Results for 'O. Neff'

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  1. The Internet: A dream of freedom?O. Neff - 1998 - Filosoficky Casopis 46 (1):73-83.
     
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  2.  16
    The Routledge Companion to Performance Philosophy.Laura Cull Ó Maoilearca, Alice Lagaay, Ira Avneri, Freddie Rokem, Jerri Daboo, Michael Ellison, Hannah McClure, Andres Fabien Henao Castro, David Kornhaber, Anthony Gritten, Laura Cull ó Maoilearca, Sreenath Nair, Will Daddario, Esther Neff, Yelena Gluzman, Fumi Okiji & Theron Schmidt (eds.) - 2020 - Routledge.
    The Routledge Companion to Performance Philosophy is a volume of especially commissioned critical essays, conversations, collaborative, creative and performative writing mapping the key contexts, debates, methods, discourses and practices in this developing field. Firstly, the collection offers new insights on the fundamental question of how thinking happens: where, when, how and by whom philosophy is performed. Secondly, it provides a plurality of new accounts of performance and performativity as the production of ideas, bodies and knowledges in the arts and beyond. (...)
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  3. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4.  59
    Epicurus on freedom.Tim O'Keefe - 2005 - New York: Cambridge University Press.
    In this book, Tim O'Keefe reconstructs the theory of freedom of the ancient Greek philosopher Epicurus (341-271/0 BCE). Epicurus' theory has attracted much interest, but our attempts to understand it have been hampered by reading it anachronistically as the discovery of the modern problem of free will and determinism. O'Keefe argues that the sort of freedom which Epicurus wanted to preserve is significantly different from the 'free will' which philosophers debate today, and that in its emphasis on rational action it (...)
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  5.  27
    Natality and Finitude.Anne O'Byrne - 2010 - Indiana University Press.
    Philosophers are accustomed to thinking about human existence as finite and deathbound. Anne O'Byrne focuses instead on birth as a way to make sense of being alive. Building on the work of Heidegger, Dilthey, Arendt, and Nancy, O'Byrne discusses how the world becomes ours and how meaning emerges from our relations to generations past and to come. Themes such as creation, time, inheritance, birth and action, embodiment, biological determinism, and cloning anchor this sensitive and powerful analysis. O'Byrne's thinking advances and (...)
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  6.  75
    VI*—Guilt and Shame as Moral Concepts.Anthony O'Hear - 1977 - Proceedings of the Aristotelian Society 77 (1):73-86.
    Anthony O'Hear; VI*—Guilt and Shame as Moral Concepts, Proceedings of the Aristotelian Society, Volume 77, Issue 1, 1 June 1977, Pages 73–86, https://doi.org/10.
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  7. Means-ends epistemology.O. Schulte - 1999 - British Journal for the Philosophy of Science 50 (1):1-31.
    This paper describes the corner-stones of a means-ends approach to the philosophy of inductive inference. I begin with a fallibilist ideal of convergence to the truth in the long run, or in the 'limit of inquiry'. I determine which methods are optimal for attaining additional epistemic aims (notably fast and steady convergence to the truth). Means-ends vindications of (a version of) Occam's Razor and the natural generalizations in a Goodmanian Riddle of Induction illustrate the power of this approach. The paper (...)
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  8.  36
    Judgments of weight as affected by adaptation range, adaptation duration, magnitude of unlabeled anchor, and judgmental language.O. J. Harvey & Donald T. Campbell - 1963 - Journal of Experimental Psychology 65 (1):12.
  9. Como aplicar o direito: (à luz de uma perspectiva axiológica, fenomenológica e sociológico-política).João Baptista Herkenhoff - 1986 - Rio de Janeiro: Forense.
     
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  10.  17
    The bundle theory of substance and the identity of indiscernibles.Leary-Hawthorne John O' - 1995 - Analysis 55 (3):191-196.
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  11. An Easy Road to Nominalism.O. Bueno - 2012 - Mind 121 (484):967-982.
    In this paper, I provide an easy road to nominalism which does not rely on a Field-type nominalization strategy for mathematics. According to this proposal, applications of mathematics to science, and alleged mathematical explanations of physical phenomena, only emerge when suitable physical interpretations of the mathematical formalism are advanced. And since these interpretations are rarely distinguished from the mathematical formalism, the impression arises that mathematical explanations derive from the mathematical formalism alone. I correct this misimpression by pointing out, in the (...)
