Results for 'E. Daniel'

999 found
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  1.  5
    The Argument of the De Trinitate and Augustine’s Theory of Signs.Donald E. Daniels - 1977 - Augustinian Studies 8:33-54.
  2.  40
    The Fallacy of Composition.James E. Gough & Mano Daniel - unknown
    The fallacy of composition involves differing relationships of parts to wholes complicated by the problem of group ambiguity. Our discussion begins with a brief diagnosis of important features of the fallacy. We consider a common implicit assumption and the main factors that contribute to its acceptability. Our focus will be on illuminating some common strategies rather than formal material conditions for the fallacy. This is to facilitate the critical discussion of possibilities for this fallacy.
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  3.  60
    Determining “Medical Necessity” in Mental Health Practice.James E. Sabin & Norman Daniels - 1994 - Hastings Center Report 24 (6):5-13.
    Should mental health insurance cover only disorders found in DSM‐IV, or should it be extended to treatment for ordinary shyness, unhappiness, and other responses to life's hard knocks?
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  4. Allocation of mental health resources.James E. Sabin & Norman Daniels - 1981 - In Sidney Bloch & Stephen A. Green (eds.), Psychiatric ethics. New York: Oxford University Press.
     
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  5.  25
    Relationships between trait emotion dysregulation and emotional experiences in daily life: an experience sampling study.Alexander R. Daros, Katharine E. Daniel, Mehdi Boukhechba, Philip I. Chow, Laura E. Barnes & Bethany A. Teachman - 2019 - Cognition and Emotion 34 (4):743-755.
    Few studies have examined how trait emotion dysregulation relates to momentary affective experiences and the emotion regulation strategies people use in daily life. In the current study, 112 c...
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  6. Radical Enactivism and Narrative Practice: Implications for Psychopathology.Daniel D. Hutto - 2010 - In T. Fuchs, P. Henningsen & H. Sattel (eds.), Coherence and Disorders of the Embodied Self. Schattauer.
    Many psychopathological disorders – clinical depression, borderline personality disorder, schizophrenia and autistic spectrum disorder (ASD) – are commonly classified as disorders of the self. In an intuitive sense this sort of classification is unproblematic. There can be no doubt that such disorders make a difference to one’s ability to form and maintain a coherent sense of oneself in various ways. However, any theoretically rigourous attempt to show that they relate to underlying problems with say, such things as minimal selves or, (...)
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  7.  40
    Zhu Xi's Reading of the Analects: Canon, Commentary and the Classical Tradition.Daniel Gardner - 2003 - Columbia University Press.
    The _Analects_ is a compendium of the sayings of Confucius (551-479 b.c.e.), transcribed and passed down by his disciples. How it came to be transformed by Zhu Xi (1130-1200) into one of the most philosophically significant texts in the Confucian tradition is the subject of this book. Scholarly attention in China had long been devoted to the _Analects._ By the time of Zhu Xi, a rich history of commentary had grown up around it. But Zhu, claiming that the _Analects_ was (...)
  8. What has collective wisdom to do with wisdom?Daniel Andler - 2012 - In J. Elster & H. Landemore (eds.), Collective Wisdom: Principles and Mechanisms. Cambridge University Press.
    Conventional wisdom holds two seemingly opposed beliefs. One is that communities are often much better than individuals at dealing with certain situations or solving certain problems. The other is that crowds are usually, and some say always, at best as intelligent as their least intelligent members and at worst even less. Consistency would seem to be easily re-established by distinguishing between advanced, sophisticated social organizations which afford the supporting communities a high level of collective performance, and primitive, mob-like structures which (...)
     
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  9. Structuralism and reference.Daniel Rothschild - manuscript
    The argument is directed at the view that scientific knowledge is just knowledge of the structure of the natural world and not knowledge of its intrinsic nature. The origin of the view is the post-Galilean conception of modern science, which views science as yielding a picture of nature stripped of all color, explaining all physical processes purely in terms of space-time, particles, fields, forces and the like, the intrinsic natures of which are never themselves analyzed. It is safe to say (...)
