Results for 'Rocío Raya-Miranda'

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  1.  13
    Dropout, Autonomy and Reintegration in Spain: A Study of the Life of Young Women on Temporary Release.Fanny T. Añaños, María del Mar García-Vita, Diego Galán-Casado & Rocío Raya-Miranda - 2020 - Frontiers in Psychology 11.
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  2.  12
    Desmonumentalización: diálogos para pensar el territorio desde la decolonialidad y la memoria. Entrevista a Natalia Cabanillas.Rocío Miranda Ruscitti & Amalia Petrongolo - 2022 - Aletheia: Anuario de Filosofía 13 (25):e141.
    Al recorrer nuestro espacio nos encontramos diariamente con múltiples marcas territoriales que hemos naturalizado, las mismas se han convertido en parte de nuestro paisaje hasta el punto que pocas veces nos preguntamos cuáles son sus orígenes. En esta entrevista, hablamos con la Dra. Natalia Cabanillas, quien busca recuperar la importancia de la desmonumentalización, pensada desde la relación intrínseca entre las marcas simbólicas y las prácticas concretas que evidencian las relaciones de poder. Para ello, analiza dos casos: Rhodes Must Fall en (...)
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  3. I—Miranda Fricker: The Relativism of Blame and Williams's Relativism of Distance.Miranda Fricker - 2010 - Aristotelian Society Supplementary Volume 84 (1):151-177.
    Bernard Williams is a sceptic about the objectivity of moral value, embracing instead a qualified moral relativism—the ‘relativism of distance’. His attitude to blame too is in part sceptical. I will argue that the relativism of distance is unconvincing, even incoherent; but also that it is detachable from the rest of Williams's moral philosophy. I will then go on to propose an entirely localized thesis I call the relativism of blame, which says that when an agent's moral shortcomings by our (...)
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  4.  34
    The Promise of Feminist Philosophy.Bonnie Mann, Erin McKenna, Camisha Russell & Rocío Zambrana - 2019 - Hypatia 34 (3):394-400.
  5. Epistemic injustice: power and the ethics of knowing.Miranda Fricker - 2007 - New York: Oxford University Press.
  6. Marxist-Humanism a Half-Century of its World Development : Supplement to the Raya Dunayevskaya Collection.Raya Dunayevskaya & Raya Dunayevskaya Memorial Fund - 1988 - Graphic Sciences.
     
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  7.  50
    Facing Anxiety, Growing Up. Trait Emotional Intelligence as a Mediator of the Relationship Between Self-Esteem and University Anxiety.Rocio Guil, Rocio Gómez-Molinero, Ana Merchan-Clavellino, Paloma Gil-Olarte & Antonio Zayas - 2019 - Frontiers in Psychology 10.
    The current study analyzed how trait emotional intelligence (trait EI) mediates the relationship between self-esteem and state anxiety (STAI-S) and trait anxiety (STAI-T). The sample was composed of 153 undergraduate students from the University of Cádiz, Spain (71.9% women and 28.1% men). Students completed measures of self-esteem, STAI-S, STAI-T, and trait EI. Mediation analyses were completed with three trait EI dimensions (emotional attention -EA-, emotional clarity -EC-, and mood repair -MR) as mediating variables, self-esteem as the independent variable, and STAI-S (...)
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  8.  20
    Application of Supervised Machine Learning for Behavioral Biomarkers of Autism Spectrum Disorder Based on Electrodermal Activity and Virtual Reality.Mariano Alcañiz Raya, Irene Alice Chicchi Giglioli, Javier Marín-Morales, Juan L. Higuera-Trujillo, Elena Olmos, Maria E. Minissi, Gonzalo Teruel Garcia, Marian Sirera & Luis Abad - 2020 - Frontiers in Human Neuroscience 14.
  9.  7
    Asistencia y Protección Integral a Mujeres y Niñas Víctimas de Trata Con Fines de Explotación Sexual.Rocío Mora Nieto - 2022 - Anales de la Cátedra Francisco Suárez 2:225-252.
