Results for 'Nicolas Fernando De Warren'

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  1.  14
    P. Vandevelde (Ed.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus.Nicolas Fernando de Warren - forthcoming - Notre Dame Philosophical Reviews.
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  2.  14
    Time and the Double-Life of Subjectivity.Nicolas Fernando de Warren - 2009 - Journal of the British Society for Phenomenology 40 (2):155-169.
  3.  14
    On Husserl's Essentialism: Critical Notice.Nicolas Fernando de Warren - 2006 - International Journal of Philosophical Studies 14 (2):255-270.
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  4.  12
    Small Change for Large Bills: A Review of the Husserl-Lexikon. [REVIEW]Nicolas Fernando de Warren - 2011 - Tijdschrift Voor Filosofie 73 (2):367-373.
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  5.  10
    The Logical Prejudice and Heidegger's Original Truth.Nicolas Fernando de Warren - 2005 - Research in Phenomenology 35 (1):351-360.
  6.  4
    D. Moran, Edmund Husserl: Founder of Phenomenology.Nicolas Fernando de Warren - 2007 - American Catholic Philosophical Quarterly 81 (4):677-681.
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  7.  3
    A. Carlson (Ed.), Nature, Aesthetics, and Environmentalism: From Beauty to Duty. Of the Idea of Nature.Nicolas Fernando de Warren - 2009 - Environmental Philosophy 6 (1):162-166.
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  8.  15
    The Routledge Handbook of Philosophy of Europe.Darian Meacham & Nicolas Fernando De Warren (eds.) - 2021 - Routledge.
    Understood historically, culturally, politically, geographically, or philosophically, the idea of Europe and notion of European identity conjure up as much controversy as consensus. The mapping of the relation between ideas of Europe and their philosophical articulation and contestation has never benefited from clear boundaries, and if it is to retain its relevance to the challenges now facing the world, it must become an evolving conceptual landscape of critical reflection. The Routledge Handbook of Philosophy of Europe provides an outstanding reference work (...)
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  9.  1
    New Approaches to Neo-Kantianism.Nicolas de Warren & Andrea Staiti (eds.) - 2015 - Cambridge University Press.
    After the demise of German Idealism, Neo-Kantianism flourished as the defining philosophical movement of Continental Europe from the 1860s until the Weimar Republic. This collection of new essays by distinguished scholars offers a fresh examination of the many and enduring contributions that Neo-Kantianism has made to a diverse range of philosophical subjects. The essays discuss classical figures and themes, including the Marburg and Southwestern Schools, Cohen, Cassirer, Rickert, and Natorp's psychology. In addition they examine lesser-known topics, including the Neo-Kantian influence (...)
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  10.  53
    Nicolas de Warren: Husserl and the Promise of Time. Subjectivity in Transcendental Phenomenology: Cambridge University Press, New York, 2009, 309 Seiten. [REVIEW]Inga Römer - 2012 - Husserl Studies 28 (3):251-257.
    Nicolas de Warren hat eine tiefgreifende und problemorientierte Interpretation von Husserls pha¨nomenologischen Untersuchungen der Zeit vorgelegt, in der er u¨ber eingehende Detailanalysen hinaus eine These u¨ber deren zentrale philosophische Bedeutung aufstellt: Das im Titel der Studie erwa¨hnte ,,Versprechen der Zeit‘‘1 besteht darin, dass durch die Analysen des Zeitbewusstseins die Grundlagen der transzendentalen Pha¨nomenologie u¨berhaupt zu einer Kla¨rung gelangen und damit zugleich das Fundament des pha¨nomenologischen Begriffs der Subjektivita¨t freigelegt wird. Das wahre ,,Versprechen der Zeit‘‘, so heißt es am (...)
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  11. Tamino's Eyes. Pamina's Gaze: Husserl's Phenomenology of Image-Consciousness Refashioned.Nicolas de Warren - 2010 - In Carlo Ierna, Hanne Jacobs & Filip Mattens (eds.), PHILOSOPHY PHENOMENOLOGY SCIENCES. Springer. pp. 303-332.
