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  1. Yin ming lun gao.Nanqiang Yao - 2013 - Shanghai: Shanghai ren min chu ban she.
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  2. The language of logic: Navyanyâya perspectives.Tirumala Kulakarṇī - 2013 - Manipal: Manipal University Press.
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  3. Bsdus grwaʼi rnam gzhag ʼphrul gyi lde mig ces bya ba bzhugs so. Dkon-Mchog-Dbang-ʼdus - 2013 - Gle, La-dwangs: Dpe-thub khang-tshan shes-rig ʼdzin-skyong tshogs-pa.
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  4. Rje-btsun Blo-bzang-nor-buʼi tshad maʼi gsung rtsom phyogs sgrig bzhugs so \. Blo-Bzang-nor-Bu - 2013 - Lhasa: Bod-ljongs Bod-yig Dpe-rnying Dpe-skrun-khang.
    Collection of writings on Buddhist logic.
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  5. Bcom ldan ral gri (1227-1305) on Indian Buddhist logic and epistemology: his commentary on Dignāga's Pramāṇasamuccaya. [REVIEW] van der Kuijp & W. J. Leonard - 2013 - Wien: Arbeitskreis für Tibetische und buddhistische Studien, Universität Wien.
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  6. Tshad maʾi snying po de kho na nyid kun las btus pa rig paʾi gter mdzod ces bya ba bzhugs so. Blo-Gros-Rgyal-Mtshan - 2013 - Via Oachghat, Solan, H.P.: Gʹyung-drung Bon-gyi Bshad-sgrub ʾDus-sde.
    On Bonpo system of philosophical debate on logical points.
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  7. Bsdus grwaʼi dogs dpyod. Skal-Bzang-Blo-Gsal - 2014 - Pe-cin: Mi rigs dpe skrun khang.
    Analytical view on Buddhist logic in dialectical debate.
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  8. The course in Buddhist reasoning and debate: an Asian approach to analytical thinking drawn from Indian and Tibetan sources.Daniel Perdue - 2013 - London: Snow Lion.
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  9. Bsdus sbyor gyi snying po kun bsdus rig paʼi mdzod. Chos-Kyi-Dbang-Phyug - 2014 - Sarnath, Varansi, U.P.: Wā-ṇa Badzra-bidyā Dpe-mdzod-khang.
    Three works on the fundamentals of Buddhist logic explaining difficult points as per Kagyudpa interpretation and its affiliates.
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  10. Bsdus sbyor snying po kun btus kyi ʼgrel ba tshig don rab gsal zhes bya ba bzhugs so.Sempā Dorje - 2015 - Kalimpong: Diwākar Dpe-skrun Khang.
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  11. Nature of anumāna: an overview of Indian theories.Subuddhi Charan Goswami (ed.) - 2015 - Kolkata: The Asiatic Society.
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  12. Bod kyi tsha ma rig paʼi rtog paʼi skor gyi dpyad bsdur. Dbang-Drag-Rdo-Rje - 2015 - Lhasa: Bod-ljongs Mi-dmangs Dpe-skrun Khang.
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  13. Logic in Buddhist Scholasticism from philosophical, philological, historical and comparative perspectives.Gregor Paul (ed.) - 2015 - Lumbini: Lumbini International Research Institute.
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  14. Gźi thams cad yod par smra baʼi Dge tshul gyi tshig leʼur byas paʼi mchan ʼgrel nor buʼi phreṅ ba. ʼjam-Mgon-Mi-Pham-Rgya-Mtsho - 2016 - In Thub-Bstan-Brtson-ʼgrus (ed.), Rtags rigs kyi rnam gzhag Dge tshul Kā ri kā rtsa ʼgrel bcas bzhugs so. Snga-ʼgyur rig-mdzod rtsis-ʼphrul sde-tshan.
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  15. Kā ri kā tsa ba.Mgon-Po Klu-Sgrub - 2016 - In Thub-Bstan-Brtson-ʼgrus (ed.), Rtags rigs kyi rnam gzhag Dge tshul Kā ri kā rtsa ʼgrel bcas bzhugs so. Snga-ʼgyur rig-mdzod rtsis-ʼphrul sde-tshan.
