Results for 'Attila Ataner'

299 found
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  1. Kant on capital punishment and suicide.Attila Ataner - 2006 - Kant Studien 97 (4):452-482.
    From a juridical standpoint, Kant ardently upholds the state's right to impose the death penalty in accordance with the law of retribution. At the same time, from an ethical standpoint, Kant maintains a strict proscription against suicide. The author proposes that this latter position is inconsistent with and undercuts the former. However, Kant's division between external (juridical) and internal (moral) lawgiving is an obstacle to any argument against Kant's endorsement of capital punishment based on his own disapprobation of suicide. Nevertheless, (...)
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  2.  81
    Disenfranchisement and the Capacity / Equality Puzzle: Why Disenfranchise Children But Not Adults Living with Cognitive Disabilities?Attila Mráz - 2020 - Moral Philosophy and Politics 7 (2):255-279.
    In this paper, I offer a solution to the Capacity/Equality Puzzle. The puzzle holds that an account of the franchise may adequately capture at most two of the following: (1) a political equality-based account of the franchise, (2) a capacity-based account of disenfranchising children, and (3) universal adult enfranchisement. To resolve the puzzle, I provide a complex liberal egalitarian justification of a moral requirement to disenfranchise children. I show that disenfranchising children is permitted by both the proper political liberal and (...)
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  3.  16
    Seneca and the narrative self.Attila Németh - 2023 - British Journal for the History of Philosophy 31 (5):845-865.
    This paper focuses on the narrative aspect of Seneca’s idea of self-transformation. It compares Seneca’s viewpoint with some modern notions of the narrative self to highlight some parallels and significant differences between the ancient and modern conceptions and it establishes the reading of some parts of De Brev. Vit. in the context of other passages as concerned with the narrative self. The paper argues, amongst other points, that in Ep. 83.1–3, Seneca extends the practice of meditatio (ethically directed self-examination) by (...)
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  4.  3
    The nature of the Universe and the ultimate organizational principle.Attila Grandpierre - 2000 - Ultimate Reality and Meaning 23 (1):12-35.
    It is pointed out that the different concepts of the Universe serve as an ultimate basis determining the frames of consciousness. A unified concept of the Universe is explored which includes consciousness and matter as well to the universe of existents. Some consequences of the unified concept of the Universe are derived and shown to be able to solve the paradox of the self-founding notion of the Universe. The self-contained Universe is indicated to possess a logical nature. It is shown (...)
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  5.  17
    Discouraging climate action through implicit argumentation: An analysis of linguistic polyphony in the Summary for Policymakers by the Intergovernmental Panel on Climate Change.Attila Krizsán & Julia Kanerva - 2021 - Discourse and Communication 15 (6):609-628.
    In this paper, we study on the ways the Intergovernmental Panel on Climate Change communicates scientific knowledge on climate change to policymakers in the Summary for Policymakers of the Fifth Assessment Report ; the most recent Assessment Report issued by the IPCC. We investigate implicit argumentation with a special focus on the ways the summary may direct the orientation of the discourse towards the evasion of climate action while appearing to be pro-action on the surface. The results of a systematic (...)
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  6.  53
    How to Justify Mandatory Electoral Quotas: A Political Egalitarian Approach.Attila Mráz - 2021 - Legal Theory 27 (4):285-315.
    (OPEN ACCESS) This paper offers a novel substantive justification for mandatory electoral quotas—e.g., gender or racial quotas—and a new methodological approach to their justification. Substantively, I argue for a political egalitarian account of electoral quotas. Methodologically, based on this account and a political egalitarian grounding of political participatory rights, I offer an alternative to the External Restriction Approach to the justification of electoral quotas. The External Restriction Approach sees electoral quotas as at best justified restrictions on political participatory rights. I (...)
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  7.  44
    A Hard Case for the Ethics of Supported Voting: Cognitive and Communicative Disabilities, and Incommunicability.Attila Mráz - 2023 - Contemporary Political Theory 22 (3):353–374.
