Generally, the testimony of intoxicated witnesses has been considered relatively unreliable, but recent research has nuanced the knowledge base regarding these vulnerable witnesses.PurposeTo demonstrate the application of recent research findings regarding intoxicated witnesses to the statements made by a key witness to the murder of Olof Palme, Sweden's prime minister, in 1986. An additional purpose was to illustrate the use of a nuanced calculation of blood alcohol concentration for researchers.MethodsThe Palme murder has been debated since the crime was committed and (...) no one has yet been sentenced. One of the witnesses was intoxicated and to estimate a range for his BAC at the time, a comprehensive BAC calculation was conducted in this study to illustrate important factors to consider in these types of cases.ResultsThrough the demonstration of the use of a nuanced BAC formula and by applying recent research results from studies on intoxicated witnesses, it was estimated that the possible BAC of the witness in the Palme-case at the time of the witnessed crime ranged between BAC = 0 to BAC = 0.13, depending on the type of alcoholic beverage consumed and whether the witness was a social or heavy drinker. This puts the witness either well within the span of maintained completeness as well as maintained accuracy rate, or slightly exceeding this span into the BAC-range of reduced completeness but maintained accuracy rate. He was questioned immediately, and thereafter repeatedly, and he reported similar information throughout the interviews, which is in line with previous results on information maintenance over repeated interviews among intoxicated witnesses.ConclusionThe current case example shows how recent research on intoxicated witnesses can be applied in praxis, illustrating important factors for legal practitioners to consider when interpreting information from intoxicated witnesses. It also provides legal practitioners and researchers with an example of a structured approach to more nuanced BAC-calculations. (shrink)

Advances in machine learning and the development of very large knowledge graphs have accompanied a proliferation of ontologies of many types and for many purposes. These ontologies are commonly developed independently, and as a result, it can be difficult to communicate about and between them. To address this difficulty of communication, ontologies and the communities they serve must agree on how their respective terminologies and formalizations relate to each other. The process of coming into accord and agreement is called “harmonization.” (...) The Ontology Summit 2021 examined the overall landscape of ontologies, the many kinds of ontology generation and harmonization, as well as the sustainability of ontologies. The Communiqué synthesizes and summarizes the findings of the summit as well as earlier summits on related issues. One of the major impediments to harmonization is the relatively poor quality of natural language definitions in many ontologies. The summit surveyed the state of the art in natural language definition development, based on lexicographic principles, as well as examples of ongoing projects that are explicitly dealing with harmonization and sustainability. (shrink)

The use of computational tools in the humanities for science 2.0 practices is steadily increasing. This paper examines current research practices of a group of philosophers studying the history of philosophical concepts. We explain the methodology and workflow of these philosophers and provide an overview of tools they currently use in their research. The case study highlights a number of fundamental challenges facing these researchers, including: (i) accessing known relevant research content or resources; (ii) discovering new research content or data; (...) (iii) working collaboratively rather than individually. We propose a mash-up of search, visualization, and awareness tools addressing these challenges and discuss the design of the mash-up, its implementation, and evaluation with the target users. Through our case study, we demonstrate the benefits of a user-centered design approach, as well as the benefits of the concrete mash-up for historians of philosophy, and, importantly, the limitations of these tools for conducting historical and philosophical research. (shrink)

This thought-provoking book discusses the concept of progress in economics and investigates whether any advance has been made in its different spheres of research. The authors look back at the history, successes and failures of their respective fields and thoroughly examine the notion of progress from an epistemological and methodological perspective. The idea of progress is particularly significant as the authors regard it as an essentially contested concept which can be defined in many ways – theoretically or empirically; locally or (...) globally; or as encouraging or impeding the existence of other research traditions. The authors discuss the idea that for progress to make any sense there must be an accumulation of knowledge built up over time rather than the replacement of ideas by each successive generation. Accordingly, they are not concerned with estimating the price of progress, reminiscing in the past, or assessing what has been lost. Instead they apply the complex mechanisms and machinery of the discipline to sub-fields such as normative economics, monetary economics, trade and location theory, Austrian economics and classical economics to critically assess whether progress has been made in these areas of research. -/- Bringing together authoritative and wide-ranging contributions by leading scholars, this book will challenge and engage those interested in philosophy, economic methodology and the history of economic thought. It will also appeal to economists in general who are interested in the advancement of their profession. (shrink)

