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History/traditions: Violence

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  1. al-ʻUnf wa-al-dhākirah wa-al-ṣafaḥ.Muṣṭafá ʻĀrif - 2021 - Ṭanjah, al-Maghrib: al-Fāṣilah lil-Nashr.
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  2. Book Review: Bleak Liberalism, by Amanda Anderson. [REVIEW]Michael Feola - 2018 - Political Theory 46 (6):970-975.
  3. The Power of Ahimsic Communication.Brian C. Barnett - 2024 - Current Events in Public Philosophy Series (Apa Blog).
    In parts one and two of this three-part series, I developed a framework for ahimsic (nonviolent) communication (AC) as an alternative to the standard communicative norm of civility. The framework presented for AC offers various categories of resistance to violence, including nonviolent forms of negotiation, compromise, protest, verbal force, verbal distraction, argumentation, and communicative satyagraha (Gandhian nonviolence applied to communication). I also provided a range of real-life examples of successful AC resistance, including the stories of Derek Black, Daryl Davis, James (...)
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  4. Violence Against Persons, Political Commitment, and Civil Disobedience: A Reply to Adams.Thomas Carnes - 2024 - Res Publica 30 (4):865-871.
  5. Vom Krieg gezeichnet. Isao Takahatas "Die letzten Glühwürmchen".Popp Judith-Frederike - 2015 - In Angela Keppler, Martin Seel & Popp Judith-Frederike (eds.), Gesetz und Gewalt im Kino. Frankfurt am Main: Campus. pp. 119-137.
  6. The Case for Jamaat's Apology.Kazi Huda - 2024 - New Age.
    This commentary explores whether, in light of the 2024 uprising, Bangladesh Jamaat-e-Islami can participate in politics without acknowledging its role in the 1971 Liberation War. It contends that an apology from Jamaat is not merely a formality but a moral necessity. For Jamaat to claim legitimacy in a democratic Bangladesh, it must confront its past with honesty and integrity. Without a genuine apology, can the party realistically expect to build public trust and contribute to a future grounded in reconciliation? The (...)
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  7. Shinanai tame no bōryokuron.Motonao Mori - 2024 - Tōkyō-to Chiyoda-ku: Kabushiki Kaisha Shūeisha Intānashonaru.
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  8. Sept leçons sur la violence.Marc Crépon - 2024 - Paris: Odile Jacob.
    Dans ce livre, Marc Crépon parle de la violence : de ses formes, de ses effets, de ses racines et de la question de sa légitimité. Il s'agit des violences d'État ou opposées à l'État, des violences sociales, mais aussi des violences liées à des phénomènes d'emprise et qui affectent également la sphère privée - violences conjugales ou envers les enfants, dérives sectaires.'L'emprise est le nom d'une destruction qui menace chacune des relations dont est fait le tissu de nos existences', (...)
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  9. Clarifying our duties to resist.Chong-Ming Lim - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (9):3527-3546.
    According to a prominent argument, citizens in unjust societies have a duty to resist injustice. The moral and political principles that ground the duty to obey the law in just or nearly just conditions, also ground the duty to resist in unjust conditions. This argument is often applied to a variety of unjust conditions. In this essay, I critically examine this argument, focusing on conditions involving institutionally entrenched and socially normalised injustice. In such conditions, the issue of citizens’ duties to (...)
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  10. Why I Use Trigger Warnings.Kate Manne - 2015 - The New York Times 2015 (September 19).
  11. The Egalitarian Objection to Coercion.Adam Lovett - 2024 - Pacific Philosophical Quarterly 105 (3):392-417.
    I develop an egalitarian account of what's objectionable about coercion. The account is rooted in the idea that certain relationships, like those of master to slave or lord to peasant, are relationships of subordination or domination. These relationships are morally objectionable. Such relationships are in part constituted by asymmetries of power. A master subordinates a slave because the master has more power over the slave than vice versa. Coercion is objectionable, I argue, because it creates such asymmetries of power and (...)
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  12. Misogynistic Dehumanization.Filipa Melo Lopes - forthcoming - Social Theory and Practice.