  12.  29
    The Maturity of Stupidity: A Philosophical Attempt on Flaubert and Others.Nicolas de Warren - 2018 - Avant: Trends in Interdisciplinary Studies 9 (2):17-42.
    Although it is commonly held that good sense is the most equally distributed of all things, it is just as commonly acknowledged that we humans excel at stupidity in its boundless varieties. The aim of these reflections is to make a start with a philosophical examination of stupidity, combining both literature, myth, and philosophy. Rather than propose a “theory” or “concept” of stupidity, this exploration charts the archipelago of stupidity in both its wisdom and folly.
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  13.  28
    The Significance of Stern’s “Präsenzzeit” for Husserl’s Phenomenology of Inner Time-Consciousness.Nicolas de Warren - 2005 - New Yearbook for Phenomenology and Phenomenological Philosophy 5:81-122.
  14.  47
    The Apocalypse of Hope: Political Violence in the Writings of Sartre and Fanon.Nicolas de Warren - 2006 - Graduate Faculty Philosophy Journal 27 (1):25-59.
    “The apocalypse of hope” and other comparable flourishes in the writings of Frantz Fanon and Jean-Paul Sartre on political violence strike an alarming tone. In The Wretched of the Earth, Fanon advocates the way of revolutionary violence as the inevitable consequence of colonialism and its systematic exploitation of colonized natives. In his role of agent provocateur, Sartre’s preface to Fanon’s influential and controversial work characteristically dramatizes this redemptive promise of violence: “to gun down a European is to kill two birds (...)
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  15. The Inner Night: Towards a Phenomenology of (Dreamless) Sleep.Nicolas de Warren - 2010 - In Dieter Lohmar & Ichiro Yamaguchi (eds.), On Time: New Contributions to the Husserlian Problem of Time-Consciousness. Springer.
    Is a phenomenology of sleep possible? If sleep is the complete absence of experience, including the self-experience of consciousness itself, how can phenomenology, as a description of lived experience, have access to a condition that is neither lived nor experienced? In this paper, I respond directly and indirectly to Jean-Luc Nancy’s challenge that a phenomenology of sleep is impossible. As an indirect response, my sketch of the contours of phenomenology of sleep investigates Husserl’s employment of the distinction between sleep and (...)
     
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  16.  8
    Flesh Made Paint.Nicolas De Warren - 2013 - Journal of the British Society for Phenomenology 44 (1):78-104.
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  17.  4
    Nicolas de Warren and Andrea Staiti, Eds.. New Approaches to Neo-Kantianism. Reviewed By.Martinez Horacio - 2017 - Philosophy in Review 37 (3):103-105.
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  18.  67
    Hopes of a Generation: The Life, Work, and Legacy of Tr'n Duc Thao.Nicolas de Warren - 2009 - Graduate Faculty Philosophy Journal 30 (2):263-283.
  19.  62
    The Logical Prejudice and Heidegger's Original Truth. Review of Heidegger's Concept of Truth by Daniel O. Dahlstrom. [REVIEW]Nicolas de Warren - 2005 - Research in Phenomenology 35 (1):351-360.
  20.  3
    Skepticism Toward Violence and the Vigilance for Peace.Nicolas de Warren - 2020 - Graduate Faculty Philosophy Journal 41 (1):279-317.
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  21.  16
    Der Meister der Wesensschau Acts of Translation in Husserl’s Plato Without Platonism.Nicolas de Warren - 2020 - Husserl Studies 36 (3):271-286.
    The aim of this paper is understand Husserl’s “Platonism” through an understanding of how the method of eidetic variation and a phenomenological conception of essences reformulates by means of a conceptual and historical translation Plato’s doctrine of essences. In arguing that a theory of essences and method for the discovery of essences proves indispensable to a proper conception of phenomenology, Husserl positions himself as a philosophical “friend of essences” without thereby adopting a Platonic conception of essences. In addition to a (...)
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  22. The Origins of the Phenomenological Reduction in Husserl.Nicolas de Warren - 2009 - Graduate Faculty Philosophy Journal 30 (2):337-348.
