Results for 'Ulf Schaefer'

642 found
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  1.  36
    Reconceptualizing Moral Disengagement as a Process: Transcending Overly Liberal and Overly Conservative Practice in the Field.Ulf Schaefer & Onno Bouwmeester - 2020 - Journal of Business Ethics 172 (3):525-543.
    Moral disengagement was initially conceptualized as a process through which people reconstrue unethical behaviors, with the effect of deactivating self-sanctions and thereby clearing the way for ethical transgressions. Our article challenges how researchers now conceptualize moral disengagement. The current literature is overly liberal, in that it mixes two related but distinct constructs—process moral disengagement and the propensity to morally disengage—creating ambiguity in the findings. It is overly conservative, as it adopts a challengeable classification scheme of “four points in moral self-regulation” (...)
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  2. A meta-analysis of factors influencing the development of trust in automation: Implications for understanding autonomy in future systems.K. E. Schaefer, J. Y. Chen, J. L. Szalma & P. A. Hancock - 2016 - Human Factors 58.
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  3.  36
    Identification of risk factors for moral distress in nurses: basis for the development of a new assessment tool.Rafaela Schaefer, Elma Lourdes Campos Pavone Zoboli & Margarida Vieira - 2016 - Nursing Inquiry 23 (4):346-357.
    This article proposes to identify risk factors for moral distress from the literature, validate them through expert analysis and provide the basis for a new tool to assess the risk of moral distress among nurses. Moral distress is related to the psychological, emotional and physiological aspects of nursing. It arises from constraints caused by various circumstances and can lead to significant negative consequences. A scoping review and validation through expert analysis were used. The research question guiding this study was as (...)
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  4.  56
    Twelve-month-olds communicate helpfully and appropriately for knowledgeable and ignorant partners.Ulf Liszkowski, Malinda Carpenter & Michael Tomasello - 2008 - Cognition 108 (3):732-739.
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  5. Religious Affects: Animality, Evolution, and Power.Donovan O. Schaefer - unknown
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  6. Faithfulness for naive validity.Ulf Hlobil - 2019 - Synthese 196 (11):4759-4774.
    Nontransitive responses to the validity Curry paradox face a dilemma that was recently formulated by Barrio, Rosenblatt and Tajer. It seems that, in the nontransitive logic ST enriched with a validity predicate, either you cannot prove that all derivable metarules preserve validity, or you can prove that instances of Cut that are not admissible in the logic preserve validity. I respond on behalf of the nontransitive approach. The paper argues, first, that we should reject the detachment principle for naive validity. (...)
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  7. Against Boghossian, Wright and Broome on inference.Ulf Hlobil - 2014 - Philosophical Studies 167 (2):419-429.
    I argue that the accounts of inference recently presented (in this journal) by Paul Boghossian, John Broome, and Crispin Wright are unsatisfactory. I proceed in two steps: First, in Sects. 1 and 2, I argue that we should not accept what Boghossian calls the “Taking Condition on inference” as a condition of adequacy for accounts of inference. I present a different condition of adequacy and argue that it is superior to the one offered by Boghossian. More precisely, I point out (...)
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  8.  43
    Liberal Thought in Reasoning on CSR.Ulf Henning Richter - 2010 - Journal of Business Ethics 97 (4):625 - 649.
    In this article, I argue that conventional reasoning on corporate social responsibility (CSR) is based on the assumption of a liberal market economy in the context of a nation state. I build on the study of Scherer and Palazzo (Acad Manage Rev 32(4):1096-1120, 2007), developing a number of criteria to identify elements of liberal philosophy in the ongoing CSR debate. I discuss their occurrence in the CSR literature in detail and reflect on the implications, taking into account the emerging political (...)
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  9.  48
    The Right to Know: A Revised Standard for Reporting Incidental Findings.G. Owen Schaefer & Julian Savulescu - 2018 - Hastings Center Report 48 (2):22-32.
    The “best-medical-interests” standard for reporting findings does not go far enough. Research subjects have a right to know about any comprehensible piece of information about them that is generated by research in which they are participating. An even broader standard may sometimes be appropriate: if subjects agree to accept information that they may not understand, then all information may be disclosed.
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  10. The Right to Withdraw from Research.G. Owen Schaefer & Alan Wertheimer - 2010 - Kennedy Institute of Ethics Journal 20 (4):329-352.
