Results for ' human constitution'

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  1.  10
    Against Definitions, Necessary and Sufficient.What Constitutes Human Death - 2014 - In Arthur L. Caplan & Robert Arp (eds.), Contemporary debates in bioethics. Malden, MA: Wiley-Blackwell. pp. 388.
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  2. ‘Humanity’: Constitution, Value, and Extinction.Elizabeth Finneron-Burns - 2024 - The Monist 107 (2):99-108.
    When discussing the extinction of humanity, there does not seem to be any clear agreement about what ‘humanity’ really means. One aim of this paper is to show that it is a more slippery concept than it might at first seem. A second aim is to show the relationship between what constitutes or defines humanity and what gives it value. Often, whether and how we ought to prevent human extinction depends on what we take humanity to mean, which in (...)
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  3. Human Constitution.Richard Regan (ed.) - 2005 - University of Scranton Press.
    The central positoin of St. Thomas Aquinas in the pantheon of Catholic thinkers along with St. Augustine of Hippo more than justifies ongoing attnetion to his thought and contributions to philosophy, theology, and medieval culture. This volume is an anthology of the passages of his _Summa Theologia _on human nature or the "human constitution.".
     
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  4. Human Constitution.Thomas Aquinas (ed.) - 1997 - University of Scranton Press.
    The central positoin of St. Thomas Aquinas in the pantheon of Catholic thinkers along with St. Augustine of Hippo more than justifies ongoing attention to his thought and contributions to philosophy, theology, and medieval culture. This volume is an anthology of the passages of his Summa Theologia on human nature or the "human constitution.".
     
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  5.  10
    Just Interpretations: Law Between Ethics and Politics.Michel Rosenfeld & Professor of Human Rights and Director Program on Global and Comparative Constitutional Theory Michel Rosenfeld - 1998 - Univ of California Press.
    "An important contribution to contemporary jurisprudential debate and to legal thought more generally, Just Interpretations is far ahead of currently available work."--Peter Goodrich, author of Oedipus Lex "I was struck repeatedly by the clarity of expression throughout the book. Rosenfeld's description and criticism of the recent work of leading thinkers distinguishes his work within the legal theory genre. Furthermore, his own theory is quite original and provocative."--Aviam Soifer, author of Law and the Company We Keep.
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  6. Normativity, human constitution and legal theory.Stefano Bertea - 2011 - In Jerzy Stelmach & Bartosz Brożek (eds.), The normativity of law. Kraków: Copernicus Center Press.
  7. Theism and Realism: God in the (Humanly Constituted) World.Carlos Miguel Gómez & Angel Rivera-Novoa - 2022 - European Journal for Philosophy of Religion 14 (4):96-122.
    This paper attempts to delineate a kind of realism, which incorporates some anti-realistic insights regarding the perspective, situated, and historical character of our forms of knowing and being in the world, and which resonates with the basic tenets of Christian theism. The first part of the paper analyzes the challenges anti-realism poses to Christian theism, particularly regarding the role, which the doctrine of creation played in securing the correspondence theory of truth as well as the fundamental experience of God as (...)
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  8. Human Goals Are Constitutive of Agency in Artificial Intelligence.Elena Popa - 2021 - Philosophy and Technology 34 (4):1731-1750.
    The question whether AI systems have agency is gaining increasing importance in discussions of responsibility for AI behavior. This paper argues that an approach to artificial agency needs to be teleological, and consider the role of human goals in particular if it is to adequately address the issue of responsibility. I will defend the view that while AI systems can be viewed as autonomous in the sense of identifying or pursuing goals, they rely on human goals and other (...)
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  9.  13
    Unborn Human Life and Fundamental Rights: Leading Constitutional Cases under Scrutiny edited by Pilar Zambrano and William L. Saunders.John Keown - 2020 - The National Catholic Bioethics Quarterly 20 (4):854-857.
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  10.  94
    Constitutional Review Under the Uk Human Rights Act.Aileen Kavanagh - 2009 - Cambridge University Press.
    Under the Human Rights Act, British courts are for the first time empowered to review primary legislation for compliance with a codified set of fundamental rights. In this book, Aileen Kavanagh argues that the HRA gives judges strong powers of constitutional review, similar to those exercised by the courts under an entrenched Bill of Rights. The aim of the book is to subject the leading case-law under the HRA to critical scrutiny, whilst remaining sensitive to the deeper constitutional, political (...)
