Results for 'Augusto Graziani'

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  1.  16
    The Monetary Theory of Production.Augusto Graziani - 2003 - Cambridge University Press.
    In mainstream economic theory money functions as an instrument for the circulation of commodities or for keeping a stock of liquid wealth. In neither case is it considered fundamental to the production of goods or the distribution of income. Augusto Graziani challenges traditional theories of monetary production, arguing that a modern economy based on credit cannot be understood without a focus on the administration of credit flows. He argues that market asset configuration depends not upon consumer preferences and (...)
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  2.  4
    Is There Progress in Economics? Knowledge, Truth and the History of Economic Thought. Stephan Boehm, Christian Gehrke, Heinz D. Kurz, Richard Sturn (eds).Boehm Stephan, Christian Gehrke, Heinz D. Kurz, Richard Sturn, Donald Winch, Mark Blaug, Klaus Hamberger, Jack Birner, Sergio Cremaschi, Roger E. Backhouse, Uskali Maki, Luigi Pasinetti, Erich W. Streissler, Philippe Mongin, Augusto Graziani, Hans-Michael Trautwein, Stephen J. Meardon, Andrea Maneschi, Sergio Parrinello, Manuel Fernandez-Lopez, Richard van den Berg, Sandye Gloria-Palermo, Hansjorg Klausinger, Maurice Lageux, Fabio Ravagnani, Neri Salvadori & Pierangelo Garegnani - 2002 - Cheltenham, UK: Edward Elgar.
    This thought-provoking book discusses the concept of progress in economics and investigates whether any advance has been made in its different spheres of research. The authors look back at the history, successes and failures of their respective fields and thoroughly examine the notion of progress from an epistemological and methodological perspective. The idea of progress is particularly significant as the authors regard it as an essentially contested concept which can be defined in many ways – theoretically or empirically; locally or (...)
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  3. Augusto Del Noce E Ugo Spirito Un Rapporto Intellettuale Attraverso l'Epistolario (1954-1973.Giovanni Dessì, Augusto Del Noce & Ugo Spirito - 1994
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  4. Repensar a Augusto Salazar Bondy: homenaje a los 90 años de su nacimiento.Augusto Salazar Bondy - 2015 - Lima: Universidad Nacional Mayor de San Marcos, Fondo Editorial.
    Selection of Salazar Bondy's works with new critical materials.
     
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  5. Chi cerca... cerca: un profilo a tutto tondo di Augusto Cavadi.Augusto Cavadi, Crispino Di Girolamo & Sylwia Proniewicz (eds.) - 2020 - Trapani: Il Pozzo di Giacobbe.
    Seekers know that they will search all their lives not only for what they have lost, but above all for what they do not yet know and that they are not even sure exists. Augusto Cavadi, to whom this book is dedicated on his 70th birthday, is an indomitable seeker. For this reason a group of friends and colleagues wrote these collected testimonies, reflections, ideas and suggestions inspired by his writings and his life as an anti-academic philosopher without a (...)
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  6.  46
    Temporal ontology: tenselessness and quantification.Ernesto Graziani & Francesco Orilia - 2019 - Synthese 198 (3):2821-2847.
    Temporal ontology is concerned with the ontological status of the past, the present and the future, with presentism and eternalism as main contenders since the second half of the last century. In recent years several philosophers have argued that the presentism/eternalism dispute is not substantial. They have embraced, one may say, deflationism. Denying or downplaying the meaningfulness of tenseless language and wielding the so-called triviality objection have been their main argumentative tools. Other philosophers have opposed this trend, thereby holding fast (...)
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  7. Graziani Enrico, La retorica della felicità. I percorsi della diversità e il traguardo dell'eguaglianza.P. Fornari - 2011 - Rivista Internazionale di Filosofia Del Diritto 88 (2):305.
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  8. Monarch and Minister: The Problematic Partnership in the Building of Absolute Monarchy in the Han Feizi 韓非子.Romain Graziani - 2015 - In Yuri Pines, Paul Goldin & Martin Kern (eds.), Ideology of power and power of ideology in early China. Leiden and Boston: Brill. pp. 155-180.
     
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  9.  17
    Sovereignty, Augusto Pinochet, and legal positivism.Kenneth Henley - 2006 - Human Rights Review 8 (1):67-77.
