Results for 'Ivan Alvarez'

986 found
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  1. La "Metafísica de la caridad" en Maurice Blondel (1861-1949).Jorge Iván Alvarez Gómez - 2010 - Escritos 18 (41):364-388.
     
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  2.  46
    Hacia una filosofía “practicante”. La acción en las obras menores de Maurice Blondel y su aporte al pensamiento contemporáneo.Carlos Andrés Gómez Rodas & Jorge Iván Álvarez Gómez - 2013 - Escritos 21 (46):111-143.
    Después de la publicación de su tesis doctoral titulada La acción (1893), el filósofo francés Maurice Blondel escribió algunas obras en las que trató asuntos de enorme importancia, tanto en el campo filosófico como teológico, que desarrollaron las temáticas centrales de La acción, obra que a finales del siglo XIX generó tanto revuelo en el ambiente filosófico francés. Con la conciencia de su actualidad y su inmenso valor para una perspectiva novedosa de la metafísica y el diálogo fe-razón, se pretende (...)
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  3.  12
    Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions.Linda Martín Alcoff, Debra A. Castillo, Santiago Castro-Gómez, Rafael Cervantes Martínez, Felipe Gil Chamizo, Raúl Fornet-Betancourt, Jorge J. E. Gracia, María Mercedes Jaramillo, María Pía Lara-Zavala, Eduardo Mendieta, Walter Mignolo, Iván Petrella, Roberto Regalado Álvarez, Mario Sáenz, Ofelia Schutte & Leopoldo Zea (eds.) - 2002 - Rowman & Littlefield Publishers.
    From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution requires no temporalized march of progress or takeovers of state power but instead aims at local control and the material conditions for human dignity.
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  4.  92
    Comparing different stimulus configurations for population receptive field mapping in human fMRI.Ivan Alvarez, Benjamin de Haas, Chris A. Clark, Geraint Rees & D. Samuel Schwarzkopf - 2015 - Frontiers in Human Neuroscience 9.
  5. La “metafísica de la caridad” en Maurice Blondel (1861-1949).Jorge Iván Álvarez Gómez - 2010 - Escritos 18 (41):364-388.
    Maurice Blondel, conocido como el autor de L’Action (1893) ha ejercido una gran influencia en el horizonte de la filosofía moderna. Es así como, desde una fenomenología integral y una hermenéutica de la vida, se puede establecer una “metafísica de la caridad” la cual me propongo someter a consideración. Desde la acción, esta metafísica viene caracterizada con estas palabras: “el ser es amor, por tanto, si no se ama no se conoce nada”. Para Blondel el ser es un evento, un (...)
     
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  6.  13
    ""Towards a" practicing" philosophy. The concept of action in the Lesser works of Maurice Blondel and his contribution to contemporary thought.Carlos Andrés Gómez Rodas & Jorge Iván Álvarez Gómez - 2013 - Escritos 21 (46):111-143.
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  7.  17
    ¿Cómo procesa el cerebro los gestos icónicos?Ciencia Cognitiva - forthcoming - Ciencia Cognitiva.
    Iván Sánchez Borges y Carlos J. Álvarez Dept. de Psicología Cognitiva, Universidad de La Laguna, España Las personas cuando se … Read More →.
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  8.  11
    La actitud antropológica.Jesús Miguel Díaz Álvarez - 1995 - Endoxa 1 (6):213.
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  9.  20
    RESEÑA de : Ferrer, Urbano. Desarrollos de ética fenomenológica. Murcia : PPU, 1992.Jesús Miguel Díaz Alvarez - 1995 - Investigaciones Fenomenológicas 1:273.
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  10.  18
    Mining legal arguments in court decisions.Ivan Habernal, Daniel Faber, Nicola Recchia, Sebastian Bretthauer, Iryna Gurevych, Indra Spiecker Genannt Döhmann & Christoph Burchard - forthcoming - Artificial Intelligence and Law:1-38.
    Identifying, classifying, and analyzing arguments in legal discourse has been a prominent area of research since the inception of the argument mining field. However, there has been a major discrepancy between the way natural language processing (NLP) researchers model and annotate arguments in court decisions and the way legal experts understand and analyze legal argumentation. While computational approaches typically simplify arguments into generic premises and claims, arguments in legal research usually exhibit a rich typology that is important for gaining insights (...)
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  11.  67
    The human being shaping and transcending itself: Written language, brain, and culture.Ivan Colagè - 2015 - Zygon 50 (4):1002-1021.
    Recent theological anthropology emphasizes a dynamic and integral understanding of the human being, which is also related to Karl Rahner's idea of active self-transcendence and to the imago Dei doctrine. The recent neuroscientific discovery of the “visual word form area” for reading, regarded in light of the concept of cultural neural reuse, will produce fresh implications for the interrelation of brain biology and human culture. The theological and neuroscientific parts are shown in their mutual connections thus articulating the notion that (...)
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  12.  11
    Co-operative research associations in British industry, 1918–34.Ivan Varcoe - 1981 - Minerva 19 (3):433-463.
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  13. Політика радянської влади щодо німецьких релігійних конфесій у криму в 20-30-ті рр. хх ст.Ivan Zadereychuk - 2011 - Схід 3 (110):99-102.
    Статтю присвячено дослідженню радянської політики щодо німецьких релігійних конфесій на території Криму в 20-30-ті рр. ХХ ст. Проаналізовано законодавство, висвітлено етапи ліквідації церкви, антирелігійну пропаганду, поведінку німців у нових історичних реаліях.
     