  23.  33
    De Warren, Nicolas. Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology. [REVIEW]Thomas Nenon - 2012 - Review of Metaphysics 66 (1):142-144.
  24.  23
    K. Hermberg, Husserl's Phenomenology: Knowledge, Objectivity and Others. [REVIEW]Nicolas de Warren - 2007 - Notre Dame Philosophical Reviews.
  25.  49
    Augustine and Husserl on Time and Memory.Nicolas de Warren - 2016 - Quaestiones Disputatae 7 (1):7-46.
    This paper explores the relationship between Augustine’s and Husserl’s conceptions of time, consciousness, and memory. Although Husserl claims to provide a phenomenological understanding of the paradox of time so famously formulated by Augustine in his Confessions, this paper explores the apparent similarities between Augustine’s concept of distentio animi and the Husserlian concept of inner time-consciousness against their more profound differences. At stake in this confrontation between Augustine and Husserl is a fundamental divergence in the sense of time as the movement (...)
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  26.  67
    Off the Beaten Path: The Artworks of Andrew Goldsworthy.Nicolas de Warren - 2007 - Environmental Philosophy 4 (1-2):29-48.
    This essay explores Heidegger’s “The Origin of the Work of Art” and Andrew Goldsworthy’s artworks. Both Heidegger and Goldsworthy can be seen as refashioning our ontological bearings towards nature through the work of art. After introducing a set of distinctions (e.g., world/earth) in the context of Heidegger’s conception of the artwork as the event of truth, I argue that Heidegger’s releasing of the work of art from metaphysical notions of “the thing” illuminates the ambiguous status of Goldsworthy’s artworks as things. (...)
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  27.  35
    Nature, Aesthetics, and Environmentalism: From Beauty to Duty. [REVIEW]Nicolas de Warren - 2009 - Environmental Philosophy 6 (1):116-120.
  28.  7
    Husserl’s Cartesianism, Anew.Nicolas de Warren - 2015 - Discipline filosofiche. 25 (2):231-248.
    This paper re-examines the vexing issue of Husserl’s Cartesianism. Against the commonplace image of Descartes as the father of the modern turn to subjectivity or the introduction of “description from the first point of view”, this paper argues that Husserl’s orientation towards Descartes resides with his emphasis on the centrality of the problem of reason for transcendental phenomenological. Through a detailed discussion of the complex senses in which Husserl evokes Descartes in his Paris Lectures and in the Cartesian Meditations, this (...)
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  29. Imagination Et Incarnation.Nicolas De Warren - 2009 - Methodos 9:1-16.
     
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  30.  47
    Von der Psychologie zur Phänomenologie: Husserls Weg in die Phänomenologie der “Logischen Untersuchungen”. [REVIEW]Nicolas de Warren - 2005 - Husserl Studies 21 (2):165-176.
  31. Emmanuel Levinas and a Soliloquy of Light and Reason.Nicolas de Warren - 2013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer.
  32.  69
    Shaun Gallagher: The Inordinance of Time. [REVIEW]Nicolas de Warren - 1999 - Continental Philosophy Review 32 (2):211-217.
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  33.  38
    Phenomenology in a New Key: Between Analysis and History: Essays in Honor of Richard Cobb-Stevens.Nicolas de Warren & Jeffrey Bloechl (eds.) - 2015 - Springer.
    This paper distinguishes four senses of naturalism: reductive physicalism; a naturalism that departs from what Thompson calls “natural-historical judgments”; a naturalism that recognizes that physical nature is located within the space of reasons; and a phenomenological naturalism that shifts the focus to the “natural” experiences of subjects who encounter the world. The paper argues for a “phenomenological neo-Aristotelianism” that accounts both for the internal justification of our first-order moral experience and the need for a broader grounding in a universalistic account (...)
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  34. Husserl et la question du monde.Nicolas de Warren - 2003 - Kairos.
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  35. Miracles of Creation: Bergson and Levinas.Nicolas de Warren - 2010 - In Michael Kelly (ed.), Bergson and Phenomenology. Palgrave-Macmillan.