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  16. Rtags rigs kyi rnam gzhag.Mkhan-Chen Brtson-ʼgrus - 2016 - In Thub-Bstan-Brtson-ʼgrus (ed.), Rtags rigs kyi rnam gzhag Dge tshul Kā ri kā rtsa ʼgrel bcas bzhugs so. Snga-ʼgyur rig-mdzod rtsis-ʼphrul sde-tshan.
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  17. Rtags rigs kyi rnam gzhag Dge tshul Kā ri kā rtsa ʼgrel bcas bzhugs so. Thub-Bstan-Brtson-ʼgrus - 2016 - Bylakuppe: Snga-ʼgyur rig-mdzod rtsis-ʼphrul sde-tshan.
    On Buddhist logic and dialectical studies; Also includes Vinaya root-text on essence of Buddhist ethics by Dharmakīrti, active 7th century and commentary by ʼJam-mgon ʼJu Mi-pham-rgya-mtsho.
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  18. Bod dar tsha ma rig paʼi byung ʼphel dang deʼi rigs lam ʼgaʼ bshad pa. ʼjigs-Med-Bsam-Grub - 2016 - Pe-cin: Krung-goʼi Bod-rig-pa dpe-skrun-khang.
    Study on Buddhist logic (pramāṇa) system and its development in Tibet.
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  19. Tshad ma rigs gter rtsa ʼbrel. ʼjam-Dbyangs-Blo-Gter-Dbang-Po - 2016 - [Si-khron]: Si-khron Bod-yig dpe-rnying bsdu-sgrig Khang.
    Study of Tshad ma rigs gter, classic work on logic and epistemology by Sa-skya Paṇḍi-ta.
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  20. Society, epistemology and logic in Indian tradition.Dharmacanda Jaina - 2016 - Jaipur: Prakrit Bharati Academy.
    With a special reference to Jaina epistemology and logic.
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  21. Tshad ma rig paʼi rnam grangs gsal bshad =. Hor-Rnam-Rgyal - 2016 - Chengdu: Si-khron dus-deb-tshogs-pa, Si-khron Mi-rigs Dpe-skrun-khang.
    Paryāya in numeric cluster of logic system in Buddhist philosophy.
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  22. Han chuan yin ming de chuan cheng yu fa zhan yan jiu =.Xiaoxiang Zhang - 2017 - Beijing Shi: Ren min chu ban she.
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  23. Zhongguo yin ming xue shi.Dui Zheng (ed.) - 2017 - Beijing: Zhongguo Zang xue chu ban she.
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  24. Bsdus tshan rigs lam sgo ʼbyed. Dkon-Mchog-Stan-ʼdzin (ed.) - 2017 - Bylakuppe, Mysore, Karnataka, India: Snga ʼgyur mtho slob mdo sngag rig paʼi ʼbyung gnas gling, Rigs lam rtsom sgrig tshogs chung.
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  25. Blo rigs blo yi sgo ʼbyed dang Rtags rigs chos kyi sgo ʼbyed. Dkon-Mchog-Stan-ʼdzin (ed.) - 2017 - Bylakuppe, Mysore, Karnataka, India: Snga ʼgyur mtho slob mdo sngag rig paʼi ʼbyung gnas gling, Rigs lam rtsom sgrig tshogs chung.
    On Buddhist logic of cognition and reasoning; Rnying-ma-pa tradition.
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  26. Bsdus grwa byis paʼi skas them. Skal-Bzang-ʼbrug-Grags - 2018 - Khrin-tuʼu: Si-khron mi-rigs dpe-skrun-khang.
    On Tibetan basic Buddhist logic and dialectics.
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  27. Bod brgyud tshad ma rig paʼi rigs lam grub tshul gyi rnam gzhag dang thun mong ma yin paʼi byed nus skor gyi zhib ʼjug. Phun-Tshogs-Rdo-Rje - 2018 - Lha-sa: Bod-ljongs Bod-yig dpe-rnying dpe-skrun-khang.
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  28. Skyes bu tshad ma dang lung tshad ma shes pa tshad ma gsum gyi zur bkol legs bshad blo gsar gzhon nu dgaʼ skyed dang gsung thor bu bcas bzhugs so. ʼjigs-med-zla-ba - 2018 - Dillī: Dhīḥ Par khang.
    Study on Pramnānabhūta, Buddhist logic of authoritative.