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  12.  14
    Oppression and Responsibility: A Wittgensteinian Approach to Social Practices and Moral Theory.Peg O'Connor - 2002 - Pennsylvania State University Press.
    Combating homophobia, racism, sexism, and other forms of discrimination and violence in our society requires more than just focusing on the overt acts of prejudiced and abusive individuals. The very intelligibility of such acts, in fact, depends upon a background of shared beliefs, attitudes, and behaviors that together form the context of social practices in which these acts come to have the meaning they do. This book, inspired by Wittgenstein as well as feminist and critical race theory, shines a critical (...)
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  13.  58
    Intervention, integration and translation in obesity research: Genetic, developmental and metaorganismal approaches.Maureen O'Malley & Karola Stotz - 2011 - Philosophy, Ethics, and Humanities in Medicine 6:2.
    Obesity is the focus of multiple lines of inquiry that have -- together and separately -- produced many deep insights into the physiology of weight gain and maintenance. We examine three such streams of research and show how they are oriented to obesity intervention through multilevel integrated approaches. The first research programme is concerned with the genetics and biochemistry of fat production, and it links metabolism, physiology, endocrinology and neurochemistry. The second account of obesity is developmental and draws together epigenetic (...)
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  14.  19
    The Burke-Wollstonecraft Debate: Savagery, Civilization, and Democracy.Daniel I. O'Neill - 2007 - Pennsylvania State University Press.
    Many modern conservatives and feminists trace the roots of their ideologies, respectively, to Edmund Burke and Mary Wollstonecraft, and a proper understanding of these two thinkers is therefore important as a framework for political debates today. According to Daniel O’Neill, Burke is misconstrued if viewed as mainly providing a warning about the dangers of attempting to turn utopian visions into political reality, while Wollstonecraft is far more than just a proponent of extending the public sphere rights of man to include (...)
  15.  6
    Experience, explanation, and faith: an introduction to the philosophy of religion.Anthony O'Hear - 1984 - Boston: Routledge and Kegan Paul.
    In this book Anthony O’Hear examines the reasons that are given for religious faith. His approach is firmly within the classical tradition of natural theology, but an underlying theme is the differences between the personal Creator of the Bible or the Koran and a God conceived of as the indeterminate ground of everything determinate. Drawing on several religious traditions and on the resources of contemporary philosophy, specific chapters analyse the nature of religious faith and of religious experience. They examine connections (...)
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  16.  28
    Descartes.Anthony O'Hear - 1979 - Philosophical Quarterly 29 (116):263-264.
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  17.  35
    Why Is There an Autobiography in the Phaedo?O. S. L. Gower - 2008 - Ancient Philosophy 28 (2):329-346.
  18. Le système de Descartes.O. Hamelin, L. Robin & Émile Durkheim - 1911 - Revue de Métaphysique et de Morale 19 (1):1-2.
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  19. On the Epistemology of the Inexact Sciences.O. HOLMER - 1958
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  20.  17
    Formation of the "Self-Made-Man" Idea in the Worldview of the Renaissance and Reformation.O. M. Korkh & V. Y. Antonova - 2022 - Anthropological Measurements of Philosophical Research 21:94-102.
    _The purpose_ of this study is the reflection on ways of philosophical legitimation for the "Self-made-man" idea in the worldview of the Renaissance and Reformation. _Theoretical basis._ Historical, comparative, and hermeneutic methods became the basis for this. The study is based on the works of Nicholas of Cusa, G. Pico della Mirandola, N. Machiavelli, M. Montaigne, E. Roterodamus, M. Luther, J. Calvin together with modern researchers of this period. _Originality._ The analysis allows us to come to the conclusion that casts (...)
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  21.  36
    The Most Extensive Liberty.Onora O'Neill - 1980 - Proceedings of the Aristotelian Society 80:45 - 59.
    Onora O'Neill; IV*—The Most Extensive Liberty, Proceedings of the Aristotelian Society, Volume 80, Issue 1, 1 June 1980, Pages 45–60, https://doi.org/10.1093/ar.
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  22.  6
    On the history of the statistical method in astronomy.O. B. Sheynin - 1984 - Archive for History of Exact Sciences 29 (2):151-199.
