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  1. John Buridan’s Questions on Aristotle’s De Anima – Iohannis Buridani Quaestiones in Aristotelis De Anima, by Gyula Klima, Peter G. Sobol, Peter Hartman, Jack Zupko. [REVIEW]Michiel Streijger - 2024 - Vivarium 62 (2):179–193.
    This is a review of a new edition with translation of the final question commentary of John Buridan on Aristotle's "De anima", published by Springer in May 2023.
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  2. Medieval Skepticism, and the Claim to Metaphysical Knowledge.Charles Bolyard (ed.) - 2011
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  3. Amor divino, espiritual, natural y elemental en Ibn ʿArabī.David Fernández Navas - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):27-37.
    El presente artículo es un estudio sobre las diferenciaciones (aqsām) del amor, uno de los puntos más importantes del principal escrito que Ibn ʿArabī dedicó a la cuestión amorosa, el capítulo 178 de Las Iluminaciones de La Meca (al-Futūḥāt al-Makkiyya). A través de un juego de oscilación y equilibrio entre perspectivas ontológicas y epistemológicas aparentemente enfrentadas –incomparabilidad/similaridad, oculto/manifiesto, unidad/multiplicidad, espíritu/cuerpo– y un recurrente manejo del lenguaje de las alusiones (išāra), el maestro andalusí distingue entre amor divino (ilāhī), espiritual (rūḥānī), natural (...)
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  4. Occam y su terca apuesta por el sí.Mario Hildebrando García Jarrín - 2024 - Revista Internacional de Filosofía Teórica y Práctica 4 (1):11-37.
    Hacemos una lectura del “Tratado sobre los principios de la teología” de Guillermo de Occam, y echamos un vistazo a la Escolástica tardía que esta obra representa tan bien, revisando diferentes referencias bibliográficas, que me han permitido conocer y analizar diferentes conceptos y enfoques acerca de este singular tema. De hecho, se trata de una obra mayor, de gran calibre, pero de autor incierto, generalmente atribuida a Occam, aunque la autoría real está en disputa. Lo cierto es que se trata (...)
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  5. A filosofia da transubstanciação em Tomás de Aquino: conversão substancial e separabilidade dos acidentes.Gabriel Lins E. Oliveira Batista - manuscript
    Este trabalho tem por finalidade apresentar a doutrina da transubstanciação segundo a visãode Tomás de Aquino (1225-1274), objetivando, sobretudo, apreender as nuances filosóficasdo tema. Busca-se aqui delimitar qual a relevância da abordagem do autor sobre o assunto eavaliar em que medida sua teoria mantém contatos com o aristotelismo e em que medida delese afasta. Para tanto, nessa monografia procuraremos em primeiro lugar introduzir atransubstanciação, evidenciando o caráter histórico do surgimento dessa crença e o gradualrefinamento filosófico anexo à mesma. Em seguida, (...)
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  6. Reconsidering Avicennan Theory of Science: Ṣadr al-Sharīʿa and Taftāzānī’s Discussions of the Issue of the Subject Matter.Kenan Tekin - 2023 - Beytulhikme An International Journal of Philosophy 13 (13:3):17-38.
    Post-classical period witnessed intense debates on aspects of the Avicennan theory of science. Among them one set of discussions concerned the issue of subject matter (mabāhith al-mawdūʿ) in a science. They were raised by Ṣadr al-Sharīʿa (d. 747/1346) in the introduction of his al-Tawḍīh, a commentary on his legal theory text al-Tanqīḥ. Therein, he raised three questions: (1) whether the subject matter of a science can be multiple, (2) what restricting subject matter of a science means, and (3) whether one (...)
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  7. L’istituzione della methodus come processo di fondazione di un sistema dialettico argomentativo nel Quod sit unica doctrinae instituendae methodus ex Aristotelis sententia di Pierre de la Ramée: Testo e stud.Michela Salsano - 2020 - Dissertation, Università Degli Studi di Salerno
  8. Individuo e universale Alcune note su Guglielmo Farinier lettore di Pietro Aureoli.Giacomo Fornasieri - 2022 - Studi Sull'aristotelismo Medievale 1 (2):pp. 406-447.
