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  1. La decepción y su incidencia en el trabajo autoetnográfico, una aportación desde la fenomenología.Jorge Montesó Ventura - 2022 - Teoria E Cultura 17 (3):168-179.
    La decepción de intenciones de expectativa puede llegar a suponer una pérdida de familiaridad respecto del horizonte de operatividad muy interesante para todo investigador. La no repleción de tales intenciones, aunque solo sea por un instante, supone una escisión entre dos sentidos de una misma cosa donde el esperado, el que anticipa los parámetros de un mundo “propio” según nuestras habitualidades, contrasta con el surgido e inesperado, el cual evidencia la presencia de una “alteridad”, de un mundo “extraño” o no (...)
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  2. La decepción y su incidencia en el trabajo autoetnográfico, una aportación desde la fenomenología.Jorge Montesó Ventura - 2022 - Teoria E Cultura 17 (3):168-179.
    La decepción de intenciones de expectativa puede llegar a suponer una pérdida de familiaridad respecto del horizonte de operatividad muy interesante para todo investigador. La no repleción de tales intenciones, aunque solo sea por un instante, supone una escisión entre dos sentidos de una misma cosa donde el espe- rado, el que anticipa los parámetros de un mundo “propio” según nuestras habitualidades, contrasta con el surgido e inesperado, el cual evidencia la presencia de una “alteridad”, de un mundo “extraño” o (...)
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  3. “Nostalgia de futuro”, expectativas pasadas en la no-experiencia del presente.Jorge Montesó Ventura - 2022 - Investigaciones Fenomenológicas 19:119-139.
    Starting from the apparently contradictory expression “nostalgia for the future”, in this article we delve into the analysis of the complex net of temporal tensions that underlie human experience, specifically under the colouring of the nostalgic mood. We will try to analyse the interdependence relations that the different temporal horizons keep, specifically in the nostalgic experience and in the original experience to which it refers and which is a matter of evocation. In this context, we will accentuate the role of (...)
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  4. Studien zur Struktur des Bewusstseins.Edmund Husserl - 2020 - Cham: Springer.
    Teilband 1. Verstand und Gegenstand : Texte aus dem Nachlass (1909-1927) -- Teilband 2. Gefühl und Wert : Texte aus dem Nachlass (1896-1925) -- Teilband 3. Wille und Handlung : Texte aus dem Nachlass (1902-1934) -- Teilband 4. Textkritischer Anhang.
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  5. Towards a Phenomenology of Values: Investigations of Worth.Dave Hobbs - 2021 - New York, NY: Routledge.
    This book provides a framework for phenomenological axiology. It offers a novel account of the existence and nature of values as they appear in conscious experience. By building on previous approaches, including those of Edmund Husserl, Max Scheler, and Nicolai Hartmann, the author develops a unique account of what values really are. After explicating and defending this account, he applies it to several of the most difficult questions in axiology: for example, how our experiences of value can differ from those (...)
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  6. Neutral phantasies and possible emotions. A phenomenological perspective on aesthetic education.Francesco Pisano - 2021 - Philosophical Inquiries 9 (1-2021):29-48.
    In this paper I draw from Husserl’s lectures on ethics and manuscripts on phantasy to clarify the role and the structure of aesthetic education within a phenomenological theory of value experience. First, I show that Husserl’s take on emotions as material contents of value experiences involves the problem of justifying the validity of the relation between factual emotional states and ideal values. I then suggest, on the basis of some of Husserl’s phenomenological arguments on phantasy, that this discrepancy can be (...)
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  7. The Givenness of Other People: On Singularity and Empathy in Husserl.Matt Rosen - 2021 - Human Studies 2021 (3):1-18.
    Other people figure in our experience of the world; they strike us as unique and gen- uinely other. This paper explores whether a Husserlian account of empathy as the way in which we constitute an intersubjective world can account for the uniqueness and otherness of other people in our experience. I contend that it can’t. I begin by explicating Husserl’s theory of empathy, paying particular attention to the reduction to a purely egoic sphere and the steps that ostensibly permit a (...)
