Results for 'Mcdougall, Rosalind'

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  1.  18
    Virtue ethics and the selection of children with impairments: A reply to Rosalind McDougall.Carla Saenz - 2009 - Bioethics 24 (9):499-506.
    In ‘Parental Virtues: A New Way of Thinking about the Morality of Reproductive Actions’ Rosalind McDougall proposes a virtue-based framework to assess the morality of child selection. Applying the virtue-based account to the selection of children with impairments does not lead, according to McDougall, to an unequivocal answer to the morality of selecting impaired children. In ‘Impairment, Flourishing, and the Moral Nature of Parenthood,’ she also applies the virtue-based account to the discussion of child selection, and claims that couples (...)
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  2.  7
    Resource expenditure not resource allocation: response to McDougall on cloning and dignity.M. J. Williams - 2009 - Journal of Medical Ethics 35 (5):330-334.
    This paper offers some comments on bioethical debates about resource allocation in healthcare. It is stimulated by Rosalind McDougall’s argument that it is an affront to the human dignity of people with below “liberties-level” health to fund human reproductive cloning. McDougall is right to underline the relevance of resource prioritisation to the ethics of research and provision of new biomedical technologies. This paper argues that bioethicists should be careful when offering comments about such issues. In particular, it emphasises the (...)
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  3.  29
    Prostitution and harm: a reply to Anderson and McDougall.Ole Martin Moen - 2014 - Journal of Medical Ethics 40 (2):84-85.
    I agree with Scott A Anderson1 and Rosalind J McDougall2 that many prostitutes suffer significant harms, and that these harms must be taken seriously. Having a background in public outreach for sex workers, I share this concern wholeheartedly.In the article to which Anderson and McDougall respond,3 I ask why prostitutes are harmed: are prostitutes harmed because prostitution itself is harmful or because of contingent ways in which prostitutes are socially and legally treated? This is an important question, since if (...)
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  4.  18
    Watson, autonomy and value flexibility: revisiting the debate.Jasper Debrabander & Heidi Mertes - 2022 - Journal of Medical Ethics 48 (12):1043-1047.
    Many ethical concerns have been voiced about Clinical Decision Support Systems (CDSSs). Special attention has been paid to the effect of CDSSs on autonomy, responsibility, fairness and transparency. This journal has featured a discussion between Rosalind McDougall and Ezio Di Nucci that focused on the impact of IBM’s Watson for Oncology (Watson) on autonomy. The present article elaborates on this discussion in three ways. First, using Jonathan Pugh’s account of rational autonomy we show that how Watson presents its results (...)
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  5. Should we be afraid of medical AI?Ezio Di Nucci - 2019 - Journal of Medical Ethics 45 (8):556-558.
    I analyse an argument according to which medical artificial intelligence represents a threat to patient autonomy—recently put forward by Rosalind McDougall in the Journal of Medical Ethics. The argument takes the case of IBM Watson for Oncology to argue that such technologies risk disregarding the individual values and wishes of patients. I find three problems with this argument: it confuses AI with machine learning; it misses machine learning’s potential for personalised medicine through big data; it fails to distinguish between (...)
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  6.  26
    Junior doctors and moral exploitation.Joshua Parker - 2019 - Journal of Medical Ethics 45 (9):571-574.
    In this paper I argue that junior doctors are morally exploited. Moral exploitation occurs where an individual’s vulnerability is used to compel them to take on additional moral burdens. These might include additional moral responsibility, making weighty moral decisions and shouldering the consequent emotions. Key to the concept of exploitation is vulnerability and here I build on Rosalind McDougall’s work on the key roles of junior doctors to show how these leave them open to moral exploitation by restricting their (...)
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  7.  18
    From postmodernism to postmodernity: The local/global context.Ihab Habib Hassan - 2001 - Philosophy and Literature 25 (1):1-13.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 25.1 (2001) 1-13 [Access article in PDF] From Postmodernism to Postmodernity: The Local/Global Context Ihab Hassan I What Was Postmodernism? What was postmodernism, and what is it still? I believe it is a revenant, the return of the irrepressible; every time we are rid of it, its ghost rises back. Like a ghost, it eludes definition. Certainly, I know less about postmodernism today than I did (...)
