Results for 'Billy Bai'

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  1.  17
    The Moderating Roles of Follower Conscientiousness and Agreeableness on the Relationship Between Peer Transparency and Follower Transparency.Cass Shum, Anthony Gatling, Laura Book & Billy Bai - 2019 - Journal of Business Ethics 154 (2):483-495.
    Transparency is an underpinning of workplace ethics. However, most of the existing research has focused on the relationship between leader transparency and its consequences. Drawing on social and self-regulation theory research, we examine the antecedents of followers’ transparency. Specifically, we propose that followers have higher levels of transparency when they are working with peers who have a high level of transparency. We further suggest that followers’ conscientiousness and agreeableness moderate the relationship between peer transparency and followers’ transparency. Using a time-lagged (...)
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  2.  18
    Against Political Equality: The Confucian Case.Tongdong Bai - 2019 - Princeton University Press.
    How a hybrid Confucian-engendered form of governance might solve today’s political problems What might a viable political alternative to liberal democracy look like? In Against Political Equality, Tongdong Bai offers a possibility inspired by Confucian ideas. Bai argues that domestic governance influenced by Confucianism can embrace the liberal aspects of democracy along with the democratic ideas of equal opportunities and governmental accountability to the people. But Confucianism would give more political decision-making power to those with the moral, practical, and intellectual (...)
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  3.  3
    Property and Justice: A Liberal Theory of Natural Rights.Billy Christmas - 2021 - Routledge.
    This book gives an account of a full spectrum of property rights and their relationship to individual liberty. It shows that a purely deontological approach to justice can deal with the most complex questions regarding the property system. Moreover, the author considers the economic, ecological, and technological complexities of our real-world property systems. The result is a more conceptually sound account of natural rights and the property system they demand. If we think that liberty should be at the centre of (...)
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  4.  25
    A Reformulation of the Structure of a Set Compossible Rights.Billy Christmas - 2019 - Philosophical Quarterly 69 (275):221-234.
    Hillel Steiner argues that a necessary and sufficient condition for the compossibility of a set of rights is that those rights be extensionally differentiable. However, given that two or more actions can extensionally overlap without thereby being mutually unperformable, if such actions are specified in the relevant rights, then those rights will not be incompossible, notwithstanding their extensional overlap. The set of compossible sets of rights then is greater than the subset of extensionally differentiable rights, and extensional differentiability is a (...)
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  5. Reference Magnetism as a Solution to the Moral Twin Earth Problem.Billy Dunaway & Tristram McPherson - 2016 - Ergo: An Open Access Journal of Philosophy 3.
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  6.  1
    Reality and Morality.Billy Dunaway - 2020 - Oxford University Press.
    Billy Dunaway develops and defends a framework for realism about morality. He defends the idea that moral properties are privileged parts of reality which are the referents for our moral terms. He suggests how it is that we can know about morality, and what the limits to moral disagreement are.
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  7.  21
    Idealization and the Laws of Nature.Billy Wheeler - 2018 - Switzerland: Springer.
    This new study provides a refreshing look at the issue of exceptions and shows that much of the problem stems from a failure to recognize at least two kinds of exception-ridden law: ceteris paribus laws and ideal laws. Billy Wheeler offers the first book-length discussion of ideal laws. The key difference between these two kinds of laws concerns the nature of the conditions that need to be satisfied and their epistemological role in the law’s formulation and discovery. He presents (...)
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  8.  6
    Billy Christmas: property and justice. A liberal theory of Natural Rights. New York: Routledge, 2021. E-Book (ISBN: 978-0-429-29725-0), € 29.70. 184 pp. [REVIEW]Pietro Intropi - forthcoming - Ethical Theory and Moral Practice:1-3.
    In this book Billy Christmas advances an interpretation of justice grounded in a distinctive theory of property. Christmas’ account of property is at the same time pluralistic – it justifies various forms of property of external objects – and grounded in one original natural right: the right to freedom. Indeed, one main take-away of the book is that freedom as non-interference does not only justify private property: it can also justify common property.
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  9. Interaction Between Official Institutions and Influential Users of Rumor Control in Online Social Networks.Shizhen Bai, Wenya Wu & Man Jiang - 2022 - Frontiers in Psychology 13.
    Online interactions have become major channels for people to obtain and disseminate information during the new normal of COVID-19, which can also be a primary platform for rumor propagation. There are many complex psychological reasons for spreading rumors, but previous studies have not fully analyzed this problem from the perspective of the interaction between official institutions and influential users. The purpose of this study is to determine optimal strategies for official institutions considering the impact of two different influential user types (...)
