarieties of Heyting algebras. We determine the simple and subdirectly irreducible algebras in Q 3 and we construct the lattice of subvarieties (...)
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  36.  26
    Varieties of Three-Values Heyting Algebras with a Quantifier.Manuel Abad, J. P. Diaz Varela & L. A. Rueda - 2000 - Studia Logica 65 (2):181-198.
    This paper is devoted to the study of some subvarieties of the variety Q of Q-Heyting algebras, that is, Heyting algebras with a quantifier. In particular, a deeper investigation is carried out in the variety Q subscript 3 of three-valued Q-Heyting algebras to show that the structure of the lattice of subvarieties of Q is far more complicated that the lattice of subvarieties of Heyting algebras. We determine the simple and subdirectly irreducible algebras in Q subscript 3 and we construct (...)
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  37. Relevant Restricted Quantification.J. C. Beall, Ross T. Brady, A. P. Hazen, Graham Priest & Greg Restall - 2006 - Journal of Philosophical Logic 35 (6):587-598.
    The paper reviews a number of approaches for handling restricted quantification in relevant logic, and proposes a novel one. This proceeds by introducing a novel kind of enthymematic conditional.
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  38. A Note on McDowell's Response to the Fineness of Grain Argument.Andre J. Abath - 2008 - Dialogue 47 (3-4):677-686.
  39.  22
    Platonisme en christendom.G. J. D. Aalders & H. Wzn - 1946 - Philosophia Reformata 11 (2):80-100.
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  40.  1
    Reformatie en mystiek.W. J. Aalders - 1945 - HTS Theological Studies 2 (1).
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  41.  95
    Doing without Concepts – Edouard Machery.André J. Abath - 2011 - Philosophical Quarterly 61 (244):654-655.
  42.  26
    Free Double Ockham Algebras.Manuel Abad & J. Patricio Díaz Varela - 1999 - Journal of Applied Non-Classical Logics 9 (1):173-183.
    The variety O2 of double Ockham algebras consists of the algebras (A ∨, ∧, f,g 0,1) of type (2,2,1,1,0,0) where (A; ∨, ∧,f, 0,1) and (A; ∨, ∧,g 0,1) are Ockham algebras. In [16], M. Sequeira introduced several subvarieties of O2. In this paper we give a construction of free double Ockham algebras on a partially ordered set. We also describe free objects for the subvarieties of O2 considered in [16].
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  43.  5
    Para velhas perguntas, novas e melhores respostas: da engenharia conceitual ao aprimoramento erotético.André J. Abath - 2023 - Trans/Form/Ação 46 (spe1):103-134.
    In this paper, I present a position that I call erotetic amelioration, according to which we must evaluate and, eventually, improve our answers to questions of the form “What is x?”. My focus will be on cases where x stands for a strongly social kind, such as marriage. Such a position is offered as an alternative to the idea-sometimes called conceptual engineering-according to which we should evaluate and, eventually, seek to improve our concepts. After introducing the idea of erotetic amelioration, (...)
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  44.  46
    The Asymmetry Between the Practical and the Epistemic: Arguing Against the Control-View.André J. Abath & Leonardo de Mello Ribeiro - 2013 - Principia: An International Journal of Epistemology 17 (3):383.
    It is widely believed by philosophers that we human beings are capable of stepping back from inclinations to act in a certain way and consider whether we should do so. If we judge that there are enough reasons in favour of following our initial inclination, we are definitely motivated, and, if all goes well, we act. This view of human agency naturally leads to the idea that our actions are self-determined, or controlled by ourselves. Some go one step further to (...)
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  45.  7
    Ethics in the Public Accounting Profession.Mohammad J. Abdolmohammadi & Mark R. Nixon - 1999 - In Robert E. Frederick (ed.), A Companion to Business Ethics. Malden, Massachusetts, USA: Blackwell. pp. 164–177.
    This chapter contains sections titled: Introduction Public accounting services AICPA's code of professional conduct Enforcement of the Code of Conduct Illustrative disciplinary actions Controversial ethical issues in the accounting profession Conclusion.
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  46.  4
    ʻIyunim be-maḥshevet ha-halakhah ṿeha-agadah.Gerald J. Blidstein - 2005 - Beʼer-Shevaʻ: Hotsaʼat ha-sefarim shel Universiṭat Ben-Guryon ba-Negev.
    Shaʻar rishon. Hagut hilkhatit u-midrashit be-sifrut Ḥazal -- Shaʻar sheni. Haguto ha-hilkhatit shel ha-Rambam -- Shaʻar shelishi. Hagut ṿa-halakhah bi-yeme ha-benayim -- Shaʻar reviʻi. Hagut rabanit ba-ʻet ha-ḥadashah.
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  47. Religion and moral knowledge.C. A. J. Coady - 2018 - In Aaron Zimmerman, Karen Jones & Mark Timmons (eds.), Routledge Handbook on Moral Epistemology. Routledge.
  48. Science shops as science-society interfaces.A. J. Mulder Henk, S. Jorgensen Michael, Norbert Steinhaus Laura Pricape & Anke Valentin - 2006 - In Ângela Guimarães Pereira, Sofia Guedes Vaz & Sylvia S. Tognetti (eds.), Interfaces between science and society. Sheffield, UK: Greenleaf.
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  49.  37
    Zhuangzi’s Word, Heidegger’s Word, and the Confucian Word.Eske J. Møllgaard - 2014 - Journal of Chinese Philosophy 41 (3-4):454-469.
    Traditional Chinese commentators rightly see that understanding Zhuangzi's way with words is the presupposition for understanding Zhuangzi at all. They are not sure, however, if Zhuangzi's words are super-effective or pure nonsense. I consider Zhuangzi's experience with language, and then turn to Heidegger's word of being to see if it may throw light on Zhuangzi's way of saying. I argue that a conversation between Heidegger and Zhuangzi on language is possible, but only by expanding Heidegger's notion of Gestell and through (...)
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  50. On truthmakers for negative truths.J. C. Beall - 2000 - Australasian Journal of Philosophy 78 (2):264 – 268.
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