    (OPEN ACCESS) In this article, I explore the implications of three moral grounds for the justification of supported voting – respect as opacity, respect as equal status, and respect as political care. For each ground, I ask whether it justifies surrogate voting for voters unable to either communicate or give effect to their electoral judgments, due to some cognitive or communicative disability. (Henceforth: incommunicability cases.) I argue that respect as opacity does not permit surrogate voting, and equal status does not (...)
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  8.  28
    Symbolic Number Comparison Is Not Processed by the Analog Number System: Different Symbolic and Non-symbolic Numerical Distance and Size Effects.Attila Krajcsi, Gábor Lengyel & Petia Kojouharova - 2018 - Frontiers in Psychology 9.
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  9. .Attila Németh - 2017
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  10. Biological Autonomy.Attila Grandpierre & Menas Kafatos - 2012 - Philosophy Study 2 (9):631-649.
    We argue that genuine biological autonomy, or described at human level as free will, requires taking into account quantum vacuum processes in the context of biological teleology. One faces at least three basic problems of genuine biological autonomy: (1) if biological autonomy is not physical, where does it come from? (2) Is there a room for biological causes? And (3) how to obtain a workable model of biological teleology? It is shown here that the solution of all these three problems (...)
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  11.  24
    Sunesis as Ethical Discernment in Aristotle.Attila Simon - 2017 - Rhizomata 5 (1):79-90.
    :In this paper, I examine the concept of.
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  12. Axiomatizing relativistic dynamics using formal thought experiments.Attila Molnár & Gergely Székely - 2015 - Synthese 192 (7):2183-2222.
    Thought experiments are widely used in the informal explanation of Relativity Theories; however, they are not present explicitly in formalized versions of Relativity Theory. In this paper, we present an axiom system of Special Relativity which is able to grasp thought experiments formally and explicitly. Moreover, using these thought experiments, we can provide an explicit definition of relativistic mass based only on kinematical concepts and we can geometrically prove the Mass Increase Formula in a natural way, without postulates of conservation (...)
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  13. The Nature of the Universe and the Ultimate Organisational Principle, to appear in.Attila Grandpierre - 2000 - Ultimate Reality and Meaning 23:12-35.
    It is pointed out that the different concepts of the Universe serve as an ultimate basis determining the frames of consciousness. A unified concept of the Universe is explored which includes consciousness and matter as well to the universe of existents. Some consequences of the unified concept of the Universe are derived and shown to be able to solve the paradox of the self-founding notion of the Universe. The self-contained Universe is indicated to possess a logical nature. It is shown (...)
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  14.  21
    Entre Identidade e Subjetividade: Uma Reflexão a Partir Dos Relatos de Sujeitos Com Autismo.Attila Ruschi Secchin & Ricardo Nery Falbo - 2020 - Revista Brasileira de Filosofia do Direito 5 (2):21.
    Universal por estar no direito e particular por estar fora do direito, o “sujeito” de referência deste trabalho é o “autista”. Esta escolha garantiu a definição do sistema social, que foi concebido segundo o modo como os autistas se viam ou eram vistos. O sistema teórico foi delimitado segundo tradições intelectuais que problematizam o “sujeito” de acordo com questões formuladas pelos campos empíricos. O esquema metodológico visa a conhecer o “sujeito” por dentro dos sistemas e entre eles. O objetivo teórico (...)
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  15.  48
    Ideologically speaking: Transitivity processes as pragmatic markers of political strategy in the state of the nation speeches of the first Orban government in Hungary.Attila Krizsán - 2013 - Pragmatics and Society 4 (2):177-199.
    This paper offers a politolinguistic analysis of four ‘state of the nation’ speeches delivered by the Hungarian Prime Minister Viktor Orbán between 1999 and 2002. The analysis focuses on the ways in which Orbán’s self-representation, his discourse strategies and the tone of the speeches changed in response to changes in the ideological background over the four years in question. The findings demonstrate that Orbán’s voice was most active in the pre-election speech of 2002, that he had become increasingly interpellative (in (...)
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  16. Tocqueville and the democratic churning.Attila K. Molnar - 2014 - In Zbigniew Rau & Marek Tracz-Tryniecki (eds.), Tocquevillian Ideas: Contemporary European Perspectives. Upa.