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  8. Values of love: two forms of infinity characteristic of human persons.Sara Heinämaa - 2020 - Phenomenology and the Cognitive Sciences 19 (3):431-450.
    In his late reflections on values and forms of life from the 1920s and 1930s, Husserl develops the concept of personal value and argues that these values open two kinds of infinities in our lives. On the one hand personal values disclose infinite emotive depths in human individuals while on the other hand they connect human individuals in continuous and progressive chains of care. In order to get at the core of the concept, I will explicate Husserl’s discussion of personal (...)
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  9. Investigations of Worth: Towards a Phenomenology of Values.Hobbs Dale - 2017 - Dissertation, Marquette University
    The purpose of this project is to provide a clear and compelling account of the existence and nature of values within a phenomenological context. Values such as beauty or virtue are certainly a major part of our experiential lives. After all, what would life be worth if we could never describe a painting as beautiful, for example, or a beverage as delicious? Nevertheless, understanding what these values are on their own terms has historically been a rather difficult task. Certainly, they (...)
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  10. Critique of Reason and the Theory of Value: Groundwork of a Phenomenological Marxism.Ian Angus - 2017 - Husserl Studies 33 (1):63-80.
    There are three steps in my description of the ground-problem of value: First, Husserl’s analysis of the crisis of reason is based on the systematic loss and phenomenological recovery of the intuitive evidence of the lifeworld. But if letter symbols are essential to formalizing abstraction, as Klein’s de-sedimentation of Vieta’s institution of modern algebra shows, then the ultimate substrates upon which formalization rests cannot be “individuals” in Husserl’s sense. The consequence of the essentiality of the letter symbols to formalization is (...)
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  11. Ecological Goods that Obligate: A Husserlian Approach.Adam Konopka - 2009 - Environmental Ethics 31 (3):245-262.
    Phenomenological resources can be used to develop a nonanthropocentric theory of ecological values that gives rise to an obligation for moral agents. There is logical space in Edmund Husserl’s early theory of value that is inclusive of nonhuman animals and vegetation as members of a life community possessing ecological characteristics. Within this legal space is a characterization of ecological obligation that is not tied to any single moral law, as it is in deontological ethics and utilitarianism, but founded on the (...)
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  12. Envy and Ressentiment, a Difference in Kind: A Critique and Renewal of Scheler's Phenomenological Account - See more at: http://www.bloomsbury.com/us/early-phenomenology-9781474276047/#sthash.jLOTi3Tn.dpuf.Michael R. Kelly - 2016 - In Brian Harding & Michael Kelly (eds.), Early Phenomenology. Bloomsbury Academic.
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  13. Smith, William Hosmer: The Phenomenology of Moral Normativity: London: Routledge, 2012. . ISBN 9780415890687, 215 pp. US-$145 , US-$55 ; € 133 , € 50.Anne C. Ozar - 2016 - Husserl Studies 32 (1):67-73.
    In the field of contemporary metaethics, discontinuity theories that also want to defend the objectivity of moral claims tend to be broadly Kantian.While several such theories have made good use of what William Hosmer Smith labels a “narrow phenomenology” of ‘what it is like’ for agents to be confronted with what appear to be objective, categorical demands, he rightly observes that “they haven’t yet fully articulated the experiences that make this moral deliberation possible and to which it is beholden” (p. (...)
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  14. Values in Contexts: An Ontological Theory.Barry Smith - 2014 - In G. John M. Abbarno (ed.), Inherent and Instrumental Values: Excursions in Value Inquiry. University Press of America. pp. 17-29.
    Values exist not in isolation, but in complex wholes. Values are what they are because of the complex wholes in which they are situated. To do justice to this thesis will require a holistic ontology, a theory according to which many types of entities exist only as inseparable parts or moments of wider contexts or environments. An ontological theory of environments -- with roots in Gestalt psychology and the ecological psychology of J. J. Gibson and Roger Barker, and which is (...)
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  15. What phenomenology ought to be. [REVIEW]Tobias Keiling - 2014 - Research in Phenomenology 44 (2):281-300.