    The imperativist strand of positivism derives law from an actual person or set of persons wielding a monopoly of force. The rule-based positivism of H.L.A. Hart has more sublty identified a matter-of-fact rule of recognition in place of such a sovereign one or many. But sovereignty is not a matter-of-fact of any kind; rather it is partly the product of what I call qua arguments. I reconstruct the reasoning, in the extradition case of Augusto Pinochet in the British House (...)
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  10. Emotions and moral motivation.Augusto Blasi - 1999 - Journal for the Theory of Social Behaviour 29 (1):1–19.
    One question in moral psychology concerns the role of emotions to motivate moral action. This question has recently become more urgent, because it is now clearer that cognitive developmental theories cannot offer a complete explanation of moral functioning. This paper suggests that emotion, as is typically understood in psychology, cannot be seen as the basis for an acceptable explanation of moral behaviour and motivation. However, it is argued that it is possible to understand emotions as embedded in agentic processes, and (...)
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  11. Augusto Del Noce: una mirada filosófica a la contestación juvenil.Joaquín García-Huidobro - 2020 - Tópicos: Revista de Filosofía 59:219-240.
    1968 has been considered by Augusto Del Noce as “the richest year in implicit philosophy since 1945”. Indeed, the student protests of the time, far from being a circumstantial movement, constituted a rebellion against the “technocratic society”, that is, a protest against the model of society that the West built after the Second World War to oppose communism. However, this rebellion was frustrated because it assumed a large part of the criteria that had led the left to change the (...)
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  12. Guzzo, Augusto views on aesthetics.V. Stella - 1994 - Filosofia 45 (1):27-62.
     
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  13. Augusto Salazar Bondi: "La filosofía en el Perú. Panorama histórico. Philosophy in Peru. A historical Study".Leopoldo Zea - 1956 - Dianoia 2 (2):384.
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  14. El español y la modernidad posmoderna.Augusto Ruiz Zevallos - 2002 - A Parte Rei 23:10.
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  15. Historia y verdad en Mariátegui.Augusto Ruiz Zevallos - 2007 - A Parte Rei 51:9.
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  16. Augusto Guzzo. Un idealismo cristiano.Armando Zopolo - 2006 - Filosofia 57 (1-3).
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  17.  48
    Optimal states and self-defeating plans: The problem of intentionality in early chinese self-cultivation.Romain Graziani - 2009 - Philosophy East and West 59 (4):pp. 440-466.
    Whereas Western moral philosophy has mainly accounted for recurrent failed or irrational actions through the concept of weakness of will, many early Chinese texts on self-cultivation, notably the Zhuangzi, stand for a philosophical position that explains our frustrations and failures as an "excess of the will." Leaving aside external factors such as accidents or mistakes, this essay explores the sources of thwarted plans and frustrated expectations that are due to factors internal to the individual—more precisely, to the nature of intentional (...)
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  18.  8
    Color Harmonies.Augusto Garau - 1993 - University of Chicago Press.
    In Color Harmonies, Augusto Garau systematically investigates the role of both color and form in visual perception and presents an original theory of the aesthetic relations among colors.
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  19.  18
    Das potências da memória. A afirmação da transitoriedade histórica E da eternidade Das ideias.Augusto B. De Carvalho Dias Leite - 2020 - Kriterion: Journal of Philosophy 61 (145):107-129.
    RESUMO A partir do exame da tradição heraclitiana e platônica sobre a transitoriedade e a imortalidade - conceitos compreendidos como universais - este artigo defende a seguinte antinomia como tese: para haver temporalidade é preciso haver eternidade. Essa tese é demonstrada por meio do estudo e atualização das noções de alma, espírito, ideia e memória, as quais estão conectadas invariavelmente ao tempo passado como princípio ontológico do fenômeno histórico. Para além do ponto de vista filosófico, portanto, da perspectiva específica do (...)
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  20. Ética: conocimiento, moral.Augusto Hortal - 2017 - Madrid: Universidad Pontificia Comillas.
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  21. The temporality of the general will.Augusto Illuminati - 2017 - In Vittorio Morfino & Peter D. Thomas (eds.), The government of time: theories of plural temporality in the Marxist tradition. Brill.
     
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  22. “O tempo como critério de verificação da possibilidade do discurso filosófico” A lógica do tempo e de outras palavras fundamentais.Augusto B. De Carvalho Dias Leite - 2020 - Trans/Form/Ação 43 (3):187-192.