    In the eighth question of his Quaestiones de ente, the Late Medieval Theologian William Farinier tackles the issue of the attribute agreement we normally experience between individuals of the same species. The sub ect of his discussion is whether the specific unity we attribute to particulars is something of which they are really endowed with, regardless of any cognitive activity. In sharp contrast with realist thinkers, such as Duns Scotus and Francis Meyronnes, he claims that this is not to be (...)
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  9. Bonaventure on the Vanity of Being.Victor M. Salas - 2016 - American Catholic Philosophical Quarterly 90 (4):635-663.
    This article explores Bonaventure’s metaphysical account of creation, which holds that at the heart of every creature is a sort of metaphysical vanity. That vanity stems from the exigencies of a creation metaphysics in which the creator-God draws every creature out of nothingness into being. But, while God’s creative act sustains the creature in being, the nothingness from which God preserves creation, on Bonaventure’s view, always remains a feature of creation’s metaphysical constitution. In short, for the Seraphic Doctor, because nothingness (...)
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  10. Does Bodily Pain Have an Intentional Character? Robert Kilwardby’s Answer.Elena Băltuță - 2021 - In Isabelle Chouinard, Zoe McConaughey, Aline Medeiros Ramos & Roxane Noël (eds.), Women’s Perspectives on Ancient and Medieval Philosophy. Cham, Switzerland: Springer. pp. 255-265.
    The main claim I defend in this paper is that Robert Kilwardby, a thirteenth-century Dominican philosopher, construed bodily pain as a fully-fledged intentional state of the sensory soul. To prove this, I first examine Kilwarby’s account of how pain comes to be and how the sensory soul experiences it. I then show that pain cannot be reduced to a feeling the sensory soul experiences for the simple reason that pain has representational content, and is thus also directed at something.
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  11. Cognitive Attention and Impressions. The Role of the Will in Peter Auriol’s Theory of Concept Formation.Giacomo Fornasieri - 2023 - In Willing and Understanding: Late Medieval Debates on the Will, the Intellect, and Practical Knowledge. Brill. pp. 147-172.
    Peter Auriol argues that sensation and intellection are both passive and active. They are passive insofar as they involve the reception of species or impressions of extra-mental objects. They are active insofar as both senses and intellect process these species and produce an intentional object. The way in which the senses and the intellect receive and process their own impressions is quite different, though. While perception is beyond our control, Auriol claims that the imagination, and the activity of the agent (...)
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  12. La réplique de Durandellus à la critique de l’intellect agent de Durand de Saint‐Pourçain.Léo Melançon-Thibault - 2022 - Ithaque 31:45-70.
    Le présent article entend aborder la critique de l’intellect agent de Durand de Saint-Pourçain (v.1275-1334) et l’une des réactions immédiates suscitées par celle-ci, que l’on trouve dans les Evidentiae contra Durandum de Durandellus. Après une brève présentation de ce texte et de certains enjeux philologiques reliés à l’étude de la noétique de Durand et de ses adversaires, nous proposons une analyse de certains arguments centraux de Durand contre l’intellect agent et de ceux que leur oppose Durandellus. Ce faisant, nous entrons (...)
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  13. An Eastward Diffusion: The New Oxford and Paris Physics of Light in Prague Disputations, 1377-1409.Lukáš LIČKA - 2022 - Recherches de Theologie Et Philosophie Medievales 89 (2):449-516.
    This paper inquires into how the new techniques of 14th-century physics, especially the doctrines of the maxima and minima of powers and the latitudes of forms, were applied to the issue of propagation of light. The focus is on several Prague disputed questions, originating between 1377 and 1409, dealing with whether illumination has infinite or finite reach and whether illumination’s intensity remains constant (uniformis) or is rather uniformly decreasing (uniformiter difformis). These questions are contextualised through examination of Oxford, Paris, and (...)