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  11.  37
    Constituting Humanity: Democracy, Human Rights, and Political Community.James Bohman - 2005 - Canadian Journal of Philosophy 35 (sup1):227-252.
    Democracy and human rights have long been strongly connected in international covenants. In documents such as 1948 United Nations Universal Declaration of Human Rights and the 1966 International Covenant of Civil and Political Rights, democracy is justified both intrinsically in terms of popular sovereignty and instrumentally as the best way to “foster the full realization of all human rights.” Yet, even though they are human and thus universal rights, political rights are often surprisingly specific. In the (...)
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  12.  14
    Constitutive Justice and Human Rights.Marija Velinov Rastko Jovanov - 2019 - Filozofija I Društvo 30 (4):478-492.
    In order to show the validity of here proposed conception of social ontology and its advantages over descriptive theories of social reality, which in the analysis of the socio-ontological status of human rights find only legally understood normativity as present in social reality, we will first lay out Searle’s interpretation of human rights. In the second step, we will introduce the methodical approach and basic concepts of our socio-ontological position, and explain the structure of the relationship between justice, (...)
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  13.  17
    Fundamental Human Rights under the Nigerian Constitution: Right or Wrong?S. P. Agi - 2007 - Sophia: An African Journal of Philosophy 8 (2).
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  14.  65
    The Constitution of the Human Body in Plato’s Timaeus.Filip Karfík - 2012 - Croatian Journal of Philosophy 12 (2):167-181.
    The author emphasizes the fact that the largest part of Plato’s Timaeus deals with human nature and offers a detailed account of the constitution of the human body. He then lists the parallels and the differences between the constitution of the world body and the human body. The central part of the paper deals with Plato’s explanation of the persistence of the human body within a bodily environment which causes its dissolution. The author pays (...)
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  15.  19
    Constitutive Justice and Human Rights.Rastko Jovanov & Marija Velinov - 2019 - Filozofija I Društvo 30 (4):478-492.
    In order to show the validity of here proposed conception of social ontology and its advantages over descriptive theories of social reality, which in the analysis of the socio-ontological status of human rights find only legally understood normativity as present in social reality, we will first lay out Searle’s interpretation of human rights. In the second step, we will introduce the methodical approach and basic concepts of our socio-ontological position, and explain the structure of the relationship between justice, (...)
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  16.  48
    Human Dignity and the Constitution.Paul Sourlas - 2016 - Jurisprudence 7 (1):30-46.
    Most contemporary national constitutions and international human rights declarations recognise the respect of human dignity as their inviolable fundamental principle. Nevertheless, besides some generally accepted cases of its flagrant violations, human dignity remains a highly controversial concept not only in its practical application but also in its theoretical explication. In order to resolve all these kinds of problems, we need a sound philosophical foundation of dignity that would allow a coherent moral reading of our constitutional documents. The (...)
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  17.  70
    The Constitution of the Human Embryo as Substantial Change.David Alvargonzález - 2016 - Journal of Medicine and Philosophy 41 (2):172-191.
    This paper analyzes the transformation from the human zygote to the implanted embryo under the prism of substantial change. After a brief introduction, it vindicates the Aristotelian ideas of substance and accident, and those of substantial and accidental change. It then claims that the transformation from the multicelled zygote to the implanted embryo amounts to a substantial change. Pushing further, it contends that this substantial change cannot be explained following patterns of genetic reductionism, emergence, and self-organization, and proposes Gustavo (...)
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  18.  17
    Human Rights: Constitutional and International.Rex Martin - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 2:175-181.
    The paper develops a theory of human rights under three main headings: that ways of acting or of being treated require effective normative justification, that they must have authoritative political endorsement or acknowledgement, and that they must be maintained by conforming conduct and, where need be, by governmental enforcement. The paper, then, applies this notion of human rights to two main cases: as constitutional rights within individual states , and as international human rights maintained by confederations of (...)
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  19. On doing being a stranger: The practical constitution of civil inattention.Stefan Hirschauer - 2005 - Journal for the Theory of Social Behaviour 35 (1):41–67.
    The article takes on a less developed aspect of the sociology of the stranger: the normalized non-relations people in urban settings establish in their effort to stay strangers for one another. How is their “civil inattention”accomplished in practice? What is the social orderliness of “asocial” relations? In order to answer these questions the article uses the elevator as a sociological research instrument allowing for a highly detailed investigation in structural problems of public encounters: bodily navigation, contact avoidance, feigned preoccupation, and (...)