    Steven Crowell’s rich book is an eminent advance in the interpretation of Husserl and Heidegger, in thinking about the nature of phenomenology as a way of philosophical inquiry, and in accessing the contribution phenomenology can make to philosophy in general. Just as its predecessor Husserl, Heidegger, and the Space of Meaning (2001) has not stood uncontested—the review by Taylor Carman, for instance, is very critical—Crowell’s new book on normativity is also likely to spur debate. But such debate should be most (...)
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  16. Perception, consciousness of image and aesthetic consideration in edmund Husserl’s phenomenology.Jesus Ortega - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 10:52-91.
    Husserl’s concept of subjectivity doesn’t bound to its logical and episte­mological aspects, but it extends to its ethic und aesthetic dimensions. The external perception constitutes the original and founding experience of transcendental life. Moreover the per­ception’s trend to a complete vision of the things moves the whole subject and explains its dynamism. This trend is just an ideal, which any kind of sub­jective effort could realize. However Husserl considers some experiences, which imply the subject’s “liberation” from the passivity of a (...)
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  17. Meanings and Ideals: Elements of an Husserlian Axiology.Steven W. Laycock - 1993 - Analecta Husserliana 40:179.
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  18. Facetas de la corporalidad en la ética Husserliana.Roberto J. Walton - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:237-259.
    Un primer aspecto concierne a la praxis no-intencional y primaria del cuerpo propio. A ello se añade su condición de sostén para los valores sensibles de la comodidad y la salud, y de trampolín para valores espirituales cuyo nivel superior se encuentra en los valores éticos de la persona. Estos puntos de vista husserlianos encuentran nuevos desarrollos en la fenomenología: M. Henry pone el acento en un "yo puedo" pre-intencional, y Ricoeur describe el cuerpo propio como "fuente" de valores propios (...)
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  19. Sobre la racionalidad de la esfera afectiva y su vínculo con la razón teórica en la ética de E. Husserl.Celia Cabrera - 2014 - Revista de Filosofía (Madrid) 39 (1):73-94.
    El objetivo del artículo es evaluar en qué medida la primera tematización de Husserl de la conciencia afectiva logra extender el concepto de “razón” a esta esfera y determinar si el modo en que lo hace amenaza su autonomía respecto de la razón teórica. Nuestro eje será el problema de la constitución originaria del valor en los actos no objetivantes del sentimiento, tema anunciado en las Investigaciones Lógicas que adquiere un rol central en las primeras reflexiones éticas de Husserl.
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  20. Sophie Loidolt: Anspruch und Rechtfertigung: Eine Theorie des Rechtlichen Denkens im Anschluss an diePhänomenologie Husserls: Springer, Dordrecht, 2009 , ISBN 978-1-4020-9049-3, 336 pp, US-$219 , 174.71. [REVIEW]James Dodd - 2014 - Husserl Studies 30 (1):65-69.
    The lifeworld is saturated with claims, justifications, assertions, validities, values and reasons; it is, in a manifold of senses, the very domain of right. In this brilliantly argued book, Sophie Loidolt advances the compelling thesis that these structures of right and justification, broadly construed, not only shape lived experience, but are, as “fundamentale Weisen der Welterschließung,” constitutive of subjectivity itself (p. 1).Loidolt takes as her point of departure the phenomenology of Edmund Husserl and offers a detailed reconstruction of Husserl’s genetic (...)
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  21. Husserls Theorie des Zeitbewusstseins in der Ästhetik improvisierter Musik.Dragan Ahmedovic - 2012 - GRIN.
    Edmund Husserl, Begründer der Phänomenologie als Wesensforschung, hielt in der Zeit von 1904 bis 1910 eine Reihe von Vorlesungen die sein Schüler Martin Heidegger 1928 unter dem Titel Vorlesungen zur Phänomenologie des inneren Zeitbewusstseins veröffentlicht hat. Das zentrale Thema der Schriftensammlung war die Untersuchung zeitlicher Konstitution subjektiven Empfindungsmoments und diesem Moment zugrunde liegende Selbstkonstitution des Zeitbewusstseins.Selbstkonstitution des Zeitbewusstseins basiert vor allem auf Urimpression, Retention und Protention, und diese Prozesse bilden eine Mannigfaltigkeit möglichen Konfigurationen der phänomenologischen Zeit . Alle diese Termini (...)