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  14.  18
    The Lublin school of Philosophy.Ivan Zelić - 2003 - Disputatio Philosophica 5 (1):5-21.
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  15.  38
    Epistemicism and response-dependence.Ivan Hu - 2021 - Synthese 199 (3-4):9109-9131.
    Epistemicists claim that if it is vague whether p, it is unknowable whether p. Some contest this on epistemic grounds: vague intuitions about vague matters need not fully preclude knowledge, if those intuitions are response-dependent in some special sense of enabling vague knowledge. This paper defends the epistemicist principle that vagueness entails ignorance against such objections. I argue that not only is response-dependence an implausible characterization of actual vague matters, its mere possibility poses no threat to epistemicism and is properly (...)
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  16.  16
    A Theoretical Framework for How We Learn Aesthetic Values.Hassan Aleem, Ivan Correa-Herran & Norberto M. Grzywacz - 2020 - Frontiers in Human Neuroscience 14:565629.
    How do we come to like the things that we do? Each one of us starts from a relatively similar state at birth, yet we end up with vastly different sets of aesthetic preferences. These preferences go on to define us both as individuals and as members of our cultures. Therefore, it is important to understand how aesthetic preferences form over our lifetimes. This poses a challenging problem: to understand this process, one must account for the many factors at play (...)
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  17.  32
    New Ways of Teaching: Using Technology and Mobile Apps to Educate on Societal Grand Challenges.Ivan Montiel, Javier Delgado-Ceballos, Natalia Ortiz-de-Mandojana & Raquel Antolin-Lopez - 2019 - Journal of Business Ethics 161 (2):243-251.
    We use this editorial essay as a call for a more effective use of new technologies, such as mobile apps and Web 2.0 tools, to educate students and other relevant stakeholders on business ethics, corporate social responsibility, and sustainability topics. We identify three overarching reasons that justify the need for new ways of teaching that further incorporate technology to foster the innovative thinking needed to tackle imminent societal grand challenges such as climate change and increasing inequality. First, we are facing (...)
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  18.  49
    Circulation or reproduction pf elites during the postcommunist transformation of Eastern Europe.Iván Szelényi & Szonja Szelényi - 1995 - Theory and Society 24 (5):615-638.
  19. Theory of mind : The madness behind the method.Ivan Leudar & Alan Costall - 2009 - In Ivan Leudar & Alan Costall (eds.), Against theory of mind. New York: Palgrave-Macmillan.
     
