Results for 'J. Lapierre'

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  1. Gabriel Vasquez's idea of ultimate reality and meaning.Michael J. Lapierre - 2005 - Ultimate Reality and Meaning 28 (2):92-108.
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  2.  11
    HARDY, Richard P., Search for Nothing : The Life of John of the CrossHARDY, Richard P., Search for Nothing : The Life of John of the Cross.Michael J. Lapierre - 1987 - Laval Théologique et Philosophique 43 (1):118-120.
  3.  30
    The Argument from Conscience to the Existence of God According to J. H. Newman. By A. J. Boekraad and H. Tristram. Louvain, Editions Nauwelaerts, 1961. Pp. 205. $2.80. [REVIEW]Michael J. Lapierre - 1962 - Dialogue 1 (1):104-105.
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  4.  74
    The Metaphysics of Representation.J. Robert G. Williams - 2019 - Oxford: Oxford University Press.
    How do thought and language manage to be 'about' aspects of the world? J. Robert G. Williams investigates how representation arises out of a fundamentally non-representational world, showing the explanatory relations between the representational properties of language, of thought, and of perception and intention.
  5.  42
    The Metaphysics of Quantities.J. E. Wolff - 2020 - Oxford: Oxford University Press.
    What are physical quantities, and in particular, what makes them quantitative? This book presents an original answer to this question through the novel position of substantival structuralism, arguing that quantitativeness is an irreducible feature of attributes, and quantitative attributes are best understood as substantival structured spaces.
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  6. Finding the “odd one out”: Memory color effects and the logic of appearance.J. J. Valenti & Chaz Firestone - 2019 - Cognition 191 (C):103934.
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  7. The Cognitive Role of Fictionality.J. Robert G. Williams & Richard Woodward - 2019 - Philosophy and Phenomenological Research.
    The question of the cognitive role of fictionality is this: what is the correct cognitive attitude to take to p, when it is fictional that p? We began by considering one answer to this question, implicit in the work of Kendall Walton, that the correct response to a fictional proposition is to imagine that proposition. However, this approach is silent in cases of fictional incompleteness, where neither p nor its negation are fictional. We argue that that Waltonians should embrace a (...)
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  8. Collective (Telic) Virtue Epistemology.J. Adam Carter - 2022 - In Mark Alfano, Jeroen De Ridder & Colin Klein (eds.), Social Virtue Epistemology. Routledge.
    A new way to transpose the virtue epistemologist’s ‘knowledge = apt belief’ template to the collective level, as a thesis about group knowledge, is developed. In particular, it is shown how specifically judgmental belief can be realised at the collective level in a way that is structurally analogous, on a telic theory of epistemic normativity (e.g., Sosa 2020), to how it is realised at the individual level—viz., through a (collective) intentional attempt to get it right aptly (whether p) by alethically (...)
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  9.  51
    New humans? Ethics, trust, and the extended mind.J. Adam Carter, Andy Clark & S. Orestis Palermos - 2018 - In J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard (eds.), Extended Epistemology. Oxford: Oxford University Press. pp. 331-352.
    Strange inversions occur when things work in ways that turn received wisdom upside down. Hume offered a strangely inverted story about causation, and Darwin, about apparent design. Dennett suggests that a strange inversion also occurs when we project our own reactive complexes outward, painting our world with elusive properties like cuteness, sweetness, blueness, sexiness, funniness, and more. Such properties strike us as experiential causes, but they are really effects—a kind of shorthand for whole sets of reactive dispositions rooted in the (...)
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  10.  86
    No Problem: Evidence that the Concept of Phenomenal Consciousness is Not Widespread.J. Sytsma & E. Ozdemir - 2019 - Journal of Consciousness Studies 26 (9-10):241-256.
    The meta-problem is 'the problem of explaining why we think that there is a problem of consciousness' (Chalmers, 2018, p. 6). This presupposes that we think there is a problem in the first place. We challenge the breadth of this 'we', arguing that there is already sufficient empirical evidence to cast doubt on the claim. We then add to this body of evidence, presenting the results of a new cross-cultural study extending the work of Sytsma and Machery (2010).
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  11. Is Motivation Internal to Value?J. David Velleman - 1998 - In Christoph Fehige & Ulla Wessels (eds.), Preferences. New York: W. de Gruyter.
    The view that something's being good for a person depends on his capacity to care about it – sometimes called internalism about a person’s good – is here derived from the principle that 'ought' implies 'can'. In the course of this derivation, the limits of internalism are discussed, and a distinction is drawn between two senses of the phrase "a person's good".
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  12.  67
    Autonomous Knowledge: Radical Enhancement, Autonomy, and the Future of Knowing.J. Adam Carter - 2022 - Oxford: Oxford University Press.
    Autonomous Knowledge: Radical Enhancement, Autonomy, and the Future of Knowing motivates and develops a new research programme in epistemology that is centred around the concept of epistemic autonomy.
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  13.  54
    'I Have This Feeling of Not Really Being Here': Buddhist Meditation and Changes in Sense of Self.J. R. Lindahl & W. B. Britton - 2019 - Journal of Consciousness Studies 26 (7-8):157-183.
    A change in sense of self is an outcome commonly associated with Buddhist meditation. However, the sense of self is construed in multiple ways, and which changes in self-related processing are expected, intended, or possible through meditation is not well understood. In a qualitative study of meditation-related challenges, six discrete changes in sense of self were reported by Buddhist meditators: change in narrative self, loss of sense of ownership, loss of sense of agency, change in sense of embodiment, change in (...)
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  14.  29
    Reply to critics: collective (telic) virtue epistemology.J. Adam Carter - unknown
    Here I reply to criticisms by Jeroen de Ridder and S. Kate Devitt to my "Collective (Telic) Virtue Epistemology".
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  15.  26
    Metaphysical Realism and Anti-Realism.J. T. M. Miller - 2022 - Cambridge University Press.
    Minimally, metaphysical realists hold that there exist some mind-independent entities. Metaphysical realists also hold that we can speak meaningfully or truthfully about mind-independent entities. Those who reject metaphysical realism deny one or more of these commitments. This Element aims to introduce the reader to the core commitments of metaphysical realism and to illustrate how these commitments have changed over time by surveying some of the main families of views that realism has been contrasted with: such as scepticism, idealism, and anti-realism.
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  16. Mario Pagano, Nicolas Boulanger et J. B. Vico.J. Chaix Ruy - 1948 - Giornale di Metafisica 3 (5/6):388.
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  17. RICHARD J. BERNSTEIN'Anti-foundationalism'*(1991).From Richard J. Bernstein - 2003 - In Gerard Delanty & Piet Strydom (eds.), Philosophies of social science: the classic and contemporary readings. Phildelphia: Open University.
     
