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  1. Buddhist Logic.Koji Tanaka - forthcoming - Routledge Encyclopaedia of Philosophy.
    Buddhist philosophers have investigated the techniques and methodologies of debate and argumentation which are important aspects of Buddhist intellectual life. This was particularly the case in India, where Buddhism and Buddhist philosophy originated. But these investigations have also engaged philosophers in China, Japan, Korea and Tibet, and many other parts of the world that have been influenced by Buddhism and Buddhist philosophy. Several elements of the Buddhist tradition of philosophy are thought to be part of this investigation. -/- There are (...)
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  2. A Formalism to Specify Unambiguous Instructions Inspired by Mīmāṁsā in Computational Settings.Bama Srinivasan & Ranjani Parthasarathi - forthcoming - Logica Universalis:1-29.
    Mīmāṁsā, an Indian hermeneutics provides an exhaustive methodology to interpret Vedic statements. A formalism namely, Mīmāṁsā Inspired Representation of Actions has already been proposed in a preliminary manner. This paper expands the formalism logically and includes Syntax and Semantics covering Soundness and Completeness. Here, several interpretation techniques from Mīmāṁsā have been considered for formalising the statements. Based on these, instructions that denote actions are categorized into positive and prohibitive unconditional imperatives and conditional imperatives that enjoin reason, temporal action and goal. (...)
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  3. Old Topics, New Formulations: Khaṇḍadeva and Navyanyāya.Bogdan Diaconescu - 2021 - Journal of Indian Philosophy 49 (2):291-321.
    This article is first in a series dedicated to issues in the intellectual history of Mīmāṃsā in early modern India and part of a larger effort to broaden the basis for understanding the new formulations of central topics of the Mīmāṃsā textual-ritual complex in this period. It examines how the Varanasi scholar Khaṇḍadevamiśra makes use of Navyanyāya tools of analysis by putting under the microscope the example of his investigation and new formulation of the signification of agent and agency by (...)
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  4. Comparative Philosophy & J. L. Shaw.Michael Hemmingsen & Purushottama Bilimoria - 2015 - Cham, Switzerland: Springer.
    As a Festschrift, this book celebrates and honours the scholarly achievements of Professor Jaysankar Lal Shaw, one of the most eminent and internationally acclaimed comparative philosophers of our times. Original works by leading international philosophers and logicians are presented here, exploring themes such as: meaning, negation, perception and Indian and Buddhist systems of philosophy, especially Nyaya perspectives. -/- Professor Shaw’s untiring effort to solve some of the problems of contemporary philosophy of language, logic, epistemology, metaphysics and morals from the perspectives (...)
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  5. Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arth'patti.Malcolm Keating - 2020 - London: Bloomsbury Academic Publishing.
    Arthâpatti is a pervasive form of reasoning investigated by Indian philosophers in order to think about unseen causes and interpret ordinary and religious language. Its nature is a point of controversy among Mimamsa, Nyaya, and Buddhist philosophers, yet, to date, it has received less attention than perception, inference, and testimony. This collection presents a one-of-a-kind reference resource for understanding this form of reasoning studied in Indian philosophy. Assembling translations of central primary texts together with newly-commissioned essays on research topics, it (...)
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  6. J. F. Staal. Contraposition in Indian Logic. Logic, Methodology and Philosophy of Science, Proceedings of the 1960 International Congress, Edited by Ernest Nagel, Patrick Suppes, and Alfred Tarski, Stanford University Press, Stanford, California, 1962, Pp. 634–649. [REVIEW]Jan Berg - 1970 - Journal of Symbolic Logic 35 (4):574-575.
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  7. Indu Logic as Preserved in China and Japan. [REVIEW]Sadajiro Sugiura - 1902 - Ancient Philosophy (Misc) 12:146.
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  8. Negation, Logic, and Semantics.Pramod Kumar - 1998 - K. P. Jayaswal Research Institute.