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  14. Bibliotheca manuscripta Petri Hispani: os manuscritos das obras atribuídas a Pedro Hispano.José Francisco Meirinhos - 2011 - Lisboa: Fundação para a Ciência e a Tecnologia - Fundação Calouste Gulbenkian.
  15. Abstraction and Intellection of Essences in the Latin Tradition.Ana Maria Mora-Marquez - 2022 - In Christina Thomsen Thörnqvist & Juhana Toivanen (eds.), Forms of Representation in the Aristotelian Tradition. Volume Two: Dreaming. Boston: BRILL. pp. 178-204.
    Medieval Integration Challenge for Intellection (MICI) in Albert the Great, Siger of Brabant, and Radulphus Brito.
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  16. The Dialectical Construction of a Notion of Truth in Some 13th-Century Masters of Arts.Ana Maria Mora-Marquez - 2019 - Medioevo 44 (1):40-56.
  17. A proposito dell’attribuzione a Eckhart delle Collationes tramandate dal codice Cusano 21.Loris Sturlese - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), _Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale_. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni. Parma: E-theca OnLineOpenAccess Edizioni. pp. 180-198.
    This paper examines the attribution to Eckhart of the unpublished collationes contained in the MS Bernkastel-Kues, Bibliothek des St. Nikolaus-Hospitals 21. Eckhart’s authorship was excluded by Koch, but is plausible from the point of view of the history of the manuscript tradition. The paper announces the discovery of a series of similar collationes in a Lüneburg manuscript of Franciscan origin and highlights, through the edition of the texts relating to Advent, some parallels between both works, probably depending on the use (...)
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  18. Barlaam of Seminara on Stoic Ethics.John Sellars & Charles Hogg - 2022 - Tübingen: Mohr Siebeck.
    This volume contains the first critical edition and translation of Barlaam of Seminara's fourteenth century treatise Ethics According to the Stoics , along with a series of interpretative essays explaining its content and context. Barlaam's text is the earliest interpretative work written on Stoic ethics, a product of the burgeoning Italian Renaissance but also drawing on Barlaam's experience in the Byzantine intellectual world of Constantinople. Intriguingly, it offers a radically different account of the Stoic theory of emotions to the one (...)
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  19. Ipsum verum non videbis nisi in philosophiam totus intraveris. Studi in onore di Franco De Capitani. Raccolti da Fabrizio Amerini e Stefano Caroti.Fabrizio Amerini & Stefano Caroti (eds.) - 2016 - Parma: E-theca OnLineOpenAccess Edizioni.
  20. Dante Alighieri, Questio de aqua et terra. Introduzione, traduzione e note a cura di Stefano Caroti.Dante Alighieri & Stefano Caroti - 2017 - Parma: E-theca OnLineOpenAccess Edizioni. Edited by Stefano Caroti & Andrea Strazzoni.
    Edizione e traduzione italiana della Questio de aqua et terra di Dante Alighieri.
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  21. Heavenly "Freedom" in Fourteenth-Century Voluntarism.Eric W. Hagedorn - 2024 - In Sonja Schierbaum & Jörn Müller (eds.), Varieties of Voluntarism in Medieval and Early Modern Philosophy. Routledge. pp. 199-216.
    According to standard late medieval Christian thought, humans in heaven are unable to sin, having been “confirmed” in their goodness; and, nevertheless, are more free than humans are in the present life. The rise of voluntarist conceptions of the will in the late thirteenth century made it increasingly difficult to hold onto both claims. Peter Olivi suggested that the impeccability of the blessed was dependent upon a special activity of God upon their wills and argued that this external constraint upon (...)
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  22. Review of Véronique Decaix, “Constituer le reel. Noétique et métaphysique chez Dietrich de Freiberg”. [REVIEW]Taieb Hamid - 2022 - Speculum 97 (4):1181-1182.
