Results for 'Barbara Crossouard'

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  1.  63
    How Theory Matters: Formative Assessment Theory and Practices and Their Different Relations to Education. [REVIEW]Barbara Crossouard & John Pryor - 2012 - Studies in Philosophy and Education 31 (3):251-263.
    The positioning of theory in relation to educational practice has provoked much recent debate, with some arguing that educational theory constrains thinking in education, while others dismiss ‘theory’ out of hand as belonging to the world of the ‘academic’, abstracted from the ‘realities’ of the classroom. This paper views theory as necessarily implicated in all practices, but argues that depending on the theories embraced, and the understanding of theory itself, education can be understood in very different ways. Resisting the separation (...)
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  2. The body problem.Barbara Montero - 1999 - Noûs 33 (2):183-200.
  3.  29
    Echo objects: the cognitive work of images.Barbara Maria Stafford - 2007 - Chicago: University of Chicago Press.
    Barbara Stafford is at the forefront of a growing movement that calls for the humanities to confront the brain’s material realities. In Echo Objects she argues that humanists should seize upon the exciting neuroscientific discoveries that are illuminating the underpinnings of cultural objects. In turn, she contends, brain scientists could enrich their investigations of mental activity by incorporating phenomenological considerations—particularly the intricate ways that images focus intentional behavior and allow us to feel thought. This, then, is a book for (...)
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  4. Replies.Barbara Vetter - 2020 - Philosophical Inquiries 1 (8):199-222.
    This paper responds to the contributions by Alexander Bird, Nathan Wildman, David Yates, Jennifer McKitrick, Giacomo Giannini & Matthew Tugby, and Jennifer Wang. I react to their comments on my 2015 book Potentiality: From Dispositions to Modality, and in doing so expands on some of the arguments and ideas of the book.
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  5.  11
    Abenteuer-Reisen in „eine tiefere Welt der Einsicht“. Der Psychologe Nietzsche als „Freund der ,grossen Jagd‘.Barbara Neymeyr - 2011 - In Volker Caysa & Konstanze Schwarzwald (eds.), Nietzsche - macht - größe. Nietzsche - philosoph der größe der macht oder der macht der größe? deGruyter. pp. 101-130.
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  6. The development of formal semantics in linguistic theory.Barbara H. Partee - 1996 - In Shalom Lappin (ed.), The handbook of contemporary semantic theory. Cambridge, Mass., USA: Blackwell Reference. pp. 11--38.
     
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  7. What is the physical.Barbara Montero - 2007 - In Brian P. McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford handbook of philosophy of mind. New York: Oxford University Press.
     
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  8. A plenitude of powers.Barbara Vetter - 2018 - Synthese 198 (Suppl 6):1365-1385.
    Dispositionalism about modality is the view that metaphysical modality is a matter of the dispositions possessed by actual objects. In a recent paper, David Yates has raised an important worry about the formal adequacy of dispositionalism. This paper responds to Yates’s worry by developing a reply that Yates discusses briefly but dismisses as ad hoc: an appeal to a ’plenitude of powers’ including such powers as the necessarily always manifested power for 2+2\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} (...)
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  9.  14
    New media, social capital and transnational migration: Slovaks in the UK.Barbara Lášticová - 2014 - Human Affairs 24 (4):406-422.
    This paper investigates Slovak migrants’ use of new media to build social capital. It draws on data from a pilot study with 36 Slovaks living in the UK, and on content analysis of the main Facebook page for Czechs and Slovaks in the UK. The data suggest that Facebook is used for sharing emotions rather than to build a community and share practical information. While Facebook and Skype are used to maintain preexisting strong ties in the country of origin, face-to-face (...)
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  10.  1
    Ethik der Befreiung: engagierter Buddhismus und Befreiungstheologie im Dialog.Barbara Lukoschek - 2013 - Paderborn: Ferdinand Schöningh.
    Originally presented as the author's thesis (doctoral)--Tèubingen, 2012 under the title: Weisheit der Befreiung im Dialog: engagierter Buddhismus und Befreiungstheologie im Vergleich ihrer wirtschaftsethischen Perspektiven und praktisch-theologischen Konsequenzen.
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  11. Dispositional accounts of abilities.Barbara Vetter & Romy Jaster - 2017 - Philosophy Compass 12 (8):e12432.
    This paper explores the prospects for dispositional accounts of abilities. According to so-called new dispositionalists, an agent has the ability to Φ iff they have a disposition to Φ when trying to Φ. We show that the new dispositionalism is beset by some problems that also beset its predecessor, the conditional analysis of abilities, and bring up some further problems. We then turn to a different approach, which links abilities not to motivational states but to the notion of success, and (...)
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  12.  46
    Embodied Normativity: Revitalizing Hegel’s Account of the Human Organism.Barbara Merker - 2012 - Critical Horizons 13 (2):154 - 175.
    Against the background of recent developments in neuroscience, the paper shows how, for Hegel, the theoretical, practical and evaluative functions of the mind are grounded in something like a natural normativity, based on the interaction of the body's inner world with the outer world. These forms of organic homeostasis are the basis for further kinds and levels of norms, and deviations from these norms, which result in mental pathologies, provide insights into the complexity of spirit.
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  13. Getting clear what hope is.Barbara V. Nunn - 2005 - In J. Elliot (ed.), Interdisciplinary Perspectives on Hope. Nova Science Publishers.
     