     
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  17. Consequentialism and Its Demands: A Representative Study.Attila Tanyi & Martin Bruder - 2014 - Journal of Value Inquiry 48 (2):293-314.
    An influential objection to act-consequentialism holds that the theory is unduly demanding. This paper is an attempt to approach this critique of act-consequentialism – the Overdemandingness Objection – from a different, so far undiscussed, angle. First, the paper argues that the most convincing form of the Objection claims that consequentialism is overdemanding because it requires us, with decisive force, to do things that, intuitively, we do not have decisive reason to perform. Second, in order to investigate the existence of the (...)
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  18. Consequentialism and Its Demands: The Role of Institutions.Attila Tanyi & András Miklós - forthcoming - Acta Analytica:1-21.
    Consequentialism is often criticised as being overly demanding, and this overdemandingness is seen as sufficient to reject it as a moral theory. This paper takes the plausibility and coherence of this objection – the Demandingness Objection – as a given. Our question, therefore, is how to respond to the Objection. We put forward a response that we think has not received sufficient attention in the literature: institutional consequentialism. On this view institutions take over the consequentialist burden, whereas individuals, special occasions (...)
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  19.  40
    Does Political Equality Require Equal Power? A Pluralist Account.Attila Mráz - forthcoming - Ethical Theory and Moral Practice:1-16.
    (OPEN ACCESS) In this paper, I criticize two views on how political equality is related to equally distributed political power, and I offer a novel, pluralist account of political equality to address their shortcomings—in particular, concerning their implications for affirmative action in the political domain, political representation, and the situation of permanent minorities. The Equal Power View holds that political equality requires equally distributed political power. It considers affirmative action—e.g., racial or gender electoral quotas—, representation, and more-than-equal power to permanent (...)
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  20.  9
    Authority: Fragments of the Good Regime.Attila K. Molnár - 2021 - In Eric S. Kos (ed.), Oakeshott’s Skepticism, Politics, and Aesthetics. Springer Verlag. pp. 127-141.
    In spite of the constant disdain of conservatives for utopias, they continued the Greek tradition of reflection on the good regime. The good regime for Oakeshott contained the possibility of a decent life and freedom, potentially resulting in conflicts. For him the good regime does not prevent fights, but it provides some solution to settle them. This logic involves the need for enforcement. The authority for many people on the Right seems to be a plausible and convenient solution for the (...)
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  21. Freundschaft und Selbstverständniss bei Aristoteles.Attila Simon - 2006 - Rhizai. A Journal for Ancient Philosophy and Science 2:275-298.
    The paper investigates the notion of friendship in Aristotle’s moral philosophy. The key issue here is what role Aristotle attributes to the ‘other’ as friend in the self-appreciation of the moral individual. The discussion proceeds in three main steps: first I chart the anthropological connections of the Aristotelian notion of friendship; then I delineate in detail the discussions of self-knowledge and self-cognition in the framework of Aristotle’s ontology and philosophy of perception; finally, I set out what consequences Aristotle’s repeated assertion (...)
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  22. Can Reasons Be Propositions? Against Dancy's Attack on Propositionalism.Attila Tanyi & Morganti Matteo - 2017 - Theoria 83 (3):185-205.
    The topic of this article is the ontology of practical reasons. We draw a critical comparison between two views. According to the first, practical reasons are states of affairs; according to the second, they are propositions. We first isolate and spell out in detail certain objections to the second view that can be found only in embryonic form in the literature – in particular, in the work of Jonathan Dancy. Next, we sketch possible ways in which one might respond to (...)
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  23.  15
    In the Light of Modern Medicine Provisions Regarding Low Child in Islamic Law.Ömer Faruk Atan - 2023 - Cumhuriyet İlahiyat Dergisi 27 (1):184-195.
    The jurists, taking as reference the texts and the experiential studies of the period, preached various provisions regarding the issues such as fetal development, full birth or birth and death in this process. The majority made evaluations on the basis of the hadith about the fetal development process -mentioned in three separate periods of forty days-, but it was observed that this did not overlap with some medical guidance. Because the development period expressed by the jurists could not be prolonged, (...)
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  24.  45
    Central Europe and the European identity.Attila Agh - 1989 - World Futures 26 (2):123-140.
