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Daniel Schwartz
University of California, San Diego
Daniel Schwartz
The New School
  1.  17
    Shuttling Between Depictive Models and Abstract Rules: Induction and Fallback.Daniel L. Schwartz & John B. Black - 1996 - Cognitive Science 20 (4):457-497.
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  2.  36
    The Justice of Peace Treaties.Daniel Schwartz - 2012 - Journal of Political Philosophy 20 (3):273-292.
  3.  22
    The mental representation of integers: An abstract-to-concrete shift in the understanding of mathematical concepts.Sashank Varma & Daniel L. Schwartz - 2011 - Cognition 121 (3):363-385.
  4.  33
    Physically distributed learning: Adapting and reinterpreting physical environments in the development of fraction concepts.Taylor Martin & Daniel L. Schwartz - 2005 - Cognitive Science 29 (4):587-625.
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  5.  37
    The First Modern Jew: Spinoza and the History of an Image.Daniel B. Schwartz - 2012 - Princeton University Press.
    Ex-Jew, eternal Jew: early representations of the Jewish Spinoza -- Refining Spinoza: Moses Mendelssohn's response to the Amsterdam heretic -- The first modern Jew: Berthold Auerbach's Spinoza and the beginnings of an image -- A rebel against the past, a revealer of secrets: Salomon Rubin and the east European Maskilic Spinoza -- From the heights of Mount Scopus: Yosef Klausner and the Zionist rehabilitation of Spinoza -- Farewell, Spinoza: I. B. Singer and the tragicomedy of the Jewish Spinozist.
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  6.  14
    Necessity Historically Considered.Daniel Schwartz - 2020 - Journal of Moral Philosophy 17 (6):591-605.
    The principle of necessity as applied to self-defence requires the use of the least harmful defensively effective means of thwarting a wrongful threat. Yet –so I argue – a harm can be excessive even when it is the least harmful way of dealing with the threat at the time of the attack. I therefore propose a historical view of the requirement of necessity. Historical necessity requires the selection of the least harmful means to thwart a future attack at the point (...)
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  7. Francisco suárez on consent and political obligation.Daniel Schwartz - 2008 - Vivarium 46 (1):59-81.
    Interpreters disagree on the origin that Francisco Suárez assigns to political obligation and correlative political subjection. According to some, Suárez, as other social contract theorists, believes that it is the consent of the individuals that causes political obligation. Others, however, claim that for Suárez, political obligation is underived from the individuals' consent which creates the city. In support of this claim they invoke Suárez's view that political power emanates from the city by way of "natural resultancy". I argue that analysis (...)
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  8. Dynamic reasoning with qualified syllogisms.Daniel G. Schwartz - 1997 - Artificial Intelligence 93 (1-2):103-167.
  9.  18
    Distributed learning and mutual adaptation.Daniel L. Schwartz & Taylor Martin - 2006 - Pragmatics and Cognition 14 (2):313-332.
    If distributed cognition is to become a general analytic frame, it needs to handle more aspects of cognition than just highly efficient problem solving. It should also handle learning. We identify four classes of distributed learning: induction, repurposing, symbiotic tuning, and mutual adaptation. The four classes of distributed learning fit into a two-dimensional space defined by the stability and adaptability of individuals and their environments. In all four classes of learning, people and their environments are highly interdependent during initial learning. (...)
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  10.  10
    Is Baconian Natural History Theory-Laden?Daniel Schwartz - 2014 - Journal of Early Modern Studies 3 (1):63-89.
    The recent surge of interest in Bacon's own attempts at natural history has revealed a complex interplay with his speculative ideas in natural philosophy. This research has given rise to the concern that his natural histories are theory-laden in a way that Bacon ought to find unacceptable, given his prescription in the Parasceve for a reliable body of factual instances that can be used as a storehouse for induction. This paper aims to resolve this tension by elaborating a moderate foundationalist (...)
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  11.  33
    Aquinas on Friendship.Daniel Schwartz - 2007 - Oxford University Press.
    Daniel Schwartz examines the views on friendship of the great medievalphilosopher Thomas Aquinas.
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  12.  7
    Aquinas on Friendship. [REVIEW]Daniel Schwartz - 2008 - Speculum 83 (3):751-752.
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  13.  11
    Against Substitutive Harm.Daniel Schwartz - 2016 - Journal of Applied Philosophy 33 (4):411-424.
    Frances Kamm's Principle of Secondary Permissibility specifies a class of exceptions to the general rule not to kill as a means. The principle allows us to harm as a means some of those who would have been otherwise harmed as side effects. ‘For example, suppose it is impermissible to paralyze A's legs as a means to a greater good. It would still be permissible to do this as the alternative to permissibly killing A as a mere indirect side effect.’ I (...)
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  14. Agent-oriented epistemic reasoning: Subjective conditions of knowledge and belief.Daniel G. Schwartz - 2003 - Artificial Intelligence 148 (1-2):177-195.
  15.  6
    Francis Bacon on the Certainty and Deceptiveness of Sense-Perception.Daniel Schwartz - 2023 - Journal of Early Modern Studies 11 (1):17-35.
    There is an important tension within Francis Bacon’s discussions of sense-perception. On the one hand, he sometimes seems to regard sense-percep­tion as a certain and unquestionable source of information about the world. On the other hand, he refers to errors, faults, desertions, and deceptions of the senses; indeed, he aims to offer a method which can remedy these errors. Thus, Bacon may appear conflicted about whether sense-perception provides reliable information about the world. But, I argue, this appearance of a conflict (...)
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  16.  2
    Interpreting Suárez: Critical Essays.Daniel Schwartz (ed.) - 2011 - Cambridge University Press.
    Francisco Suárez is arguably the most important Neo-Scholastic philosopher and a vital link in the chain leading from medieval philosophy to that of the Renaissance and the Enlightenment. Long neglected by the Anglo-Saxon philosophical community, this sixteenth-century Jesuit theologian is now an object of intense scholarly attention. In this volume, Daniel Schwartz brings together essays by leading specialists which provide detailed treatment of some key themes of Francisco Suárez's philosophical work: God, metaphysics, meta-ethics, the human soul, action, ethics and law, (...)
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  17.  36
    Thomas Aquinas and Antonio de Córdoba on self-defence: saving yourself as a private end.Daniel Schwartz - 2018 - British Journal for the History of Philosophy 26 (6):1045-1063.
    ABSTRACTRevisionists about Aquinas’ teaching on private self-defence take the standard reading to hold that Aquinas applies a version of the Doctrine of Double Effect according to which the intentional killing of a wrongful attacker by a private person is morally prohibited while the non-intentional but foreseeable killing of the attacker is permitted. Revisionists dispute this reading and argue that Aquinas permits the intentional killing of wrongful attackers. I argue that revisionists mischaracterize the standard reading of Aquinas. I consider one of (...)
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  18.  5
    Moral theology and the historian’s conscience: is there a license to besmirch?Daniel Schwartz - 2022 - Intellectual History Review 32 (1):15-31.
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  19. Philo, his family, and his times.Daniel R. Schwartz - 2009 - In Adam Kamesar (ed.), The Cambridge Companion to Philo. Cambridge University Press.
  20. Shlomi Segall.Dan Brock, Eric Cavallero, Norman Daniels, Nir Eyal, Iwao Hirose, Adi Koplovitz, Martin McIvor, David Miller, Ole Norheim & Daniel Schwartz - 2011 - In Carl Knight & Zofia Stemplowska (eds.), Responsibility and Distributive Justice. Oxford University Press.
     