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  9. A History of Indian Logic: Ancient, Mediaeval and Modern Schools.Satis Chandra Vidyabhusana & Irach J. S. Taraporewala - 1921 - Delhi: Calcutta University.
    The Conciliatory Character of Jaina Logic. In the previous pages there has been given an indication of the services rendered by the Jainas and N° Brihrna^1 H,e the Buddhists in the formation of the Mediaeval School of Indian Logic. Since the  ...
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  10. Ingalis Daniel H. H.. The Comparison of Indian and Western Philosophy. The Journal of Oriental Research , Vol. 22 , Pp. 1–11. [REVIEW]E. J. Lemmon - 1956 - Journal of Symbolic Logic 21 (4):387-388.
  11. R. HERZBERGER "Bhatrhari and the Buddhists. An Essay in the Development of Fifth and Sixth Century Indian Thought".D. J. Kalupahana - 1988 - History and Philosophy of Logic 9 (2):225.
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  12. Tshad Ma'i Sñiṅ Bo Bsdus Grwa'i Rnam Gźag Blo Ldan Rigs Mdzod. Dge-ʼdun-Bsam-Gtan - 2006 - Mi-Rigs Dpe-Skrun-Khaṅ.
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  13. Tshad Maʼi Dgoṅs Don Legs Par Bśad Pa Rigs Lam Blo Gsal ʼjug Bdeʼi Lam Bu. Dge-ʼdun-Bsam-Gtan - 2008 - Mi Rigs Dpe Skrun Khaṅ.
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  14. Mkha Paʼi Dbaṅ Po Rje Rta-Nag Dge-ʼdun-Blo-Bzaṅ Gis Mdzad Paʼi Thun Mon Bsdus Grwaʼi Rnam Bśad Legs Pa Bźugs So. Dge-ʼdun-blo-bzaṅ - 2009
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  15. Bsdus Grwaʼi Skor Bźugs So. Chos-ʼbyor-Dpal-Bzang - 2009
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  16. Tshad Maʼi Mdo Daṅ Gźuṅ Lugs Sde Bdun Gyi de Kho Na Ñid Bsdus Pa.Mdzad Pa Po & Śākya-Mchog-Ldan Dri-Med-Legs-Paʼi-Blo-Gros - 2009 - In Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.
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  17. Skye Dguʼi Bdag Po la Rigs Lam Gsal Byed.Mdzad Pa Po & Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa - 2009 - In Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.
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  18. Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas.Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.) - 2009 - Rigpe Dorje Publications.
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  19. Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʾjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʾ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʾi Gter Źes Bya Baʾi Bstan Bcos Bźugs So. [REVIEW]Sa-Skya Paṇḍi-Ta Kun-Dgaʾ & -Rgyal-Mtshan - 2005 - Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
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  20. Tshul-Khaṅ Bla-Ma Rin-Po-Cheʼi Gsuṅ Rtsom Phyogs Bsdus. ʼjam-Dpal-ʼphrin-Las-Yon-Tan-Rgya-Mtsho - 2005 - Ldi-Li Bod Kyi Khaṅ Pa Nas Dpar Skrun Źus.
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  21. Phyi Rgyal Gyi Tshad Ma Rig Paʾi Źib ʾjug. Ṅag-Dbaṅ-Bstan-ʾ & Dzin (eds.) - 2005 - Mi Rigs Dpe Skrun Khaṅ.
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  22. Rigs Lam Gsal Byed.Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa - 2006 - Wā-Ṇa Badzra-Bidyā Dpe-Mdzod-Khaṅ.
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  23. Han Chuan Yin Ming Shi Lun.Zhongyi Zhang - 2010 - Gansu Min Zu Chu Ban She.
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  24. A Plea for Epistemic Truth: Jaina Logic From a Many-Valued Perspective.Fabien Schang - 2009 - In A. Schuman (ed.), Logic in Religious Discourse. Ontos Verlag. pp. 54--83.