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  22. Advances Regarding Evaluation and Action in Husserl's Ideas II.Lester Embree - 2010 - In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology). pp. 173--198.
    He who sees everywhere only nature, nature in the sense of, and, as it were, through the eyes of, natural science, is precisely blind to the spiritual sphere, the special domain of the human sciences. Such a one does not see persons and does not see the Objects which depend for their sense upon personal performances, i.e., Objects of “culture.” (IV: 191).
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  23. Lógica, conocimiento y valor: un tríptico filosófico.Oscar Lucas González Castán - 2001 - Revista de Filosofía (Madrid) 25:187-212.
    Según se considere cuál es el ámbito de investigación al que debe circunscribirse la lógica y en qué consiste propiamente el conocimiento, tendremos una u otra idea de cómo los valores están relacionados con estos ámbitos de la actividad humana. En este artículo investigo críticamente la postura filosófica agnóstica de Wittgenstein en torno a los años en que escribió el Tractatus, las tesis neopragmatistas de Putnam y la fenomenología genética de Husserl en tanto que doctrinas relevantes para el estudio de (...)
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  24. The Constitution of Human Values.J. N. Findlay - 1977 - Royal Institute of Philosophy Lectures 11:189-207.
    The present paper is an attempt to study the acts and intentions which set up for the subject, and for the community of subjects, a set of values and disvalues which impose themselves as valid upon everyone, and which everyone must tend to prescribe, or to warn against, for everyone. The acts which set up a formal apophantic and ontology have been studied by Husserl in his Formal and Transcendental Logic , but he has not set out a comparable theory (...)
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  25. Complicar las emociones.John J. Drummond - 2002 - Areté. Revista de Filosofía 14 (2):175-189.
    La axiología fenomenológica de Husserl se basa en dos planteamientos de Brentano: (1) que aprehendemos lo que es valioso en actos emotivos (Akte der Gemütsbewegungen), y (2) que estos actos emotivos están fundados en “representaciones” (Vorstellungen). Este artículo primero resume la apropiación husserliana del segundo planteamiento de Brentano, y luego esboza algunos modos en los que los propios análisis de Husserl pueden ser corregidos y extendidos, si es que queremos empezar a explicar la complejidad de las emociones. El artículo concluye (...)
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  26. Arte e Fenomenologia: Até à Arte Real/Abstrata, Seguindo a "Redução Fenomenológica" de Husserl.Fátima Lambert - 2011 - Revista Portuguesa de Filosofia 67 (3):471 - 500.
    Destacam-se os conceitos fundantes da Fenomenologia husserliana constantes num Manuscrito inédito, procurando configurar urna estética. As definições de obra de arte, de representação, o valor da Arte no contexto da "Estética pura", mediante a valência metodológica da redução pura, refletem afinidades aos processos "depuradores" empreendidos a partir do último quartel do século XIX e nas vanguardas artísticas de início do século XX. Salientam-se casos de protagonistas como Pierre Reverdy (poesia e ensaio), Cézanne e Mondrian (pintura) que nesse período inovador demonstram (...)
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  27. Prolegómenos para una "Fenomenología del Juicio del Gusto".Nel Rodríguez Rial - 2011 - Revista Portuguesa de Filosofia 67 (3):551 - 568.
    Faz-se urna análise do juízo de gosto que visa abordar o problema do subjetivismo estético. Com este fim, exploram-se as camadas passivas da experiência perceptivo-avaliativa, sob inspiração dos escritos de Husserl e do horizonte de um Gefühlsästhetik que o autor deste trabalho começou a desenvolver no seu trabalho anterior Curso de Estética fenomenológica. Argumenta-se que a experiência judicativa de gosto é baseada e fundamentada na experiência pré-reflexiva de gosto: para o nosso gosto de ser capaz de julgar uma obra de (...)