     
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  10.  6
    La lingüística generativo-transformacional: supuestos e implicaciones.J. Daniel Quesada - 1974
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  11.  7
    Phenomenology of the cultural disciplines.Mano Daniel & Lester Embree (eds.) - 1994 - Boston: Kluwer Academic Publishers.
    Phenomenology of the Cultural Disciplines is an interdisciplinary study, reflecting the recent emergence of various particular forms of `phenomenological philosophy of ...'. Included are such fields as psychology, social sciences and history, as well as environmental philosophy, ethnic studies, religion and even more practical disciplines, such as medicine, psychiatry, politics, and technology. The Introduction provides a way of understanding how these various developments are integrated. On the basis of a Husserlian notion of culture, it proposes a generic concept of `cultural (...)
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  12.  9
    Berkeley.Daniel E. Flage - 2014 - Malden, MA: Polity.
    Irish philosopher George Bishop Berkeley was one of the greatest philosophers of the early modern period. Along with David Hume and John Locke he is considered one of the fathers of British Empiricism. Berkeley is a clear, concise, and sympathetic introduction to George Berkeley’s philosophy, and a thorough review of his most important texts. Daniel E. Flage explores his works on vision, metaphysics, morality, and economics in an attempt to develop a philosophically plausible interpretation of Berkeley’s oeuvre as whole. (...)
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  13. From Thick to Thin: Two Moral Reduction Plans.Daniel Y. Elstein & Thomas Hurka - 2009 - Canadian Journal of Philosophy 39 (4):pp. 515-535.
    Many philosophers of the last century thought all moral judgments can be expressed using a few basic concepts — what are today called ‘thin’ moral concepts such as ‘good,’ ‘bad,’ ‘right,’ and ‘wrong.’ This was the view, fi rst, of the non-naturalists whose work dominated the early part of the century, including Henry Sidgwick, G.E. Moore, W.D. Ross, and C.D. Broad. Some of them recognized only one basic concept, usually either ‘ought’ or ‘good’; others thought there were two. But they (...)
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  14. Things about things.Daniel C. Dennett - 2001 - In The Foundations of Cognitive Science. Oxford University Press. pp. 133.
    Perhaps we can all agree that in order for intelligent activity to be produced by embodied nervous systems, those nervous systems have to have things in them that are about other things in the following minimal sense: there is information about these other things not just present but usable by the nervous system in its modulation of behavior. (There is information about the climatic history of a tree in its growth rings--the information is present, but not usable by the tree.) (...)
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  15.  3
    Justice distributive ou solidarité à l'échelle globale?: John Rawls et Thomas Pogge.Daniel Noumbissié Tchamo - 2012 - Paris: L'Harmattan.
    Les crises économiques, financières, politiques, sociales, morales et écologiques se succèdent et s'entremêlent à l'échelle globale, au travers d'une mondialisation qui, dans la concrétisation de l'universel, traduit un jeu dual (global-local) dans lequel l'universalisation des conditions d'accès à l'universel fait défaut. L'extrême pauvreté dans les " sociétés non libérales " et le recul des libertés en termes de " capabilités " des plus vulnérables nous interpellent tous sur la glocalisation des grands maux sociétaux qui affligent en l'occurrence les plus mal (...)
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  16.  47
    Induced failures of visual awareness.Daniel J. Simons & Ronald A. Rensink - 2003 - Journal of Vision 2 (3).
    Research over the past half century has produced extensive evidence that observers cannot report or retain all of the details of their visual world from one moment to the next. During the past decade, a new set of studies has illustrated just how pervasive these limits are. For example, early evidence for the failure to detect changes to simple dot patterns (Phillips, 1974) and arrays of letters (Pashler, 1988) generalizes to more naturalistic displays such as photographs and motion pictures (e.g., (...)
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  17. On the adequacy of prototype theory as a theory of concepts.Daniel N. Osherson & Edward E. Smith - 1981 - Cognition 9 (1):35-58.
  18.  26
    La sémantique des déclarations concernant les items publics selon Leibniz.Daniel Schulthess - 2006 - In Herbert Breger, Jürgen Herbst & Sven Erdner (eds.), Einheit in der Vielheit: VIII. Internationaler Leibniz-Kongress, Hannover, 24, 29 Juli 2006. G.W. Leibniz-Gesellschaft. pp. p. 945-950.