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  8. Virtue Ethics.Rosalind Hursthouse & Glen Pettigrove - 2022 - Stanford Encyclopedia of Philosophy.
    Virtue ethics is currently one of three major approaches in normative ethics. It may, initially, be identified as the one that emphasizes the virtues, or moral character, in contrast to the approach that emphasizes duties or rules (deontology) or that emphasizes the consequences of actions (consequentialism). Suppose it is obvious that someone in need should be helped. A utilitarian will point to the fact that the consequences of doing so will maximize well-being, a deontologist to the fact that, in doing (...)
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  9.  43
    On Virtue Ethics.Rosalind Hursthouse - 1999 - Oxford: Oxford University Press.
    Virtue ethics is perhaps the most important development within late twentieth-century moral philosophy. Rosalind Hursthouse, who has made notable contributions to this development, here presents a full exposition and defense of her neo-Aristotelian version of virtue ethics. She shows how virtue ethics can provide guidance for action, illuminate moral dilemmas, and bring out the moral significance of the emotions.
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  10. Kant on the Conceptual Possibility of Actually Infinite Tota Synthetica.Rosalind Chaplin - 2024 - Kantian Review.
    Most interpreters hold that Kant rejects actually infinite tota synthetica as conceptually impossible. This view is attributed to Kant to relieve him of the charge that the first antinomy’s thesis argument presupposes transcendental idealism. I argue that important textual evidence speaks against this view, and Kant in fact affirms the conceptual possibility of actually infinite tota synthetica. While this means the first antinomy may not be decisive as an indirect argument for idealism, it gives us a better account of how (...)
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  11. Virtue Ethics vs. Rule-Consequentialism: A Reply to Brad Hooker: Rosalind Hursthouse.Rosalind Hursthouse - 2002 - Utilitas 14 (1):41-53.
    In On Virtue Ethics I offered a criterion for a character trait's being a virtue according to which a virtuous character trait must conduce to, or at least not be inimical to, four ends, one of which is the continuance of the human species. I argue here that this does not commit me to homosexuality's being a vice, since homosexuality is not a character trait and hence not up for assessment as a virtue or a vice. Vegetarianism is not up (...)
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  12.  39
    Postfeminism, popular feminism and neoliberal feminism? Sarah Banet-Weiser, Rosalind Gill and Catherine Rottenberg in conversation.Catherine Rottenberg, Rosalind Gill & Sarah Banet-Weiser - 2020 - Feminist Theory 21 (1):3-24.
    In this unconventional article, Sarah Banet-Weiser, Rosalind Gill and Catherine Rottenberg conduct a three-way ‘conversation’ in which they all take turns outlining how they understand the relationship among postfeminism, popular feminism and neoliberal feminism. It begins with a short introduction, and then Ros, Sarah and Catherine each define the term they have become associated with. This is followed by another round in which they discuss the overlaps, similarities and disjunctures among the terms, and the article ends with how each (...)
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  13.  3
    An Interview with Rosalind Hursthouse: Philosophy in the Open University.Rosalind Hursthouse - 1998 - Cogito 12 (1):5-10.
    Rosalind Hursthouse took her undergraduate degree in New Zealand and her B. Phil. and D. Phil. at Oxford. She taught in Oxford for six years before joining the Open University in 1975. As part of her work for the O.U. she has published Beginning Lives (Blackwell, 1987) on the morality of abortion; this generated Virtue theory and abortion, Philosophy and Public Affairs, 1991) which has already been reprinted five times. She has published numerous other articles on virtue ethics, the (...)
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  14.  15
    Covert Medication: Legal, Professional, and Ethical Considerations.Rosalind Abdool - 2017 - Journal of Law, Medicine and Ethics 45 (2):168-169.
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  15.  12
    New femininities: postfeminism, neoliberalism, and subjectivity.Rosalind Gill & Christina Scharff (eds.) - 2011 - New York: Palgrave-Macmillan.