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  23.  6
    The form of eternity.Augusto Bruno de Carvalho Dias Leite - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 28:e02801.
    According to the mythical-religious literature time is determined by the eternal nature of divinity or origin of all things. From this adagio, theological literature is provoked and studies on the eternal nature of divinity suggest that if the universe was created the image of its creator the first must also be eternal. Therefore the question arises: how to shape that which by nature is formless, infinite, namely eternity? To answer this question the following paper develops a brief history about the (...)
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  24.  8
    A logical modeling of severe ignorance.Stefano Bonzio, Vincenzo Fano & Pierluigi Graziani - unknown
    In the logical context, ignorance is traditionally defined recurring to epistemic logic $S_4$ \cite{Hintikka1962}. In particular, an agent ignores a formula $\varphi$ when s/he does not know neither $\varphi$ nor its negation $\neg\varphi$: $\neg\K\varphi\land\neg\K\neg\varphi$. In other words, ignorance is essentially interpreted as ``lack of knowledge''. \textcolor{red}{This received view has - as we point out - some problems, in particular we will highlight how it does not allow to express a type of content-theoretic ignorance, i.e. an ignorance of $\varphi$ that stems (...)
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  25. Postfordisten Spinoza.Augusto Illuminati - 2003 - Agora (History Teachers' Association of Victoria) 21 (2-3):317-329.
  26. The 'rainbow portrait' of queen Elizabeth I and its religious symbolism.René Graziani - 1972 - Journal of the Warburg and Courtauld Institutes 35 (1):247-259.
  27.  29
    Augusto Del Noce, Leo Strauss y la crisis de Occidente.Carlos Daniel Lasa - 2012 - Filosofia Oggi 35 (137):67-82.
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  28.  38
    L'erosione del paradigma della soggettività. Tra individualità e singolarità: il Rameau di Diderot.Enrico Graziani - 2018 - Società Degli Individui 61:138-153.
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  29.  7
    Hume’s Law, Moore’s Open Question, and Aquinas’s “Human Intellect” in advance.Augusto Trujillo Werner - forthcoming - Philosophy and Theology.
  30. Fiction and philosophy in the Zhuangzi: an introduction to early Chinese Taoist thought.Romain Graziani - 2020 - New York: Bloomsbury Academic.
    The Zhuangzi is one of China's greatest literary and philosophical masterpieces, yet its complexities make it a challenging read. This English translation leads you confidently through the comic scenes and virtuoso writing style, introducing all the little stories Zhuangzi invented and unpicking its philosophy through close commentaries and helpful asides. In Graziani's translation, the co-founder of Daoism emerges as a remarkable thinker. It is a must-read for anyone coming to Chinese philosophy or the Zhuangzi for the first time, and (...)
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  31.  6
    Mereology and the Sciences: Parts and Wholes in the Contemporary Scientific Context.Claudio Calosi & Pierluigi Graziani (eds.) - 2014 - Springer Verlag.
    This volume is the first systematic and thorough attempt to investigate the relation and the possible applications of mereology to contemporary science. It gathers contributions from leading scholars in the field and covers a wide range of scientific theories and practices such as physics, mathematics, chemistry, biology, computer science and engineering. Throughout the volume, a variety of foundational issues are investigated both from the formal and the empirical point of view. The first section looks at the topic as it applies (...)
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  32.  19
    The Legacy of D. K. Lewis: Introduction to the Special Issue.Marianna Antonutti Marfori & Pierluigi Graziani - 2020 - Synthese 197 (11):4639-4644.
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  33.  3
    Augusto Del Noce: Toward an Education of Limits.Matthew Carlin - 2021 - Educational Theory 71 (5):631-650.
  34. Fictions Philosophiques du Tchouang-Tseu.Romain Graziani - 2006 - Gallimard.
    Essai général sur le philosophe et prosateur chinois Tchouang-Tseu dont l'oeuvre se situe à l'origine du taoïsme philosophique et religieux. Ses leçons métaphysiques, son ironie contre toute forme d'autorité s'épanouissent sous forme de dialogues, fables et historiettes que l'auteur interprète et commente pour en dégager les enjeux.
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  35. Categories and foundational ontology: A medieval tutorial.Luis M. Augusto - 2022 - Journal of Knowledge Structures and Systems 3 (1):1-56.