    The article deals with the issue of public items (objects, processes, events) in the philosophy of Leibniz. Starting from the famous passage of the Monadology which illustrates his conception of the substance by the image of a city perceived from different perspectives, the author shows how Leibniz conceives the public character of certain items, i.e. the reality of the phenomena that express them, not only in disagreement with the causal model, according to which public items would be the causal source (...)
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  19. The topological realization.Daniel Kostić - 2018 - Synthese (1).
    In this paper, I argue that the newly developed network approach in neuroscience and biology provides a basis for formulating a unique type of realization, which I call topological realization. Some of its features and its relation to one of the dominant paradigms of realization and explanation in sciences, i.e. the mechanistic one, are already being discussed in the literature. But the detailed features of topological realization, its explanatory power and its relation to another prominent view of realization, namely the (...)
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  20.  35
    Simplicity, Cognition and Adaptation: Some Remarks on Marr's Theory of Vision.Daniel Gilman - 1994 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:454 - 464.
    A large body of research in computational vision science stems from the pioneering work of David Marr. Recently, Patricia Kitcher and others have criticized this work as depending upon optimizing assumptions, assumptions which are held to be inappropriate for evolved cognitive mechanisms just as anti-adaptationists (e.g., Lewontin and Gould) have argued they are inappropriate for other evolved physiological mechanisms. The paper discusses the criticism and suggests that it is, in part, misdirected. It is further suggested that the criticism leads to (...)
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  21.  1
    Le monde est clos et le désir infini.Daniel Cohen - 2015 - Paris: Albin Michel.
    Pt. 1. Aux sources de la croissance -- L'espèce humaine -- L'exode -- Le 13 novembre 2026 -- Naissance de la monnaie -- Le vol de l'histoire -- Du monde clos à l'univers infini -- Pt. 2. L'avenir, l'avenir ! -- La singularité est proche -- Où va le travail humain 2 -- La croissance disparue -- Marx à Hollywood -- De collapsus novum -- Pt. 3. Repenser le progrès -- La (nouvelle) grande transformation -- L'autonomie et la survie -- (...)
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  22. Fundamental Alteration of the Contractual Equilibrium under Hardship Exemption.Daniel Girsberger & Paulius Zapolskis - 2012 - Jurisprudencija: Mokslo darbu žurnalas 19 (1):121-141.
    The authors of this article apply systemic and comparative methods in order to discuss the key criteria of hardship as a legal institute, i.e. a fundamental alteration of the contractual equilibrium. The authors focus on modern regulations, such as those established in the Principles of International Commercial Contracts and other international contract restatements. The UNIDROIT Principles and other legal instruments usually quite abstractly define the criterion of fundamental alteration; thus further input is necessary in order to reveal the more precise (...)
     
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  23.  21
    A liquidez das relações socioculturais na contemporaneidade: os paradoxos trazidos à baila pela pandemia do novo Coronavírus.Daniel Cardoso Alves - 2020 - Investigação Filosófica 11 (2):71.
    Este artigo aborda sobre as clássicas concepções do atual modelo de sociedade em meio a um contexto de pandemia viral. Para tanto, a questão que o permeia é a seguinte: O que caracteriza uma “sociedade em rede”, alterada pelo “meio técnico-científico-informacional” e imersa numa “modernidade líquida”? Essa abordagem, sobretudo num latente contexto de crises, revela-se imprescindível para a compreensão do que venha a ser progresso na sociedade contemporânea. Adotando como pano de fundo o contexto da pandemia do novo Coronavírus no (...)
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  24.  49
    Rupp in perspective: An examination of two topics in.Daniel R. Alvarez - 2005 - Philosophy East and West 55 (2):153-178.
    : George Rupp's Beyond Existentialism and Zen, in its typological-structural analysis and model of religious pluralism, proffers an alternative to the dominant Kantian models (e.g., by John Hicks and Sarvepalli Radhakrish nan). The question for Rupp is not which religion is true and how to decide that issue—answered in the Kantian approach in terms of an unknowable Ding an sich that all religions, albeit imperfectly, try to approximate or conceptualize (i.e., God or the Transcendent)—but rather how do religions represent, at (...)