In this paper Hildebrand’s moral ontology is discussed. It is shown that his moral ontology is, in essence, Platonic rather than Aristotelian. Although Hildebrand’s language differs from that of Plato, the ideas are very similar, given that both are moral absolutists who think that moral eidê are ante rem rather than in re. They agree on the structure of the moral realm and have identical views on participation of the ideal in the real. They also have similar ideas (...) on man’s relationship towards the moral realm. (shrink)

In this paper Hildebrand’s moral ontology is discussed. It is shown that his moral ontology is, in essence, Platonic rather than Aristotelian. Although Hildebrand’s language differs from that of Plato, the ideas are very similar, given that both are moral absolutists who think that moral eidê are ante rem rather than in re. They agree on the structure of the moral realm and have identical views on participation of the ideal in the real. They also have similar ideas (...) on man’s relationship towards the moral realm. (shrink)

I. Pragmatismus und Neukantianismus Marc Rölli: Die Durchquerung des Absoluten. Zur Hegel-Rezeption John Deweys Wolfgang Bonsiepen: Hegel und der Neukantianismus Matthias Wunsch: Phänomenologie des Symbolischen? Die Hegelrezeption Ernst Cassirers II. Phänomenologie - Ontologie - Lebensphilosophie Annette Sell: Das Geheimnis des Anfangs. Die Aufnahme des Hegelschen Anfangsbegriffs in der Philosophie Martin Heideggers Hans-Ulrich Lessing: Hegel und Helmuth Plessner: Die verpaßte Rezeption Walter Jaeschke: Der Geist und sein Sein. Nicolai Hartmann auf Hegelschen Wegen Holger Glinka: Aus Phänomenologie mach Dialektik. Jean-Paul Sartres Anverwandlung (...) Hegels III. Marxistische Tradition und kritische Theorie Andreas Arndt: Lenin liest Hegel Daniel Althof: Das "Geklapper der Triplizität" - Adornos Hegelrezeption Christoph J. Bauer: Mit Hegel gegen den 'Positivismus' - mit Hegel zum 'Wesen des Menschen'. Herbert Marcuses Interpretation der Hegelschen Urteilslehre IV. Postmoderne und Gegenwart Karin de Boer: Differenz: zwischen Hegel und Derrida Robert B. Pippin: Brandoms Hegel. (shrink)

Gender Hierarchy in the Qurʾān: Medieval Interpretations, Modern Responses. By Karen Bauer. Cambridge Studies in Islamic Civilization. New York: Cambridge University Press, 2015. Pp. xi + 308. $99.99, £64.99. Gender and Muslim Constructions of Exegetical Authority: A Rereading of the Classical Genre of Qurʾān Commentary. By Aisha Geissinger. Islamic History and Civilization, vol. 117. Leiden: Brill, 2015. Pp. xi + 319. $163, €126. Tafsīr and Islamic Intellectual History: Exploring the Boundaries of a Genre. Edited by Andreas Görke and Johanna (...) Pink. Qur’anic Studies Series. New York: Oxford University Press, in association with the Institute of Ismaili Studies, London, 2014. Pp. xxi + 547. $99. (shrink)