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  18.  81
    Why Does the Brain-Mind (Consciousness) Problem Seem So Hard?J. F. Storm - 2020 - Journal of Consciousness Studies 27 (5-6):174-189.
    Why is there a 'hard problem' of consciousness? Why do we seem unable to grasp intuitively that physical brain processes can be identical to experiences? Here I comment on the 'meta-problem' (Chalmers, 2018), based on previous ideas (Storm, 2014; 2018). In short: humans may be 'inborn dualists' ('neuroscepticism'), because evolution gave us two (types of) brain systems (or functional modes): one (Sp) for understanding relatively simple physical phenomena, and another (Sm) specialized for mental phenomena. Because Sp cannot deal with the (...)
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  19.  11
    Animal Welfare and Rights: V. Zoos and Zoological Parks.J. Dunlap & S. Kellert - unknown
    Semantic Scholar extracted view of "Animal Welfare and Rights: V. Zoos and Zoological Parks" by J. Dunlap et al.
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  20.  55
    Spinoza's Dream Argument: A Response to Introspective Arguments for Freedom.J. Petrik & D. Rose - 2019 - Journal of Consciousness Studies 26 (11-12):157-181.
    This paper critically evaluates an objection to introspective arguments for human freedom found within Spinoza's Ethics. The objection-- which we call Spinoza's dream argument -- challenges the evidentiary value of a person's experience of her own freedom by pointing out that some choices made within dreams are experienced as no less free than choices made while awake despite the fact that choices made within dreams are not free. After reconstructing Spinoza's dream argument, we critically evaluate it, concluding ultimately that it (...)
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  21. Bystander Omissions and Accountability for Testimonial Injustice.J. Y. Lee - 2021 - International Journal of Philosophical Studies 29 (4):519-536.
    Literature on testimonial injustice and ways that perpetrators might combat it have flourished since Miranda Fricker’s ground-breaking work on testimonial injustice. Less attention has been given, however, to the role of bystanders. In this paper, I examine the accountability that bystanders may have for their omissions to redress testimonial injustice. I argue that bystander accountability applies in cases where it is opportune for bystanders to intervene, and if they are also sufficiently equipped and able to redress the testimonial injustice. Moreover, (...)
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  22.  15
    Stakeholder Engagement Strategies After an Exogenous Shock: How Philip Morris and R. J. Reynolds Adapted Differently to the 1998 Master Settlement Agreement.Ben Vivari, Yoo Na Youm & Jennifer J. Griffin - 2021 - Business and Society 60 (4):1009-1036.
    This study contributes to understanding stakeholder engagement strategies by examining competitive responses alongside sociopolitical implications after a major exogenous shock—the 1998 Master Settlement Agreement (MSA) between the “Big Four” U.S. tobacco firms and 46 state attorneys general. We compare the different stakeholder engagement strategies of the two remaining U.S. tobacco manufacturers, Philip Morris (PM) and R. J. Reynolds (RJR), between 1998 and 2017. Implications for stakeholder theory from a relatively rare natural experiment highlight the importance of simultaneously managing multiple stakeholders, (...)
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  23. Dependence, Defaults, and Needs.J. Dmitri Gallow - manuscript
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  24. Expert Deference De Se.J. Dmitri Gallow - manuscript
    Principles of expert deference say that you should align your credences with those of an expert. This expert could be your doctor, the objective chances, or your future self, after you've learnt something new. These kinds of principles face difficulties in cases in which you are uncertain of the truth-conditions of the thoughts in which you invest credence, as well as cases in which the thoughts have different truth-conditions for you and the expert. For instance, you shouldn't defer to your (...)
     