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  25.  18
    Rupp in Perspective: An Examination of Two Topics in Beyond Existentialism and Zen.Daniel R. Alvarez - 2005 - Philosophy East and West 55 (2):153-178.
    George Rupp's Beyond Existentialism and Zen, in its typological-structural analysis and model of religious pluralism, proffers an alternative to the dominant Kantian models (e.g., by John Hicks and Sarvepalli Radhakrish nan). The question for Rupp is not which religion is true and how to decide that issue-answered in the Kantian approach in terms of an unknowable Ding an sich that all religions, albeit imperfectly, try to approximate or conceptualize (i.e., God or the Transcendent)-but rather how do religions represent, at least (...)
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  26.  21
    Routledge Philosophy Guidebook to Spinoza on Politics.Daniel Frank & Jason Waller - 2014 - New York: Routledge.
    Baruch Spinoza is one of the most influential and controversial political philosophers of the early modern period. Though best-known for his contributions to metaphysics, Spinoza’s _Theological-Political Treatise_ and his unfinished _Political Treatise_ were widely debated and helped to shape the political writings of philosophers as diverse as Rousseau, Kant, Marx, Nietzsche, and even Locke. In addition to its enormous historical importance, Spinoza’s political philosophy is also strikingly contemporary in its advocacy of toleration of unpopular religious and political views and his (...)
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  27. Tras la postmodernidad.Daniel Innerarity Grau - 1994 - Anuario Filosófico 27 (3):949-968.
    If we understand modernity as the construction of a distinction -i.e. sub-jectivity vs. objectivity- postmodernity can be considered the abolition of that distinction, after the experience of its apories. In this paper the interest points towards a non disjunctive direction, towards a kind of thought that may embrace both ambigüity and the relative indiscerni-bility of the opposites.
     
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  28.  38
    Are treatment effects of neurofeedback training in children with ADHD related to the successful regulation of brain activity? A review on the learning of regulation of brain activity and a contribution to the discussion on specificity.Agnieszka Zuberer, Daniel Brandeis & Renate Drechsler - 2015 - Frontiers in Human Neuroscience 9:120849.
    While issues of efficacy and specificity are crucial for the future of neurofeedback training, there may be alternative designs and control analyses to circumvent the methodological and ethical problems associated with double-blind placebo studies. Surprisingly, most NF studies do not report the most immediate result of their NF training, i.e. whether or not children with ADHD gain control over their brain activity during the training sessions. For the investigation of specificity, however, it seems essential to analyze the learning and adaptation (...)
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  29. Upper-directed systems: a new approach to teleology in biology.Daniel W. McShea - 2012 - Biology and Philosophy 27 (5):663-684.
    How shall we understand apparently teleological systems? What explains their persistence and their plasticity? Here I argue that all seemingly goal-directed systems—e.g., a food-seeking organism, human-made devices like thermostats and torpedoes, biological development, human goal seeking, and the evolutionary process itself—share a common organization. Specifically, they consist of an entity that moves within a larger containing structure, one that directs its behavior in a general way without precisely determining it. If so, then teleology lies within the domain of the theory (...)
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  30.  35
    Selfless Activity and Experience: Radicalizing Minimal Self-Awareness.Daniel D. Hutto & Jesús Ilundáin-Agurruza - 2020 - Topoi 39 (3):509-520.
    This paper explicates how we might positively understand the distinctive, nonconceptual experience of our own actions and experiences by drawing on insights from a radically enactive take on phenomenal experience. We defend a late-developing relationalism about the emergence of explicit, conceptually based self-awareness, proposing that the latter develops in tandem with the mastery of self-reflective narrative practices. Focusing on the case of human newborns, Sect. 1 reviews and rejects claims that the capacities of actors to keep track of aspects of (...)
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  31. Internet: el medio rey.Daniel Solana - 2010 - Telos: Cuadernos de Comunicación E Innovación 82:104-106.
  32. A duras e pesadas penas: imprensa, identidade e nacionalidade no Brasil imperial1.Daniel Afonso da Silva - 2009 - Topoi: Revista de História 10 (19):55-69.