    We present the Jaina theory of sevenfold predication as a 7-valued logic, in which every logical value consists in a 3-tuple of opinions. A question-answer semantics is used in order to give an intuitive characterization of these logical values in terms of opinion polls. Two different interpretations are plausible for the latest sort of opinion, depending upon whether "non-assertability" refers to incompleteness or inconsistency. It is shown hat the incomplete version of JL_{G} is equivalent to Kleene's logic K3, whereas the (...)
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  25. Zang Chuan Yin Ming Xue.Huaqun Yang - 2009 - Zhonghua Shu Ju.
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  26. An Early Buddhist Text on Logic: Fang Bian Xin Lun. [REVIEW]Brendan S. Gillon - 2008 - Argumentation 22 (1):15-25.
    The Fang Bian Xin Lun is a text on Buddhist logic which is thought to be the earliest one still to be extant. It appears in Chinese only (T1632). The great Italian indologist Giuseppe Tucci, believing that the text was originally a Sanskrit text, translated it into Sanskrit and gave it the title Upāyahṛdaya. The paper provides the historical background of the development of logic in Classical India up to the time of this text, summarizes its content and translates its (...)
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  27. On the New Ways of the Late Vedic Hermeneutics: Mīmāṃsā and Navya-Nyāya.Bogdan Diaconescu - 2012 - Asiatische Studien / Études Asiatiques 66 (2):261-306.
    This article aims to follow the process of adoption of Navya-Nyāya techniques of cognitive analysis in the school of Vedic hermeneutics, Mīmāṃsā, in the sixteenth and the seventeenth centuries, in the larger context of the spread of these techniques in India. I shall argue that this process arises in Mīmāṃsā on the sidelines of the Advaita-Dvaita Vedānta controversy in South India, then subsequently flourishes in Varanasi. These techniques are adopted gradually and selectively, for not all the Mīmāṃsā thinkers choose to (...)
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  28. Jaina Tarkabhāṣā: Saṃskr̥ta Vivaraṇa Tathā Gurjara Bhāvānuvāda Samanvita. Yaśovijaya - 2004 - Divyadarśana Prakāśana Ṭrasṭa.
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  29. Thun Moṅ Sdud Grwaʼi Rnam Bśad Rig Paʼi Blo Sgo ʼbyed Paʼi Lde Mig Phas Rgol Log Lta ʼjoms Paʼi Thog Mdaʼ Gśen Bstan Pad Tshal Rgya Paʼi Ñi Ma Źes Bya Ba Bźugs So. [REVIEW] Ñi-Ma-Bstan-ʼ & Dzin - 2004 - GʼYuṅ-Druṅ Bon-Gyi Bśad-Sgrub Dus-Sde.
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  30. Svopajñavr̥ttisametā Śrī Saptabhaṅgīviṃśikā: Gujarātī Bhāvānuvāda Sahitā.Abhayaśekhara Vijaya Gaṇī - 2004 - Divyadarśana Ṭrasṭa.
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  31. Sde Bdun Gyi Dgoṅs ʼgrel Tshad Ma Rigs Paʼi Gter Gyi de Kho Na Ñid Gsal Bar Byed Pa Rigs Paʼi ʼod Stoṅ ʼphro Ba. [REVIEW] G.ʼ & Yag-Ston Saṅs-Rgyas-Dpal - 2004 - In Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (eds.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
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  32. Tshad Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So.Sa-paṅ Kun-dgaʼ & -Rgyal-Mtshan - 2004 - In Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (eds.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
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  33. Tshad Ma Rigs Paʼi Gter Gyi Raṅ ʼgrel Bźugs So.Sa-paṅ Kun-dgaʼ & -Rgyal-Mtshan - 2004 - In Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (eds.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
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  34. Tshad Ma.Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan - 2004 - Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
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  35. Tshad Ma Legs Par Bśad Pa Thams Cad Kyi Chu Bo Yoṅs Su ʼdu Ba Rigs Paʼi Gźun Lugs Kyi Rgya Mtsho (2 V.).Karma-Pa Chos-Grags-Rgya-Mtshos Mdzad - 2004 - In Chos-Grags-Rgya-Mtsho (ed.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
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  36. Tshad Ma. Chos-Grags-Rgya-Mtsho - 2004 - Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
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  37. Tshad Maʼi Rnam ʼbyed ʼphrul Gyi Sgron Meʼi Gźuṅ Daṅ Raṅ ʼgrel Bźugs. Śes-Rab-Rgyal-Mtshan - 2005 - GʼYuṅ-Druṅ Bon-Gyi Bśad-Sgrub Dus-Sde.