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  20. Schopenhauer as Nietzsche’s “Great Teacher” and “Antipode”.Ivan Soll - 2013 - In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. New York: Oxford University Press.
    This article examines Schopenhauer’s influence on Nietzsche’s work. It considers how Nietzsche adopted some of his central ideas from Schopenhauer, how he exploited some of Schopenhauer’s positions to suit his own purposes, and how he developed some of his ideas as alternatives to Schopenhauerian positions. Nietzsche’s first published book, The Birth of Tragedy, is based on a Schopenhauerian metaphysical framework. Schopenhauer’s principle of individuation applicable to the world of representations is the key element in Nietzsche’s concept of the Apollonian and (...)
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  21.  9
    Inferring Master Painters' Esthetic Biases from the Statistics of Portraits.Hassan Aleem, Ivan Correa-Herran & Norberto M. Grzywacz - 2017 - Frontiers in Human Neuroscience 11.
  22.  54
    The Adoption of Voluntary Environmental Management Programs in Mexico: First Movers as Institutional Entrepreneurs.Ivan Montiel & Bryan W. Husted - 2009 - Journal of Business Ethics 88 (S2):349 - 363.
    This article analyzes the adoption of voluntary environmental management programs by firms operating in Mexico. Mexican firms can obtain national certification (Clean Industry) and/or international certification (ISO 14001). Based on institutional entrepreneurship theory, we posit that the role played by first movers as institutional entrepreneurs is crucial if these programs are to become established with sufficient strength and appeal. This understanding is especially important in an environment where more than one program can be adopted. We tested several hypotheses on the (...)
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  23.  9
    Notch: Implications of endogenous inhibitors for therapy.Ivan Dikic & Mirko Hh Schmidt - 2010 - Bioessays 32 (6):481-487.
    Soluble components of Notch signalling can be applied to manipulate a central pathway essential for the development of metazoans and often deregulated in illnesses such as stroke, cancer or cardiovascular diseases. Commonly, the Notch cascade is inhibited by small compound inhibitors, which either block the proteolysis of Notch receptors by γ‐secretases or interfere with the transcriptional activity of the Notch intracellular domain. Specific antibodies can also be used to inhibit ligand‐induced activation of Notch receptors. Alternatively, naturally occurring endogenous inhibitors of (...)
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  24.  5
    Historiographical research framework UkrainianVatican relations 1919 – 1921 years.Ivan Shtogryn - 2014 - Ukrainian Religious Studies 71:155-160.
    The article Shtogrin I.P. «Historiographical research framework UkrainianVatican relations 1919 – 1921 years» examines the state of scientific development in domestic and foreign historiography research problems of mutual relations of the Ukrainian People’s Republic and the Vatican during the 1919 – 1921 years have been analysed in the context of international recognition of Ukrainian statehood and Eastern plans Holy See.
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  25. Filosofia, scienza, didattica. Un seminario sulla «divulgazione».Ivan Simonini, Franco Gabici, Edgardo Macorini, Ludovico Geymonat & Mario Silvestri - 1990 - Nuova Civiltà Delle Macchine 8 (1):84-99.
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  26.  4
    Reflections on PESA: 1969–2009.Ivan Snook - 2009 - Educational Philosophy and Theory 41 (7):757-760.
  27.  4
    Diversity in the Neuronal Machine: Order and Variability in Interneuronal Microcircuits.Ivan Soltesz - 2005 - Oxford University Press USA.
    This book is a colorful journey into the fascinatingly diverse world of interneurons, an important class of highly heterogeneous cells found in all cortical neuronal networks. Interneurons are known to play key roles in many brain functions, from sensory processing to neuronal oscillations linked to learning and memory. The central aim of the volume is to provide new insights into the striking degree of cellular diversity found in interneuronal microcircuits. The book discusses the history of research into interneuronal variability, the (...)
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  28.  3
    Nietzsche, Hegel Und Eine Ästhetik Des Künstlers.Ivan Soll - 2000 - Hegel-Jahrbuch 2 (1):235-238.
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  29.  21
    Second Order Definability Via enumerations.Ivan N. Soskov - 1991 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 37 (2-4):45-54.
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  30.  19
    Interpersonal behavior as influenced by accuracy of social perception.Ivan D. Steiner - 1955 - Psychological Review 62 (4):268-274.
  31.  34
    An analysis of business ethics in the cultural contexts of different religions.Isabel Gallego-Alvarez, Luis Rodríguez-Domínguez & Javier Martín Vallejo - 2020 - Business Ethics 29 (3):570-586.
    The aim of our research is to analyze how different religions influence business ethics. We develop an index of practices in the field of business ethics, made up of 19 items containing practices related to workers, consumers, products, human rights, management of ethical conflicts, and crime prevention. Also, we consider a wide range of religion affiliations. To undertake this research, we use a panel data sample composed of 11,956 firm‐year observations from 18 countries. Drawing on stakeholder theory, we posit some (...)
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  32. Izborŭt, ili problemŭt kak da zhiveem.Ivan Slanikov - 1978
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  33. Princip kauzalnosti.Ivan Supek - 1960 - Beograd,: Kultura.
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  34. Voprosy lingvisticheskoĭ semantiki.Ivan Pavlovich Susov (ed.) - 1976
     