  23. Dante.Gazziero Leone - 2022 - In Lewis Michael & Rose David (eds.), The Bloomsbury Italian Philosophy Reader. London: Bloomsbury. pp. 29-42.
    L. Gazziero, « Dante », in M. Lewis and D. Rose (ed.), The Bloomsbury Italian Philosophy Reader, London, Bloomsbury, 2022, p. 29-42: Even if Dante's work involves a fair amount of autobiographical material and occasionally fashions itself as a record of personal experiences, his writings reveal surprisingly few facts about his life. With one exception though, etc.
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  24. REVIEW: « Anonymus Cantabrigiensis. Commentarium in Sophisticos Elenchos Aristotelis, Sten Ebbesen (ed.), Copenhagen, The Royal Danish Academy of Sciences and Letters, 2019 », Vivarium, 59, 2021, p. 361-369. [REVIEW]Gazziero Leone - 2021 - Vivarium 59 (4):360-369.
    In hindsight, it is not surprising that the exegesis of Aristotle’s Sophistici elenchi developed into one of the most substantial parts of the Latin commentary tradition. To make a long story short, in its customary capacity as the art of arts and the science of sciences, medieval logic was primarily concerned with discerning the true from the false in arguments as they occur in natural, ordinary speech as opposed to the more formalised parlance later logicians will resort to. It makes (...)
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  25. Multiple Generality in Scholastic Logic.Boaz Faraday Schuman - 2022 - Oxford Studies in Medieval Philosophy 10:215-282.
    Multiple generality has long been known to cause confusion. For example, “Everyone has a donkey that is running” has two readings: either (i) there is a donkey, owned by everyone, and it is running; or (ii) everyone owns some donkey or other, and all such donkeys run. Medieval logicians were acutely aware of such ambiguities, and the logical problems they pose, and sought to sort them out. One of the most ambitious undertakings in this regard is a pair of massive (...)
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  26. Teologia vestita di poesia. Discorso retorico e discorso poetico nei Sermoni di Pietro Aureoli.Giacomo Fornasieri - 2022 - Rivista di Filosofia Neo-Scolastica 114 (1):109-124.
    Whereas several researches have been devoted to Auriol’s philosophical and theological works in the last fifty years, Auriol’s sermons have been basically neglected. The aim of this paper is to partially fill this gap, by focusing on one of Auriol’s sermons: the so-called De Compassione Virginis Sermo. The main argument defended here is that, while put into poetic and rhetorical language, Auriol’s theological insights lose nothing of their theoretical sharpness. They rather acquire an unexpected clarity and power of persuasion, of (...)
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  27. Paul of Venice’s Theory of Quantification and Measurement of Properties.Sylvain Roudaut - 2022 - Noctua 9 (2):104-158.
    This paper analyzes Paul of Venice’s theory of measurement of natural properties and changes. The main sections of the paper correspond to Paul’s analysis of the three types of accidental changes, for which the Augustinian philosopher sought to provide rules of measurement. It appears that Paul achieved an original synthesis borrowing from both Parisian and Oxfordian sources. It is also argued that, on top of this theoretical synthesis, Paul managed to elaborate a quite original theory of intensive properties that marks (...)
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  28. The Aims of Perspectiva in 1360s Paris: Investigating Texts Written in the Hand of Reimbotus de Castro.Lukas Licka - 2021 - In Pavlína Cermanová & Václav Žůrek (eds.), Books of Knowledge in Late Medieval Europe: Circulation and Reception of Popular Texts. Turnhout: Brepols. pp. 299-329.
    This paper investigates how later medieval intellectuals dealt with perspectiva – the medieval discipline of optics, which had seen considerable popularity in Latin Europe since the 13th century and was epitomized in several “books of knowledge” of differing scopes, levels of difficulty and intended audience. This paper is focused narrowly on one of these intellectuals – Reimbotus de Castro (fl. 1350s–1380s), who was not only personal physician to the Roman Emperor Charles IV but was also a diligent copyist and abbreviator (...)