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  25.  30
    Intelligence and the logic of the nature-nurture issue.J. P. White - 1974 - Journal of Philosophy of Education 8 (1):30–51.
    J P White; Intelligence and the Logic of the Nature-Nurture Issue, Journal of Philosophy of Education, Volume 8, Issue 1, 30 May 2006, Pages 30–51, https://doi.
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  26. Religion, Society and the Individual: An Introduction to the Sociology of Religion.J. Milton Yinger - 1957
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  27. Proceedings of the International Workshop on Hybrid Logic 2007 (HyLo 2007).Jørgen Villadsen, Thomas Bolander & Torben Braüner (eds.) - 2007
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  28.  18
    The Free Spirit: Guido de Ruggiero on Actualism and Politics.J. R. M. Wakefield - 2020 - Collingwood and British Idealism Studies 26 (1-2):53-84.
    In this article I examine the metaphysical foundations of Guido de Ruggiero’s liberalism and ask what these can tell us about his changing view of Giovanni Gentile's actualism, which was such an influence on de Ruggiero before the First World War. I argue that de Ruggiero’s ‘actualism’ was never the same as Gentile’s, but was drawn from the same intellectual sources; that the actualist conception of free and self-conscious agency runs through both versions of the doctrine, though interpreted in different (...)
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  29.  12
    Replies to Commentators.J. M. Windt - 2018 - Journal of Consciousness Studies 25 (5-6):85-124.
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  30.  11
    Ergon and Logistikon in Republic.J. Jeremy Wisnewski - 2008 - Polis 25 (2):261-267.
    This paper explores the tension between two views attributed to Plato: 1) that every person in a just society must fulfil his function, and 2) justice requires philosophical wisdom. It is argued that is not Plato’s view in Republic, and that this can be seen as early as Book II.
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  31. so It Goes.J. Velleman - 2006 - Studies in Social Justice:1-23.
    Buddhists believe that the existence of an enduring self is an illusion and that this illusion is the root of the suffering inherent in the human condition. I want to explore whether this particular Buddhist thought can be understood in terms familiar to analytic philosophy. How might the illusion of an enduring self lie at the root of human suffering? After explaining the sense in which the enduring self is indeed an illusion, I argue that this illusion goes hand-in-hand with (...)
     
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  32.  8
    Consciousness.J. Allan Hobson - 2000 - W.
    Where does consciousness come from and how does it work? Is it a purely biological thing? Where does the brain leave off and the mind begin? These questions, once viewed as ethereal and impossible to study empirically, are now being addressed by science in bold and startling new ways.In Consciousness, world-renowned neuropsychiatrist J. Allan Hobson presents a witty and introspective consideration of this mysterious concept, connecting it to specific areas of the brain and their chemical and physical states. Hobson guides (...)
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  33.  43
    Wayne ouderkirkand Christopher J. Preston.Christopher J. Preston - 2007 - In Christopher J. Preston and Wayne Ouderkirk (ed.), Nature, Value, Duty: Life on Earth with Holmes Rolston, III. Springer. pp. 8.
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  34. Intuitive realism in Slovakia (the works of J. Diesku and NO Losskeho).J. Bodnar - 1996 - Filozofia 51 (10):634-662.
     