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  14. Changing notions of linguistic competence in the history of formal semantics.Barbara H. Partee - 2018 - In Derek Ball & Brian Rabern (eds.), The Science of Meaning: Essays on the Metatheory of Natural Language Semantics. Oxford: Oxford University Press. pp. 172-196.
    In the history of formal semantics, the successful joining of linguistic and philosophical work brought with it some difficult foundational questions concerning the nature of meaning and the nature of knowledge of language in the domain of semantics: questions in part about “what’s in the head” of a competent language-user. This paper, part of a project on the history of formal semantics, revisits the central issues of (Partee, 1979) in a historical context, as a clash between two traditions, Fregean and (...)
     
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  15.  3
    Verwurzelt im Ortlosen: Einblicke in Leben und Werk von Simone Weil.Barbara Rohr - 2000 - Münster: Lit.
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  16.  9
    Filozofia i świat życia codziennego.Barbara Markiewicz - 1981 - Wrocław: Zakład Narodowy im. Ossolińskich.
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  17. Möglichkeit ohne mögliche Welten.Barbara Vetter - 2022 - Philosophisches Jahrbuch 129 (1):115-137.
  18.  13
    Belief and resistance: dynamics of contemporary intellectual controversy.Barbara Herrnstein Smith - 1997 - Cambridge, MA: Harvard University Press.
    An extended analysis and account of the psychological/social/cognitive dynamics of intellectual controversy. The immediate focus is the recurrent failure of intellectual engagement, in encounters having to do with with truth, knowledge, language, science, and/or objectivity, between, on the one hand, rationalist-realist-objectivist philosophers and/or those they have instructed and, on the other hand, constructivist-pragmatist ("postmodern") theorists and/or those persuaded by their critiques and/or alternative views. Individual chapters examine critiques and defenses of objectivist-rationalist views in law, politics, literary studies, ethics, communication theory, (...)
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  19.  28
    Are Apes and Elephants Persons?Barbara J. King - 2011 - In J. Wentzel Van Huyssteen & Erik P. Wiebe (eds.), In search of self: interdisciplinary perspectives on personhood. Grand Rapids, Mich.: W.B. Eerdmans. pp. 70.
  20.  9
    Metafizyka i pesymizm: o niektórych koncepcjach filozofii drugiej połowy XIX wieku.Barbara Markiewicz - 1983 - Wrocław: Zakład Narodowy im. Ossolińskich. Edited by Beata Szymańska.
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  21. Zur Entstehung von Begriffen aus dem Ungeordneten des Gesprächs.Barbara Naumann - 2003 - In Thomas Rathmann (ed.), Ereignis: Konzeptionen eines Begriffs in Geschichte, Kunst und Literatur. Köln: Vandenhoeck & Ruprecht.
     