    This volume brings together twenty original essays on the changes and continuities in gender relations and intersecting politics of sexuality, race, class and location. The book is located in debates about contemporary culture at a moment of rapid technological change, global interconnectedness and the growing cultural dominance of neoliberalism and postfeminism. The collection traverses disciplines, spaces and approaches. It is marked by an extraordinarily wide focus, ranging from analyses of celebrity magazines and makeover shows to examinations of the experiences of (...)
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  16.  10
    Systematic Reviews in Bioethics: Types, Challenges, and Value.R. Mcdougall - 2014 - Journal of Medicine and Philosophy 39 (1):89-97.
    There has recently been interest in applying the techniques of systematic review to bioethics literature. In this paper, I identify the three models of systematic review proposed to date in bioethics: systematic reviews of empirical bioethics research, systematic reviews of normative bioethics literature, and systematic reviews of reasons. I argue that all three types yield information useful to scholarship in bioethics, yet they also face significant challenges particularly in relation to terminology and time. Drawing on my recent experience conducting a (...)
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  17. Personal Reactive Attitudes and Partial Responses to Others: A Partiality-Based Approach to Strawson’s Reactive Attitudes.Rosalind Chaplin - 2023 - Journal of Ethics and Social Philosophy 25 (2):323-345.
    This paper argues for a new understanding of Strawson’s distinction between personal, impersonal, and self-reactive attitudes. Many Strawsonians take these basic reactive attitude types to be distinguished by two factors. Is it the self or another who is treated with good- or ill-will? And is it the self or another who displays good- or ill-will? On this picture, when someone else wrongs me, my reactive attitude is personal; when someone else wrongs someone else, my reactive attitude is impersonal; and when (...)
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  18.  26
    Stephen Crain & Rosalind Thornton, Investigations in Universal Gram-mar: A Guide to Experiments on the Acquisition of Syntax and Semantics. [REVIEW]Stephen Crain & Rosalind Thornton - 2000 - Linguistics and Philosophy 23 (5):523-532.
  19. Body and mind.William McDougall - 1911 - Boston,: Beacon Press.
  20.  55
    Virtue Theory and Abortion.Rosalind Hursthouse - 1991 - Philosophy and Public Affairs 20 (3):223-246.
    The sort of ethical theory derived from Aristotle, variously described as virtue ethics, virtue-based ethics, or neo-Aristotelianism, is becoming better known, and is now quite widely recognized as at least a possible rival to deontological and utilitarian theories. With recognition has come criticism, of varying quality. In this article I shall discuss nine separate criticisms that I have frequently encountered, most of which seem to me to betray an inadequate grasp either of the structure of virtue theory or of what (...)
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  21.  23
    Deception in Caregiving: Unpacking Several Ethical Considerations in Covert Medication.Rosalind Abdool - 2017 - Journal of Law, Medicine and Ethics 45 (2):193-203.
    From a clinical ethics perspective, I explore several traditional arguments that deem deception as morally unacceptable. For example, it is often argued that deception robs people of their autonomy. Deception also unfairly manipulates others and is a breach of important trust-relations. In these kinds of cases, I argue that the same reasons commonly used against deception can provide strong reasons why deception can be extremely beneficial for patients who lack mental capacity. For example, deception can enhance, rather than impair, autonomy (...)
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  22. Kant on the Givenness of Space and Time.Rosalind Chaplin - 2022 - European Journal of Philosophy 30 (3):877-898.
    Famously, Kant describes space and time as infinite “given” magnitudes. An influential interpretative tradition reads this as a claim about phenomenological presence to the mind: in claiming that space and time are given, this reading holds, Kant means to claim that we have phenomenological access to space and time in our original intuitions of them. In this paper, I argue that we should instead understand givenness as a metaphysical notion. For Kant, space and time are ‘given’ in virtue of three (...)