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  29. Gnaʼ rabs rgya gar gyi mtshan nyid rig pa las bdag dang bdag med lta baʼi ʼdod tshul dang ʼphros don skor gleng ba. E. Phur-Bkra - 2018 - Lha-sa: Bod-ljongs Bod-yig dpe-rnying dpe-skrun-khang.
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  30. Rtags rigs. Dge-ʼdun-Rabs-Rgyas - 2018 - [Bylakuppe, Mysore]: Snga-ʼgyur-mtho-slob-mdo-sngags-rig-paʼi-ʼbyung-gnas-gling.
    Study on Tibetan Buddhist logic and dialectical method.
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  31. Han chuan yin ming zhi shi lun yao yi.Nanqiang Yao - 2019 - Beijing: Zhi shi chan quan chu ban she.
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  32. Jaina pramāṇaśāstra.Dharmacanda Jaina - 2019 - Jayapura: Samyagjñāna Pracāraka Maṇḍala evaṃ Rājasthānī Granthāgāra, Jodhapura.
    Research work on Jaina logic and epistemology.
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  33. A philosophical development of Buddhist theory of Apoha: with reference to Nyāya-Buddhhist controversy.Lata Dilip Chhatre - 2022 - Delhi: New Bharatiya Book Corporation.
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  34. Jaina Nyāya Pradīpikā.Vīrasāgara Jaina - 2022 - Nayī Dillī: Bhāratīya Jñānapīṭha.
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  35. A Formalism to Specify Unambiguous Instructions Inspired by Mīmāṁsā in Computational Settings.Bama Srinivasan & Ranjani Parthasarathi - 2022 - Logica Universalis 16 (1):27-55.
    Mīmāṁsā, an Indian hermeneutics provides an exhaustive methodology to interpret Vedic statements. A formalism namely, Mīmāṁsā Inspired Representation of Actions has already been proposed in a preliminary manner. This paper expands the formalism logically and includes Syntax and Semantics covering Soundness and Completeness. Here, several interpretation techniques from Mīmāṁsā have been considered for formalising the statements. Based on these, instructions that denote actions are categorized into positive and prohibitive unconditional imperatives and conditional imperatives that enjoin reason, temporal action and goal. (...)
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  36. Idealism and Indian philosophy.Shyam Ranganathan - 2021 - In Joshua Farris & Benedikt Paul Göcke (eds.), The Routledge Handbook of Idealism and Immaterialism. Oxfordshire: Routledge.
    In contrast to a stereotypical account of Indian philosophy that are entailments of the interpreter’s beliefs (an approach that violates basic standards of reason), an approach to Indian philosophy grounded on the constraints of formal reason reveals not only a wide spread disagreement on dharma (THE RIGHT OR THE GOOD), but also a pervasive commitment to the practical foundation of life’s challenges. The flip side of this practical orientation is the criticism of ordinary experience as erroneous and reducible to the (...)
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  37. Buddhist Logic.Koji Tanaka - forthcoming - Routledge Encyclopaedia of Philosophy.
    Buddhist philosophers have investigated the techniques and methodologies of debate and argumentation which are important aspects of Buddhist intellectual life. This was particularly the case in India, where Buddhism and Buddhist philosophy originated. But these investigations have also engaged philosophers in China, Japan, Korea and Tibet, and many other parts of the world that have been influenced by Buddhism and Buddhist philosophy. Several elements of the Buddhist tradition of philosophy are thought to be part of this investigation. -/- There are (...)
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  38. Old Topics, New Formulations: Khaṇḍadeva and Navyanyāya.Bogdan Diaconescu - 2021 - Journal of Indian Philosophy 49 (2):291-321.
    This article is first in a series dedicated to issues in the intellectual history of Mīmāṃsā in early modern India and part of a larger effort to broaden the basis for understanding the new formulations of central topics of the Mīmāṃsā textual-ritual complex in this period. It examines how the Varanasi scholar Khaṇḍadevamiśra makes use of Navyanyāya tools of analysis by putting under the microscope the example of his investigation and new formulation of the signification of agent and agency by (...)
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  39. Comparative Philosophy & J. L. Shaw.Michael Hemmingsen & Purushottama Bilimoria - 2015 - Cham, Switzerland: Springer.