    La trata de personas con fines de explotación sexual es un delito que se encuentra vinculado a las desigualdades de género y sociales, a la alta demanda de prostitución, a la inmigración irregular y al crimen organizado internacional. Es una vulneración de los derechos de las personas víctimas, especialmente la dignidad y la libertad. Aunque se han realizado importantes avances normativos y políticos tanto en el ámbito internacional como nacional, en los países donde las mujeres son explotadas, suelen ser detenidas, (...)
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  10.  7
    Direct perception and symbol forming in positioning.Raya Jones - 1999 - Journal for the Theory of Social Behaviour 29 (1):37–58.
    Harreà’s positioning theory posits discourse as the concrete context within which selves are produced, but accentuates the dissociation between the physical engagement in a conversation and ‘location’ in a conceptual interpersonal space. The thesis that positioning involves selective attention, and that selected positions express ongoing transformations in the hearer’s experiential realm is expanded here initially by reference to Gibson’s direct-perception theory. The concepts of indexical and symbolic affordances are introduced to describe the function of utterances in setting parameters for hearer’s (...)
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  11.  22
    Pointing and placing: Nominal grounding in Argentine Sign Language.Rocío Martínez & Sherman Wilcox - 2019 - Cognitive Linguistics 30 (1):85-121.
    Grounding refers to expressions that establish a connection between the ground and the content evoked by a nominal or finite clause. In this paper we report on two grammatical implementations of nominal grounding in Argentine Sign Language: pointing and placing. For pointing constructions, we also examine distal-proximal pointing and directive force. We introduce the concept of placing, in which a sign is produced at a specific meaningful location in space. Two types of placing are discussed: Placing-for-Creating, in which a new (...)
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  12.  55
    Rational authority and social power: Towards a truly social epistemology.Miranda Fricker - 1998 - Proceedings of the Aristotelian Society 98 (2):159–177.
    This paper explores the relation between rational authority and social power, proceeding by way of a philosophical genealogy derived from Edward Craig's Knowledge and the State of Nature. The position advocated avoids the errors both of the 'traditionalist' (who regards the socio-political as irrelevant to epistemology) and of the 'reductivist' (who regards reason as just another form of social power). The argument is that a norm of credibility governs epistemic practice in the state of nature, which, when socially manifested, is (...)
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  13.  7
    Philosophy and Revolution: From Hegel to Sartre, and From Marx to Mao.Raya Dunayevskaya (ed.) - 2003 - Lexington Books.
    Few thought systems have been as distorted and sometimes misconstrued as those of Marx and Hegel. Philosophy and Revolution, presented here in a new edition, attempts to save Marx from interpretations which restrict the revolutionary significance of the philosophy behind his theory. Developing her breakthrough on Hegel's Absolute Idea, Raya Dunayevskaya, who died in the June of 1987, aims at a total liberation of the human person—not only from the ills of a capitalist society, but also from the equally (...)
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  14.  7
    Body, mind and healing after Jung: a space of questions.Raya A. Jones (ed.) - 2011 - New York, NY: Routledge.
    In this book Raya Jones draws on the triad of body, mind and healing and (re)presents it as a domain of ongoing uncertainty within which Jung's answers stir up ...
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  15.  61
    Epistemic injustice and a role for virtue in the politics of knowing.Miranda Fricker - 2003 - Metaphilosophy 34 (1/2):154-173.
    The dual aim of this article is to reveal and explain a certain phenomenon of epistemic injustice as manifested in testimonial practice, and to arrive at a characterisation of the anti–prejudicial intellectual virtue that is such as to counteract it. This sort of injustice occurs when prejudice on the part of the hearer leads to the speaker receiving less credibility than he or she deserves. It is suggested that where this phenomenon is systematic it constitutes an important form of oppression. (...)
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  16.  28
    Group Testimony? The Making of A Collective Good Informant.Miranda Fricker - 2012 - Philosophy and Phenomenological Research 84 (2):249-276.
    We gain information from collective, often institutional bodies all the time—from the publications of committees, news teams, or research groups, from web sites such as Wikipedia, and so on—but do these bodies ever function as genuine group testifiers as opposed to mere group sources of information? In putting the question this way I invoke a distinction made, if briefly, by Edward Craig, which I believe to be of deep significance in thinking about the distinctiveness of the speech act of testimony. (...)