  36.  17
    Time and the Double-Life of Subjectivity: On Rudolf Bernet's “Introduction” to Husserl's Phenomenology of Inner Time-Consciousness.Nicolas De Warren - 2009 - Journal of the British Society for Phenomenology 40 (2):155-170.
  37.  24
    Edmund Husserl and Eugen Fink: Beginnings and Ends in Phenomenology, 1928–1938.Nicolas De Warren - 2005 - Journal of the History of Philosophy 43 (4):496.
  38.  44
    Marxism and Phenomenology.Nicolas de Warren - 2009 - Graduate Faculty Philosophy Journal 30 (2):327-335.
  39.  36
    Husserl's Hermeneutics of the Life-World as a World of Culture Reconsidered (Forthcoming).Nicolas de Warren - forthcoming - New Yearbook for Phenomenology and Phenomenological Philosophy.
  40. Husserl's Essentialism.Nicolas de Warren - 2006 - International Journal of Philosophical Studies 14 (2):255-270.
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  41. Kant's Resolution of Locke's Impasse: Reflections on the Originality of Kant's Understanding of Substance.Nicolas de Warren - 2004 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 24:27-63.
  42.  33
    Existentialism and Dialectical Materialism.Nicolas de Warren - 2009 - Graduate Faculty Philosophy Journal 30 (2):285-295.
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  43.  39
    The Significance of Stern's "Präsenzzeit" for Husserl's Phenomenology of Inner Time-Consciousness.Nicolas de Warren - 2005 - The New Yearbook for Phenomenology and Phenomenological Philosophy 5 (1):2005.
  44.  27
    Housset, Emmanuel. Personne Et Sujet Selon Husserl.Nicolas de Warren - 1999 - Review of Metaphysics 53 (2):450-453.
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  45.  33
    Review of Kevin Hermberg, Husserl's Phenomenology: Knowledge, Objectivity and Others[REVIEW]Nicolas de Warren - 2007 - Notre Dame Philosophical Reviews 2007 (11).
  46.  6
    Personne Et Sujet Selon Husserl. [REVIEW]Nicolas de Warren - 1999 - Review of Metaphysics 53 (2):450-452.
    The author undertakes the ambitious task of traversing the expanse of Husserl’s conception of transcendental subjectivity by investigating what is perhaps the central nerve of Husserl’s distinctive kind of transcendental idealism: the way in which transcendental consciousness is both an expression—worldly, embodied, historical, finite—and the origin—pure, a priori, infinite—of its world-constituting activity. Organized in nine chapters, Housset’s book is itself constructed like a spiraling movement of concentric circles, sweeps of reflection around the central question of the individuality of transcendental consciousness. (...)
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  47.  15
    Small Change for Large Bills.Nicolas de Warren - 2011 - Tijdschrift Voor Filosofie 73 (2):367.
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  48.  12
    The Forgiveness of Time and Consciousness.Nicolas de Warren - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter investigates forgiveness through a phenomenological inflected analysis of its temporal constitution as an inter-subjective self-constitution. A central claim to phenomenological thinking is the recognition of temporality as fundamental to the constitution of human subjectivity. The intentionality of forgiveness directs the offender as its primary object in view of her past wrongdoing. The conjunction of repudiation and responsibility plays itself out along two intersecting distinctions: between act and self, and between the past and present/future. An interpretation of shame within (...)
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  49.  9
    Edmund Husserl: Founder of Phenomenology. [REVIEW]Nicolas De Warren - 2007 - American Catholic Philosophical Quarterly 81 (4):677-681.
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  50.  6
    Philosophy and Human Perfection in the Cartesian Renaissance and its Modern Oblivion.Nicolas de Warren - 2001 - Graduate Faculty Philosophy Journal 22 (2):185-212.
    To be a father is to be an indispensable principle and symbol. In the case of Descartes, the widely perceived and ever accountable “father of modern philosophy,” his principal contribution to the foundation of modern philosophy is inseparable from its symbolic significance. For with Descartes, according to Hegel.
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