    As a Festschrift, this book celebrates and honours the scholarly achievements of Professor Jaysankar Lal Shaw, one of the most eminent and internationally acclaimed comparative philosophers of our times. Original works by leading international philosophers and logicians are presented here, exploring themes such as: meaning, negation, perception and Indian and Buddhist systems of philosophy, especially Nyaya perspectives. -/- Professor Shaw’s untiring effort to solve some of the problems of contemporary philosophy of language, logic, epistemology, metaphysics and morals from the perspectives (...)
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  40. Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti.Malcolm Keating - 2020 - London: Bloomsbury Academic Publishing.
    Arthâpatti is a pervasive form of reasoning investigated by Indian philosophers in order to think about unseen causes and interpret ordinary and religious language. Its nature is a point of controversy among Mimamsa, Nyaya, and Buddhist philosophers, yet, to date, it has received less attention than perception, inference, and testimony. This collection presents a one-of-a-kind reference resource for understanding this form of reasoning studied in Indian philosophy. Assembling translations of central primary texts together with newly-commissioned essays on research topics, it (...)
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  41. J. F. Staal. Contraposition in Indian logic. Logic, methodology and philosophy of science, Proceedings of the 1960 International Congress, edited by Ernest Nagel, Patrick Suppes, and Alfred Tarski, Stanford University Press, Stanford, California, 1962, pp. 634–649. [REVIEW]Jan Berg - 1970 - Journal of Symbolic Logic 35 (4):574-575.
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  42. Bimal Krishna Matilal. Epistemology, logic, and grammar in Indian philosophical analysis. Mouton, The Hague and Paris 1971, 183 pp. [REVIEW]Jan Berg - 1975 - Journal of Symbolic Logic 40 (4):578-579.
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  43. Handbook of the history of logic, edited by Dov M. Gabbay and John Woods, Volume 1: Greek, Indian and Arabic logic. Elsevier, Amsterdam, 2004, viii + 618 pp. [REVIEW]Klaus Glashoff - 2004 - Bulletin of Symbolic Logic 10 (4):579-583.
  44. Hinduism: A Contemporary Philosophical Investigation.Shyam Ranganathan - 2019 - London: Routledge.
    Hinduism: A Contemporary Philosophical Investigation explores Hinduism and the distinction between the secular and religious on a global scale. According to Ranganathan, a careful philosophical study of Hinduism reveals it as the microcosm of philosophical disagreements with Indian resources, across a variety of topics, including: ethics, logic, the philosophy of thought, epistemology, moral standing, metaphysics, and politics. This analysis offers an original and fresh diagnosis of studying Hinduism, colonialism and a global rise of hyper-nationalism, as well as the frequent acrimony (...)
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  45. Thinking Negation in Early Hinduism and Classical Indian Philosophy.Purushottama Bilimoria - 2017 - Logica Universalis 11 (1):13-33.
    A number of different kinds of negation and negation of negation are developed in Indian thought, from ancient religious texts to classical philosophy. The paper explores the Mīmāṃsā, Nyāya, Jaina and Buddhist theorizing on the various forms and permutations of negation, denial, nullity, nothing and nothingness, or emptiness. The main thesis argued for is that in the broad Indic tradition, negation cannot be viewed as a mere classical operator turning the true into the false, nor reduced to the mainstream Boolean (...)
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  46. indu Logic as Preserved in China and Japan. [REVIEW]Sadajiro Sugiura - 1902 - Ancient Philosophy (Misc) 12:146.
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  47. Negation, Logic, and Semantics.Pramod Kumar - 1998 - K. P. Jayaswal Research Institute.
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  48. A History of Indian Logic: Ancient, Mediaeval and Modern Schools.Satis Chandra Vidyabhusana & Irach J. S. Taraporewala - 1920 - Delhi: Calcutta University.
    The Conciliatory Character of Jaina Logic. In the previous pages there has been given an indication of the services rendered by the Jainas and N° Brihrna^1 H,e the Buddhists in the formation of the Mediaeval School of Indian Logic. Since the  ...
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  49. Epistemology, Logic, and Grammar in Indian Philosophical Analysis.Jan Berg - 1975 - Journal of Symbolic Logic 40 (4):578-579.
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  50. The Theory of Definition in Indian Logic.Jan Berg - 1970 - Journal of Symbolic Logic 35 (4):573-574.
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