Results for 'Ştefan-Sebastian Maftei'

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  1.  31
    Aesthetics and the Embodied Mind: Beyond Art Theory and the Cartesian Mind–Body Dichotomy.Ştefan-Sebastian Maftei - 2016 - Studia Phaenomenologica 16:602-607.
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  2.  49
    Between “Critique” and Propaganda: The Critical Self-Understanding of Art in the Historical Avant-Garde. The Case of Dada.Stefan-Sebastian Maftei - 2010 - Journal for the Study of Religions and Ideologies 9 (27):219-245.
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} The purpose of this study is to analyze the tenets that relate to Dada’s self-understanding of art. The phenomenon Dada is notoriously difficult to describe; some critics hesitate even to use the term “movement.” Focusing on Dadaists’ reflections about the phenomenon itself, we will try to delineate a general image (...)
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  3.  43
    “Sonship” and its Relevance for Jewish and Non-Jewish Mystical Literatures.Stefan-Sebastian Maftei - 2009 - Journal for the Study of Religions and Ideologies 8 (23):141-153.
    Moshe Idel, Ben: Sonship and Jewish Mysticism (The Kogod Library of Judaic Studies 5), London/New York: Continuum, 2007, 725 pgs.
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  4.  46
    The Rhetoric of “Revolution” Dismantled: The Case of Communist Propaganda.Stefan Sebastian Maftei - 2005 - Journal for the Study of Religions and Ideologies 4 (10):166-181.
    This paper issues a highly controversial point: is there possible that a concept of ‘revolution’ can legitimize the historical revolutionary action and, if yes, how could this be possible? This debate on revolution is a subsequent part of a larger puzzle: the hermeneutics of the historical fact. Roughly explained, the concept of ‘revolution’ is the major piece of a ’revolutionary rhetoric,’ which generates the interpretation of the historical fact. Samples are offered by means of the concept of ‘revolution’ issued by (...)
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  5.  19
    The « Secularization » of Ethics. Questioning the Modern Virtues.Stefan-Sebastian Maftei - 2003 - Journal for the Study of Religions and Ideologies 2 (5):73-82.
    The issue, which is at stake here, consists in analysing the modern view of ethics in the context of the social and cultural transformation of the status of the individual. The role of ethics in the history of the modern mind is strictly related to the struggle between liberal individualism and the ge- neric idea of “man,” presented as a social actor in a large political and ideological arena. As a matter of fact, beginning with Illuminism, the radical as- sumption (...)
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  6.  14
    Pessimism, Schopenhauer, and Schopenhauerianism in nineteenth century Romania. The case of the poet Mihai Eminescu.Ştefan Bolea & Ştefan-Sebastian Maftei - forthcoming - Studies in East European Thought:1-15.
    This article discusses the influence that Schopenhauer’s thought had on Mihai Eminescu’s work with reference to the idea of “pessimism.” It also considers Schopenhauer’s influence on Romanian philosophy and literature at the end of the nineteenth century. We shall examine Eminescu’s alleged “Schopenhauerian pessimism,” considering firstly “pessimism” as a part of Eminescu’s “myth.” Secondly, we shall cover the critical reception of Eminescu’s “Schopenhauerian pessimism,” discussing the existing literary and philosophical scholarship. Finding that there are issues for debate regarding Schopenhauer’s alleged (...)
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  7.  47
    A Predictive Processing Model of Perception and Action for Self-Other Distinction.Sebastian Kahl & Stefan Kopp - 2018 - Frontiers in Psychology 9.
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  8.  20
    Entscheiden und Handeln am Krankenbett. Eine Online-Simulation im Blended-Learning-Format.Sebastian Kuhn, Stefan Schulz & Susanne Michl - 2022 - Ethik in der Medizin 34 (3):407-412.
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  9.  26
    Perceptual decision making: drift-diffusion model is equivalent to a Bayesian model.Sebastian Bitzer, Hame Park, Felix Blankenburg & Stefan J. Kiebel - 2014 - Frontiers in Human Neuroscience 8.
  10.  9
    Art, Politics and Religion. Historical Perspectives on Self- defining.Stefan Maftei - 2002 - Journal for the Study of Religions and Ideologies 1 (2):141-149.