Der heilige Lazaros vom Berge Galesion gehört unbestreitbar zu den wichtigsten Vertretern des Mönchtums in der mittelbyzantinischen Zeit. Wohl um 966/67 in einfachen Verhältnissen unweit von Magnesia am Mäander geboren und als Leon getauft, hatte er das Privileg, schon in jungen Jahren in einigen Klöstern seiner heimatlichen Umgebung, in Oroboi, Kalathai und in Strobelion, eine Ausbildung erhalten zu können. Die Sehnsucht, mit eigenen Augen die Terra Sancta zu schauen, führte ihn dann im Alter von etwa 18 Jahren zunächst nach Attaleia, (...) wo er geraume Zeit verweilte und unter dem Namen Lazaros in die Reihen der Mönche aufgenommen wurde, bevor er sich seinen großen Wunsch erfüllte und nach Jerusalem weiterzog. Er verbrachte einige Jahre in den bedeutenden Klöstern H. Sabbas und H. Euthymios, bevor er sich durch die Zerstörung des Heiligen Grabes im September 1009 durch den Kalifen al-Hakim veranlaßt sah, nach Kleinasien zurückzukehren. Nach einer Zeit der Wanderschaft durch Kilikien, Kappadokien und Pontos traf er, wahrscheinlich 1010 oder 1011, wieder in der heimatlichen Provinz Asia ein, wo er sich alsbald am Berge Galesion niederließ, um hier für gute vierzig Jahre als Asket und Stylit auf wechselnden Säulen zu leben. Als Lazaros dann am 7. November des Jahres 1053 verstarb, stand er bei seinen Zeitgenossen in höchstem Ansehen, war er doch zu einer „lebenden Ikone“ geworden: aufgrund seiner Frömmigkeit und Spiritualität, aber nicht zuletzt auch dank seiner weisen Ansprachen und Ratschläge kamen die Gläubigen in großer Zahl, ihn zu sehen und zu hören; sie machten den Galesion dergestalt zu einem eigenen Pilgerzentrum, das zeitweilig sogar zum unweit gelegenen Ephesos in Konkurrenz treten konnte. (shrink)

Am Berg--der erhabene Blick : Nietzsches Zarathustra, Flauberts Antonius -- Bergauf und bergab, immerzu : Nietzsches Zarathustra -- Zum Berg hin, immerdar : Flauberts Antonius -- Der ekstatische Blick : am Berg und bergab.

Immer öfter werden der Natur eigene Rechte zugesprochen. Rund um den Globus helfen sie gefährdeten Ökosystemen, sich gegen schädliche Wirtschaftsinteressen zu verteidigen. Seit ihrer Einführung in die ecuadorianische Verfassung im Jahre 2008 wurden Rechte der Natur unter anderem in Bolivien, Kanada, Kolumbien, Neuseeland und den USA eingeführt. Zuletzt in Spanien zum Schutz einer Salzwasserlagune. Dieses Buch zeigt, wie die Idee der Rechte der Natur entstand, wie sie immer mehr an Fahrt aufnahm und wie sie uns künftig helfen kann, die Natur (...) und gefährdete Ökosysteme zu schützen. Dabei begibt es sich auf die Reise durch verschiedene Länder und Kontinente und stellt konkrete Anwendungsfälle und Initiativen vor. (shrink)

Introduction: bearing politics -- Abortion, sin, and the state -- A history of the abortion debate -- Conceiving the nation: representations of abortion in Thailand -- Corrupt girls, victims of men, desperate women: representations of women who abort -- 'A small sin': everyday acts -- 'The truth of our day by day lives': situational ethics -- Global debates, local dilemmas.

The first book that presents key original texts from the modern German philosophical tradition to English-language students and scholars of German, with introductions, commentaries, and annotations that make them accessible.

Originally presented as the author's thesis (doctoral--Gregorian University).