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  23.  16
    ‘The Revolution will be Led by a 12-Year-Old Girl’:1 Girl Power and Global Biopolitics.Rosalind Gill & Ofra Koffman - 2013 - Feminist Review 105 (1):83-102.
    This paper presents a poststructuralist, postcolonial and feminist interrogation of the ‘Girl Effect’. First coined by Nike inc, the ‘Girl Effect’ has become a key development discourse taken up by a wide range of governmental organisations, charities and nongovernmental organisations (NGOs). At its heart is the idea that ‘girl power’ is the best way to lift the developing world out of poverty. As well as a policy discourse, the Girl Effect entails an address to Western girls. Through a range of (...)
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  24. Establishing the norms of scientific argumentation in classrooms.Rosalind Driver, Paul Newton & Jonathan Osborne - 2000 - Science Education 84 (3):287-312.
  25. Taking it Personally: Third-Party Forgiveness, Close Relationships, and the Standing to Forgive.Rosalind Chaplin - 2019 - Oxford Studies in Normative Ethics 9:73-94.
    This paper challenges a common dogma of the literature on forgiveness: that only victims have the standing to forgive. Attacks on third-party forgiveness generally come in two forms. One form of attack suggests that it follows from the nature of forgiveness that third-party forgiveness is impossible. Another form of attack suggests that although third-party forgiveness is possible, it is always improper or morally inappropriate for third parties to forgive. I argue against both of these claims; third-party forgiveness is possible, and (...)
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  26.  65
    How Competitive Can Virtuous Envy Be?Rosalind Chaplin - 2024 - Apa Studies 23 (2):30-33.
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  27. IV*—A False Doctrine of the Mean.Rosalind Hursthouse - 1981 - Proceedings of the Aristotelian Society 81 (1):57-72.
    Rosalind Hursthouse; IV*—A False Doctrine of the Mean, Proceedings of the Aristotelian Society, Volume 81, Issue 1, 1 June 1981, Pages 57–72, https://doi.org/10.
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  28.  18
    Human Nature and Aristotelian Virtue Ethics.Rosalind Hursthouse - 2012 - Royal Institute of Philosophy Supplement 70:169-188.
    Given that it relies on claims about human nature, has Aristotelian virtue ethics been undermined by evolutionary biology? There are at least four objections which are offered in support of the claim that this is so, and I argue that they all fail. The first two maintain that contemporary AVE relies on a concept of human nature which evolutionary biology has undercut and I show this is not so. In Part 2, I try to make it clear that Foot's Aristotelian (...)
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  29.  16
    Practical wisdom: A mundane account.Rosalind Hursthouse - 2006 - Proceedings of the Aristotelian Society 106 (3):283–307.
    The prevailing accounts of Aristotle's view of practical wisdom pay little attention to all the intellectual capacities discussed in Nicomachean Ethics Book 6. They also contrast the phronimos with the wicked, the continent or the incontinent, rather than with those who have 'natural virtue' (innate or habituated), and thereby they neglect the importance of experience, through which those capacities are acquired. When we consider them, we can see what sort of experience is needed and hence what sort aspirants to full (...)
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  30. GIBSON, W. R. B. -A Philosophical Introduction to Ethics.W. Mcdougall - 1905 - Mind 14:116.
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  31.  17
    Fetal Images: The Power of Visual Culture in the Politics of Reproduction.Rosalind Pollack Petchesky - 1987 - Feminist Studies 13 (2):263.
  32.  21
    Pastoral Power and Algorithmic Governmentality.Rosalind Cooper - 2020 - Theory, Culture and Society 37 (1):29-52.
    This paper contributes to inquiries into the genealogy of governmentality and the nature of secularization by arguing that pastoralism continues to operate in the algorithmic register. Drawing on Agamben’s notion of signature, I elucidate a pair of historically distant yet archaeologically proximate affinities: the first between the pastorate and algorithmic control, and the second between the absconded God of late medieval nominalism and the authority of algorithms in the cybernetic age. I support my hypothesis by attending to the signaturial kinships (...)