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  10. Bai Nian Lusuo: Lusuo Zai Zhongguo = Jean-Jacques Rousseau: One Hundred in China.He Yuan & Huosheng Tan (eds.) - 2009 - Jilin Chu Ban Ji Tuan You Xian Ze Ren Gong Si.
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  11. Is Human Life Absurd?Billy Holmes - 2019 - Philosophia 47 (2):429-434.
    This essay examines whether or not absurdity is intrinsic to human life. It takes Camus’ interpretation of ‘The Absurd’ as its conceptual starting point. It traces such thought back to Schopenhauer, whose work is then critically analysed. This analysis focuses primarily on happiness and meaning. This essay accepts some of Schopenhauer’s premises, but rejects his conclusions. Instead, it considers Nietzsche’s alternatives and the role of suffering in life. It posits that suffering may help people acquire meaning and escape absurdity. It (...)
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  12.  27
    Billy Sunday Was His Real Name. [REVIEW]R. A. - 1955 - Review of Metaphysics 9 (2):362-362.
    A biography of the famous revivalist, readable and scholarly, though occasionally rather diffuse. Its claim to see Sunday's work "in terms of a critical reorientation in the ideological structure of American life" is not fully realized; the book tends to waver between biography and sociology without satisfying the requirements of either.--A. R.
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  13.  24
    Does Interest Broaden or Narrow Attentional Scope?Billy Sung & Jennifer Yih - 2016 - Cognition and Emotion 30 (8).
  14.  48
    Ethical Vagueness and Practical Reasoning.Billy Dunaway - 2017 - Philosophical Quarterly 67 (266):38-60.
    This paper looks at the phenomenon of ethical vagueness by asking the question, how ought one to reason about what to do when confronted with a case of ethical vagueness? I begin by arguing that we must confront this question, since ethical vagueness is inescapable. I then outline one attractive answer to the question: we ought to maximize expected moral value when confronted with ethical vagueness. This idea yields determinate results for what one rationally ought to do in cases of (...)
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  15.  26
    Rescuing the Libertarian Non-Aggression Principle.Billy Christmas - 2018 - Moral Philosophy and Politics 5 (2):305-325.
    Many libertarians ground their theory of justice in a non-aggression principle. The NAP is often the basis for the libertarian condemnation of state action – that it is necessarily aggressive and therefore unjust. This approach is often criticised insofar as it defines aggression, in part, as the violation of legitimate property rights, and is therefore parasitical upon a prior – and unjustified – theory of property. While it is true that libertarians who defend the NAP sometimes fail to give a (...)
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  16.  13
    Heesoon Bai is Associate Professor at Simon Fraser University in Canada. She Teaches Philosophy of Education, and Her Research Interests Are in Ethics, Epistemology, Ecology, and Asian Philosophies. Recent Publications Include Co-Authored Article,“'To See a World in a Grain of Sand': Complexity and Moral Education,” in Complicity: An International Journal of Complex. [REVIEW]Gert Biesta - 2008 - In Denise Egéa-Kuehne (ed.), Levinas and Education: At the Intersection of Faith and Reason. Routledge. pp. 287.
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  17. Billy Budd's Song: Authority and Music in the Public Sphere.Jonathan A. Neufeld - 2013 - Opera Quarterly 28 (3-4):172-191.
    While Billy Budd's beauty has often been connected to his innocence and his moral goodness, the significance of the musical character of his beauty—what I will argue is the site of a struggle for political expression—has not been remarked upon by commentators of Melville's novella. It has, however, been deeply explored by Britten's opera. Music has often been situated at, or just beyond, the limits of communication; it has served as a medium of the ineffable, of unsaid and unsayable (...)
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  18. Realism and Objectivity.Billy Dunaway - 2017 - In Tristram McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. Routledge. pp. 135-150.
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  19.  78
    Relevance and “Pseudo-Imperatives”.Billy Clark - 1993 - Linguistics and Philosophy 16 (1):79 - 121.
  20. Scepticism.Billy Dunaway & John Hawthorne - 2017 - In William J. Abraham Frederick D. Aquino (ed.), Oxford Handbook of the Epistemology of Theology. Oxford: Oxford University Press. pp. 290-308.