  25. Europe and the Global Processes.Attila Agh - 1985 - Dialectics and Humanism 12 (1):119-128.
     
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  26.  16
    Symbolic Numerical Distance Effect Does Not Reflect the Difference between Numbers.Attila Krajcsi & Petia Kojouharova - 2017 - Frontiers in Psychology 8.
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  27.  38
    A Polarization-Containing Ethics of Campaign Advertising.Attila Mráz - 2023 - Analyse & Kritik 45 (1):111-135.
    (OPEN ACCESS) This paper establishes moral duties for intermediaries of political advertising in election campaigns. First, I argue for a collective duty to maintain the democratic quality of elections which entails a duty to contain some forms of political polarization. Second, I show that the focus of campaign ethics on candidates, parties and voters—ignoring the mediators of campaigns—yields mistaken conclusions about how the burdens of the latter collective duty should be distributed. Third, I show why it is fair to require (...)
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  28.  12
    Immortal Curiosity.Karl Karlander Attila Tanyi - 2013 - Philosophical Forum 44 (3):255-273.
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  29.  7
    Aristotle's On the Soul: A Critical Guide ed. by Caleb M. Cohoe (review).Attila Hangai - 2024 - Journal of the History of Philosophy 62 (2):318-320.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Aristotle's On the Soul: A Critical Guide ed. by Caleb M. CohoeAttila HangaiCaleb M. Cohoe, editor. Aristotle's On the Soul: A Critical Guide. Cambridge: Cambridge University Press, 2022. Hardback, $99.99.Guiding readers through Aristotle's science of the soul, this volume covers many major topics of De Anima (DA) and addresses specific questions, including perennial interpretive problems. The self-contained chapters approach the text either by illuminating its context or by (...)
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  30.  17
    Platonic Anticipations of Stoic Logic.Attila Fáj - 1971 - Apeiron 5 (2):1-19.
  31.  36
    Platonic Anticipation of Stoic Logic [Corrected title: Platonic Anticipations of Stoic Logic].Attila Fáj - 1972 - Apeiron 6 (1):1-24.
  32.  23
    The stoic features of the "book of Jonah".Attila Fáj - 1978 - Apeiron 12 (2):34 - 64.
  33.  22
    The Stoic Features of the Book of Jonah.Attila Fáj - 1978 - Apeiron 12 (2):34.
  34. On the fundamental worldview of the integral culture: Integrating science, religion, and art: Part one.Attila Grandpierre - 2003 - World Futures 59 (6):463 – 483.
    In the present essay the author suggests that the main reason why history failed to develop societies in harmony with Nature, including our internal nature as well, is that we failed to evaluate the exact basis of the factor ultimately governing our thoughts. We failed to realize that it is the worldview that ultimately governs our thoughts and through our thoughts, our actions. In this work we consider the ultimate foundations of philosophy, science, religion, and art, pointing out that they (...)
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  35.  9
    A folk song retrieval system with a gesture-based interface.Attila Licsár, Tamás Szirányi, László Kovács & Balázs Pataki - unknown
    This article describes how a folk song retrieval system uses a gesture-based interface to recognize Kodaly hand signs and formulate search queries.
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  36.  48
    Legislation as Legal Interpretation: The Role of Legal Expertise and Political Representation.Attila Mráz - 2022 - In Francesco Ferraro & Silvia Zorzetto (eds.), Exploring the Province of Legislation: Theoretical and Empirical Perspectives in Legisprudence. Dordrecht: pp. 33-56.
    While some descriptive and normative theories of legislation account for an extensive role of legal interpretation in legislation, others see its legislative role as marginal. Yet in contemporary constitutional democracies, where legislation is limited and guided by constitutional norms, as well as international and supranational law, legal interpretation must play some role in legislation—even if all or most of legislative activity may not be adequately described and evaluated as legal interpretation. In this chapter, I aim to explore some implications of (...)
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  37.  15
    Is there a link between the volume of physical exercise and emotional intelligence (EQ)?Attila Szabo, István Soós & Zoltán Gáspár - 2017 - Polish Psychological Bulletin 48 (1):105-110.