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  28. Husserl’s Original Project for a Normative Phenomenology of Emotions and Values.Panos Theodorou - 2012 - In Values: Readings and Sources on a Key Concept of the Globalized World.
    Phenomenologists are yet another group of philosophers who have also dealt with the problem of values and valuation. What do they have to say about it? Heidegger, to be sure, emphatically warned that we’d better stop approaching serious philosophical problems in terms of valuing and values. It is actually the result of all the efforts to the contrary, he claimed, that has brought nihilism into history and has continued to enhance it along with the accompanying despair. Values and nihilism are (...)
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  29. Axiological and practical reason in Husserl.Urbano Ferrer Santos - 2012 - Veritas: Revista de Filosofía y Teología 27 (27):77-95.
    El artículo pretende ofrecer algunas claves interpretativas de la Axiología y Práctica materiales de Husserl. El estudio de la primera parte se centra en la cuestión de la verdad y el cumplimiento de los actos no objetivantes. La segunda parte analiza los sentidos que en Husserl tiene la noción práctica de fin y pone en conexión la verdad práctica con el imperativo categórico en su versión husserliana de actuar según el mejor saber y la mejor conciencia, aplicado tanto a las (...)
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  30. The Part Played by Value in the Modification of Open into Attractive Possibilities.Robert Welsh Jordan - 1997 - In Lester Embree & James G. Hart (eds.), Phenomenology of Values and Valuing. Springer. pp. 81-94.
    Moral value as it was understood by Nicolai Hartmann and by Max Scheler belongs uniquely to volitions or willings, to dispositions to will and to persons as beings capable of willing. Moreover, as understood in this paper as well as by Hartmann, Scheler, and Husserl, every volition necessarily involves if not actual valuings then reference to retained valuings and potential valuings as well as to cognitive mental phenomena. As used here, the terms 'volition' and 'willing' denote mental traits, such as (...)
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Husserl: Ethics
  1. Der Mensch im Spiegel der Idee Gottes. Untersuchungen zum Verhältnis von Gott und Mensch bei Descartes, Feuerbach und Husserl.Tammo E. Mintken - 2018 - Philosophisches Jahrbuch 125 (1):20-39.
    The depiction of the relation of God and man is one of the most difficult challenges of religious philosophy and even more the understanding of God and the human self-conception are deeply entwined. Trying an access to both questions starting from subjectivity, the idea of God is investigated in Descartes, Feuerbach and Husserl. After a discussion of the idea of God in Descartes and its consequences for human aspiration, the opposite standpoint of Feuerbach and his so-called theory of projection will (...)
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  2. Aristotle and Husserl on feelings in moral sense.Breuer Irene - 2020 - Metodo. International Studies in Phenomenology and Philosophy 8 (2):31-67.
    This paper concerns both Aristotle's notion of right feelings and Husserl's account of intentional feelings and emotions as developed in their ethical writings and it discusses these approaches in relation to each other. It addresses the question of motivation and justification or evidence for moral feelings and actions. In particular, it focuses on the emotional states of Philia and love as well as the inherent relationship between affectivity and reason. The paper concludes with some reflections on the requirements for the (...)
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  3. Werterfahrung und Wahrheit: phänomenologische Ethikbegründung nach Husserl.Philippe Merz - 2015 - Paderborn: Wilhelm Fink.
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  4. Husserl's ethics and practical intentionality.Susi Ferrarello - 2015 - New York: Bloomsbury Academic.
  5. Animalità del soggetto, soggettività animale: il contributo della fenomenologia di Edmund Husserl a un'etica per l'ambiente.Valentina Carella - 2021 - Napoli: Orthotes.
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  6. The Role of Bioethics in Emotional Problems: A Phenomenological Analysis of Intentions.Susi Ferrarello - 2021 - New York, NY: Routledge.
    Following up from the previous book, Human Emotions and the Origins of Bioethics, this volume focuses on four psychological problems, anxiety, narcissism, restlessness, and emotional numbness, and explores how these problems influence bioethical issues and what bioethics can do to fix them. The Role of Bioethics in Emotional Problems presents a phenomenological exploration of emotional intention and describes how one's choices can determine a better relationship to themselves and their community. Not only does this book provide the reader with an (...)