    To what extent are the answers to theological questions knowable? And if the relevant answers are knowable, which sorts of inquirers are in a position to know them? In this chapter we shall not answer these questions directly but instead supply a range of tools that may help us make progress here. The tools consist of plausible structural constraints on knowledge. After articulating them, we shall go on to indicate some ways in which they interact with theological scepticism. In some (...)
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  21. Humeanism and Exceptions in the Fundamental Laws of Physics.Billy Wheeler - 2017 - Principia: An International Journal of Epistemology 21 (3):317-337.
    It has been argued that the fundamental laws of physics do not face a ‘problem of provisos’ equivalent to that found in other scientific disciplines (Earman, Roberts and Smith 2002) and there is only the appearance of exceptions to physical laws if they are confused with differential equations of evolution type (Smith 2002). In this paper I argue that even if this is true, fundamental laws in physics still pose a major challenge to standard Humean approaches to lawhood, as they (...)
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  22.  3
    Expressivism and Normative Metaphysics.Billy Dunaway - 2016 - Oxford Studies in Metaethics 11.
    Quasi-realist Expressivists offer accounts of normative truth, normative facts, and normative properties which make their view apparently indistinguishable from Realist views on these subjects. This chapter explores the idea that there is still a substantial metaphysical difference between Realism and Quasi-realism, since they differ over the extent to which normative properties are metaphysically elite in David Lewis’s sense. Eliteness is an explanatory notion, and Realists need the explanatory features of eliteness to explain how different communities refer to the same property (...)
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  23.  60
    Reliabilism and the Testimony of Robots.Billy Wheeler - 2020 - Techné: Research in Philosophy and Technology 24 (3):332-356.
    We are becoming increasingly dependent on robots and other forms of artificial intelligence for our beliefs. But how should the knowledge gained from the “say-so” of a robot be classified? Should it be understood as testimonial knowledge, similar to knowledge gained in conversation with another person? Or should it be understood as a form of instrument-based knowledge, such as that gained from a calculator or a sundial? There is more at stake here than terminology, for how we treat objects as (...)
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  24. Wokini: A Lakota Journey to Happiness and Self-Understanding.Billy Mills - 1990 - Hay House.
    "Wokini, " translated from Lakota, means "seeking a new beginning." On that theme, the famous athlete joins the bestselling author to blend modern therapeutic principles and Native American tradition.
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  25.  18
    Reclaiming Our Moral Agency Through Healing: A Call to Moral, Social, Environmental Activists.Heesoon Bai - 2012 - Journal of Moral Education 41 (3):311-327.
    This paper makes the case that environmental education needs to be taken up as a moral education to the extent that we see the connection between harm and destruction in the environment and harm and destruction within human individuals and their relationship, and proceeds to show this connection by introducing the key notion of human alienation and its psychological factors of wounding, dissociation or split, self and other oppression and exploitation, all of which result in compromised moral agency. To this (...)
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  26. Supervenience Arguments and Normative Non‐Naturalism.Billy Dunaway - 2015 - Philosophy and Phenomenological Research 91 (3):627-655.
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  27. Minimalist Semantics in Meta-Ethical Expressivism.Billy Dunaway - 2010 - Philosophical Studies 151 (3):351 - 371.
    James Dreier (Philos Perspect 18: 23-44, 2004) states what he calls the "Problem of Creeping Minimalism": that metaethical Expressivists can accept a series of claims about meaning, under which all of the sentences that Realists can accept are consistent with Expressivism. This would allow Expressivists to accept all of the Realist's sentences, and as Dreier points out, make it difficult to say what the difference between the two views is. That Expressivists can accept these claims about meaning has been suggested (...)
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  28.  4
    Simplicity, Language-Dependency and the Best System Account of Laws.Billy Wheeler - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (2):189-206.
    It is often said that the best system account of laws needs supplementing with a theory of perfectly natural properties. The ‘strength’ and ‘simplicity’ of a system is language-relative and without a fixed vocabulary it is impossible to compare rival systems. Recently a number of philosophers have attempted to reformulate the BSA in an effort to avoid commitment to natural properties. I assess these proposals and argue that they are problematic as they stand. Nonetheless, I agree with their aim, and (...)
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  29.  14
    Truth Tracking and Knowledge From Virtual Reality.Billy Wheeler - 2020 - Logos and Episteme 11 (3):369-388.
    Is it possible to gain knowledge about the real world based solely on experiences in virtual reality? According to one influential theory of knowledge, you cannot. Robert Nozick's truth-tracking theory requires that, in addition to a belief being true, it must also be sensitive to the truth. Yet beliefs formed in virtual reality are not sensitive: in the nearest possible world where P is false, you would have continued to believe that P. This is problematic because there is increasing awareness (...)