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  20.  29
    Islam, Constitutional Law and Human Rights. Sexual Minorities and Freethinkers in Egypt and Tunisia, by Tommaso Virgili.Jaume Saura - 2024 - Human Rights Review 25 (1):127-129.
  21. Human Rights: Constitutional and International.Rex Martin - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 2:175-181.
    The paper develops a theory of human rights under three main headings: that ways of acting or of being treated require effective normative justification, that they must have authoritative political endorsement or acknowledgement, and that they must be maintained by conforming conduct and, where need be, by governmental enforcement. The paper, then, applies this notion of human rights to two main cases: as constitutional rights within individual states, and as international human rights maintained by confederations of states (...)
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  22.  65
    The Constitution of Human Values.J. N. Findlay - 1977 - Royal Institute of Philosophy Lectures 11:189-207.
    The present paper is an attempt to study the acts and intentions which set up for the subject, and for the community of subjects, a set of values and disvalues which impose themselves as valid upon everyone, and which everyone must tend to prescribe, or to warn against, for everyone. The acts which set up a formal apophantic and ontology have been studied by Husserl in his Formal and Transcendental Logic , but he has not set out a comparable theory (...)
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  23.  35
    Human Rights and the Limits of Constitutional Theory.Frank I. Michelman - 2000 - Ratio Juris 13 (1):63-76.
    The question of what is truly just in the matter of a country's currently established human-rights interpretations appears not to be the same as the question of what it is morally right to do by way of coercively effectuating a given set of such interpretations. There are grounds for contending that acts of support for a coercive political regime can be justified morally on the condition that the regime's prevailing human-rights interpretations are made continuously available to effective, democratic (...)
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  24. The Concept of Human Dignity in German and Kenyan Constitutional Law.Rainer Ebert & Reginald M. J. Oduor - 2012 - Thought and Practice: A Journal of the Philosophical Association of Kenya 4 (1):43-73.
    This paper is a historical, legal and philosophical analysis of the concept of human dignity in German and Kenyan constitutional law. We base our analysis on decisions of the Federal Constitutional Court of Germany, in particular its take on life imprisonment and its 2006 decision concerning the shooting of hijacked airplanes, and on a close reading of the Constitution of Kenya. We also present a dialogue between us in which we offer some critical remarks on the concept of (...)
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  25. The Porosity of Autonomy: Social and Biological Constitution of the Patient in Biomedicine.Jonathan Beever & Nicolae Morar - 2016 - American Journal of Bioethics 16 (2):34-45.
    The nature and role of the patient in biomedicine comprise issues central to bioethical inquiry. Given its developmental history grounded firmly in a backlash against 20th-century cases of egregious human subjects abuse, contemporary medical bioethics has come to rely on a fundamental assumption: the unit of care is the autonomous self-directing patient. In this article we examine first the structure of the feminist social critique of autonomy. Then we show that a parallel argument can be made against relational autonomy (...)
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  26. Justifying "fragmentation" and constitutional reforms of international law in terms of justice, human rights and "cosmopolitan constitutionalism".Ernst-Ulrich Petersmann - 2016 - In Andrzej Jakubowski & Karolina Wierczyńska (eds.), Fragmentation vs the constitutionalisation of international law: a practical inquiry. New York: Routledge.
     
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  27.  34
    The Constitution of the Human Person as Discovery and Awakening [in Edith Stein].Christof Betschart - 2021 - American Catholic Philosophical Quarterly 95 (1):1-20.
    Scholars strive, in their treatment of Stein’s work, to express both a phenomenological concept of the human person, characterized by conscious and free spiritual activity, and a metaphysical concept of the person, seen as an individual essence unfolding throughout life. In Stein’s work, the two concepts are not simply juxtaposed, nor is there a shift from one to the other. Stein integrates her phenomenological research into a metaphysical framework. In the present contribution, I endeavor to show that Stein’s interpretation (...)
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  28.  23
    Constitutional and Human Rights Disturbances: Australia’s Privative Clauses Created Both in an Immigration Context. [REVIEW]Barbara Ann Hocking & Scott Guy - 2010 - Human Rights Review 11 (3):401-431.
    With the arrival of another wave of “boat people” to Australian waters in late 2009, issues of human rights of asylum seekers and refugees once again became a major feature of the political landscape. Claims of “queue jumping” were made, particularly by some sections of the media, and they may seem populist, but they are also ironic, given the protracted efforts on the part of the federal government to stymie any orderly appeals process, largely through resort to “privative clauses”. (...)