    The idea that women qua women can be dehumanized has been dismissed by feminist philosophers, like Kate Manne, and by philosophers of dehumanization, like David Livingstone Smith. Against these skeptics, I argue that we can and should use dehumanization to explain an important strand of misogyny. When they are dehumanized, women are represented simultaneously as human and as inhuman embodiments of the natural world. They therefore appear as magical, contaminating, sexualized threats towards whom violence is acceptable or even necessary. Misogynistic (...)
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  13. Violence in mass-mediated images and memory. Phenomenological account of prosthetic memories.Remus Breazu - forthcoming - Phenomenology and the Cognitive Sciences.
    In this paper, I analyse Alison Landsberg’s concept of prosthetic memories from a phenomenological perspective. Prosthetic memory, while sharing similarities with both personal and collective memory, is neither exclusively personal nor strictly collective, emerging as a product of new media in mass communication. According to Landsberg, prosthetic memories have four main characteristics: the recaller experiences them as firsthand accounts despite not personally living through the events, these memories often revolve around traumatic events, have a commodified form, and are ethically useful. (...)
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  14. (1 other version)The metastases of enjoyment: six essays on woman and causality.Slavoj Žižek - 1994 - New York: Verso.
    This text uses Lacanian psychoanalysis as the basis for a renewal of the Marxist theory of ideology. The author's analysis leads into a study of the figure of woman in modern art and ideology, and the links between violence and power/gender relations.
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  15. La déconstruction de la violence chez Walter Benjamin et Jacques Derrida.Victor Babin - 2024 - Dissertation, Université de Montréal
    Ce mémoire vise à élucider le rapport entre la violence et le pouvoir souverain à partir de la Critique de la violence de Walter Benjamin et Force de loi de Jacques Derrida. Les réflexions proposées ici sont issues de deux constats : (i) que nos structures politiques reposent sur l’emploi continu de la violence et (ii) qu’une révolution abolit l’ordre existant en s’accordant le monopole sur la violence légitime, reconduisant ainsi le cycle de la violence. Pour sortir de cette impasse, (...)
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  16. Depiction of Violence in the Early Films of Sogo Ishii.Doga Col - 2024 - In Jaime Lopez Diez (ed.), Resonances of Japanese Cinema. Madrid: Editorial Fragua. pp. 6-25.
    Sogo/Gakuryu Ishii is one of the pioneers of the punk/cyberpunk movement in Japanese cinema. Though his style changed throughout his career, his early films have been a great influence to filmmakers around the world. His unique filmic style presents questions, observations and interpretations regarding the role of violence as normalized in the daily lives of heavily marginalized punk youth portrayed in an amplified and stylized cyberpunk Japan. What is so captivating about Ishii's style and motivation is that he was not (...)
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  17. Depiction of Violence in the Early Films of Sogo Ishii.Jaime López Diez (ed.) - 2024 - Madrid: Editorial Fragua.
  18. Must the Subaltern Speak Publicly? Public Reason Liberalism and the Ethics of Fighting Severe Injustice.Gabriele Badano & Alasia Nuti - forthcoming - Journal of Politics.
    The victims of severe injustice are allowed to employ disruption and violence to seek political change. This article argues for this conclusion from within Rawlsian political liberalism, which, however, has been criticised for allegedly imposing public reason’s suffocating norms of civility on the oppressed. It develops a novel view of the applicability of public reason in non-ideal circumstances – the “no self-sacrifice view” – that focuses on the excessive costs of following public reason when suffering from severe injustice. On this (...)
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  19. Violencia vial, ¿una cuestión de género?Montserrat Crespin Perales - 2023 - Universitat de Barcelona Digital Repository.
    Abstract: El coloquio nos invita a reflexionar sobre la movilidad, considerando si respecto a nuestros modos de desplazarnos hay diferencias entre hombres y mujeres y, si es así, en qué situaciones tales diferencias se traducen en desigualdades socialmente significativas. It is part of: Comunicació a: III Col·loqui Mobilitat i Gènere Asociación para la Prevención de Accidentes de Tráfico (P(A)T) Barcelona, 14 de desembre de 2023.
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  20. Pathische Gründung. Arnold Metzger und die deutsche Umkehr aus dem Geiste des Schmerzes.Albert Dikovich - 2022 - Revue d'Allemagne Et des Pays de Langue Allemande 54 (1):25-36.