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  30.  42
    Epistemological Motivations for Anti-Realism.Billy Dunaway - 2018 - Philosophical Studies 175 (11):2763-2789.
    Anti-realism is often claimed to be preferable to realism on epistemological grounds: while realists have difficulty explaining how we can ever know claims if we are realists about it, anti-realism faces no analogous problem. This paper focuses on anti-realism about normativity to investigate this alleged advantage to anti-realism in detail. I set up a framework in which a version of anti-realism explains a type of modal reliability that appears to be epistemologically promising, and plausibly explains the appearance of an epistemological (...)
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  31. Modal Quantification Without Worlds.Billy Dunaway - 2013 - In Karen Bennett & Dean W. Zimmerman (eds.), Oxford Studies in Metaphysics, Volume 8. Oxford: Oxford University Press. pp. 151-186.
    This paper is about avoiding commitment to an ontology of possible worlds with two primitives: a hyperintensional connective like ‘in virtue of’, and primitive quantification into predicate position. I argue that these tools (which some believe can be independently motivated) render dispensable the ontology of possible worlds needed by traditional anaylses of modality. They also shed new light on the notion of truth-at-a-world.
     
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  32.  5
    Tragic Experience and Critical Consciousness: Madness as the Presence of Transgression.Bai Songzi & Qin Mingli - 2020 - Philosophy Study 10 (4).
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  33.  97
    Simplicity, Language-Dependency and the Best System Account of Laws.Billy Wheeler - 2014 - Theoria : An International Journal for Theory, History and Fundations of Science 31 (2):189-206.
    It is often said that the best system account of laws needs supplementing with a theory of perfectly natural properties. The ‘strength’ and ‘simplicity’ of a system is language-relative and without a fixed vocabulary it is impossible to compare rival systems. Recently a number of philosophers have attempted to reformulate the BSA in an effort to avoid commitment to natural properties. I assess these proposals and argue that they are problematic as they stand. Nonetheless, I agree with their aim, and (...)
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  34.  9
    China: The Political Philosophy of the Middle Kingdom.Tongdong Bai - 2012 - Zed Books.
    But what is the message of China's rise as an economic and political power? Tongdong Bai addresses this pressing question by examining the history of political theories and practices from China's past, and showing how it impacts upon the present. Chinese political traditions are often viewed as "authoritarian" (in contrast with "Western" democratic traditions), but the historical reality is much more complex and there is a need to understand the political values shaping China. Bai argues that the debates between China's (...)
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  35.  11
    Compenser la destruction de zones humides. Retours d’expérience sur les méthodes et réflexions inspirées par le projet d’aéroport de Notre-Dame-des-Landes.Véronique de Billy, Julien Tournebize, Geneviève Barnaud, Marc Benoît, François Birgand, Josette Garnier, Benoît Lesaffre, Christian Lévêque, Ghislain de Marsily, Serge Muller, André Musy & Daniel Zimmer - 2015 - Natures Sciences Sociétés 23 (1):27-41.
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  36.  12
    Billy Colfer, Wexford Castles: Landscape, Context, Settlement. Cork: Cork University Press, 2013. Pp. 272; Color and Black-and-White Figures, Maps, and Plans. $65. ISBN: 9781859184936. [REVIEW]Terry Barry - 2014 - Speculum 89 (1):177-179.
  37. Billy Graham in the South Seas.Richard Eves - 2007 - In Kathryn May Robinson (ed.), Asian and Pacific Cosmopolitans: Self and Subject in Motion. Palgrave-Macmillan. pp. 103--27.
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  38.  43
    Billy Budd and the Duty to Enforce the Law: A Sketch of Some of the Major Moral Issues.Carl Cranor - 1985 - Philosophy Research Archives 11:245-268.
    Herman Melville’s Billy Budd presents a classic example of a legal official legally required to enforce a law he believes or knows to be unjust. Although there has been considerable discussion of a citizen’s moral duty to obey unjust laws, there has been little consideration of a legalofficial’s duty to enforce unjust laws.In this paper I take the central moral dilemma of the novel -- a legal official’s moral duty to enforce a valid law of a legal system vs. (...)
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  39.  27
    Date and Transmission Region of Nü Qing Gui Lü in the Perspective of Archeology.Bai Bin & Dai Lijuan - 2007 - Journal of Religious Studies (Misc) 1:002.