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  21. Bibliography.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 247-264.
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  22. Between Aristotle and Scotus : Suárez on the duty to punish.Daniel Schwartz - 2021 - In Dominique Bauer & Randall Lesaffer (eds.), History, casuistry and custom in the legal thought of Francisco Suárez (1548-1617): collected studies. Brill Nijhoff.
  23. Book Review. [REVIEW]Daniel Schwartz - 1995 - Journal of the American Oriental Society 115 (1):123-125.
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  24. Contents.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press.
     
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  25. Chapter 1. Ex-Jew, Eternal Jew: Early Representations of the Jewish Spinoza.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 15-34.
     
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  26. Chapter 5. From the Heights of Mount Scopus: Yosef Klausner and the Zionist Rehabilitation of Spinoza.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 113-154.
     
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  27. Chapter 6. Farewell, Spinoza: I. B. Singer and the Tragicomedy of the Jewish Spinozist.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 155-188.
     
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  28. Chapter 2. Refining Spinoza: Moses Mendelssohn’s Response to the Amsterdam Heretic.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 35-54.
  29. Chapter 3. The First Modern Jew: Berthold Auerbach’s Spinoza and the Beginnings of an Image.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 55-80.
     
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  30. Designs for knowledge evolution: Towards a prescriptive theory for integrating first-and second-hand knowledge.Daniel L. Schwartz, Taylor Martin & Na'ilah Nasir - 2005 - In Peter Gardenfors, Petter Johansson & N. J. Mahwah (eds.), Cognition, Education, and Communication Technology. Erlbaum Associates. pp. 21--54.
     
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  31. Developmentalism, Practical Guidance, and Power-Fetishism: A Comment on Richard Krautʼs What is Good and Why.Daniel Schwartz - 2009 - Iyyun 58:235-244.
     
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  32. Epilogue. Spinoza Redivivus in the Twenty-First Century.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 189-202.
     