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  29.  23
    Constitutes Human Death.James L. Bernat - 2014 - In Arthur L. Caplan & Robert Arp (eds.), Contemporary debates in bioethics. Malden, MA: Wiley-Blackwell. pp. 25--377.
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  30.  13
    Constitutive justice and human rights.Rastko Jovanov & Marija Velinov - 2019 - Filozofija I Društvo 30 (4):478-492.
    In order to show the validity of here proposed conception of social ontology and its advantages over descriptive theories of social reality, which in the analysis of the socio-ontological status of human rights find only legally understood normativity as present in social reality, we will first lay out Searle?s interpretation of human rights. In the second step, we will introduce the methodical approach and basic concepts of our socio-ontological position, and explain the structure of the relationship between justice, (...)
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  31.  9
    Human dignity and constitutional justice.Alec Stone Sweet - 2020 - Jurisprudence 11 (2):280-288.
    Jacob Weinrib's Dimensions of Dignity 1 [DD] joins a small but growing literature committed to the reconstruction, as applied theory, of foundational concepts such as justice, authority, and the ru...
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  32.  38
    The Constitution of Human Dignity.Mette Lebech - 2002 - Yearbook of the Irish Philosophical Society 2002:83-91.
  33.  25
    Human rights – internationally established standards as challenged by constitutional policies.Vojin Dimitrijevic - 2001 - Studies in East European Thought 53 (3):221-231.
  34.  86
    The constitution of human life in time.Thomas Luckmann - 1991 - In John B. Bender & David E. Wellbery (eds.), Chronotypes: the construction of time. Stanford, Calif.: Stanford University Press. pp. 151--166.
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  35.  20
    The Constitution of the Human Being. By Max Scheler, translated by John Cutting.Luke Penkett - 2010 - Heythrop Journal 51 (3):514-515.
  36. Bioethics, Constitutions, and Human Rights.Noëlle Lenoir - 1995 - Diogenes 43 (172):11-33.
    Who would have thought twenty-five years ago that the term “bioethics,” a neologism coined by an American biologist, would have met with such success, becoming one of the cornerstones of philosophical and juridical reflection at the end of the twentieth century? For it was in 1970 that the biologist and oncologist Van Rensalear Potter published his book, Bioethics, Science of Survival.
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  37.  24
    Common law of human rights?: Transnational judicial conversations on constitutional rights.Mccrudden Christopher - 2000 - Oxford Journal of Legal Studies 20 (4):499-532.
    It is now commonplace in many jurisdictions for judges to refer to the decisions of the courts of foreign jurisdictions when interpreting domestic human rights guarantees. But there has also been a persistent undercurrent of scepticism about this trend, and the emergence of a growing debate about its appropriateness. This issue is of particular relevance in jurisdictions that have relatively recently incorporated human rights provisions that are significantly judicially enforced. In the UK, a reconsideration of the use of (...)
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  38. The Constitution, the Courts, and Human Rights.Michael J. Perry & Philip Bobbitt - 1984 - Ethics 94 (3):501-514.
     
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  39.  21
    Phrenology, heredity and progress in George Combe's Constitution of Man.Bill Jenkins - 2015 - British Journal for the History of Science 48 (3):455-473.
    TheConstitution of Manby George Combe (1828) was probably the most influential phrenological work of the nineteenth century. It not only offered an exposition of the phrenological theory of the mind, but also presented Combe's vision of universal human progress through the inheritance of acquired mental attributes. In the decades before the publication of Darwin'sOrigin of Species, theConstitutionwas probably the single most important vehicle for the dissemination of naturalistic progressivism in the English-speaking world. Although there is a significant literature on (...)
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  40.  6
    Rethinking Constitutional Interpretation to Affirm Human Rights and Dignity.Vincent Samar - 2019 - Hastings Constitutional Law 47:83-144.
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  41.  5
    What Constitutes the Patient in Psychotherapy: Alternative Approaches to Understanding Humans.Richard D. Chessick - 1992 - Jason Aronson.
    Questions assumptions about what it is to be a human being by examining the ideas of thinkers such as Foucault, Winnicott, Lacan and Jaspers. Chessick combines succinct summaries of the writings of these European thinkers with critical commentaries.
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  42.  16
    Human Dignity: Constitutional Reflections.Algirdas Taminskas & Gediminas Mesonis - 2015 - Jurisprudencija: Mokslo darbu žurnalas 21 (4):957.