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  17.  20
    Hegel’s logic of finitude.Rocío Zambrana - 2012 - Continental Philosophy Review 45 (2):213-233.
    In “Violence and Metaphysics” Jacques Derrida suggests that “the only effective position to take in order not to be enveloped by Hegel would seem to be…to consider false-infinity…irreducible.” Inversely, refuting the charge of logocentrism associated with Hegelian true infinity ( wahrhafte Unendlichkeit ) would involve showing that Hegel’s speculative logic does not establish the infinity of being exempt from the negativity of the finite. This paper takes up Derrida’s challenge, and argues that true infinity is crucial to Hegel’s understanding of (...)
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  18. Forgiveness—An Ordered Pluralism.Miranda Fricker - 2019 - Australasian Philosophical Review 3 (3):241-260.
    There are two kinds of forgiveness that appear as radically different from one another: one presents forgiveness as essentially earned through remorseful apology; the other presents it as fundamentally non-earned—a gift. The first, which I label Moral Justice Forgiveness, adopts a stance of moral demand and conditionality; the second, which I label Gifted Forgiveness, adopts a stance of non-demand and un-conditionality. Each is real; yet how can two such different responses to wrongdoing be of one and the same kind? This (...)
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  19.  42
    Epistemic justice as a condition of political freedom?Miranda Fricker - 2013 - Synthese 190 (7):1317-1332.
    I shall first briefly revisit the broad idea of ‘epistemic injustice’, explaining how it can take either distributive or discriminatory form, in order to put the concepts of ‘testimonial injustice’ and ‘hermeneutical injustice’ in place. In previous work I have explored how the wrong of both kinds of epistemic injustice has both an ethical and an epistemic significance—someone is wronged in their capacity as a knower. But my present aim is to show that this wrong can also have a political (...)
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  20. Programas de intervención psicopedagógica en contextos educativos multiculturales.Rocío Guil Bozal & José Miguel Mestre Navas - 2010 - Contrastes: Revista Cultural 58:73-79.
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  21.  7
    Vaidika evaṃ Paurāṇika vicāra-darśana.Candrakāntā Rāya - 2008 - Vārāṇasī: Ācāryagopālacandramiśra Vaidika Unnayana Saṃsthāna.
    Research papers on fundamentals of Hindu philosophy and doctrines in Vedic literature.
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  22.  4
    Introduction.Rocío Zambrana - 2006 - Graduate Faculty Philosophy Journal 27 (2):5-12.
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  23.  5
    Kant's Hyperbolic Formalism.Rocío Zambrana - 2012 - Idealistic Studies 42 (1):37-56.
    Hegel famously argued that Kantian Moralität is an empty formalism. This article offers a defense of Kant’s formalism and suggests that it is crucial to Hegel’s own idealism. My defense, however, depends on reading Kantian morality non-morally, as a theory of normative authority. Through a reading of the Grundlegung and Religion, the article delineates Kant’s hyperbolic formalism—the insistence on giving an account of the form of rational agency by isolating willing from all content. The article accordingly assesses Kant’s understanding of (...)
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  24.  23
    Powerlessness and social interpretation.Miranda Fricker - 2006 - Episteme 3 (1-2):96-108.
    Our understanding of social experiences is central to our social understanding more generally. But this sphere of epistemic practice can be structurally prejudiced by unequal relations of power, so that some groups suffer a distinctive kind of epistemic injustice—hermeneutical injustice. I aim to achieve a clear conception of this epistemicethical phenomenon, so that we have a workable definition and a proper understanding of the wrong that it inflicts.
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  25.  2
    The Power of Negativity: Selected Writings on the Dialectic in Hegel and Marx.Raya Dunayevskaya (ed.) - 2001 - Lexington Books.