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  23.  18
    Line Drawings: Defining Women through Feminist Practice.Peg O'Connor - 2005 - Hypatia 20 (2):194-197.
  24.  26
    XII*—Processes.Brian O'Shaughnessy - 1972 - Proceedings of the Aristotelian Society 72 (1):215-240.
    Brian O'Shaughnessy; XII*—Processes, Proceedings of the Aristotelian Society, Volume 72, Issue 1, 1 June 1972, Pages 215–240, https://doi.org/10.1093/aristoteli.
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  25. The Will: Volume 2, a Dual Aspect Theory.Brian O'Shaughnessy - 2008 - Cambridge University Press.
    The phenomenon of action in which the mind moves the body has puzzled philosophers over the centuries. In this new edition of a classic work of analytical philosophy, Brian O'Shaughnessy investigates bodily action and attempts to resolve some of the main problems. His expanded and updated discussion examines the scope of the will and the conditions in which it makes contact with the body, and investigates the epistemology of the body. He sheds light upon the strangely intimate relation of awareness (...)
     
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  26.  74
    Why Dependence Grounds Duties of Trade Justice.Tadhg Ó Laoghaire - 2020 - Res Publica 26 (4):461-479.
    This essay asks what it is about the practice of trade that grounds duties of justice between states as trade partners. The answer advanced is that such duties are grounded in the dependence that trade generates. The essay puts forward four conditions that a plausible account of grounding in trade must meet: it must admit of degrees, explain the distinctly international character of trade justice, ground both procedural and distributive duties, and it must be a necessary feature of all trade (...)
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  27.  11
    IV*—The Most Extensive Liberty.Onora O'Neill - 1980 - Proceedings of the Aristotelian Society 80 (1):45-60.
    Onora O'Neill; IV*—The Most Extensive Liberty, Proceedings of the Aristotelian Society, Volume 80, Issue 1, 1 June 1980, Pages 45–60, https://doi.org/10.1093/ar.
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  28.  1
    Kant.Onora O'Neill - 2004 - In Alfred R. Mele & Piers Rawling (eds.), The Oxford handbook of rationality. New York: Oxford University Press.
    O'Neill's central concern here is to explicate Kant's account of how we could have unconditional practical reasons to do as morality requires, where unconditional practical reasons are those not based upon arbitrarily chosen ends. But then, what is their basis? Kant's proposal, O'Neill argues, is that what makes a practical reason unconditional is its universal recognizability. An unconditional practical reason is one that can be seen to be a reason for action by any rational audience; its appeal relies on no (...)
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  29. 1,000 Perguntas, Introdução à CiêNcia Do Direito.João Baptista Herkenhoff - 1982 - Rio de Janeiro: Editora Rio.
     
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  30. The history of Transylvania: the historiographical dispute between Hungary and Romania-Remarks on the publication of the French translation'Histoire de la Transylvanie'published under the direction of Bela Kopeczi in Budapest.O. Gillet - 1997 - Revue Belge de Philologie Et D’Histoire 75 (2).
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  31.  12
    Petrus Thomae's Proof for the Existence of God.O. F. M. Gál - 1998 - Franciscan Studies 56 (1):115-118.
  32.  33
    Semantic Rules and Speech Acts.O. H. Green - 1977 - Southwestern Journal of Philosophy 8 (2):141-150.
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  33.  70
    Sphinxes and Harpies in Medieval Islamic Art: An Iconographical Study.O. G. & Eva Baer - 1968 - Journal of the American Oriental Society 88 (2):359.
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  34.  21
    The Koran Illuminated: A Handlist of the Korans in the Chester Beatty Library.O. G. & A. J. Arberry - 1968 - Journal of the American Oriental Society 88 (2):360.
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  35.  6
    Irish and the new educational reforms.Feilim Ó'hAdhmaill - 1989 - British Journal of Educational Studies 37 (1):72-77.
  36.  45
    National Self-Determination and International Cooperation.O. Halecki - 1947 - Thought: Fordham University Quarterly 22 (4):594-606.
  37. Renouvier.O. Hamelin - 1919 - Revue de Métaphysique et de Morale 26:685-704.
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  38. Volonté.O. Hamelin - 1920 - Revue de Métaphysique et de Morale 27:395-420.
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  39.  24
    The Death of Christ in the Theology of Matthew of Aquasparta.O. F. M. Hayes - 1998 - Franciscan Studies 56 (1):189-201.