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  35.  46
    Michael Walzer.J. Toby Reiner - 2020 - Medford, MA: Polity.
    Michael Walzer is one of the world's most important political thinkers. In this book, Toby J. Reiner provides the most wide-ranging and up-to-date introduction to his work available. Examining Walzer's multivarious writings and work, Reiner develops an illuminating new interpretation of his thought that no political theorist can afford to miss.
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  36.  31
    VIII*—A Defence of Intuitionism.J. O. Urmson - 1975 - Proceedings of the Aristotelian Society 75 (1):111-120.
    J. O. Urmson; VIII*—A Defence of Intuitionism, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 111–120, https://doi.org/10.1093/.
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  37.  65
    Vices of distrust.J. Adam Carter & Daniella Meehan - 2019 - Social Epistemology Review and Reply Collective 8 (10):25-32.
    One of the first things that comes to mind when we think of the special issue’s theme, “Trust in a Social and Digital World” is the epidemic of ‘fake news’ and a cluster of trust- relevant vices we commonly associate with those who share it, click on it, and believe it. Fake news consumers are, among other things, gullible and naïve. Many are also dogmatic: intellectually and/or emotionally tied to a view point, and as a result, too quick to uncritically (...)
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  38.  17
    Vincent G. Potter, S.J. 1928-1994.Dominic J. Balestra - 1994 - Proceedings and Addresses of the American Philosophical Association 68 (2):77 - 78.
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  39. Griffin, J.-Value Judgement.A. W. Price & J. Griffin - 1998 - Philosophical Books 39:9-19.
     
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  40. The Impact of Christianity on the Non-Christian World.J. H. Bavinck - 1948
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  41.  11
    Ecological Sustainability as a Conservation Concept.J. Baird Callicott & Karen Mumford - 1998 - In J. Lemons, L. Westra & R. Goodland (eds.), Ecological Sustainability and Integrity: Concepts and Approaches. Environmental Science and Technology Library. Springer Verlag. pp. 31-45.
    Like biodiversity, sustainability is a buzz word in current conservation discourse. And like biodiversity, sustainability evokes positive associations. According to Allen and Hoekstra, “everyone agrees that sustainability is a good thing.” Both sustainability and biodiversity, however, are at grave risk of being coopted by people primarily concerned about things other than biological conservation. As Noss notes, “virtually everyone who has used the term sustainability seems to have had ‘human needs and aspirations’ as their primary concern.” Amgermeier and Angermeier and Karr (...)
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  42.  5
    Normative Concepts in Conservation Biology: Reply to Willers and Hunter.J. Baird Callicott, Larry B. Crowder & Karen Mumford - 2000 - Conservation Biology 14 (2):575-578.
  43. Moreau, Joseph: L'idee D'universe Dans La Pensée Antique.J. Córdoba & Staff - 1954 - Revista de Filosofía (Madrid) 13 (51):708.
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  44. Categories of Literature on Questioning in Various Enterprises: An Introduction and Bibliography.J. T. Dillon - 1981 - Language Sciences 3 (2):337--358.
     
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  45.  14
    Jan amos comenius and francis bacon: Two early modern paths to the restoration of knowledge [Jan amos komenský a francis bacon. dve rane novoveké cesty k obnove vedení].J. Čížek - 2017 - Acta Comeniana 31:9-22.
    Since the very beginning of modern Comenius studies there have been attempts to examine the relationship of the Czech philosopher, theologian, and educational reformer Jan Amos Comenius to the English philosopher and statesman Francis Bacon. A study dealing with the efforts of both philosophers to reform philosophy is, nevertheless, still lacking. The aim of this paper is, therefore, to introduce Comenius’s relationship to the work of Francis Bacon in this regard. In the first part, the author presents an overview of (...)
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  46.  22
    Four Ways to Another Religion's Ultimate.J. R. Hustwit - 2018 - Open Theology 4:496-505.
    The prospect of recognizing the ultimate is a matter of interpretation. As such, hermeneutics is used as a framework for describing the interactions of self, language, and the other (whether culturally other or ultimately other). Questioning whether religious ultimacy can be recognized across religious boundaries is based on a mistaken assumption that differences between religions are qualitatively different than differences within a religion. Hermeneutically speaking, intra-communal difference and inter-communal difference are of the same kind. If humans can negotiate the former, (...)
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  47. Prophetic Religion,.J. Philip Hyatt & Raymond Calkins - 1947
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  48. A New Translation with Introduction and Commentary.J. Louis Martyn - 1997
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  49. Nanomedicine: Small Participles, Big Issues: A New Regulatory Dawn for Health care Law and Biorthics?J. McHale - 2008 - In Michael Freeman (ed.), Law and Bioethics: Current Legal Issues Volume 11. Oxford University Press.
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  50. After the Thousand Years: Resurrection and Judgment in Revelation 20.J. Webb Mealy - 1992
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