  33.  52
    Selfless Activity and Experience: Radicalizing Minimal Self-Awareness.Daniel D. Hutto & Jesús Ilundáin-Agurruza - 2018 - Topoi:1-12.
    This paper explicates how we might positively understand the distinctive, nonconceptual experience of our own actions and experiences by drawing on insights from a radically enactive take on phenomenal experience. We defend a late-developing relationalism about the emergence of explicit, conceptually based self-awareness, proposing that the latter develops in tandem with the mastery of self-reflective narrative practices. Focusing on the case of human newborns, Sect. 1 reviews and rejects claims that the capacities of actors to keep track of aspects of (...)
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  34.  80
    Crossover Situations.Daniel Büring - 2004 - Natural Language Semantics 12 (1):23-62.
    Situation semantics as conceived in Kratzer (1989) has been shown to be a valuable companion to the e-type pronoun analysis of donkey sentences (Heim 1990, and recently refined in Elbourne 2001b), and more generally binding out of DP (BOOD; Tomioka 1999; Büring 2001). The present paper proposes a fully compositional version of such a theory, which is designed to capture instances of crossover in BOOD.
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  35. Academia de Defensa de Reino Unido, Reino Unido. La tradición de la guerra justa: un compromiso pragmático.Ph D. Daniel Whetham - 2014 - In Javier Fernández Leal, S. Contreras & Jorge Orlando (eds.), Los retos éticos de las fuerzas militares. Medellín, Colombia: Biblioteca Jurídica Diké.
     
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  36. Philosophy of Mind’s New Lease on Life: Autopoietic Enactivism meets Teleosemiotics.Daniel D. Hutto - 2011 - Journal of Consciousness Studies 18 (5-6):44-64.
    This commentary will seek to clarify certain core features of Thompson’s proposal about the enactive nature of basic mentality, as best it can, and to bring his ideas into direct conversation with accounts of basic cognition of the sort favoured by analytical philosophers of mind and more traditional cognitive scientists – i.e. those who tend to be either suspicious or critical of enactive/embodied approaches (to the extent that they confess to understanding them at all). My proposed way of opening up (...)
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  37.  20
    Heidegger's Heritage.Daniel O. Dahlstrom - 2003 - Revista Portuguesa de Filosofia 59 (4):981 - 998.
    There are several difficulties, largely the product of the distinctive question and paths of Heidegger's thinking, that beset any attempt to determine his philosophical heritage. In the first part of the following paper, after reviewing these difficulties, the author argues that Heidegger is, nonetheless, singularly and quite rightly preoccupied with the heritage of his thinking. In the second part an attempt is made to show how a particular understanding of being, namely, being as presence and absence, motivates various paths taken (...)
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  38.  21
    Once upon an argument: Being the account of a dialogue between a poet and a philosopher, both ancient.Daniel H. Cohen & John Rosenwald - unknown
    A complex network of reciprocal relations connect arguments and stories. Arguments can occur in stories and stories can be parts of arguments. Further, stories can themselves be arguments. Whether a text or exchange serves as an argument partly depe nds on how we read it, i.e., on the story we tell about it and how well we argue for that story, but the circle is not as vicious as it appears. Or at least, that is the story we present and (...)
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  39.  73
    A ambiguidade Das identidades segundo étienne Balibar.Daniel Airbaza Rodrigues - 2013 - Cadernos de Ética E Filosofia Política 22:129-140.
    The work exposed hereafter intends to examine the ambiguous character of identities according to the analyses of the French philosopher Étienne Balibar. The text will focus on his works from the late eighties, where there is a distancing from the circle formed around Althusser and an approach to the philosophies of difference of Foucault, Deleuze and Derrida. We will seek to explain how the author, through the prism of Marxist class conflicts, will denounce the echelonment process of individuals in a (...)
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  40.  5
    Existência, sentido e inferência: os princípos da filosofia da lógica do Tractatus logico-philosophicus de Ludwig Wittgenstein.Rui Daniel da Costa Cunha - 2007 - Lisboa: Arquimedes Livros.
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  41.  51
    Intervening on structure.Daniel Malinsky - 2018 - Synthese 195 (5):2295-2312.