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  40.  11
    Tongdong Bai: Against Political Equality: The Confucian Case: Princeton University Press, Princeton NJ, 2019, 315 Pp.Yutang Jin - 2021 - Res Publica 27 (4):675-680.
    Tongdong Bai’s ambitious book, Against Political Equality: The Confucian Case, aims to not only draw on classic Confucianism to shed light on contemporary issues but also make Confucianism universally applicable to the human conditions widely shared around the globe. Bai’s Confucian political theory carries distinctive merits in both its innovative approach and comprehensive scope, but there are still ambiguities of which he owes us more explanation. In this review article, I offer a brief summary of Bai’s book and critically engage (...)
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  41. The Possibility of Thick Libertarianism.Billy Christmas - unknown - Libertarian Papers 8.
    The scope of libertarian law is normally limited to the application of the non-aggression principle (NAP), nothing more and nothing less. However, judging when the NAP has been violated requires not only a conception of praxeological notions such as aggression, but also interpretive understanding of what synthetic events count as the relevant praxeological types. Interpretive understanding—or verstehen—can be extremely heterogeneous between agents. The particular verständnis taken by a judge has considerable moral and political implications. Since selecting a verständnis is pre-requisite (...)
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  42.  17
    Subitizing: An Analysis of its Component Processes.George Mandler & Billie J. Shebo - 1982 - Journal of Experimental Psychology: General 111 (1):1-22.
  43. Billy-Ray Belcourt's Loneliness as the Affective Life of Settler Colonialism.Ann Cvetkovich - 2022 - Feminist Theory 23 (1):93-108.
    This article explores loneliness as the affective life of settler colonialism through the work of queer Indigenous writer Billy-Ray Belcourt's two volumes of poetry This Wound Is a World and NDN Coping Mechanisms. In particular, the article focuses on how Belcourt draws on queer affect theory and critical race theory in the work of scholars such as Jose Muñoz, Leo Bersani, Lauren Berlant, Ann Cvetkovich, Saidiya Hartman and Christina Sharpe – as he explores the relation between sex and death, (...)
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  44.  1
    The Multiple Lives of Affect: A Case Study of Commercial Surrogacy.Billy Holzberg - 2018 - Body and Society 24 (4):32-57.
    This article intervenes into contemporary scholarship on affect by bringing different affect theories into the same analytical frame. Analysing commercial surrogacy in India through three different conceptualizations of affect found in the work of Michael Hardt, Sara Ahmed and Brian Massumi reveals how affect emerges as a malleable state in the practice of, as a circulatory force in the debates around, and as an ephemeral intensity in the spontaneous resistance to surrogacy. Based on this analysis, I suggest that integrating different (...)
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  45.  3
    Voices Without the Courage to End or the Strength to Go On: Averted Narratives in Chekhov's “Champagne” and Beckett's “The Expelled”.Billy Petersen - 2016 - Symploke 24 (1-2):309.
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  46.  11
    Micromechanistic Origin of Irradiation-Assisted Stress Corrosion Cracking.Bai Cui, Michael D. McMurtrey, Gary S. Was & Ian M. Robertson - 2014 - Philosophical Magazine 94 (36):4197-4218.
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  47.  8
    Billy Budd and the Duty to Enforce the Law: A Sketch of Some of the Major Moral Issues.Carl Cranor - 1985 - Philosophy Research Archives 11:245-268.
    Herman Melville’s Billy Budd presents a classic example of a legal official legally required to enforce a law he believes or knows to be unjust. Although there has been considerable discussion of a citizen’s moral duty to obey unjust laws, there has been little consideration of a legalofficial’s duty to enforce unjust laws.In this paper I take the central moral dilemma of the novel -- a legal official’s moral duty to enforce a valid law of a legal system vs. (...)
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  48.  13
    Bai Tongdong, Against Political Equality: The Confucian Case.Adrian Kreutz - 2021 - Journal of Moral Philosophy 18 (2):179-182.
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  49.  4
    Kick the Cat: A Serial Crossover Effect of Supervisors’ Ego Depletion on Subordinates’ Deviant Behavior.Xiaodong Ming, Xinwen Bai & Lin Lin - 2020 - Frontiers in Psychology 11.
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  50.  61
    Ontic Evil and Equivocation: Revising the Terms of the Discussion.Dennis J. Billy - 1991 - Studies in Christian Ethics 4 (1):73-79.
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