    The right to withdraw from participation in research is recognized in virtually all national and international guidelines for research on human subjects. It is therefore surprising that there has been little justification for that right in the literature. We argue that the right to withdraw should protect research participants from information imbalance, inability to hedge, inherent uncertainty, and untoward bodily invasion, and it serves to bolster public trust in the research enterprise. Although this argument is not radical, it provides a (...)
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  11. A truth-maker semantics for ST: refusing to climb the strict/tolerant hierarchy.Ulf Hlobil - 2022 - Synthese 200 (5):1-23.
    The paper presents a truth-maker semantics for Strict/Tolerant Logic (ST), which is the currently most popular logic among advocates of the non-transitive approach to paradoxes. Besides being interesting in itself, the truth-maker presentation of ST offers a new perspective on the recently discovered hierarchy of meta-inferences that, according to some, generalizes the idea behind ST. While fascinating from a mathematical perspective, there is no agreement on the philosophical significance of this hierarchy. I aim to show that there is no clear (...)
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  12. Autonomy and Enhancement.G. Owen Schaefer, Guy Kahane & Julian Savulescu - 2013 - Neuroethics 7 (2):123-136.
    Some have objected to human enhancement on the grounds that it violates the autonomy of the enhanced. These objections, however, overlook the interesting possibility that autonomy itself could be enhanced. How, exactly, to enhance autonomy is a difficult problem due to the numerous and diverse accounts of autonomy in the literature. Existing accounts of autonomy enhancement rely on narrow and controversial conceptions of autonomy. However, we identify one feature of autonomy common to many mainstream accounts: reasoning ability. Autonomy can then (...)
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  13. Direct vs. Indirect Moral Enhancement.G. Owen Schaefer - 2015 - Kennedy Institute of Ethics Journal 25 (3):261-289.
    Moral enhancement is an ostensibly laudable project. Who wouldn’t want people to become more moral? Still, the project’s approach is crucial. We can distinguish between two approaches for moral enhancement: direct and indirect. Direct moral enhancements aim at bringing about particular ideas, motives or behaviors. Indirect moral enhancements, by contrast, aim at making people more reliably produce the morally correct ideas, motives or behaviors without committing to the content of those ideas, motives and/or actions. I will argue, on Millian grounds, (...)
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  14. Goodness-Fixing Isn’t Good Enough: A Reply to McHugh and Way.Ulf Hlobil - 2019 - Mind 128 (512):1309-1318.
    According to McHugh and Way reasoning is a person-level attitude revision that is regulated by its constitutive aim of getting fitting attitudes. They claim that this account offers an explanation of what is wrong with reasoning in ways one believes to be bad and that this explanation is an alternative to an explanation that appeals to the so-called Taking Condition. I argue that their explanation is unsatisfying.
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  15. Limits of Abductivism About Logic.Ulf Hlobil - 2020 - Philosophy and Phenomenological Research 103 (2):320-340.
    I argue against abductivism about logic, which is the view that rational theory choice in logic happens by abduction. Abduction cannot serve as a neutral arbiter in many foundational disputes in logic because, in order to use abduction, one must first identify the relevant data. Which data one deems relevant depends on what I call one's conception of logic. One's conception of logic is, however, not independent of one's views regarding many of the foundational disputes that one may hope to (...)
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  16.  34
    Competition strength influences individual preferences in an auction game.Ulf Toelch, Esperanza Jubera-Garcia, Zeb Kurth-Nelson & Raymond J. Dolan - 2014 - Cognition 133 (2):480-487.
  17.  11
    Karl Popper, falsifieringens profet.Ulf Persson - 2014 - Stockholm: CKM Förlag.
    I var tid ar ambitionen att sa mycket verksamhet som mojlig skall vila pa vetenskaplig grund. Darmed utokas vetenskapens domaner, samtidigt som begreppet som sadant forflackas. Filosofen Karl Poppers syn pa vetenskapen ar mera subtil. Enligt honom kan vi ingenting veta med sakerhet, ingenting bevisa, endast falsifiera, det vill saga visa att nagot ar oforenligt med faktiska forhallanden. Det som undandrar sig falsifieringen kan vi acceptera tillsvidare. Ulf Persson provar i denna bok Poppers teori pa ett antal vetenskapsomraden, daribland ekonomi, (...)
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  18. There Are Diachronic Norms of Rationality.Ulf Hlobil - 2015 - Thought: A Journal of Philosophy 4 (1):38-45.