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  33.  5
    Three Eleventh-Century Anglo-Latin Saints' Lives: Vita S. Birini, Vita Et Miracula S. Kenelmi and Vita S. Rumwoldi.Rosalind C. Love - 1996 - Oxford University Press UK.
    This volume contains comprehensive and scholarly editions of three Anglo-Saxon saints' lives: Birinus of Dorchester-on-Thames, Kenelm of Winchcombe, and Rumwold of Buckingham. Rosalind Love provides the Latin texts, based on all known manuscript versions, with a facing-page English translation, together with full annotation and a historical introduction which sets these works in the context of the development of hagiographical literature. Dr Love traces the growth and changes in hagiographical writing, one of the most important genres of medieval literature and (...)
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  34.  10
    Modern materialism and emergent evolution.William McDougall - 1929 - New York,: D. Van Nostrand Company.
    Originally published in 1929, McDougall examines the pertinent conflict between religion and science. His work exhibits the failure of scientists to explain human action mechanistically, establishes purposive action as a type of event radically different from all mechanistic events, and justifies the belief in teleological causation without which there can be neither religion nor morals. This title will be of interest to students of both the Humanities and Sciences, particularly those studying psychology and philosophy.
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  35.  45
    Multiple Arousal Theory and Daily-Life Electrodermal Activity Asymmetry.Rosalind W. Picard, Szymon Fedor & Yadid Ayzenberg - 2016 - Emotion Review 8 (1):62-75.
    Using “big data” from sensors worn continuously outside the lab, researchers have observed patterns of objective physiology that challenge some of the long-standing theoretical concepts of emotion and its measurement. One challenge is that emotional arousal, when measured as sympathetic nervous system activation through electrodermal activity, can sometimes differ significantly across the two halves of the upper body. We show that traditional measures on only one side may lead to misjudgment of arousal. This article presents daily life and controlled study (...)
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  36.  10
    Can the Subaltern Speak?: Reflections on the History of an Idea.Rosalind Morris (ed.) - 2010 - Columbia University Press.
    Gayatri Chakravorty Spivak's original essay "Can the Subaltern Speak?" transformed the analysis of colonialism through an eloquent and uncompromising argument that affirmed the contemporary relevance of Marxism while using deconstructionist methods to explore the international division of labor and capitalism's "worlding" of the world. Spivak's essay hones in on the historical and ideological factors that obstruct the possibility of being heard for those who inhabit the periphery. It is a probing interrogation of what it means to have political subjectivity, to (...)
  37. Pictures, Privacy, Augustine, and the Mind.Derek A. McDougall - 2008 - Journal of Philosophical Research 33:33-72.
    This paper weaves together a number of separate strands each relating to an aspect of Wittgenstein’s Philosophical Investigations. The first strand introduces his radical and incoherent idea of a private object. Wittgenstein in § 258 and related passages is not investigating a perfectly ordinary notion of first person privacy; but his critics have treated his question, whether a private language is possible, solely in terms of their quite separate question of how our ordinary sensation terms can be understood, in a (...)
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  38. “Respirators, Not Furnished”: On Reading Muriel Rukeyser in the Pandemic and Other Disasters.Rosalind C. Morris - 2024 - Critical Inquiry 50 (4):748-770.
    “Respirators, not furnished” is a phrase that appears in Muriel Rukeyser’s poetic sequence The Book of the Dead, addressed to the catastrophic silicosis epidemic that afflicted miners of the Hawk’s Nest Tunnel. Using the example of Rukeyser’s text, which I taught as part of a course on extractionism during the early months of the pandemic and again in its aftermath, the essay asks what it means to read on the precipice of disaster and what disasters of reading are threatened by (...)
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  39.  55
    Virtue Ethics and Human Nature.Rosalind Hursthouse - 1999 - Hume Studies 25 (1):67-82.
    In this paper, I begin by outlining some basic features of the version of virtue ethics I espouse, and then turn to exploring what light may be shed on our understanding and interpretation of Hume when he is viewed from that perspective.