    For the young philosopher and short-time revolutionary functionary Arnold Metzger, the First World War was of key importance for his idea of a moral conversion which he regarded as the most urgent task of the German Revolution of 1918. According to him, the youth returning from the trenches was united by the collective experience of pain: pain caused by the traumatizing violence of the war and the collapse of old beliefs. Yet for Metzger, this pain also implied a positive element: (...)
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  21. Nasilie skvozʹ prizmu vekov: istoriko-filosofskiĭ analiz.Viktor Ostroukhov - 2003 - Moskva: OLMA-Press.
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  22. (1 other version)Who Counts? On Democracy, Power, and the Incalculable.Dennis Schmidt - 2011 - In Nathan Eckstrand & Christopher Yates (eds.), Philosophy and the return of violence: studies from this widening gyre. London: Continuum International Publishing Group.
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  23. La philosophie face à la violence.M. Crépon - 2015 - [Paris]: Éditions des Équateurs. Edited by Frédéric Worms.
    Face à la violence, que peut la philosophie? Cette question se pose avec une terrible acuité après les attentats de janvier contre Charlie Hebdo et l'hyper-cacher. Le présent ouvrage prétend y apporter une réponse en prenant du recul et à travers la philo française contemporaine de Sartre à Levinas en passant par Camus, Maurice Merleau-Ponty, Simone Weil, Canguilhem, Cavaillès, Lévi-Strauss, Deleuze, Foucault, Jankélévitch et Derrida. Sartre, c'est à la fois l'être et le néant et toutes les questions politiques de l'après-guerre (...)
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  24. Laughing at Trans Women: A Theory of Transmisogyny (Author Preprint).Amy Marvin - forthcoming - In Talia Bettcher, Perry Zurn, Andrea Pitts & P. J. DiPietro (eds.), Trans Philosophy: Meaning and Mattering. University of Minnesota Press.
    This essay meditates on the short film American Reflexxx and the violent laughter directed at a non-trans woman in public space when she was assumed to be trans. Drawing from work on the ideological and institutional dimensions of transphobia by Talia Bettcher and Viviane Namaste, alongside Sara Ahmed's writing on the cultural politics of disgust, I reverse engineer this specific instance of laughter into a meditation on the social meaning of transphobic laughter in public space. I then look at racialized (...)
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  25. Ontologies of violence: deconstruction, pacifism, and displacement.Maxwell Kennel - 2023 - Boston: Brill.
    Ontologies of Violence provides a new paradigm for understanding the concept of violence through comparative interpretations of French philosopher Jacques Derrida, philosophical theologians in the Mennonite pacifist tradition, and Grace M. Jantzen's feminist philosophy of religion. By drawing out and challenging the remarkably similar priorities shared by its three sources, and by challenging the assumption that differences necessarily lead to displacement, Ontologies of Violence provides a critical theory of violence by treating it as a diagnostic concept that implies the violation (...)
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  26. Should We Blow Up a Pipeline?Alexander S. Arridge - 2023 - Environmental Ethics 45 (4):403-425.
    Ecotage, or the destruction of property for the sake of promoting environmental ends, is beginning to (re)establish itself both as a topic of public discussion and as a radical activist tactic. In response to these developments, a small but growing academic literature questions whether, and if so under what conditions, ecotage can be morally justified. This paper contributes to the literature by arguing that instances of ecotage are pro tanto justified insofar as they are instances of effective and proportionate self- (...)
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  27. Environmental Activism and the Fairness of Costs Argument for Uncivil Disobedience.Ten-Herng Lai & Chong-Ming Lim - 2023 - Journal of the American Philosophical Association 9 (3):490-509.
    Social movements often impose nontrivial costs on others against their wills. Civil disobedience is no exception. How can social movements in general, and civil disobedience in particular, be justifiable despite this apparent wrong-making feature? We examine an intuitively plausible account—it is fair that everyone should bear the burdens of tackling injustice. We extend this fairness-based argument for civil disobedience to defend some acts of uncivil disobedience. Focusing on uncivil environmental activism—such as ecotage (sabotage with the aim of protecting the environment)—we (...)
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  28. Violences de guerre, violences de masse: une approche archéologique.Jean Guilaine & Jacques Sémelin (eds.) - 2016 - Paris: La Découverte.