    Approaching this kind of subject implies an exigency of understanding that aims at the conditions of possibility of the status of the modern person. Starting with the Euro- pean Illuminist Age, this is represented by the acknowl- edgment of the other as a person, based on a certain rational conditioning of the community. One should not confine religion to a “black-hole”, by separating it from the political, but should rather try to see the middle-way between the radical solution of atheism, (...)
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  11.  25
    Nietzsche's Thinking in Relationship with the Aesthetical.Stefan Maftei - 2003 - Journal for the Study of Religions and Ideologies 2 (4):26-41.
    This paper debates the new theories of philosophical and aesthetical discourse by applying them to Nietzsche’s thinking on art. The article consists of four general subjects, each of them focusing on an essential part of Nietzsche’s special relationship to art: 1) Art generated by the philosophical text itself, through the form of the fragment; 2) The artistic relationship as an interdisciplinary ground for philosophical knowledge of the world (especially as applied in Nietzsche’s and Schopenhauer’s work); 3) A critical debate on (...)
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  12. Values of the aesthetical discourse in Nietzsche's work.Stefan Maftei - 2005 - Rivista di Estetica 45 (28):79-92.
     
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  13.  22
    Inductive theorem proving based on tree grammars.Sebastian Eberhard & Stefan Hetzl - 2015 - Annals of Pure and Applied Logic 166 (6):665-700.
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  14.  14
    Changes in Students’ Understanding of and Visual Attention on Digitally Represented Graphs Across Two Domains in Higher Education: A Postreplication Study.Sebastian Brückner, Olga Zlatkin-Troitschanskaia, Stefan Küchemann, Pascal Klein & Jochen Kuhn - 2020 - Frontiers in Psychology 11.
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  15.  11
    Erratum zu: Entscheiden und Handeln am Krankenbett. Eine Online-Simulation im Blended-Learning-Format.Sebastian Kuhn, Stefan Schulz & Susanne Michl - 2022 - Ethik in der Medizin 34 (3):475-476.
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  16.  32
    Human germline editing in the era of CRISPR-Cas: risk and uncertainty, inter-generational responsibility, therapeutic legitimacy.Sebastian Schleidgen, Hans-Georg Dederer, Susan Sgodda, Stefan Cravcisin, Luca Lüneburg, Tobias Cantz & Thomas Heinemann - 2020 - BMC Medical Ethics 21 (1):1-12.
    BackgroundClustered Regularly Interspaced Short Palindromic Repeats-associated technology may allow for efficient and highly targeted gene editing in single-cell embryos. This possibility brings human germline editing into the focus of ethical and legal debates again.Main bodyAgainst this background, we explore essential ethical and legal questions of interventions into the human germline by means of CRISPR-Cas: How should issues of risk and uncertainty be handled? What responsibilities arise regarding future generations? Under which conditions can germline editing measures be therapeutically legitimized? For this (...)
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  17.  13
    Ordo-Responsibility in the Sharing Economy: A Social Contracts Perspective.Stefan Hielscher, Sebastian Everding & Ingo Pies - 2022 - Business Ethics Quarterly 32 (3):404-437.
    Can private companies legitimately regulate sharing markets, and if yes, how? Whereas scholars have either criticized sharing platforms for expanding into private and public arenas or welcomed them to counterbalance encroaching government regulations, studies document their unbridled popularity. On the basis of a special version of social contracts theory pioneered by James Buchanan, we develop a heuristics that helps guide reasoning about the legitimacy of the sharing economy’s regulatory function. First, we discuss the conditions under which free and responsible individuals (...)
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  18.  14
    Collaborative Consumers Can Be Ethical Consumers: Adapting the Defining Issues Test to Understand Ethical Reasoning in Collaborative Consumption Markets.Sebastian Müller, Nils Christian Hoffmann, Ludger Heidbrink & Stefan Hoffmann - 2023 - Business and Society 62 (8):1549-1585.
    Collaborative consumption activities like saving food and buying used clothes are an important and rapidly growing part of sustainable consumer behavior. Many political and commercial campaigns promote collaborative consumption practices by highlighting subsets of normative motives, such as sustainable, social, and ecological effects. Whether or not consumers can comprehend these claims and incorporate them into their decision-making process is, however, unclear. This article introduces a new experimental study design to ethical consumer research—an adapted version of the Defining Issues Test—that enables (...)