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  29. La gloria, lo specchio e la legge. Nota sull'angelologia tra Agamben e Tommaso.Simone Guidi - 2016 - In Antonio Lucci & Luca Viglialoro (eds.), La vita delle forme. Saggi su Giorgio Agamben. Genova GE, Italia:
  30. Doing Public Philosophy in the Middle Ages? On the Philosophical Potential of Medieval Devotional Texts.Amber L. Griffioen - 2022 - Res Philosophica 99 (2):241-274.
    Medieval and early modern devotional works rarely receive serious treatment from philosophers, even those working in the subfields of philosophy of religion or the history of ideas. In this article, I examine one medieval devotional work in particular—the Middle High German image- and verse-program, Christus und die minnende Seele (CMS)—and I argue that it can plausibly be viewed as a form of medieval public philosophy, one that both exhibited and encouraged philosophical innovation. I address a few objections to my proposal—namely, (...)
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  31. Audenter loquor. Esperimenti mentali e controfattualità nel De divina omnipotentia.Roberto Limonta - 2022 - Noctua 9 (1):50-78.
    Beginning in the 1990s, the medieval historiography has devoted increasing attention to the presence of thought experiments in the medieval philosophical sources. Following the line drawn by King, Perler, Grellard and Marenbon studies, this paper aims to use the concept of thought experiment as an historiographical category to explore the issues of Peter Damian’s dilemma, in the chapter I of De divina omnipotentia, about the capacity of the divine power to restore the virginity of a maiden who has lost it. (...)
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  32. Aristoteles in der frühen Neuzeit.Dominik Perler - 2011 - In Christof Rapp & Klaus Corcilius (eds.), Aristoteles-Handbuch. Stuttgart: Metzler. pp. 443-449.
    Die Auseinandersetzung mit Aristoteles und der aristotelischen Tradition war in der frühen Neuzeit geprägt durch eine Spannung zwischen polemischer Ablehnung und impliziter Weiterführung oder gar expliziter Zustimmung. Einerseits setzten sich Bacon, Descartes, Malebranche, Hobbes, Locke und zahlreiche andere ›moderne‹ Philosophen, die von der mechanistischen Physik beeinflusst waren, ganz entschieden von aristotelischen Prinzipien und Erklärungsmodellen ab. Allerdings beschäftigten sie sich kaum mit den Werken des Aristoteles, sondern mit spätscholastischen Kompendien. Daher richtete sich ihre Kritik eher gegen spätmittelalterliche Transformationen oder Verformungen des (...)
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  33. Angelitus vivere. Pier Damiani e la perfezione eremitica.Umberto Longo - 2021 - Noctua 8 (1–2):320-337.
    This essay analyses Peter Damian’s idea of perfection, by taking into account his texts devoted to the eremitic conversatio avellanita: in particular, Epistles 18, 50, and 109. It answers to the following working question: how is it possible to achieve an ‘angelic’ condition? Particular attention is paid to the ideas of time, space and ascesis.
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  34. La necessità della natura e la necessità dei dialettici. Un’analisi della distinzione tra necessità assoluta e necessità condizionata tra XI e XII secolo.Irene Binini - 2021 - Noctua 8 (1–2):263-302.
    This essay examines the way in which the modal concept of necessity was discussed and analyzed in some eleventh- and early twelfth-century sources, such as Peter Damian’s De divina omnipotentia, Anselm of Canterbury’s Cur deus homo and several anonymous commentaries on Aristotle’s De interpretatione that were presumably composed in the first two decades of the twelfth century by logicians connected to William of Champeaux’s and Peter Abelard’s milieu. My aim is to offer a comparison of these different sources with respect (...)
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  35. Dante lettore di Pier Damiani?Nicolangelo D’Acunto - 2021 - Noctua 8 (1–2):303-319.
    The presence of quotations from the Laus heremiticae vitae contained in Peter Damian’s letter 28 in Paradiso XXI has led scholars to claim that Dante was familiar with the writings of the hermit and cardinal who lived in the 11th century. Instead, the author believes that Dante had only read the Laus heremiticae vitae, which circulated independently of the other works of Peter Damian, whose writings were otherwise unknown to Alighieri. This conclusion is reached on the basis of the poor (...)