    Raya Dunayevskaya is hailed as the founder of Marxist-Humanism in the United States. In this new collection of her essays co-editors Peter Hudis and Kevin B. Anderson have crafted a work in which the true power and originality of Dunayevskaya's ideas are displayed. This extensive collection of writings on Hegel, Marx, and dialectics captures Dunayevskaya's central dictum that, contrary to the established views of Hegelians and Marxists, Hegel was of signal importance to the theory and practice of Marxism. The (...)
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  26.  23
    El impacto del duelo anticipado en las actitudes reactivas de sanción.Rocío Cázares Blanco - 2022 - Revista de Filosofía 47 (1):213-230.
    El duelo anticipado es un tema al que la filosofía ha prestado muy poca atención, a diferencia de lo que ocurre con el duelo que sigue a la muerte. Una peculiaridad obvia del primero es que sucede mientras todavía existe una relación interpersonal entre el doliente y aquel por quien se duele. En este artículo examino el impacto que el duelo anticipado puede tener en dicha relación, particularmente con respecto a las actitudes reactivas de sanción, propias del conflicto interpersonal.
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  27.  51
    What's the Point of Blame? A Paradigm Based Explanation.Miranda Fricker - 2014 - Noûs 50 (1):165-183.
    When we hope to explain and perhaps vindicate a practice that is internally diverse, philosophy faces a methodological challenge. Such subject matters are likely to have explanatorily basic features that are not necessary conditions. This prompts a move away from analysis to some other kind of philosophical explanation. This paper proposes a paradigm based explanation of one such subject matter: blame. First, a paradigm form of blame is identified—‘Communicative Blame’—where this is understood as a candidate for an explanatorily basic form (...)
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  28.  12
    Marxism & Freedom: From 1776 Until Today.Raya Dunayevskaya - 2000 - Humanities Press.
    In this classic exposition of Marxist thought, Raya Dunayevskaya, with clarity and great insight, traces the development and explains the essential features of Marx's analysis of history. Using as her point of departure the Industrial and French Revolutions, the European upheavals of 1848, the American Civil War, and the Paris Commune of 1871, Dunayevskaya shows how Marx, inspired by these events, adapted Hegel's philosophy to analyze the course of history as a dialectical process that moves "from practice to theory." (...)
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  29.  83
    El concepto de motivación en la fenomenología hermenéutica del joven Heidegger.Rocío Garcés Ferrer - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (2):439-458.
    This paper deals with the methodological role played by the term «motivation» in young Heidegger’s early hermeneutic transformation of phenomenology. To that effect, I shall start analyzing the concept of motivation in Husserl’s phenomenology so as to better understand its hermeneutical variation in young Heidegger’s philosophy. Subsequently, I will pay special attention to the relevance exhibited by motivation in the emergence of the most important methodological notions of hermeneutical phenomenology as «destruction», «formal indication» and «preconception». To conclude, I shall explore (...)
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  30. Bernard Williams as a Philosopher of Ethical Freedom.Miranda Fricker - 2020 - Canadian Journal of Philosophy 50 (8):919-933.
    Interpreting Bernard Williams’s ethical philosophy is not easy. His style is deceptively conversational; apparently direct, yet argumentatively inexplicit and allusive. He is moreover committed to evading ready-made philosophical “-isms.” All this reinforces the already distinct impression that the structure of his philosophy is a web of interrelated commitments where none has unique priority. Against this impression, however, I will venture that the contours of his philosophy become clearest if one considers that there is a single, unchanging root conviction from which (...)
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  31.  11
    Hegel's legacy.Rocío Zambrana - 2012 - Southern Journal of Philosophy 50 (2):273-284.
    Answering the challenge of G. W. F. Hegel's idealism and its perceived logocentrism has arguably been a defining feature of nineteenth- and twentieth-century continental philosophy. Today, in the midst of a Hegel renaissance, Hegel's legacy within continental philosophy is far more ambivalent. In this essay, I cut across debates about the status of Hegel's idealism in order to offer a reflection on the legacy of Hegel by reconstructing a Hegelian notion of legacy. I develop this notion in response to Jacques (...)
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  32.  6
    José Porfirio Miranda de la Parra: Una vida entre Marx y la Biblia.María Adela Oliveros de Miranda - 2002 - Signos Filosóficos 7:297-306.