    Some philosophers have recently argued that there are no diachronic norms of epistemic rationality, that is, that there are no norms regarding how you should change your attitudes over time. I argue that this is wrong on the grounds that there are norms governing reasoning.
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  19. Procedural Moral Enhancement.G. Owen Schaefer & Julian Savulescu - 2016 - Neuroethics 12 (1):73-84.
    While philosophers are often concerned with the conditions for moral knowledge or justification, in practice something arguably less demanding is just as, if not more, important – reliably making correct moral judgments. Judges and juries should hand down fair sentences, government officials should decide on just laws, members of ethics committees should make sound recommendations, and so on. We want such agents, more often than not and as often as possible, to make the right decisions. The purpose of this paper (...)
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  20. Proportionality.Owen Schaefer - 2021 - In Graeme T. Laurie (ed.), The Cambridge handbook of health research regulation. New York, NY: Cambridge University Press.
     
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  21. Assessing the effectiveness of a large database of emotion-eliciting films: A new tool for emotion researchers.Alexandre Schaefer, Frédéric Nils, Xavier Sanchez & Pierre Philippot - 2010 - Cognition and Emotion 24 (7):1153-1172.
    Using emotional film clips is one of the most popular and effective methods of emotion elicitation. The main goal of the present study was to develop and test the effectiveness of a new and comprehensive set of emotional film excerpts. Fifty film experts were asked to remember specific film scenes that elicited fear, anger, sadness, disgust, amusement, tenderness, as well as emotionally neutral scenes. For each emotion, the 10 most frequently mentioned scenes were selected and cut into film clips. Next, (...)
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  22. The importance of getting the ethics right in a pandemic treaty.G. Owen Schaefer, Caesar A. Atuire, Sharon Kaur, Michael Parker, Govind Persad, Maxwell J. Smith, Ross Upshur & Ezekiel Emanuel - 2023 - The Lancet Infectious Diseases 23 (11):e489 - e496.
    The COVID-19 pandemic revealed numerous weaknesses in pandemic preparedness and response, including underfunding, inadequate surveillance, and inequitable distribution of countermeasures. To overcome these weaknesses for future pandemics, WHO released a zero draft of a pandemic treaty in February, 2023, and subsequently a revised bureau's text in May, 2023. COVID-19 made clear that pandemic prevention, preparedness, and response reflect choices and value judgements. These decisions are therefore not a purely scientific or technical exercise, but are fundamentally grounded in ethics. The latest (...)
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  23.  24
    Navigating conflicts of justice in the use of race and ethnicity in precision medicine.G. Owen Schaefer, E. Shyong Tai & Shirley Hsiao-Li Sun - 2020 - Bioethics 34 (8):849-856.
    Given the sordid history of injustices linking genetics to race and ethnicity, considerations of justice are central to ensuring the responsible development of precision medicine programmes around the world. While considerations of justice may be in tension with other areas of concern, such as scientific value or privacy, there are also tensions between different aspects of justice. This paper focuses on three particular aspects of justice relevant to this precision medicine: social justice, distributive justice and human rights. We describe the (...)
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  24.  21
    Einige Bemerkungen Zur Peano-Arithmetik.Ulf Friedrichsdorf - 1976 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 22 (1):431-436.
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  25. Studies in Science and Theology, vol. 9(2003–2004), Lunds Universitet, Lund.Ulf Görman, Willem B. Drees & Hubert Meisinger (eds.) - 2004
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  26. Jewish Values in the Marketplace.Rabbi Arthur Gross-Schaefer, Jd & Cpa - 2019 - In Mary L. Zamore & Elka Abrahamson (eds.), The sacred exchange: creating a Jewish money ethic. New York, NY: CCAR Press.
     
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  27.  2
    He is a Mysterious Man.Ulf Hashagen - 2013 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 21 (3):323-331.
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  28. Hargas in Hebrew muwässahas.Ulf Haxen - 1982 - Al-Qantara 3 (1):473-482.
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  29. School principals' norms : between law and action.Ulf Leo - 2013 - In Matthias Baier (ed.), Social and legal norms: towards a socio-legal understanding of normativity. Burlington, VT, USA: Ashgate.
     
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  30.  57
    Infallibility and Intentionality: Franz Brentano's Diagnosis of German Catholicism.Richard Schaefer - 2007 - Journal of the History of Ideas 68 (3):477-499.