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  7. Phenomenological method and contemporary ethics.John J. Drummond - 2021 - Continental Philosophy Review 54 (2):123-138.
    Following a brief summation of the phenomenological method, the paper considers three metaethical positions adopted by phenomenologists and the implications of those positions for a normative ethics. The metaethical positions combine epistemological and ontological viewpoints. They are non-intellectualism and strong value realism as represented by the axiological views of phenomenologists such as Scheler, Meinong, Reinach, Stein, Hartmann, von Hildebrand, and Steinbock; non-intellectualism and anti-realism as represented by the freedom-centered phenomenologies of Sartre, Beauvoir, and Merleau-Ponty; and weak intellectualism and weak value (...)
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  8. Love and the Shadow of Sacrifice: Husserl at the Limits of Relational Ethics.Rawb Leon-Carlyle - 2021 - Symposium 25 (1):39-59.
    In this article, I foreground the role of relationality in Husserl’s later reflections on ethics and self-constitution, with a particular interest in Husserl’s account of sacrifice. I exposit how Husserl’s account of self-constitution and the conflict of absolute values between competing vocations offers a solution to Brentano’s rendering of the obligation to “choose the best among the ends attainable.” I explore the numerous instances in which Husserl uses the parent-child relation to illustrate the absolute value of our relation to an (...)
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  9. Tipos de motivación Y Vida moral: La propuesta de E. Husserl.Pilar Fernández Beites - 2021 - Investigaciones Fenomenológicas 11:81.
    La reducción trascendental introdu-cida por Husserl en Ideas I le permite a nuestro autor, ya en Ideas II, definir la “actitud perso-nalista”, donde el “objeto intencional” abre paso a una nueva noción clave que es la de “motivación”. Dada la importancia que tiene la motivación para entender cualquier vida y también, por tanto, la vida moral, mi ponencia busca obtener una clasificación rigurosa de los distintos tipos de motivación que Husserl describe. Su objetivo es mostrar que aunque Husserl concede a (...)
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  10. The other at the threshold: A Husserlian analysis of ethics and violence in the home/alien encounter.Hora Zabarjadisar - 2020 - Dissertation, University of Queensland
    In a world where, as Martin Heidegger puts it, ‘homelessness’ has become its destiny, the colonized/Oriental Other that once exclusively constituted and was neglected from the matrix of the Western imaginary has no longer maintained its distance as ‘out there’. Instead it is embodied as a ‘refugee’ appearing on the borders of the ‘home’ with its complex cultural, colonial history. The majority of refugee studies feature the refugee as the outcome of the interplay of the two concepts of the ‘rights (...)
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  11. Ethical determination of professional scientific activities in phenomenology of Edmund Husserl.Віктор Левченко - 2015 - Докса 2.
    Some aspects of professional activity of the scientist presented in ethical works of E. Husserl are considered in this article. Responsibility to reason and consequences of scientific activity before civilization come to light as the ethical center of the phenomenological doctrine of Husserl. The author demonstrates that the aspect of formal following to the chosen norms and values, especially within his professional activity is very important for Husserl. The German phenomenologist selects various laws such as absorption and summaring defining standards (...)
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  12. Phenomenology of inclusiveness: ethical perspectives.Márcio Junglos - 2017 - [email protected]: An International Journal for Moral Philosophy 16 (2):323–346.
    The Phenomenology of inclusiveness characterizes itself as a new work in the area of phenomenology. Seeking phenomenological sources in Husserl, Merleau-Ponty, and Waldenfels, the article attempts to develop inclusiveness in order to contemplate the inclusive/exclusive paradox and, moreover, to show its ethical perspectives toward an ethic that intends to be inclusive. From Husserl, we find the basis for a phenomenology of inclusiveness, which was put forth in his Krisis. Such inclusiveness is characterized by a latent reflective attitude, an attitude of (...)
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  13. Post-Intentional Phenomenology as Ethical and Transformative Inquiry and Practice: Through Intercultural Phenomenological Dialogue.Younkyung Hong - 2019 - Indo-Pacific Journal of Phenomenology 19 (2):103-113.