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  33. The 'child' motif in theorizing about embodied subjectivity.Raya A. Jones - 2011 - In Body, mind and healing after Jung: a space of questions. New York, NY: Routledge. pp. 1946--79.
     
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  34.  6
    Sick and Blamed.Rocío Lorca - 2021 - Netherlands Journal of Legal Philosophy 50 (2):142-150.
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  35. Introduction : a debt to Jung.A. Jones Raya, Sue Congram Austin Clarkson & Nick Stratton - 2008 - In Raya A. Jones (ed.), Education and imagination: post-Jungian perspectives. New York: Routledge.
     
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  36.  8
    Diversity in the mechanisms of gene regulation by estrogen receptors.Rocio Sanchez, Denis Nguyen, Walter Rocha, John H. White & Sylvie Mader - 2002 - Bioessays 24 (3):244-254.
    The sequencing of the human genome has opened the way for using bioinformatics to identify sets of genes controlled by specific regulatory signals. Here, we review the unexpected diversity of DNA response elements mediating transcriptional regulation by estrogen receptors (ERs), which control the broad physiological effects of estrogens. Consensus palindromic estrogen response elements are found in only a few known estrogen target genes, whereas most responsive genes contain only low‐affinity half palindromes, which may also control regulation by other nuclear receptors. (...)
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  37.  15
    La justificación de las condiciones de trabajo y demandas laborales en España: órdenes de valor.Rocío González Martínez, José María González González & Pedro Francés Gómez - 2023 - Recerca.Revista de Pensament I Anàlisi 28 (2).
    In this article, the dominant legitimating discursive strategies around the ever-increasing labour demands and ever-declining standards of safety and well-being at work in Spain are analysed through the lens of Boltanski and Thévenot’s (2006) view of the transformation of capitalism. A qualitative methodology based on semi-structured interviews is used. Results show that the justificatory arguments most commonly put forward by managers and experts are the logic of supply and demand, and values related to flexibility, resilience and adaptability to change. In (...)
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  38. Breast Cancer and Resilience: The Controversial Role of Perceived Emotional Intelligence.Rocio Guil, Paula Ruiz-González, Ana Merchán-Clavellino, Lucía Morales-Sánchez, Antonio Zayas & Rocio Gómez-Molinero - 2020 - Frontiers in Psychology 11.
    Cancer is a chronic disease that causes the most deaths in the world, being a public health problem nowadays. Even though breast cancer affects the daily lives of patients, many women become resilient after the disease, decreasing the impact of the diagnosis. Based on a positive psychology approach, the concept of co-vitality arises understood as a set of socio-emotional competencies that enhance psychological adaptation. In this sense, emotional intelligence is one of the main protective factors associated with resilience. However, it (...)
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  39.  12
    Relationalism through Social Robotics.Raya A. Jones - 2013 - Journal for the Theory of Social Behaviour 43 (4):405-424.
    Social robotics is a rapidly developing industry-oriented area of research, intent on making robots in social roles commonplace in the near future. This has led to rising interest in the dynamics as well as ethics of human-robot relationships, described here as a nascent relational turn. A contrast is drawn with the 1990s’ paradigm shift associated with relational-self themes in social psychology. Constructions of the human-robot relationship reproduce the “I-You-Me” dominant model of theorising about the self with biases that (as in (...)
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  40.  13
    7 Virtue ethics in the twentieth century.Miranda Fricker Crisp, Brad Hooker, Simon Kirchin, Kelvin Knight, Adrian Moore & Daniel C. Russell - 2013 - In Daniel C. Russell (ed.), The Cambridge companion to virtue ethics. New York: Cambridge University Press.
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  41.  44
    Epistemic Oppression and Epistemic Privilege.Miranda Fricker - 1999 - Canadian Journal of Philosophy 29 (sup1):191-210.
    [T]he dominated live in a world structured by others for their purposes — purposes that at the very least are not our own and that are in various degrees inimical to our development and even existence.We are perhaps used to the idea that there are various species of oppression: political, economic, or sexual, for instance. But where there is the phenomenon that Nancy Hartsock picks out in saying that the world is “structured” by the powerful to the detriment of the (...)