    Foundational ontologies, central constructs in ontological investigations and engineering alike, are based on ontological categories. Firstly proposed by Aristotle as the very ur- elements from which the whole of reality can be derived, they are not easy to identify, let alone partition and/or hierarchize; in particular, the question of their number poses serious challenges. The late medieval philosopher Dietrich of Freiberg wrote around 1286 a tutorial that can help us today with this exceedingly difficult task. In this paper, I discuss (...)
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  36.  24
    Of Words and Swords: Therapeutic Imagination in Action—A Study of Chapter 30 of the Zhuangzi, “Shuo Jian” 說劍.Romain Graziani - 2014 - Philosophy East and West 64 (2):375-403.
  37.  49
    Ética y diferencia.Augusto Klappenbach - 1991 - Isegoría 3:186-195.
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  38. Augusto Guzzo. [REVIEW]G. E. G. E. - 1949 - Giornale Critico Della Filosofia Italiana 3:256.
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  39.  8
    Le Maître Inhumain.Romain Graziani - forthcoming - Journal of Ancient Philosophy:370-393.
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  40.  29
    Augusto Roa Bastos e os elementos de uma realidade delirante.Raquel Cardoso de Faria E. Custódio - 2017 - Hybris, Revista de Filosofí­A 8:273-294.
    O presente artigo pretende demonstrar os elementos que compõem a realidade paraguaia que delira, segundo o autor Augusto Roa Bastos, e como incorpora tais elementos ao seu gesto escritural resultando em uma escritura caleidoscópica.
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  41.  26
    Juvenal Augusto Serafini: Studio sulla satira di Giovenale. Pp. xii+441. Florence: Le Monnier, 1957. Paper, L. 4,000.E. J. Kenney - 1958 - The Classical Review 8 (3-4):254-256.
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  42.  10
    Mythologia, Genealogia, Archaiologia.Françoise Graziani - 2006 - Kernos 19:201-214.
    Les premières mythographies de l’Europe néo-latine, depuis la Genealogia deorum de Boccace, considèrent l’histoire des dieux sur le modèle des généalogies humaines, en cherchant à recomposer « la lignée de Saturne ». Les premiers historiens de la Grèce, comme les poètes, inventèrent des généalogies mythiques pour inscrire l’origine des hommes dans l’histoire de leur relation aux dieux. Que fondent les généalogies divines ? Non seulement des structures religieuses, non seulement la raison même des sociétés humaines, mais encore la préhistoire de (...)
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  43.  15
    Bosch's wanderer and a poverty commonplace from Juvenal.René Graziani - 1982 - Journal of the Warburg and Courtauld Institutes 45 (1):211-216.
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  44.  12
    Philip II's impresa and spenser's souldan.René Graziani - 1964 - Journal of the Warburg and Courtauld Institutes 27 (1):322-324.
  45.  6
    A structural and foundational analysis of euclid’s plane geometry: The case study of continuity.Pierluigi Graziani - 2014 - In Giovanni Macchia, Francesco Orilia & Vincenzo Fano (eds.), Space and Time: A Priori and a Posteriori Studies. De Gruyter. pp. 63-106.
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  46.  2
    Averroè, una traduzione ininterrotta.Augusto Illuminati - 2022 - Doctor Virtualis 17:107-129.
    La mia collaborazione con Massimo Campanini si è sviluppata su comuni interessi per i classici del pensiero islamico ma con competenze assai diverse, essendo io più orientato a studiare gli effetti e gli sviluppi che essi produssero sul pensiero occidentale medievale e moderno attraverso una pratica di traduzioni spesso creative per imprecisione – l’inverso dell’operazione che essi stessi avevano fatto rispetto a Platone e Aristotele. Averroè-Ibn Rushd è già un bell’esempio di deformazione del nome, ma proprio la formazione della sua (...)
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  47. Moral de la Persona.Augusto Sarmiento - 2006 - Ediciones Universidad de Navarra.
  48. Teología moral fundamental.Augusto Sarmiento - 2013 - Pamplona: EUNSA.
     
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  49. Hechos y normas (Acerca del núcleo metodológico de las ciencias sociales).Augusto Serrano - 1986 - Revista de Filosofía de la Universidad de Costa Rica 59:33-42.
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  50. Relatividad, conocimiento y realidad.Augusto Serrano - 1980 - Revista de Filosofía de la Universidad de Costa Rica 47:1-30.
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