    This study is a conceptual dialogue aimed at attaining insight into reading and developing postintentional phenomenology as intercultural philosophical inquiry. This conversation commences with the problem of Eurocentric phenomenology and introduces several examples of intercultural phenomenological attempts which fail to move beyond the validation of non-European philosophy using a Eurocentric viewpoint. The first section of this study introduces possible conditions and approaches for intercultural phenomenology, drawing mainly on Kwok-Ying Lau’s (2016) work on phenomenology and intercultural understanding, with a view to (...)
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  14. Der Heroismus der Vernunft. Ein Beitrag zur späten Ethik Husserls.Marco Cavallaro - 2019 - In Fausto Fraisopi (ed.), Mathesis, Grund, Vernunft. Die philosophische Identität Europas zwischen Deutschem Idealismus und Phänomenologie. Würzburg: Ergon. pp. 147-168.
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  15. From Happiness to Blessedness: Husserl on Eudaimonia, Virtue, and the Best Life.Marco Cavallaro & George Heffernan - 2019 - HORIZON. Studies in Phenomenology 8 (2):353-388.
    This paper treats of Husserl’s phenomenology of happiness or eudaimonia in five parts. In the first part, we argue that phenomenology of happiness is an important albeit relatively neglected area of research, and we show that Husserl engages in it. In the second part, we examine the relationship between phenomenological ethics and virtue ethics. In the third part, we identify and clarify essential aspects of Husserl’s phenomenology of happiness, namely, the nature of the question concerning happiness and the possibility of (...)
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  16. Die ethische Selbstspaltung bei Kant und Husserl in der Herausforderung moralischer Kommunikation.Tammo E. Mintken - 2019 - Zeitschrift Für Ethik Und Moralphilosophie 2 (1):35-57.
    ZusammenfassungAusgehend von der Beobachtung, dass moralische Kündergestalten sowohl Faszination als auch Anfeindung auslösen, gehe ich in meinem Aufsatz der Frage nach, wie sich die ethische Selbstspaltung, die in den transzendentalphilosophischen Ethikansätzen Kants und Husserls aufgewiesen wird, in der Konstitution eines moralischen Gemeinwesens durch kommunikative Akte auswirkt. Nach einer Darstellung der Selbstspaltung bei Kant und Husserl wird ein kurzer Blick auf das Verhältnis von passiv vorgegebener und reflexiv gestalteter Sozialität geworfen, um das Verständnis der Selbstspaltung im sozialen Kontext nachvollziehen zu können. (...)
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  17. Critique phénoménologique de l’éthique kantienne.Dominique Pradelle - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):442-481.
    In this paper we want to focus on Husserl’s critique of Kantian ethics and to develop the following questions. Against the merely empiristic orientation of Hume’s ethics, the Kantian foundation of ethics has an aprioristic character; but does this aprioristic character have to be identified with the origin of ethical principles in the pure subjectivity, and if not, which is its phenomenological signification? The sense of the Copernican revolution is that the structures of the objects are in accordance with the (...)
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  18. Ethics in Husserl's Phenomenology.Haasan Fathzadeh - 2013 - Journal of Philosophical Investigations at University of Tabriz 7 (13):147-171.
    Starting with the ego's consciousness and emphasizing on staying at this realm, Husserl is accused of ignoring the absolute alterity of the other and reducing it to the presence of consciousness. By reducing the other he misses ethics and so embeds the violence at the heart of phenomenological discourse. Here we discuss on this criticism and then we try to defend Husserl against it. By putting phenomenology in its eidetic realm, we will try to answer these criticisms.
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  19. Husserl on Ethics and Intersubjectivity: From Static to Genetic Phenomenology, by Janet Donohoe. [REVIEW]Jonathan Hunt - 2007 - Journal of the British Society for Phenomenology 38 (2):223-224.
  20. The Husserlian Account of Ethics.Janet Donohoe - 2016 - In Husserl on Ethics and Intersubjectivity: From Static and Genetic Phenomenology. University of Toronto Press. pp. 119-178.
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