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  19.  45
    Implicit and explicit emotional behavior and mindfulness.Sebastian Sauer, Harald Walach, Stefan Schmidt, Thilo Hinterberger, Majella Horan & Niko Kohls - 2011 - Consciousness and Cognition 20 (4):1558-1569.
    The objective of this study was to examine whether the “step back and watch” attitude of mindfulness manifests in less emotional behavior. We hypothesized that the “acceptance” facet of mindfulness, but not the “presence” facet, is negatively associated with the magnitude of emotional behavior in four tests, i.e., rating of words, rating of aversive and neutral pictures, and evaluative conditioning . Additionally, we hypothesized that the acceptance facet is associated with increased reaction time in an emotional Stroop test, and that (...)
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  20.  10
    Active First Movers vs. Late Free-Riders? An Empirical Analysis of UN PRI Signatories’ Commitment.Tobias Bauckloh, Stefan Schaltegger, Sebastian Utz, Sebastian Zeile & Bernhard Zwergel - 2021 - Journal of Business Ethics 182 (3):747-781.
    Joining voluntary thematic initiatives can be a means for firms to legitimate their business activities. However, a lack of review mechanisms could create incentives for free-riding. This might lead to a lower commitment to the initiative’s principles, and endanger its credibility and its members’ legitimacy benefits. Whether members of voluntary initiatives take advantage of the opportunity to free-ride has not been analyzed empirically so far. To fill this research gap, we investigate from an institutional theory perspective the actual implementation behavior (...)
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  21.  7
    Augmenting tractable fragments of abstract argumentation.Wolfgang Dvořák, Sebastian Ordyniak & Stefan Szeider - 2012 - Artificial Intelligence 186 (C):157-173.
  22.  14
    Effects of Hearing Loss and Cognitive Load on Speech Recognition with Competing Talkers.Hartmut Meister, Stefan Schreitmüller, Magdalene Ortmann, Sebastian Rählmann & Martin Walger - 2016 - Frontiers in Psychology 7.
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  23.  21
    Quellenuntersuchungen zu den "Maqātil aṭ-Ṭālibiyyīn" des Abū ʾl-Faraǧ al-Iṣfahānī : Ein Beitrag zur Problematik der mündlichen und schriftlichen Überlieferung in der mittelalterlichen arabischen LiteraturQuellenuntersuchungen zu den "Maqatil at-Talibiyyin" des Abu l-Farag al-Isfahani : Ein Beitrag zur Problematik der mundlichen und schriftlichen Uberlieferung in der mittelalterlichen arabischen Literatur. [REVIEW]Stefan Leder, Sebastian Günther & Sebastian Gunther - 1992 - Journal of the American Oriental Society 112 (4):710.
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  24.  4
    Algorithms and complexity results for persuasive argumentation.Eun Jung Kim, Sebastian Ordyniak & Stefan Szeider - 2011 - Artificial Intelligence 175 (9-10):1722-1736.
  25.  30
    When Leaders and Followers Match: The Impact of Objective Value Congruence, Value Extremity, and Empowerment on Employee Commitment and Job Satisfaction.Olivia A. U. Byza, Stefan L. Dörr, Sebastian C. Schuh & Günter W. Maier - 2019 - Journal of Business Ethics 158 (4):1097-1112.
    Although the topic of value congruence has attracted considerable attention from researchers and practitioners, evidence for the link between person–supervisor value congruence and followers’ reactions is less robust than often assumed. This study addresses three central issues in our understanding of person–supervisor value congruence by assessing the impact of objective person–supervisor value congruence rather than subjective value congruence, by examining the differential effects of value congruence in strongly versus moderately held values, and by exploring perceived empowerment as a central mediating (...)
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  26.  45
    The influence of expertise on brain activation of the action observation network during anticipation of tennis and volleyball serves.Nils Balser, Britta Lorey, Sebastian Pilgramm, Tim Naumann, Stefan Kindermann, Rudolf Stark, Karen Zentgraf, A. Mark Williams & Jörn Munzert - 2014 - Frontiers in Human Neuroscience 8.