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  43. W sprawie aksjologicznej spójności Konstytucji RP. Dobro wspólne czy godność człowieka? [Axiological Consistency of the Polish Constitution: Common Good or Human Dignity?].Marek Piechowiak - 2011 - In Stanisław Leszek Stadniczeńko (ed.), Jednolitość aksjologiczna systemu prawa w rozwijających się państwach demokratycznych Europy. Wydawnictwo Uniwersytetu Opolskiego. pp. 111-124.
    The author poses a question: which of the two fundamental, constitutional values – common good or human dignity – can be considered to be the cornerstone, the unifying value in the Constitution of the Republic of Poland from 1997. The paper shows the crucial reasons for accepting each of these values as primary and also presents the underlying relationships between these values . The prominence of a given value for defining the aim of the constitution and the (...)
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  44. The Constitution of the Human Community: Value Experience in the Thought of Edmund Husserl; an Axiological Approach to Ethics.Dallas Laskey - 1986 - Analecta Husserliana 20:315.
  45. Służebność państwa wobec człowieka i jego praw jako naczelna idea Konstytucji RP z 2 kwietnia 1997 roku – osiągnięcie czy zadanie? [Subordination of the State to the Individual and to Human Rights as a Central Idea of Poland’s Constitution of 2 April 1997: A Goal or an Achievement?].Marek Piechowiak - 2007 - Przegląd Sejmowy 15 (4 (81)):65-91.
    The article deals with relations between the individual and human rights on the one hand, and the State on the other, in the context of the Constitution of the Republic of Poland. The author poses the question whether the idea of subordination of the State to the individual is really a central idea of that constitution. He puts forward many arguments against such suggestion. These arguments relate, above all, to the arrangement of the constitution: a chapter (...)
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  46.  8
    Cognitive Harmony: The Role of Systemic Harmony in the Constitution of Knowledge.Nicholas Rescher - 2005 - University of Pittsburgh Press.
    This novel approach to epistemological discourse explains the complex but crucial role that systematization plays-not just for the organization of what we know, but also for its validation. _Cognitive Harmony_ argues for a new conception of the process philosophers generally call induction. Relying on the root definition of harmony, a coherent unification of component parts in such a way that the final object can successfully accomplish what it was meant to do, Rescher discusses the role of harmony in cognitive contexts, (...)
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  47.  36
    A Theory of Critical Junctures for Democratization: A Comparative Examination of Constitution-Making in Egypt and Tunisia.Amal Jamal & Anna Kensicki - 2016 - Law and Ethics of Human Rights 10 (1):185-222.
    Journal Name: The Law & Ethics of Human Rights Issue: Ahead of print.
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  48.  16
    Individuation, Relationality, Affect: Rethinking the Human in Relation to the Living.Couze Venn - 2010 - Body and Society 16 (1):129-161.
    This article searches for a way of theorizing the interconnectedness of processes of individuation, relationality and affect, with the aim of clearing the ground for an approach that establishes the basis of this interconnectedness by reference to mechanisms common to all living things. It establishes a number of shifts that enable us to think the categories and concepts like the individual, the subject, the group, the threshold, relationality, co-implication and so on according to a fundamental decentring, finally breaking with both (...)
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  49.  76
    No explanation of persons, no explanation of resurrection: on Lynne Baker’s constitution view and the resurrection of human persons.James T. Turner - 2014 - International Journal for Philosophy of Religion 76 (3):297-317.
    I don’t think Lynne Rudder Baker’s constitution view can account for personal identity problems of a synchronic or diachronic nature. As such, it cannot accommodate the Christian’s claim of eschatological bodily resurrection-a principle reason for which she gives this account. In light of this, I press objections against her constitution view in the following ways: First, I critique an analogy she draws between Aristotle’s “accidental sameness” and constitution. Second, I address three problems for Baker’s constitution view (...)
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  50.  10
    Interspecies Haptic Sociality: The Interactional Constitution of the Horse’s Esthesiologic Body in Equestrian Activities.Chloé Mondémé - 2023 - Human Studies 46 (4):701-721.
    This article explores forms of haptic sociality in interspecies interaction. Data examined are taken from a corpus of equine assisted therapy sessions, in Finland and France. During these sessions, therapists invite clients to pay close attention to the horse’s behavioral displays of comfort or discomfort and to react accordingly. In this way, the horse is regarded as a living, sentient creature, whose body has haptic and kinesthetic properties, resulting in socialization practices that cultivate forms of care. The study discusses Merleau-Ponty’s (...)
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