  40. A dynamic-epistemic hybrid logic for intentions and information changes in strategic games.O. Roy - 2009 - Synthese 171 (2):291 - 320.
    In this paper I present a dynamic-epistemic hybrid logic for reasoning about information and intention changes in situations of strategic interaction. I provide a complete axiomatization for this logic, and then use it to study intentions-based transformations of decision problems.
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  41.  15
    Line Drawings: Defining Women through Feminist Practice.Peg O'Connor - 2005 - Hypatia 20 (1):209-212.
  42.  23
    G. P. Fedotov about the national character in the history of Russia.O. D. Volkogonova - 2015 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 4 (4):247.
    The article deals with the concept of the Russian national type of personality by G. P. Fedotov. The author finds the connection between Fedotov’s views and the theory of moderate social constructivism, according to which the formation of nation by elite can be successful only if it comes in accordance with geographical and historical ‘landscapes‘. Russian type of personality is seen as a unity of two polar characters - ‘the muscovite‘ and ‘the intelligent‘. The author points out that Fedotov considers (...)
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  43. Le système d'aristote.O. Hamelin - 1921 - Revue Philosophique de la France Et de l'Etranger 92:388-397.
     
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  44.  9
    21-segi ŭi Tongyang ch'ŏrhak: 60-kae ŭi k'iwŏdŭ ro yŏnŭn Tong Asia ŭi mirae.Tong-ch'ŏl Yi, Chin-sŏk Ch'oe & Chŏng-gŭn Sin (eds.) - 2005 - Sŏul T'ŭkpyŏlsi: Ŭryu Munhwasa.
  45.  11
    Kant, Shelley and the Visionary Critique of Metaphysics.O. Bradley Bassler - 2018 - Springer Verlag.
    This book addresses the philosophy of Kant and the poetry of Shelley as historical starting points for a new way of thinking in the modern age. Fusing together critical philosophy and visionary poetry, Bassler develops the notion of visionary critique, or paraphysics, as a model for future philosophical endeavor. This philosophical practice is rooted in the concept of the indefinite power associated with the sublime in both Kant and Shelley’s work, to which the notion of the parafinite or indefinitely large (...)
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  46.  18
    Agnostic nominalism: response to Otávio Bueno.O. Chateaubriand - 2008 - Manuscrito 31 (1):441-444.
    Otávio Bueno gives a positive and accurate summary of my defense of Platonism, with special emphasis on the epistemological issues. He criticizes “skeptical nominalism”, and proposes instead an “agnostic nominalism”, which treats mathematical objects as “objects of thought”, and neither rejects nor accepts abstract entities. In my response I argue that the main problem for nominalism is to account for abstract properties and relations, and that treating mathematical objects as objects of thought does not provide a satisfactory solution to that (...)
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  47.  52
    Deflationism: response to Paul Horwich.O. Chateaubriand - 2008 - Manuscrito 31 (1):483-488.
    My disagreement with the deflationist treatment of truth affects my attitude to Paul Horwich’s approach to meaning and intentionality. In my response I summarize objections to the deflationist account of truth developed in some detail in chapters 2, 7, and 12, and argue that the notion of intentionality should be treated naturalistically in a broader context than the context of the referential import of the locution “means that”.Minha discordância com a visão deflacionista da verdade afeta minha atitude em relação às (...)
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  48.  13
    The epic in the process of rewriting: Seudoaraucana by Elvira Hernández.Biviana Hernández O. - 2023 - Alpha (Osorno) 57:77-94.
    Resumen El artículo se centra en el poema Seudoaraucana de Elvira Hernández (2010; 2017) a partir de la reescritura como recurso articulador de una mirada descentrada y amplificada del texto fuente, La Araucana de Ercilla y Zúñiga. Como hipótesis se plantea que la reescritura discute fenómenos sociales vinculados con las fisuras de la nación chilena y los procesos políticos de la actual coyuntura. Como objetivo, se busca establecer un diálogo con la tradición y el campo literario en torno a la (...)
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  49. Le Système d'Aristote.O. Hamelin - 1920 - Revue de Métaphysique et de Morale 27 (4):1-2.
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  50.  8
    Dretske and his Critics.O. R. Jones - 1993 - Philosophical Quarterly 43 (173):563-566.
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