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  33. Illustrations.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press.
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  34. Index.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 265-270.
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  35. IRBs and Scientific Expertise.Daniel H. Schwartz - 1982 - IRB: Ethics & Human Research 4 (3):9.
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  36. Introduction. Spinoza’s Jewish Modernities.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 1-14.
     
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  37. Notes.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press. pp. 203-246.
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  38. Note on Translations and Romanization.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press.
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  39. Preface and Acknowledgments.Daniel B. Schwartz - 2012 - In The First Modern Jew: Spinoza and the History of an Image. Princeton University Press.
     
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  40. Review: 'Alexandrian Judaism in 19th Century Wissenschaft des Judentums', in: A. Oppenheimer , Jüdische Geschichte in hellenistisch-römischer Zeit. Wege der Forschung: Vom alten zum neuen Schürer. [REVIEW]Daniel Schwartz - 2000 - The Studia Philonica Annual 12:211-214.
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  41. Spinoza's challenge to Jewish thought: writings on his life, philosophy, and legacy.Daniel B. Schwartz (ed.) - 2019 - Waltham, Massachusetts: Brandeis University Press.
    Arguably, no historical thinker has had as varied and fractious a reception within modern Judaism as Baruch (Benedict) Spinoza (1632-77), the seventeenth-century philosopher, pioneering biblical critic, and Jewish heretic from Amsterdam. Revered in many circles as the patron saint of secular Jewishness, he has also been branded as the worst traitor to the Jewish people in modern times. Jewish philosophy has cast Spinoza as marking a turning point between the old and the new, as a radicalizer of the medieval tradition (...)
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  42. Thomas Aquinas on Friendship, Concord and Justice.Daniel Schwartz - 2002
     
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  43.  1
    The Political Morality of the Late Scholastics: Civic Life, War and Conscience.Daniel Schwartz - 2019 - Cambridge University Press.
    The late scholastics, writing in the Baroque and Early Modern periods, discussed a wide variety of moral questions relating to political life in times of both peace and war. Is it ever permissible to bribe voters? Can tax evasion be morally justified? What are the moral duties of artists? Is it acceptable to fight in a war one believes to be unjust? May we surrender innocents to the enemy if it is necessary to save the state? These questions are no (...)
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  44. Understanding Thomas De Quincey's Kantian Defense of Casuistry.Daniel Schwartz - 2022 - In Leopoldo J. Prieto López (ed.), Projections of Spanish Jesuit Scholasticism on British Thought: New Horizons in Politics, Law and Rights. Brill.
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  45.  28
    Semantic Completeness of Free-Variable Theories.Daniel G. Schwartz - 1987 - Mathematical Logic Quarterly 33 (5):441-452.
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  46.  4
    Distributed learning and mutual adaptation.Daniel L. Schwartz & Taylor Martin - 2006 - Pragmatics and Cognition 14 (2):313-332.
    If distributed cognition is to become a general analytic frame, it needs to handle more aspects of cognition than just highly efficient problem solving. It should also handle learning. We identify four classes of distributed learning: induction, repurposing, symbiotic tuning, and mutual adaptation. The four classes of distributed learning fit into a two-dimensional space defined by the stability and adaptability of individuals and their environments. In all four classes of learning, people and their environments are highly interdependent during initial learning. (...)
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  47.  32
    Juan Bautista Alberdi and the mutation of french doctrinaire liberalism in Argentina.Daniel Schwartz - 2009 - History of Political Thought 30 (1):140-165.
    Many of the policies that shaped Argentinean politics and society in the second half of the nineteenth century, most notably the project behind the 1853 constitution and its proposed immigration policies, can be traced to lawyer, publicist and political thinker Juan Bautista Alberdi (1810-84). In this article I chart the modifications in the way Alberdi appropriates French Doctrinaire thought. I argue that while in the young Alberdi we see a strong emphasis on the historicist element of Doctrinarism, on later stages (...)
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  48. Did the Jews Practice Infant Exposure and Infanticide in Antiquity?Daniel Schwartz - 2004 - The Studia Philonica Annual 16:61-95.
     
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  49. Rome and the jews: Josephus on'freedom'and'autonomy'.Daniel R. Schwartz - 2002 - In Representations of Empire: Rome and the Mediterranean World. pp. 65-81.
     
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  50.  54
    Luck and the domain of distributive justice.Daniel Schwartz - 2010 - European Journal of Philosophy 18 (2):244-261.
    Abstract: The natural lottery is a metaphor about the way luck affects the allocation of personal attributes, talents, skills, and defects. Susan Hurley has argued that it is incoherent to regard individual essential properties (IEPs) as a matter of lottery luck. The reason is that a lottery of identity-affecting properties generates the ‘non-identity problem’. For this reason among others she suggests substituting lottery luck with ‘thin luck’, i.e. luck as non-responsibility, which would allow us to coherently regard IEPs as a (...)
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