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  38. Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʼjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So.Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan - 2005 - Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
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  39. Rigs Lam ʼphrul Lde.Phur-Bu-Lcog Byams-Pa-Rgya-Mtsho - 2005 - Kan-Suʼu Mi Rigs Dpe Skrun Khȧn.
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  40. Tshad Maʼi Skor Gyi Gsuṅ Rtsom Phyogs Bsgrigs Blo Gsar Sgo ʼbyed Ces Bya Ba Bźugs So. Ṅag-Dbaṅ-Bstan-Dar - 2005 - Ser-Smad Dpe Mdzod Nas Dpar Skrun Źus.
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  41. Tshul-Khaṅ Bla-Ma Rin-Po-Cheʼi Gsuṅ Rtsom Phyogs Bsdus. x02bc, Jam-Dpal-ʼ & Phrin-Las-Yon-Tan-Rgya-Mtsho - 2005 - Ldi-Li Bod Kyi Khaṅ Pa Nas Dpar Skrun Źus.
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  42. Phyi Rgyal Gyi Tshad Ma Rig Paʼi Źib ʼjug. Ṅag-Dbaṅ-Bstan-ʼdzin (ed.) - 2005 - Mi Rigs Dpe Skrun Khaṅ.
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  43. Rigs Lam Gsal Byed. Yoṅs-ʼ & Dzin Rnam-Rgyal-Grags-Pa - 2006 - Wā-Ṇa Badzra-Bidyā Dpe-Mdzod-Khaṅ.
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  44. Tshad Min Bloʼi Rnam Gźag Bśad Pa. Ye-Śes-Rgya-Mtsho - 2006 - [S.N.].
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  45. Anumāna Pramāṇa, Jaina Evaṃ Bauddha Nyāya Kī Dr̥shṭi Meṃ.Pradyumna Śāha Siṃhā - 2006 - Bhāratīya Vidyā Prakā̄śana.
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  46. Mkhas-Grub Sbyin-Pa-Dar-Rgyas Kyi Gsuṅ Rtsom Phyogs Bsgrigs. Sbyin-Pa-Dar-Rgyas - 2006 - Mtsho-Sṅon Naṅ Bstan Rig Gnas Sgyu Rtsal Źabs Źu Lte Gnas Źabs Zu Khaṅ.
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  47. Tshad Ma Rigs Paʼi Gter Gyi Rtsa Grel Źes Bya Ba Bźugs So.Rgyal-Tshab Dar-Ma-Rin-Chen - 2006 - Dge Ldan Legs Bśad Gsuṅ Rab ʼgrem Spel Khaṅ.
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  48. Vaidika-Bauddha-Jaina Tarkabhāṣāṇāṃ Tulanātmakaṃ Samīkṣātmakamadhyayanam.Indumatī Miśrā - 2006 - [Indumatī Miśrā].
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  49. Yin Ming Xue Gang Yao.Cheng Lü - 2006 - Zhonghua Shu Ju.
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  50. Zang Chuan Fo Jiao Yin Ming Shi Lüe.Zonglin Ju - 2006 - Zhonghua Shu Ju.
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1 — 50 / 149