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  22.  1
    Rodolfo Sacco and the Multiple Relations Between Law and Language.Barbara Pozzo - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-10.
    Rodolfo Sacco has devoted much of his research to the relations between law and language. His analysis were focused on the problem of legal translation for comparative law research, on mute law, and on the importance of understanding the dynamics of the different languages in Europe today.
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  23.  2
    Czas i trwanie: studia o Bergsonie.Barbara Skarga - 1982 - Warszawa: Państwowe Wydawn. Nauk..
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  24.  1
    Przeszłość i interpretacje: z warsztatu historyka filozofii.Barbara Skarga (ed.) - 1987 - Warszawa: Wydawnictwo Naukowe PWN.
  25.  4
    Complessità e diritto: oltre la ragione sistemica.Barbara Troncarelli - 2002 - Milano: Giuffrè.
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  26.  17
    Phenomenology research design for novice researchers.Barbara Ann Turner - 2022 - Hershey PA: Information Science Reference.
    The book introduces young researchers to phenomenology and the two primary philosophical approaches along with the vocabulary of phenomenology including how to set up the research design and execute the study to include data collection, data analysis, and presentation of findings.
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  27.  4
    I Act Therefore I Live? Autopoiesis, Sensorimotor Autonomy, and Extended Agency.Barbara Tomczyk - forthcoming - Diametros:1-22.
    This paper aims to determine whether extended human-machine cognitive systems and group systems can be regarded as autonomous agents. For this purpose, I compare two notions of agency: one developed within analytical philosophy of action and based on the concept of intention, and the other introduced by enactivists via the concepts of autopoiesis and sensorimotor autonomy. I argue that only the latter approach can be used to demonstrate autonomous agency in respect of systems that are not humans as such, though (...)
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  28. Practicing Relativism in the Anthropocene: On Science, belief, and the Humanities.Barbara Herrnstein Smith - 2018 - London UK: Open Humanities Press.
    Contemporary issues involving knowledge and science examined from a constructivist-pragmatist perspective often labeled "relativism." Individual chapters include a review of the difference between constructivist-pragmatist epistemology and "social constructivism;" an examination of recent writings by Bruno Latour; a critique of computational methods in literary studies; a skeptical look at current efforts to "integrate" the humanities and the natural sciences; and reflections on the social dynamics of belief in relation to denials of climate change and to hopes expressed by environmentalists.
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  29. Changing notions of linguistic competence in the history of formal semantics.Barbara H. Partee - 2018 - In Derek Ball & Brian Rabern (eds.), The Science of Meaning: Essays on the Metatheory of Natural Language Semantics. Oxford University Press.
     
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  30. Research and evaluation in music therapy.Barbara Wheeler - 2008 - In Susan Hallam, Ian Cross & Michael Thaut (eds.), Oxford Handbook of Music Psychology. Oxford University Press.
     