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  42.  2
    Perspectives on the Crisis (a Response to Problems of World Economic Crisis Raised in the Previous Number of Thesis Eleven).Raya Dunayevskaya - 1982 - Thesis Eleven 5 (1):271-278.
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  43. A project of “impure” enquiry—Williams' historical self‐consciousness.Miranda Fricker - 2024 - European Journal of Philosophy 32 (2):301-320.
    Bernard Williams’ philosophy is shaped by a distinctive and abiding interest in the borderlands between Philosophy and History. He famously considers moral philosophy, and particularly moral theory, to over‐step the border that marks the real ‘limits’ of the discipline, and in his later work he explicitly advances the idea of doing ‘impure’ philosophy, by which he meant philosophy that mixed itself with history. By examining the complex impression left on Williams’ historical self‐consciousness by his engagements with two very different figures (...)
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  44. The Routledge Handbook of Social Epistemology.Miranda Fricker, Peter Graham, David Henderson & Nikolaj Jang Pedersen (eds.) - 2019 - New York, USA: Routledge.
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  45.  31
    Spanish mutual fund fees and less sophisticated investors: examination and ethical implications.Rocío Marco Crespo - 2009 - Business Ethics, the Environment and Responsibility 18 (3):224-240.
    Some mutual funds not only apply the usual asset management and custodial fees, but also front loads and redemption fees as a kind of ‘toll charge’ payable on entering and/or leaving the fund. The aim of this work is to examine the implications of the different loads and fees applied to mutual fund investors in the Spanish market. The results show that there is a relationship between the various charges and fees. The fact that load fund companies charge higher management (...)
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  46. La experiencia ontolog1ca de la conciencia en la fenomenologia Del Espiritu.Rocío Priego Cuetara & Colegio de Bachilleres - forthcoming - Aletheia: Anuario de Filosofía.
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  47.  18
    Revisión curricular del plan de estudios del área básica y educativa de la licenciatura en psicología de la Universidad Autónoma de Querétaro.Rocío Adela Andrade Cázares - 2018 - Voces de la Educación 3 (6):16-24.
    El presente artículo aborda el análisis curricular de la Lic. en Psicología de la UAQ. Valora elementos que se consideran por parte de los organismos evaluadores y acreditadores, y se recuperan los principales que deben ser atendidos en la evaluación curricular y el rediseño de las áreas de la licenciatura. Palabras clave: Análisis curricular, psicología, organismos evaluadores, organismos acreditadores, evaluación curricular.
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  48.  13
    La representación de los militantes peronistas en la prensa argentina: la cobertura del diario La Nación del acto organizado por la juventud peronista el 11 de marzo de 2011.Rocío Flax - 2014 - Logos: Revista de Lingüística, Filosofía y Literatura 24 (1):15-29.
    El presente artículo se inscribe dentro de un proyecto que busca examinar la construcción discursiva de la organización política argentina denominada Juventud Peronista. En el presente trabajo, se analizan tres noticias aparecidas en el diario “La Nación”, correspondientes a un acto encabezado por Cristina Fernández y organizado por distintas corrientes militantes kirchneristas, en conmemoración de la victoria electoral de Héctor Cámpora, el 11 de marzo de 2011. Este acto supuso el afianzamiento de la Juventud Peronista actual en la escena política (...)
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  49.  42
    Témoigner, résister : photographies de femmes au Chiapas.Rocío N. Martínez - 2004 - Clio 19:6-6.
    Cet article analyse quatre photographies qui révèlent différents modes de vie et de résistance combattante des femmes indigènes au Chiapas. On les voit ainsi s’organiser et transformer leur propre image. En même temps, elles construisent leur autonomie à la lumière du genre et à travers la conscience de leur statut social et de leur appartenance au peuple indigène de Mexico. « Personne ne peut nous prendre ce que nous sommes » (Commandante Esther, EZLN).
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  50. Algunos aportes feministas a la teoría del Estado.Rocío. Alfaro Molina - 2002 - Revista de Filosofía de la Universidad de Costa Rica 40 (100):119-124.
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