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  36. «Indissolubile vinculum karitatis». Pier Damiani e Alfano I di Salerno.Antonio Sordillo - 2021 - Noctua 8 (1–2):228-262.
    The epistle 49 by Peter Damian contains an original allegorical interpretation of the Jewish Sabbath as a day of rest, enriched by a mystical exegesis of the biblical Hexameron, in which the six days of creation correspond to the inner journey of man called to intimately unite with God. Peter Damian expresses this process of deification through the two images of man as microcosm and sovereign of creation and man as temple of God. The main source of Damian’s text seems (...)
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  37. Philosophus e philosophia in Pier Damiani: una nuova prospettiva per un antico problema.Renato de Filippis - 2021 - Noctua 8 (1–2):176-203.
    This article proposes an analysis of the use and value of the terms ‘philosophia’ and ‘philosophus’ in Peter Damian’s works. Despite a remarkable number of ‘negative’ occurrences, the two words are also used in a ‘positive’ sense, especially in the sermo VI, devoted to the figure of Saint Eleuchadius, a pagan philosopher who converted himself to the Christian truth and put his intellectual competencies at the service of the Church. Contradicting the standard image of Peter Damian as ‘anti-dialectician’, Eleuchadius’ case (...)
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  38. Percezioni esterne della figura damnianea: l’Iter Gallicum tra fama e guerra di parole.Antonio Manco - 2021 - Noctua 8 (1–2):204-227.
    The spread of the reform found one of its protagonists in the hermit and Cardinal Bishop of Ostia, Peter Damian. An example worthy of case-study is the Gallic mission as apostolic legate in 1063. The most complete report of this journey was written by an anonymous disciple. This perspective allows to observe Damian’s communication strategies and the different methods used referring to the various interlocutors. The cause of the apostolic legation was the help request from Hugh, abbot of Cluny, for (...)
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  39. Undoing the Past. Necessitas per accidens e logica temporale nel De divina omnipotentia.Roberto Limonta - 2021 - Noctua 8 (1–2):138-175.
    Peter Damian’s letter 119 De divina omnipotentia is characterized by two main issues: the dilemma about the God’s capacity to restore virginity to a woman and the question about the possibility of undoing the past. Despite the interweaving between these topics, they have to be distinguished in several respects. Aim of the paper will be, firstly, to isolate the two questions, starting with their textual loci; secondly, to focus on the dilemma about the divine capacity to undoing the past, showing (...)
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  40. «Dominus vobiscum». Presenza del Cristo, ecclesiologia e sacramentaria in Pier Damiani.Riccardo Saccenti - 2021 - Noctua 8 (1–2):110-137.
    Peter Damian’s epistle 28, usually called Dominus vobiscum, shows a complex theological discussion. In fact, the author intertwines different subjects: the reform of the Church, the exaltation of monasticism, and, in particular, the primacy of the eremitical life. However, what is central in Peter Damian’s discourse is the Eucharistic sacrament, which the author considers from the standpoint of a theological sensitivity centered on the liturgical dimension of the celebration and on its spiritual and religious value. This contribution analyses Peter Damian’s (...)
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  41. La retorica come strumento teologico. Una lettura del Dominus vobiscum di Pier Damiani.Lorenzo Saraceno - 2021 - Noctua 8 (1–2):87-109.
    Dominus Vobiscum is undoubtedly one of Peter Damian’s most original works, and has experienced a renewed interest thanks to the re-emergence of the ecclesiology of communion around Vatican II, but in-depth studies of the work as a whole are missing and its sources seem quite limited. In this analysis of the text and its argumentative structure, the conceptual development is built on the dialectic of contrasts, starting from the binomial of “solitudo pluralis” and “multitudo singularis”, typical of the hermit. The (...)