Many people are worried about the harmful effects of climate change but nevertheless enjoy some activities that contribute to the emission of greenhouse gas (driving, flying, eating meat, etc.), the main cause of climate change. How should such people make choices between engaging in and refraining from enjoyable greenhouse-gas-emitting activities? In this chapter, we look at the answer provided by decision theory. Some scholars think that the right answer is given by interactive decision theory, or game theory; and moreover think (...) that since private climate decisions are instances of the prisoner’s dilemma, one rationally should engage in these activities provided that one enjoys them. Others think that the right answer is given by expected utility theory, the best-known version of individual decision theory under risk and uncertainty. In this chapter, we review these different answers, with a special focus on the latter answer and the debate it has generated. (shrink)

Non‐Humean theories of natural necessity invoke modally‐laden primitives to explain why nature exhibits lawlike regularities. However, they vary in the primitives they posit and in their subsequent accounts of laws of nature and related phenomena (including natural properties, natural kinds, causation, counterfactuals, and the like). This article provides a taxonomy of non‐Humean theories, discusses influential arguments for and against them, and describes some ways in which differences in goals and methods can motivate different versions of non‐Humeanism (and, for that matter, (...) Humeanism). In short, this article provides an introduction to non‐Humeanism concerning the metaphysics of laws of nature and natural necessity. (shrink)

Telling the story of three overlooked revolutionary thinkers, Liberty in Their Names explores the lives and works of Olympe de Gouges, Sophie de Grouchy and Manon Roland. All three were thinking and writing about political philosophy, especially equality and social justice, before the French Revolution. As they became engaged in its efforts, their political writing became more urgent. At a time when women could neither vote nor speak at the Assembly, they became influential through their writings. Yet instead of Gouges, (...) Grouchy and Roland, we speak of Voltaire, Rousseau and Diderot. -/- Sandrine Bergès examines the lives and writings of these trailblazing women philosophers, and their impact on philosophical thought during the French Revolution. Featuring pictures, a timeline and a bibliography of their works, this book offers exciting new insights into the history of political philosophy and of the French Revolution. (shrink)

According to structuralism, all natural properties are individuated by their roles in causal/nomological structures. According to quidditism, at least some natural properties are individuated in some other way. Because these theses deal with the identities of natural properties, this distinction cuts to the core of a serious metaphysical dispute: Are the intrinsic natures of all natural properties essentially causal/nomological in character? I'll argue that the answer is ‘no’, or at least that this answer is more plausible than many critics of (...) quidditism have recognized. In section 1, I distinguish between two versions of quidditism. Bare quidditism holds that worlds with distinct properties and isomorphic structures must be qualitatively identical in the following sense: inhabiting one world would be indistinguishable from inhabiting the other. In contrast, qualitative quidditism allows such worlds to have qualitative differences. In section 2, I discuss an epistemological position that allows us to bett... (shrink)

Von Hildebrand, D. Das Wesen der Hierarchie.--Hengstenberg, H.-E. Gegenwärtigkeit.--Deku, H. De nihilo.--Hamburger, S. J. Das Phänomen der Patina.--Marra, W. A. A minimum epistomology.--Crosby, J. F. Refutation of skepticism and general relativism.--Wenisch, F. Versuch einer Rechtfertigung der Philosophie.--Chervin, R. The Christian phenomenologist as teacher of contemporary youth.--Von Hildebrand, A. Near-sightedness of keen thinkers.--Miceli, V. Heidegger and Bultmann.--Seifert, J. Friedrich Nietzsches Verzweiflung an der Wahrheit und sein Kampf gegen die Wahrheit.--Heyne, M. W. Wesen und Wirklung einiger in der Abtreibungsdiskussion verwendeter (...) Schlagworte.--Schwarz, S. D. Spontaneous freedom.--Teichert, F.--The essence of virtue, as found in the writings of Dietrich von Hildebrand. (shrink)

Accompanying DVD is a filmed segment of the conversation.

This article analyzes the treatment of vegetative powers in Nicolaus Taurellus’s critical response to Andrea Cesalpino. Taurellus’s interest in this topic derives from larger metaphysical and theological concerns. His concern is that Cesalpino’s view that vegetative powers are due to a divine principle of activity inherent in natural particulars leads to a version of substance monism that is incompatible with the Christian doctrine of creation. Taurellus’s critique can best be understood within the context of his defense of an immaterialist account (...) of the basic constituents of reality, which is connected with an emergentist account of the origin of vegetative powers. (shrink)