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  31. Value without truth-value.Barbara H. Smith - 1987 - In John Fekete (ed.), Life after postmodernism: essays on value and culture. Houndmills, Basingstoke, Hampshire: Macmillan Education.
  32.  9
    Jesus the Jew in Christian Memory: Theological and Philosophical Explorations.Barbara U. Meyer - 2020 - Cambridge University Press.
    Jesus the Jew is the primary signifier of Christianity's indebtedness to Judaism. This connection is both historical and continuous. In this book, Barbara Meyer shows how Christian memory, as largely intertwined with Jewish memory, provides a framework to examine the theological dimensions of historical Jesus research. She explores the topics that are central to the Jewishness of Jesus, such as the Christian relationship to law, and otherness as a Christological category. Through the lenses of the otherness of the Jewish (...)
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  33.  11
    Ästhetische Autonomie als Abnormität: kritische Analysen zu Schopenhauers Ästhetik im Horizont seiner Willensmetaphysik.Barbara Neymeyr - 1996 - New York: W. de Gruyter.
    The series, founded in 1970, publishes works which either combine studies in the history of philosophy with a systematic approach or bring together systematic studies with reconstructions from the history of philosophy. Monographs are published in English as well as in German. The founding editors are Erhard Scheibe (editor until 1991), Günther Patzig (until 1999) and Wolfgang Wieland (until 2003). From 1990 to 2007, the series had been co-edited by Jürgen Mittelstraß.
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  34.  3
    Natürlichkeit und Künstlichkeit: philosophische Diskussionsgrundlagen zum Problem der Körper-Inszenierung: Tagung der DVS-Sektion Sportphilosophie vom 12.-13.11.1998 in Köln.Barbara Deutsche Vereinigung fèur Sportwissenschaft & Rèansch-Trill (eds.) - 2000 - Hamburg: Czwalina.
    Das menschliche Leben vollzieht sich in der Spannung von "Natürlichkeit und Künstlichkeit". Jede Epoche definiert ihre Lebensvollzüge in dieser Spannung neu. Die Gegenwart verzeichnet in ihrem technisch zivilisierten Ambiente neue Schübe von "Künstlichkeit", denen kompensatorisch neue Ideen von "Natürlichkeit" entgegentreten. Der Sport ist davon zentral betroffen. Diese Tagung versucht, von unterschiedlichen philosophischen Fragestellungen her sich dem Problem der Künstlichkeit unseres gegenwärtigen Lebens (und des Sports) zu nähern und das Postulat der "Natürlichkeit" in seiner regulativen Funktion zu begreifen. Die nun in (...)
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  35. Unloading the self-refutation charge.Barbara Herrnstein Smith - 1996 - In Roger T. Ames & Wimal Dissanayake (eds.), Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press.
    A critical examination of the charge of self-refutation, particularly as leveled by orthodoxy-defending philosophers against those maintaining epistemologically unorthodox, especially relativistic or skeptical, views. Beginning with an analysis of its classic illustration in Plato’s *Theaetetus* as leveled against Protagoras’s “Man is the measure ...,” I consider various aspects of the charge, including logical, rhetorical, pedagogic, affective, and cognitive.
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  36. Value without truth-value.Barbara H. Smith - 1987 - In John Fekete (ed.), Life after postmodernism: essays on value and culture. Houndmills, Basingstoke, Hampshire: Macmillan Education.
     
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  37. Scientizing the humanities.Barbara Herrnstein Smith - 2016 - Common Knowledge 22 (3):353-372.
    Advocates of literary Darwinism, cognitive cultural studies, neuroaesthetics, digital humanities, and other such hybrid fields now seek explicitly to make the aims and methods of one or another humanities discipline approximate more closely the aims and methods of science, and at their most visionary, they urge as well the overall integration of the humanities and natural sciences. This essay indicates some major considerations—historical, conceptual, and pragmatic—that may be useful for assessing these efforts and predicting their future. Arguments promoting integration often (...)
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  38. Modus Tollens probabilized: deductive and Inductive Methods in medical diagnosis.Barbara Osimani - 2009 - MEDIC 17 (1/3):43-59.
    Medical diagnosis has been traditionally recognized as a privileged field of application for so called probabilistic induction. Consequently, the Bayesian theorem, which mathematically formalizes this form of inference, has been seen as the most adequate tool for quantifying the uncertainty surrounding the diagnosis by providing probabilities of different diagnostic hypotheses, given symptomatic or laboratory data. On the other side, it has also been remarked that differential diagnosis rather works by exclusion, e.g. by modus tollens, i.e. deductively. By drawing on a (...)
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  39.  7
    Angemessenheit: zur Rehabilitierung einer philosophischen Metapher.Barbara Merker, Georg Mohr & Ludwig Siep - 1998
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  40.  14
    Bearing Witness: Representing Women's Experiences of Prenatal Diagnosis.Barbara Katz Rothman - 1996 - In Sue Wilkinson & Celia Kitzinger (eds.), Representing the other: a Feminism & psychology reader. Thousand Oaks, Calif.: Sage Publications.
  41. Performance Appraisal and the Emergence of Management.Barbara Townley - 2005 - In Christopher Grey & Hugh Willmott (eds.), Critical Management Studies:A Reader: A Reader. Oxford University Press UK.
     