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  42. Scienza mondana e sapienza di Dio nel trattato antigiudaico di Pier Damiani.Concetto Martello - 2021 - Noctua 8 (1–2):47-86.
    In the second half of the eleventh century, monastic culture found the theoretical support for the project of ecclesiastical reform in which it participates in the ratio fidei, in the enhancement of the sciences and in the refinement of argumentative techniques, with which to adapt the behaviour of Christians to the Truth of the Mysteries and to the reality of the sacraments. The reform project that supports the need of the institutional Church to restore the powers and moral credit lost (...)
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  43. Fede, ragione e il principio di non-contraddizione in Pier Damiani.Fabrizio Amerini - 2021 - Noctua 8 (1–2):1-46.
    In literature Peter Damian has been often presented as an anti-dialectic thinker. Over time this statement has been subjected to careful historiographical revision. Today it is commonly accepted that the distinction between dialectic and anti-dialectic thinkers only partially describes the state of philosophy in the eleventh century. In fact, the relation between faith and reason is complex in Damian. The purpose of this paper is to reconsider this relation in the light of the significance Damian attributes to the notion of (...)
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  44. Conception, Connotation, and Essential Predication: Peter Auriol’s Conceptualism to the Test in II Sententiarum, d. 9, q. 2, art. 1.Giacomo Fornasieri - 2021 - Analiza I Egzystencja 1 (54):81-126.
    This paper comprises two parts. The first part is an introduction to Auriol’s moderate conceptualism, as it is presented in his Commentary on Book II of the Sentences, distinction 9, question 2, article 1. The second part is an edition of the text. In the introduction, I focus on Auriol’s use of the noetic tool of connotation. My thesis, in particular, is that connotation is a necessary prerequisite to his moderate conceptu- alism. To this purpose, the first part of this (...)
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  45. Jenny Pelletier et Magali Roques (eds.), The Language of Thought in Late Medieval Philosophy: essays in honor of Claude Panaccio, s.l. : Springer, 2017, 463 pages. [REVIEW]Aline Medeiros Ramos - 2020 - Studia Philosophica – Revue Suisse de Philosophie 79:216-219.
  46. Forms of Representation in the Aristotelian Tradition. Volume One: Sense Perception.Juhana Toivanen (ed.) - 2022 - Boston: BRILL.
    _Sense Perception_ is the first part of the trilogy _Forms of Representation in the Aristotelian Tradition_. It investigates some of the most complex and intriguing aspects of theories of perception in the Greek, Latin, and Arabic reception of Aristotle’s psychology.
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  47. Forms of Representation in the Aristotelian Tradition. Volume Three: Concept Formation.Christina Thomsen Thörnqvist & Juhana Toivanen (eds.) - 2022 - Boston: BRILL.
  48. Forms of Representation in the Aristotelian Tradition. Volume Two: Dreaming.Christina Thomsen Thörnqvist & Juhana Toivanen (eds.) - 2022 - Boston: BRILL.
    _Dreaming_ is the second part of the trilogy _Forms of Representation in the Aristotelian Tradition_. It investigates some of the most fascinating and enduring discussions on dreams in the Greek, Latin, and Arabic reception of Aristotle’s psychology.
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  49. Durand and Suárez on Divine Causation.Jacob Tuttle - 2022 - In Greg Ganssle (ed.), Philosophical Essays on Divine Causation. pp. 82-101.
  50. Alchimicorum periti operantur sicut periti medicorum. Albert the Great’s Account on Alchemical Transmutation.Mario Loconsole - 2020 - Noctua 7 (2):185-224.
    This article deals with the most relevant philosophical side of Albert the Great’s analysis of alchemy, aimed at clarifying what alchemical transmutation consists in and whether this process can ultimately be accomplished by men. The Dominican master handles the problem differently in the earlier commentary on Lombardus’ Libri Sententiarum and in works like the De mineralibus, in which a more mature idea of the connection between art and nature is developed. In this respect, Albert’s interpretation intersects with Avicenna’s De congelatione, (...)
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