    Some explanations appeal to facts about the causal structure of a system in order to shed light on a particular phenomenon; these are explanations which do more than cite the causes X and Y of some state-of-affairs Z, but rather appeal to “macro-level” causal features—for example the fact that A causes B as well as C, or perhaps that D is a strong inhibitor of E—in order to explain Z. Appeals to these kinds of “macro-level” causal features appear in a (...)
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  42. The Role Of Painting In The Phenomenology Of Merleau-ponty.Daniel Guentchev - 2010 - American Society for Aesthetics Graduate E-Journal 2 (2):8-14.
    The paper examines the importance of painting for Merleau-Ponty’s phenomenology. Painting, as the celebration of visibility, is an important supplement to that project. It is a way of exploring the possibilities of embodied perception that does not rely on linguistic concepts. That is, in painting we can encounter a philosophy of vision that is performed and understood in terms of vision as embodied perception. Since in his phenomenology Merleau-Ponty is in search of a primitive contact with the lived world prior (...)
     
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  43.  5
    The Code of Codes: Scientific and Social Issues in the Human Genome Project.Daniel J. Kevles & Leroy E. Hood - 1992
    The ultimate goal of the pioneering project outlined in this book is to map our genome--the key to what makes us human--in detail. The Code of Codes is a collective exploration of the substance and possible consequences of th is project in relation to ethics, law, and society.
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  44.  89
    Impersonal Intentions.Daniel Morgan - 2018 - Philosophical Quarterly 68 (271):376-384.
    Matthew Babb offers a strikingly elegant argument for, and explanation of, the essential indexicality of intentional argument. His two key thoughts are that intentional action always involves intentions, and intentions are essentially indexical. In particular, every intention is indexically about the agent whose intention it is, i.e. de se. In this paper, I set out two models on which at least some intentions are not de se—they are impersonal—and I show that these models are compatible with the data Babb points (...)
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  45.  6
    Scrivere di filosofia: letteratura e filosofia a confronto.Chiara Cozzi & Daniel Blue (eds.) - 2018 - [Bologna]: Le due torri.
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  46.  89
    The vagueness constraint and the quality space for pain.Daniel Kostic - 2012 - Philosophical Psychology 25 (6):929-939.
    This paper is concerned with a quality space model as an account of the intelligibility of explanation. I argue that descriptions of causal or functional roles (Chalmers Levine, 2001) are not the only basis for intelligible explanations. If we accept that phenomenal concepts refer directly, not via descriptions of causal or functional roles, then it is difficult to find role fillers for the described causal roles. This constitutes a vagueness constraint on the intelligibility of explanation. Thus, I propose to use (...)
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  47.  7
    Cornelius Castoriadis o la sociedad autónoma.Daniel H. Cabrera - 2012 - In Aragüés Estragués, Juan Manuel, López de Lizaga & José Luis (eds.), Perspectivas: una aproximación al pensamiento ético y político contemporáneo. Zaragoza: Prensas Universitarias de Zaragoza. pp. 211--115.
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  48.  10
    Passages par la fiction: expériences de pensée et autres dispositifs fictionnels de Descartes à Madame de Staël.Bertrand Binoche & Daniel Dumouchel (eds.) - 2013 - Paris: Hermann.
  49.  38
    For journal of philosophy.Daniel C. Dennett - unknown
    On the back of the dust jacket of this fine book, one can barely make out two representations of a customized penny for our thoughts, drawn by John Haugeland. Accompanying Honest Abe on the heads side appear the words AExistential Commitment,@ AThought,@ and ASelf;@ while tails shows the Lincoln Memorial and E pluribus unum , surrounded by two unlikely additions: AConstituted Domain, @ and AObjects@. Haugeland explains: AThe basic Kantian/Heideggerian conclusion can be summed up this way: the constituted objective world (...)
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  50.  53
    Look out for the dirty baby.Daniel C. Dennett - unknown
    Back and forth swings the pendulum. It is remarkable that Baars can claim that “many scientists now feel that radical behaviorists tossed out the baby with the bathwater” while not being able to see that his own efforts threaten to be an instance of the complementary overshooting–what we might call covering a nice clean baby with dualistic dirt . Yes indeed, radical behaviorism of Skinner’s variety fell from grace some years ago, with the so-called cognitive revolution, to be replaced by (...)
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