    L'archéologie, par la documentation considérable qu'elle apporte sur l'expérience de la guerre et la réalité de la violence, renouvelle notre compréhension des conflits, depuis la Préhistoire jusqu'à aujourd'hui. Son approche anthropologique a en effet libéré la recherche des contraintes de l'histoire militaire et stratégique, les violences du XXe siècle conduisant la discipline vers de nouveaux enjeux liés à l'expertise médico-légale, à la récupération de la mémoire historique et au droit. Guerres et combats ne sont plus uniquement relatés par les archives (...)
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  29. Europe, War and the Pathic Condition. A Phenomenological and Pragmatist Take on the Current Events in Ukraine.Albert Dikovich - 2023 - Pragmatism Today 14 (1):13-33.
    In my paper, I develop a phenomenological and pragmatist reflection on the fragility of liberal democracy’s moral foundations in times of war. Following Judith Shklar’s conception of the “liberalism of fear”, the legitimacy of the liberal-democratic order is seen as grounded in experiences of suffering caused by political violence. It is also assumed that the liberalism of fear delivers an adequate conception of the normative foundations of the European project. With the help of phenomenologists such as Edmund Husserl, Maurice Merleau-Ponty (...)
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  30. La «nueva izquierda japonesa» y sus «vidas» filosófico-políticas: redemocratización, violencia y «geoideología».Montserrat Crespin Perales - 2023 - Las Torres de Lucca. Revista Internacional de Filosofía Política 12 (2):153-163.
    Resumen. El presente artículo propone un estudio sobre la “nueva izquierda japonesa” como categoría filosófico-política usada para identificar, y subsumir, a los diversos movimientos estudiantiles japoneses del período 1955-1972 –el conocido como el “largo 68 japonés”–. Para tal propósito se exploran dos tesis. Con la primera, se defenderá que es necesario integrar a la “nueva izquierda japonesa” y, en particular, a los movimientos estudiantiles que la conformaron, en el más amplio proceso de transición hacia la “democratización” del país, pues solamente (...)
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  31. Gewalt und Humanität: über philos. u. polit. Manifestationen von Modernität.Tilo Schabert - 1978 - München: Alber.
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  32. Nuovi studi su filosofia e violenza.Livio Sichirollo (ed.) - 1985 - Roma: Edizioni dell'Ateneo.
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  33. An Introduction to the Philosophy of Fanaticism.Paul Katsafanas - 2023 - In Fanaticism and the History of Philosophy. London: Rewriting the History of Philosophy. pp. 1-18.
    What is fanaticism and why is it an important philosophical topic? In this introductory chapter, I discuss the way in which fanaticism arose as a central philosophical concern in the early modern period. Philosophical discussions of fanaticism focus on psychological, epistemic, and behavioral dimensions of fanatics. The fanatic displays psychological peculiarities; epistemic defects; and potentially problematic behavioral tendencies. I discuss the ways in which different philosophers have offered different accounts of these three features; offer a brief defense of my own (...)
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  34. Filosoferen over geweld.K. Boey (ed.) - 2000 - Leuven: Acco.
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  35. The Aestheticization of Violence in Images.Remus Breazu - 2022 - Philosophia 51 (1):33-52.
    The paper aims to give a phenomenological account of the way in which the experience of violence is modified in the aesthetic images. The phenomenological framework in which I place my analysis is primarily given by Edmund Husserl’s conception. The investigation starts from the curious fact that violence cannot be aesthetically experienced when it is presented in person, but it can be aesthetically experienced in images. I claim that the reason for this asymmetry lies in the structure of image-consciousness, that (...)
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  36. Pablo Pulgar Moya: Die kritische Darstellung der Gesellschaftsformation. Systematische Untersuchungen zur Marxschen Methode. Duncker & Humblot, Berlin, 2021. [REVIEW]Pedro Sepúlveda Zambrano - 2022 - Antítesis - Revista Iberoamericana de Estudios Hegelianos 3 (3):153–159.
  37. Le consentement meurtrier.Marc Crépon - 2012 - Paris: Les Éditions du Cerf.
    Le Consentement meurtrier interroge au plus profond les racines de la violence. Celle-ci ne se résume pas à son exercice dans certains cas extrêmes : meurtres ou guerres. Elle a pour origine ce qui en chacun de nous déjà commence à pervertir le lien nécessaire entre l'éthique et les intérêts qui commandent toute action, personnelle ou plus généralement politique. Ainsi sommes-nous conduits à transiger en permanence avec le type de responsabilité qu'appellent pourtant de partout le secours, le soin et l'attention (...)