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  40.  8
    Power, Social Transformation, and the New Determinism: A Comment on Grint and Woolgar.Rosalind Gill - 1996 - Science, Technology and Human Values 21 (3):347-353.
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  41.  34
    Arational actions.Rosalind Hursthouse - 1991 - Journal of Philosophy 88 (2):57-68.
    According to the standard account of actions and their explanations, intentional actions are actions done because the agent has a certain desire/belief pair that explains the action by rationalizing it. Any explanation of intentional action in terms of an appetite or occurrent emotion is hence assumed to be elliptical, implicitly appealing to some appropriate belief. In this paper, I challenge this assumption with respect to the " arational " actions of my title---a significant subset of the set of intentional actions (...)
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  42.  13
    Language and Materialism: Developments in Semiology and the Theory of the Subject.Rosalind Coward & John Ellis - 1977 - Routledge.
    Cover -- Half Title -- Title -- Copyright -- Original Title -- Original Copyright -- Contents -- Acknowledgments -- 1 The philosophical context -- 2 Structuralism -- 3 Semiology as a science of signs -- 4 S/Z -- 5 Marxism, language, and ideology -- 6 On the subject of Lacan -- 7 The critique of the sign -- 8 Conclusion -- Bibliography -- Index.
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  43. Constitutional amendment and political constitutionalism : a philosophical and comparative reflection.Rosalind Dixon & Adrienne Stone - 2016 - In David Dyzenhaus & Malcolm Thorburn (eds.), Philosophical Foundations of Constitutional Law. Oxford University Press UK.
     
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  44.  15
    On What There Must be.Derek A. McDougall - 1975 - Philosophy and Phenomenological Research 36 (1):137-139.
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  45. BRITISH WITTGENSTEIN SOCIETY BOOK REVIEWS.Derek A. McDougall - 2009 - - WITTGENSTEIN BOOK REVIEWS.
    Selection of Critical Notices of a number of books on Wittgenstein's work - over 20 by 2013 - including books devoted to The TRACTATUS, the PHILOSOPHICAL INVESTIGATIONS and various collections of essays etc. by Wittgenstein scholars and others.
     
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  46.  22
    Futile treatment, junior doctors and role virtues.R. McDougall - 2011 - Journal of Medical Ethics 37 (11):646-649.
    Futile treatment is one ethically challenging situation commonly encountered by junior doctors. By analysing an intern's story using a role virtues framework, I propose a set of three steps for junior doctors facing this problem. I claim that junior doctors ought always to investigate the rationale underlying decisions to proceed with apparently futile treatment and discuss their concerns with their seniors, even if such discussion will be difficult. I also suggest that junior doctors facing this ethical challenge ought always to (...)
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  47.  3
    Keeping feminist faith with Christian traditions: A look at Christian feminist theology today.Joy Ann Mcdougall - 2008 - Modern Theology 24 (1):103-124.
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  48.  7
    Mr. W. J. Perry on “Pugnacity”.W. McDougall - 1923 - The Monist 33 (2):316-318.
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  49.  30
    Acting parentally: an argument against sex selection.R. McDougall - 2005 - Journal of Medical Ethics 31 (10):601-605.
    The Human Fertilisation and Embryology Authority’s recent restrictive recommendations on sex selection have highlighted the need for consideration of the plausibility of ethical arguments against sex selection. In this paper, the author suggests a parental virtues approach to some questions of reproductive ethics as a superior alternative to an exclusively harm focused approach such as the procreative liberty framework. The author formulates a virtue ethics argument against sex selection based on the idea that acceptance is a character trait of the (...)
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  50.  9
    Emotion Research by the People, for the People.Rosalind W. Picard - 2010 - Emotion Review 2 (3):250-254.
    Emotion research will leap forward when its focus changes from comparing averaged statistics of self-report data across people experiencing emotion in laboratories to characterizing patterns of data from individuals and clusters of similar individuals experiencing emotion in real life. Such an advance will come about through engineers and psychologists collaborating to create new ways for people to measure, share, analyze, and learn from objective emotional responses in situations that truly matter to people. This approach has the power to greatly advance (...)
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