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  35.  51
    A Note on Existentially Known Assertions.Ivan Milić - 2015 - Philosophical Quarterly 65 (261):813-821.
    An assertion is existentially known if and only if: (i) the speaker knows that the sentence she uses to make the assertion expresses a true proposition; (ii) she makes the assertion based on that knowledge; and (iii) she does not believe, have justification for, or know the proposition asserted. Accordingly, if existentially known assertions could be made correctly—as argued by Charlie Pelling in his ‘Assertion and the Provision of Knowledge’—this would show that the norm of assertion cannot be the speaker's (...)
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  36.  23
    A Note on a Description Logic of Concept and Role Typicality for Defeasible Reasoning Over Ontologies.Ivan Varzinczak - 2018 - Logica Universalis 12 (3-4):297-325.
    In this work, we propose a meaningful extension of description logics for non-monotonic reasoning. We introduce \, a logic allowing for the representation of and reasoning about both typical class-membership and typical instances of a relation. We propose a preferential semantics for \ in terms of partially-ordered DL interpretations which intuitively captures the notions of typicality we are interested in. We define a tableau-based algorithm for checking \ knowledge-base consistency that always terminates and we show that it is sound and (...)
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  37.  14
    El momento existencial Del cuerpo de merlaeau-ponty.Lourdes Gordillo Álvarez-Valdés - 2000 - Daimon: Revista Internacional de Filosofía 20:75-88.
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  38. Man's Interpretation of Himself and Historical Praxis in Man's Self-Interpretation-in-Existence: Phenomenology and Philosophy of Life. Introducing the Spanish Perspective.L. Gordillo Alvarez-Valdes - 1990 - Analecta Husserliana 29:239-246.
  39.  39
    Applying the Morphogenetic Approach: Outcomes and Issues from a Case Study of Information Systems Development and Organisational Change in British Local Government.Ivan Horrocks - 2009 - Journal of Critical Realism 8 (1):35-62.
    With its emphasis on analytical dualism and its detailed account of the concepts and methods necessary for its application, Margaret Archer's morphogenetic approach seems to provide significant potential for empirical research. Over a decade after its publication, however, the potential of the approach remains largely unrealised. This paper seeks to begin to address this situation by reporting on and assessing the application of the morphogenetic approach to a longitudinal case study of information systems development and organisational change in British local (...)
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  40.  9
    Cooperative tool-use reveals peripersonal and interpersonal spaces are dissociable.Ivan Patané, Alessandro Farnè & Francesca Frassinetti - 2017 - Cognition 166 (C):13-22.
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  41.  47
    A Grand Theory and a Small Social Scientific Community: Niklas luhmann in Slovenia.Frane Adam, Ivan Bernik & Borut Rončević - 2005 - Studies in East European Thought 57 (1):61-80.
    We analyse the reception of Niklas Luhmanns social metatheory in Slovenian social. The first part outlines the intellectual climate that prevailed in the decade before the post-socialist transition. The decline of the previously dominant Marxist ideology created space for other social theories. Luhmanns ideas were the most prominent among social macro theories in the initial phase. The second part describes variations in the reception of his ideas. The initial affirmative approach was upgraded by a number of more selective and critical (...)
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  42.  8
    Zeus: A Study in Ancient Religion.Ivan M. Linforth & Arthur Bernard Cook - 1943 - American Journal of Philology 64 (3):341.
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  43. Klasni neurochni formi na obuchenie po osnovi estetikata v srednoto uchilishte.Ivan Bratoev - 1988 - Stara Zagora: In-t za povishavane kvalifikat︠s︡ii︠a︡ta na uchitelite "Anastasii︠a︡ Tosheva"-- Stara Zagora.
  44.  18
    Language Tinder.Ivan Brady - 2007 - Philosophy Now 60:36-36.
  45. Some thoughts on sharing science.Ivan Brady & Alok Kumar - 2000 - Science Education 84 (4):507-523.
     
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  46.  4
    Nietzsche.Ivan Broisson - 2006 - Revue Philosophique De Louvain 104 (2):370-386.
  47.  7
    Moc V štruktúre mocenských vzťahov.Ivan Buraj - 2010 - Filozofia 65 (5).
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  48.  13
    Lo público o lo privado: un presupuesto de virtud en aristóteles.Iván Cadavid - 2010 - Ratio Juris 5 (11):145-158.
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  49.  10
    Ātmabodha.Ivan Andrijanić - 2024 - Disputatio Philosophica 25 (1):3-18.
    U članku se propituje autorstvo i vrijeme nastanka Ātmabodhe, poznate filozofske pjesme koja na popularan, ali i pjesnički imaginativan način razlaže glavna učenja indijske filozofske škole Advaita Vedānte. Iako se Ātmabodha tradicionalno pripisuje velikom filozofu Śaṅkari (8. stoljeće), u članku se iznose argumenti koji govore u prilog tezi da je djelo nastalo nekoliko stoljeća nakon Śaṅkare. Osim suvremene stilometrijske metode General Imposters Framework, koja ju ne prepoznaje kao Śaṅkarino djelo, Ātmabodha također ne zadovoljava Hackerov kriterij kolofona. U članku se stavlja (...)
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  50.  15
    Aristotle's Principle of Non-contradiction in Metaphysics Γ. 3.Ivan Stublić - 2007 - Filozofska Istrazivanja 27 (4):777-789.
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