  27.  10
    Macaque Gaze Responses to the Primatar: A Virtual Macaque Head for Social Cognition Research.Vanessa A. D. Wilson, Carolin Kade, Sebastian Moeller, Stefan Treue, Igor Kagan & Julia Fischer - 2020 - Frontiers in Psychology 11.
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  28.  4
    Autenticitatea, sensuri și nonsensuri: teorii românești interbelice în contexte europene.Ştefan Firică - 2019 - București: Tracus Arte.
    Vom urmări o rețea de texte de toate felurile... care ilustrează cultura autenticității răspândită în rândul 'tinerelor generații' din Europa, în primele decenii ale secolului trecut. Locul lor geometric e obsesia redefinirii sinelui, iar discursurile autorilor români (printre care Eliade, Cioran, Holban, Eugen Ionescu, Nae Ionescu, Camil Petrescu, Sebastian, Vulcănescu) nu fac excepție. Atunci când vorbesc despre autenticitate, ei au în vedere identitatea, din perspectivă narativă, psihologică, etnică sau politică, la fel ca scriitoriii occidentali de la care au importat (...)
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  29.  8
    Religion und Resonanz.Stefan Gärtner - 2022 - Zeitschrift für Religions- Und Geistesgeschichte 74 (3):197-212.
    This article examines the religious functions of the Dutch performance practice of Johann Sebastian Bach’s St. Matthew Passion. It introduces the phenomenon itself, points out its religious and ritual significance in the post secular Netherlands, and interprets the passion play with Hartmut Rosa’s social theory. A conclusion about resonance as the common third between religious and aesthetic experiences rounds off the study.
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  30.  12
    Angewandte Ethik für öffentliche Sicherheit: Versuch der Bestimmung einer Bereichsethik.Sebastian Weydner-Volkmann - 2014 - In Hans Helmuth Gander & Giesela Riescher (eds.), Sicherheit und offene Gesellschaft. Herausforderungen, Methoden und Praxis einer gesellschaftspolitischen Sicherheitsforschung. Bearbeitet von Sebastian Volkmann und Stefan Weidemann. pp. 13-41.
    Der Beitrag geht davon aus, dass es die immer stärkere Ausweitung von Maßnahmen zur Gewährleistung öffentlicher Sicherheit durch den Staat notwendig macht, sich innerhalb der philosophischen Ethik dezidiert mit dem Feld der öffentlichen Sicherheit zu befassen. Von der Zielvorstellung her, wissenschaftliche Politikberatung leisten und gesellschaftliche Debatten strukturierend unterstützen zu können, entwickelt Volkmann dabei in seinem Aufsatz eine Reihe von bereichsbezogenen sowie anwendungsbezogenen Anforderungen, die eine solche angewandte Ethik für öffentliche Sicherheit inhaltlich und methodisch einlösen können muss.
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  31. An axiomatic approach to axiological uncertainty.Stefan Https://Orcidorg Riedener - 2020 - Philosophical Studies 177 (2):483-504.
    How ought you to evaluate your options if you’re uncertain about which axiology is true? One prominent response is Expected Moral Value Maximisation, the view that under axiological uncertainty, an option is better than another if and only if it has the greater expected moral value across axiologies. EMVM raises two fundamental questions. First, there’s a question about what it should even mean. In particular, it presupposes that we can compare moral value across axiologies. So to even understand EMVM, we (...)
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  32. Doxastic Dilemmas and Epistemic Blame.Sebastian Schmidt - forthcoming - Philosophical Issues.
    What should we believe when epistemic and practical reasons pull in opposite directions? The traditional view states that there is something that we ought epistemically to believe and something that we ought practically to (cause ourselves to) believe, period. More recent accounts challenge this view, either by arguing that there is something that we ought simpliciter to believe, all epistemic and practical reasons considered (the weighing view), or by denying the normativity of epistemic reasons altogether (epistemic anti-normativism). I argue against (...)
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  33.  38
    What attention is. The priority structure account.Sebastian Watzl - 2023 - WIREs Cognitive Science 14 (1).
    'Everyone knows what attention is’ according to William James. Much work on attention in psychology and neuroscience cites this famous phrase only to quickly dismiss it. But James is right about this: ‘attention’ was not introduced into psychology and neuroscience as a theoretical concept. I argue that we should therefore study attention with broadly the same methodology that David Marr has applied to the study of perception. By focusing more on Marr's Computational Level of analysis, we arrive at a unified (...)