    Emotional intelligence was linked to sport participation. We report two studies in which we tested the link between exercise volume, defined as weekly hours of exercise, and EQ. Volunteers completed the Wong and Law Emotional Intelligence Scale. In Study I, significant correlations between exercise volume and use- and regulation-of-emotions prompted us to use a posteriori grouping into high- and low exercise-volume groups. The former exhibited better use-of-emotions than the latter. In Study II, using a priori grouping, we replicated the finding (...)
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  38. ferin Street, Toronto, Ontario, Canada M6E 4Z5; Tibor Horvath, Regis College, 15 St. Mary Street, Toronto, Ontario, Canada M4Y2R5. [REVIEW]Attila Salga & Ervin Bonkalo - 1998 - Ultimate Reality and Meaning 21:116.
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  39.  8
    Internal History of Philosophy.Attila Hangai - 2023 - Filozofia 78 (10):848-864.
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  40.  1
    The Grammar of Faith. Ludwig Wittgenstein on Madness and Religious Faith.Attila M. Demeter - 2024 - Studia Universitatis Babeş-Bolyai Philosophia 69 (1):31-50.
    Ludwig Wittgenstein repeatedly called religion and faith "madness", "folly", etc. However, this does not mean that he considered it irrational or meaningless. Rather, he saw in it a way of thinking and speaking, a “language-game”, that was not explicitly rational, but nevertheless meaningful, and in which there were “entirely different connections” than normal between individual statements. Nor can the language of faith be regarded as conventional, according to Wittgenstein, even if approached from the point of view of the nature of (...)
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  41.  12
    Sine Honore labores.Attila Ferenczi - 1995 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 139 (1):147-156.
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  42. Anticipazioni della logica stoica in Platone.Attila FÁj - 1970 - Giornale di Metafisica 25:675-691.
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  43. Il criterio necessario e sufficiente della verità.Attila Fáj - 1960 - Giornale di Metafisica 15 (2):121.
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  44.  4
    La metabasi e il concetto della verità.Attila Fáj - 1960 - Atti Del XII Congresso Internazionale di Filosofia 5:143-150.
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  45. Tensione, distensione e affinità elettive.Attila FÁj - 1958 - Giornale di Metafisica 13 (5):584.
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  46. Vico, il filosofo della metabasi.Attila FÁj - 1976 - Rivista di Storia Della Filosofia 31 (3):251.
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  47.  4
    A Rejoinder to Kraevskii.Attila Horvath - 1989 - Paideusis: Journal of the Canadian Philosophy of Education Society 3 (1):4-4.
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  48. Norm-expressivism and regress.Tanyi Attila - 2017 - South African Journal of Philosophy 36 (3):362-376.
    This paper aims to investigate Allan Gibbard’s norm-expressivist account of normativity. In particular, the aim is to see whether Gibbard’s theory is able to account for the normativity of reason-claims. For this purpose, I first describe how I come to targeting Gibbard’s theory by setting out the main tenets of quasi-realism cum expressivism. After this, I provide a detailed interpretation of the relevant parts of Gibbard’s theory. I argue that the best reading of his account is the one that takes (...)
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  49. Liberalism and the Right to Strike.Stephen K. McLeod & Attila Tanyi - 2022 - Public Ethics Blog.
    Within the small body of philosophical work on strikes, to participate in a strike is commonly seen as to refuse to do the job while retaining one’s claim upon it. What is the relationship, though, between liberalism and the right to strike? This is our main question.
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  50.  18
    Alexander of Aphrodisias’ Criticism of the Stoic Theory of Perception: typos_ and _typōsis.Attila Hangai - 2022 - Elenchos: Rivista di Studi Sul Pensiero Antico 43 (2):339-362.
    The Stoics identified thephantasiawith the impression (typos) in the soul, or the impressing process (typōsis). Alexander of Aphrodisias engages directly with this account atDe anima68.10–21, and argues against the applicability of the impression in a theory of perception inMantissa10, especially 133.25–134.23. I analyse Alexander’s polemic account atDe anima68.10–21, I demonstrate that it differs from Chrysippus’ criticism of Cleanthes (contrary to some commentators), and I show how it fits in the context of his argument. From this analysis it will emerge how (...)
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