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  42.  4
    Introduzione alla storia della filosofia antica.Carlo Natali & Barbara Botter (eds.) - 2004 - Venezia: Cafoscarina.
  43.  13
    Das Solidaritätsprinzip: ein Plädoyer für eine Renaissance in Medizin und Bioethik.Barbara Prainsack - 2016 - Frankfurt: Campus Verlag. Edited by Alena Buyx.
    Der Begriff »Solidarität« erlebt gegenwärtig eine Renaissance: In Zeiten ökonomischer Krisen scheint eine Rückbesinnung auf solidarische Werte auch in der Gesundheitsversorgung angebracht. Anknüpfend an die internationale Bio- und Medizinethikdebatte entwickeln die Autorinnen ein neues Solidaritätsverständnis: Anstatt den Begriff nur auf der abstrakten Ebene zu behandeln, zeigen sie anhand konkreter Fallbeispiele, etwa der Schweinegrippe-Pandemie von 2009/10 oder lebensstilbedingten Krankheiten, wie ethische Regelwerke und regulatorische Instrumente aus dem Blickwinkel der Solidarität verändert und verbessert werden können.
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  44.  17
    Theorizing is important, and collateral information constrains how well it is done.Barbara Koslowski & Stephanie Thompson - 2002 - In Peter Carruthers, Stephen Stich & Michael Siegal (eds.), The Cognitive Basis of Science. New York: Cambridge University Press. pp. 171--192.
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  45.  51
    Thought in Action: Expertise and the Conscious Mind.Barbara Montero - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    How does thinking affect doing? There is a widely held view that thinking about what you are doing, as you are doing it, hinders performance. Once you have acquired the ability to putt a golf ball, play an arpeggio on the piano, or parallel-park, reflecting on your actions leads to inaccuracies, blunders, and sometimes even utter paralysis--that's what is widely believed. But is it true? After exploring some of the contemporary and historical manifestations of the idea, Barbara Gail Montero (...)
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  46.  5
    Racjonalnoʹsʹc a nauka.Barbara Kotowa & Janusz Wiśniewski (eds.) - 1998 - Poznań: Wydawn. Nauk. Instytutu Filozofii Uniwersytetu im. Adama Mickiewicza w Poznaniu.
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  47.  1
    Racjonalnoʹsʹc a nauka.Barbara Kotowa & Janusz Wi Sniewski (eds.) - 1998 - Poznań: Wydawn. Nauk. Instytutu Filozofii Uniwersytetu im. Adama Mickiewicza w Poznaniu.
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  48. Is There A Problem of Justification? A Reply to Fishkin.Barbara Levenbook - 1985 - In Justification in Ethics, Law & Politics: Nomos XXVIII. New York, NY, USA: pp. 232-240.
     
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  49. "Postema's Account of Integrity".Barbara Baum Levenboo - 2020 - In Philosophy of Law as an Integral Part of Philosophy: Essays on the Jurisprudence of Gerald J. Postema. Hart. pp. 47-79.
    In his “Integrity: Justice in Work Clothes,” Postema assumes the task of showing that integrity is a genuine moral value of political communities, distinct from other values such as justice and fairness. Postema’s conception of integrity borrows much from Dworkin’s, but also differs from it in an important respect. As anyone familiar with Dworkin’s theory would expect, Postema’s idea of integrity is a kind of fidelity in laws (“practical directives”) and policies to principles arising from what Dworkin famously called “past (...)
     
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  50. Metabasis and translation: Ernst Cassirer and Walter Benjamin on language theory.Barbara Naumann - 2006 - In Paul Bishop & Roger H. Stephenson (eds.), The paths of symbolic knowledge: occasional papers in Cassirer and cultural-theory studies, presented at the University of Glasgow's Centre for Intercultural Studies. Leeds, UK: Maney.
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