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  34.  6
    Das Zeichen als Prozess der Selbstorganisation: eine systemische Argumentation unter Einbeziehung der Philosophie Heinrich Rombachs.Sebastian Brand - 2016 - Heidelberg: Verlag für Systemische Forschung im Carl-Auer Verlag.
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  35. Epistemic Blame and the Normativity of Evidence.Sebastian Schmidt - 2024 - Erkenntnis 89 (1):1-24.
    The normative force of evidence can seem puzzling. It seems that having conclusive evidence for a proposition does not, by itself, make it true that one ought to believe the proposition. But spelling out the condition that evidence must meet in order to provide us with genuine normative reasons for belief seems to lead us into a dilemma: the condition either fails to explain the normative significance of epistemic reasons or it renders the content of epistemic norms practical. The first (...)
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  36. Gradualism, bifurcation and fading qualia.Miguel Ángel Sebastián & Manolo Martínez - 2024 - Analysis 84 (2):301-310.
    When reasoning about dependence relations, philosophers often rely on gradualist assumptions, according to which abrupt changes in a phenomenon of interest can result only from abrupt changes in the low-level phenomena on which it depends. These assumptions, while strictly correct if the dependence relation in question can be expressed by continuous dynamical equations, should be handled with care: very often the descriptively relevant property of a dynamical system connecting high- and low-level phenomena is not its instantaneous behaviour but its stable (...)
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  37. On believing indirectly for practical reasons.Sebastian Schmidt - 2022 - Philosophical Studies 179 (6):1795-1819.
    It is often argued that there are no practical reasons for belief because we could not believe for such reasons. A recent reply by pragmatists is that we can often believe for practical reasons because we can often cause our beliefs for practical reasons. This paper reveals the limits of this recently popular strategy for defending pragmatism, and thereby reshapes the dialectical options for pragmatism. I argue that the strategy presupposes that reasons for being in non-intentional states are not reducible (...)
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  38.  66
    What are universities for?Stefan Collini - 2012 - New York: Penguin Books.
    Stefan Collini challenges the common claim that universities need to show that they help to make money in order to justify getting more money.
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  39.  81
    Do Expressivists Have an Attitude Problem?Sebastian Köhler - 2013 - Ethics 123 (3):479-507.
    One objection that has been raised for meta-ethical expressivism is that expressivists must give an account of the nature of the attitude which constitutes moral thinking, but that any expressivist account that attempts to do seems to fail. Call this objection the “moral attitude problem.” In this article I suggest a strategy for expressivists to escape this problem: I argue that the moral attitude problem is a problem that arises not only for expressivists but also for meta-ethical cognitivists, and that (...)
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  40. Aesthetics.Sebastian Gardner - 1995 - In A. C. Grayling (ed.), Philosophy: a guide through the subject. New York: Oxford University Press.
     
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  41. Blameworthiness for Non-Culpable Attitudes.Sebastian Schmidt - 2024 - Australasian Journal of Philosophy 102 (1):48-64.
    Many of our attitudes are non-culpable: there was nothing that we should have done to avoid holding them. I argue that we can still be blameworthy for non-culpable attitudes: they can impair our relationships in ways that make our full practice of apology and forgiveness intelligible. My argument poses a new challenge to indirect voluntarists, who attempt to reduce all responsibility for attitudes to responsibility for prior actions and omissions. Rationalists, who instead explain attitudinal responsibility by appeal to reasons-responsiveness, can (...)
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  42. Metaphysical explanations and the counterfactual theory of explanation.Stefan Roski - 2020 - Philosophical Studies 178 (6):1971-1991.
    According to an increasingly popular view among philosophers of science, both causal and non-causal explanations can be accounted for by a single theory: the counterfactual theory of explanation. A kind of non-causal explanation that has gained much attention recently but that this theory seems unable to account for are grounding explanations. Reutlinger :239-256, 2017) has argued that, despite these appearances to the contrary, such explanations are covered by his version of the counterfactual theory. His idea is supported by recent work (...)
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  43.  8
    "Herrschaft" in der Soziologie Max Webers.Stefan Breuer - 2011 - Wiesbaden: Harrassowitz.