    This article explores Franz Brentano's opposition to papal infallibility, and sets this in the context of his development as a Catholic scholar. An active participant in the Catholic revival of the nineteenth century, Brentano contributed to the emergence of neoscholasticism through his philosophical rehabilitation of Aristotle. Brentano ultimately left the Church however as the result of intensive scrutiny of his faith occasioned by his analysis of infallibility. This article explores this crisis of faith by analyzing, for the first time, Brentano's (...)
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  31.  1
    Introduction to the Ontology of Creation and Right.Bohumil Schaefer - 1992 - Human Affairs 2 (2):97-112.
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  32. The wixárika (huichol) altar : Place of the souls, stairway of the sun.Stacy B. Schaefer - 2003 - In Douglas Sharon & James Edward Brady (eds.), Mesas & cosmologies in Mesoamerica. San Diego: San Diego Museum of Man.
     
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  33. Das Glück Tagung des Engeren Kreises der Allgemeinen Gesellschaft für Philosophie.Roland Simon-Schaefer - 1978 - Allgemeine Zeitschrift für Philosophie 3 (1):74.
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  34.  47
    Pragmatism and Moral Critique of Religion.Ulf Zackariasson - 2010 - American Journal of Theology and Philosophy 31 (1):3 - 14.
  35.  15
    Enter Electricity: An Allegory's Stage Appearance between Verité and Varieté.Ulf Otto - 2015 - Centaurus 57 (3):192-211.
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  36. Teleo-Inferentialism.Ulf Hlobil - 2022 - Philosophiocal Topics 50 (1):185-211.
    The paper presents teleo-inferentialism, which is a novel meta-semantic theory that combines advantages of teleosemantics and normative inferentialism. Like normative inferentialism, teleo-inferentialism holds that contents are individuated by the norms that govern inferences in which they occur. This allows teleo-inferentialism to account for sophisticated concepts. Like teleosemantics, teleo-inferentialism explains conceptual norms in a naturalistically acceptable way by appeal to the broadly biological well-functioning of our innate capacities. As a test-case for teleo-inferentialism, I discuss how the view handles Kripkenstein-style meaning skepticism.
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  37. The Obligation to Participate in Biomedical Research.G. Owen Schaefer, Ezekiel J. Emanuel & Alan Wertheimer - 2009 - Journal of the American Medical Association 302 (1):67-72.
    The current prevailing view is that participation in biomedical research is above and beyond the call of duty. While some commentators have offered reasons against this, we propose a novel public goods argument for an obligation to participate in biomedical research. Biomedical knowledge is a public good, available to any individual even if that individual does not contribute to it. Participation in research is a critical way to support an important public good. Consequently, all have a duty to participate. The (...)
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  38. Cosmopolitans and Locals in World Culture.Ulf Hannerz - 1990 - Theory, Culture and Society 7 (2-3):237-251.
  39.  38
    The Madness of Franz Brentano: Religion, Secularisation and the History of Philosophy.Richard Schaefer - 2013 - History of European Ideas 39 (4):541-560.
    In recent decades, scholars have shown a distinct new willingness to concede the important place of religion in the life and thought of the philosopher Franz Brentano. However, these studies are still dominated by the presumption that Brentano's life and thought are best understood according to a model of secularisation as a progressive waning of religion. This essay asks whether such a presumption is the best way of understanding the complex interconnections between various elements of his philosophical and religious ideas. (...)
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  40. A Prelinguistic Gestural Universal of Human Communication.Ulf Liszkowski, Penny Brown, Tara Callaghan, Akira Takada & Conny de Vos - 2012 - Cognitive Science 36 (4):698-713.
    Several cognitive accounts of human communication argue for a language-independent, prelinguistic basis of human communication and language. The current study provides evidence for the universality of a prelinguistic gestural basis for human communication. We used a standardized, semi-natural elicitation procedure in seven very different cultures around the world to test for the existence of preverbal pointing in infants and their caregivers. Results were that by 10–14 months of age, infants and their caregivers pointed in all cultures in the same basic (...)
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  41.  30
    Mapping Charles Taylor.Ulf Bohmann, Gesche Keding & Hartmut Rosa - 2018 - Philosophy and Social Criticism 44 (7):725-733.
    The extensive, profound and influential oeuvre of Charles Taylor has inspired generations of thinkers. But how can we explore such a body of work? As we try to show in this Special Issue: by understanding him literally and making use of his notion of moral maps – or, differently put, by ‘mapping’ Charles Taylor. As he is far too modest a person to reveal to us his own moral atlas, we have decided to seize the occasion of his 85th birthday (...)