    Einleitung -- Charismatische Herrschaft -- Traditionale Herrschaft -- Traditionale und charismatische Herrschaft im vorrationalen Okzident: Antike -- Traditionale und charismatische Herrschaft im vorrationalen Okzident: Mittelalter -- Legale Herrschaft.
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  44. Deseo apocalíptico y simbolismo de la luz.Adrián Pradier Sebastián - 2005 - In Antonio Notario Ruiz (ed.), Contrapuntos estéticos. Salamanca: Ediciones Universidad de Salamanca.
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  45.  17
    Crowds and Democracy: The Idea and Image of the Masses from Revolution to Fascism.Stefan Jonsson - 2013 - Columbia University Press.
    Between 1918 and 1933, the masses became a decisive preoccupation of European culture, fueling modernist movements in art, literature, architecture, theater, and cinema, as well as the rise of communism and fascism and experiments in radical democracy. Spanning aesthetics, cultural studies, intellectual history, and political theory, this volume unpacks the significance of the shadow agent known as "the mass" during a critical period in European history. It follows its evolution into the preferred conceptual tool for social scientists, the ideal slogan (...)
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  46.  33
    Old wine in new bottles? Ethical implications of individualized medicine.Sebastian Schleidgen & Georg Marckmann - 2013 - Ethik in der Medizin 25 (3):223-231.
    Die sogenannte individualisierte Medizin (IM) ist in den letzten Jahren zu einem Schlagwort in Wissenschaft, Politik und Öffentlichkeit geworden. Wie jede technologische Neuentwicklung hat sie jedoch (potentielle) ethische Implikationen, die es zu berücksichtigen gilt, um eine angemessene Entwicklung und Anwendung individualisierter Präventions- und Therapiemaßnahmen zu ermöglichen. Allerdings steht eine ethische Bewertung der IM vor verschiedenen methodischen Herausforderungen, die sich insbesondere aus der Heterogenität des Problembereichs, begrifflicher Unklarheit sowie dem Frühstadium ihrer Entwicklung ergeben. Der vorliegende Beitrag spezifiziert zunächst den Begriff der (...)
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  47.  11
    Old wine in new bottles? Ethical implications of individualized medicine.Sebastian Schleidgen & Georg Marckmann - 2013 - Ethik in der Medizin 25 (3):223-231.
    Die sogenannte individualisierte Medizin (IM) ist in den letzten Jahren zu einem Schlagwort in Wissenschaft, Politik und Öffentlichkeit geworden. Wie jede technologische Neuentwicklung hat sie jedoch (potentielle) ethische Implikationen, die es zu berücksichtigen gilt, um eine angemessene Entwicklung und Anwendung individualisierter Präventions- und Therapiemaßnahmen zu ermöglichen. Allerdings steht eine ethische Bewertung der IM vor verschiedenen methodischen Herausforderungen, die sich insbesondere aus der Heterogenität des Problembereichs, begrifflicher Unklarheit sowie dem Frühstadium ihrer Entwicklung ergeben. Der vorliegende Beitrag spezifiziert zunächst den Begriff der (...)
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  48. Self-control, Attention, and How to live without Special Motivational Powers.Sebastian Watzl - 2022 - In M. Brent & Lisa Miracchi (eds.), Mental Action and the Conscious Mind. Routledge. pp. 272-300.
    It has been argued that the explanation of self-control requires positing special motivational powers. Some think that we need will-power as an irreducible mental faculty; others that we need to think of the active self as a dedicated and depletable pool of psychic energy or – in today more respectable terminology – mental resources; finally, there is the idea that self-control requires postulating a deep division between reason and passion – a deliberative and an emotional motivational system. This essay argues (...)
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  49.  6
    6. Anerkennen als Erfahrungsprozess II: Selbstreflexion und die Spannung zwischen Handeln und Tun.Sebastian Bandelin - 2015 - In 3. Anerkennen als Erfahrungsprozess I: Überlegungen zur Ideologiekritik. Transcript Verlag. pp. 193-222.
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  50.  3
    2. Einführung: Kritische Theorie als Theorie der Kritik.Sebastian Bandelin - 2015 - In 3. Anerkennen als Erfahrungsprozess I: Überlegungen zur Ideologiekritik. Transcript Verlag. pp. 45-68.
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