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  42.  59
    Stakeholder theory: A deliberative perspective.Ulf Henning Richter & Kevin E. Dow - 2017 - Business Ethics: A European Review 26 (4):428-442.
    Organizations routinely make choices when addressing conflicting stakes of their stakeholders. As stakeholder theory continues to mature, scholars continue to seek ways to make it more usable, yet proponents continue to debate its legitimacy. Various scholarly attempts to ground stakeholder theory have not narrowed down this debate. We draw from the work of Juergen Habermas to theoretically advance stakeholder theory, and to provide practical examples to illustrate our approach. Specifically, we apply Habermas’ language-pragmatic approach to extend stakeholder theory by advancing (...)
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  43.  48
    Iterated reflection principles and the ω-rule.Ulf R. Schmerl - 1982 - Journal of Symbolic Logic 47 (4):721-733.
  44. Forces by Which We Live: Religion and Religious Experience from the Perspective of a Pragmatic Philosophical Anthropology.Ulf Zackariasson - 2002
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  45.  82
    A critique of foundationalist conceptions of comprehensive doctrines in the religion in politics-debate.Ulf Zackariasson - 2009 - International Journal for Philosophy of Religion 65 (1):11 - 28.
    This paper comprises a critical examination of foundationalist conceptions of comprehensive doctrines in the religion in politics-debate. I argue that John Rawls, the towering figure of this debate, operates with a foundationalist conception of comprehensive doctrines that has shaped the debate’s view of relevant alternatives (often referred to as exclusivism and inclusivism). However, there are several problems with foundationalist conceptions, and the most serious is that they are empirically inadequate in relation to modern Western societies. I conclude that participants of (...)
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  46.  26
    Dewey, Adorno, and Pragmatist Aesthetics.Ulf Schulenberg - 2024 - Contemporary Pragmatism 21 (1):77-99.
    Pragmatist aesthetics has not yet reached its full potential. This is primarily due to the legacy of John Dewey’s aesthetics. In order to confront the shortcomings and insufficiencies of his aesthetics, pragmatist aestheticians ought to establish a dialogue with continental aesthetics. The attempt to clarify what pragmatist aesthetics can learn from Theodor W. Adorno’s materialist aesthetics is still a desideratum. This essay focuses on two aspects. First, it shows that pragmatist aestheticians can use Adorno’s modern aesthetics in order to gain (...)
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  47. A problem with Alston's indirect analogy-argument from religious experience.Ulf Zackariasson - 2006 - Religious Studies 42 (3):329-341.
    In this paper, William Alston's argument from religious experience in Perceiving God is characterized and assessed as an indirect analogy-argument. Such arguments, I propose, should establish two similarities between sense perception (SP) and religious experience (CMP): a structural and a functional. I argue that Alston neglects functional similarity, and that SP and CMP actually perform different functions within the practices they belong to. Alston's argument is therefore significantly weaker than generally assumed. Finally, I argue that regardless of whether an increased (...)
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  48. A Nonmonotonic Sequent Calculus for Inferentialist Expressivists.Ulf Hlobil - 2016 - In Pavel Arazim & Michal Dancak (eds.), The Logica Yearbook 2015. College Publications. pp. 87-105.
    I am presenting a sequent calculus that extends a nonmonotonic consequence relation over an atomic language to a logically complex language. The system is in line with two guiding philosophical ideas: (i) logical inferentialism and (ii) logical expressivism. The extension defined by the sequent rules is conservative. The conditional tracks the consequence relation and negation tracks incoherence. Besides the ordinary propositional connectives, the sequent calculus introduces a new kind of modal operator that marks implications that hold monotonically. Transitivity fails, but (...)
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  49. The Issue of Novelty in Husserl’s Analysis of Absolute Time-Constituting Consciousness.Max Schaefer - 2018 - Philosophy Today 62 (3):969-987.
    This paper concerns the issue as to whether novelty plays a significant role in Husserl’s analysis of time. To address this matter, I show that horizontal and transverse intentionality constitute absolute consciousness as a process of self-differentiation, which enables the ego to anticipate its own renewal and yet to escape coinciding with this synthesising activity. I then further analyse time-constituting consciousness as a process of self-differentiation through a study of Husserl’s account of retention and protention. Addressing Husserl’s presumed neglect of (...)
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  50. Ontological relations.Ulf Schwartz & Barry Smith - 2008 - In Peter Heuer & Boris Hennig (eds.), Applied Ontology. pp. 219-234.
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