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  38. Pensar la violencia, la justicia y la libertad.Olga Belmonte (ed.) - 2012 - Madrid: Universidad Pontificia Comillas.
    En este volumen se recogen una serie de estudios, reflexiones y propuestas prácticas en torno a las nociones de violencia, justicia y libertad. Sus responsables consideran que es urgente reflexionar sobre ellas, pues nuestras acciones, nuestra respuesta o nuestra indiferencia ante la violencia o la injusticia, dependen de lo que entendamos por un Estado justo o lo que signifique para nosotros ser libre. Partiendo de diferentes tradiciones filosóficas y de autores que han abordado estas cuestiones a lo largo de la (...)
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  39. Heidegger’s Phenomenological Concept of Violence.Remus Breazu - 2021 - Southern Journal of Philosophy 60 (4):494-517.
    This article accounts for Heidegger’s phenomenological concept of violence from the period of Being and Time. Violence is relevant for Heidegger in two different contexts: (i) methodological, where we speak of hermeneutic violence, and (ii) thematic, where we should speak of existential violence. The former is grounded in the latter. In the first part of the article, I analyze hermeneutic violence, showing that this concept is ambiguous, and one has to distinguish between two different meanings of it. In the second (...)
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  40. Videos, Police Violence, and Scrutiny of the Black Body.Sherri Irvin - 2022 - Social Research: An International Quarterly 89 (4):997-1023.
    The ability of videos to serve as evidence of racial injustice is complex and contested. This essay argues that scrutiny of the Black body has come to play a key role in how videos of police violence are mined for evidence, following a long history of racialized surveillance and attributions of threat and superhuman powers to Black bodies. Using videos to combat injustice requires incorporating humanizing narratives and cultivating resistant modes of looking.
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  41. Politique et violence: Maurice Merleau-Ponty et Hannah Arendt.Augustin Tshitende Kaleka - 2014 - Paris: L'Harmattan Editions Distribution.
    L'histoire de l'humanité se confond avec celle de la violence, et notre monde vit dans un état de violence presque permanent. Cette situation ne peut laisser indifférent le philosophe qui réfléchit sur la politique. Aussi est-il inévitablement conduit à se poser des questions sur l'origine, la nature et le sens de la violence. Qu'est-ce que la violence? D'où provient-elle? A-t-elle un sens? Lequel? Peut-on, et comment, y mettre fin? Le philosophe fait ainsi de la violence son problème et cherche à (...)
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  42. Violence dans la raison?: conflit et cruauté.Marcel Hénaff - 2014 - Paris: L'Herne.
    "Violence dans la raison : la formule peut sembler contradictoire. Elle renvoie pourtant à la thèse centrale de l'ouvrage fondateur de la Théorie Critique, "La Dialectique de la Raison" de Max Horkheimer et Theodor Adorno, publié en 1947. Entre la figure d'Ulysse chez Homère et celle de Juliette chez Sade, ces deux auteurs tracent la généalogie d'une raison dominatrice dont le pouvoir destructeur éclate dans le capitalisme industriel, les guerres du XX ème siècle et les camps d'extermination. Vision tragique et (...)
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  43. La vocation de l'écriture: la littérature et la philosophie à l'épreuve de la violence.Marc Crépon - 2014 - Paris: Odile Jacob.
    Il y a dans la violence que doivent aujourd’hui affronter nos sociétés une dimension propre à la langue. Quiconque a fait l’apprentissage de l’éducation doit reconnaître au creux de sa propre expérience la manière dont la langue façonne, modèle, impose. Quant au XXe siècle, il s’est chargé de nous montrer comment la langue peut condamner à une mort certaine. C’est cette dimension propre au langage que se propose d’explorer le philosophe Marc Crépon, convaincu que le nœud de toute violence tient (...)
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  44. See your way to mindfulness: ideas and inspiration to open your I.David Schiller - 2016 - New York: Workman Publishing.
    Seeing, really seeing, is like meditation. In a world filled with distraction, seeing mindfully is a way to pay attention, to hit pause and find calm by focusing on what’s directly in front of us. See Your Way to Mindfulness is a gift book of inspiration and instruction to help readers open their eyes—and their “I’s.” Written by David Schiller, author of the national bestseller The Little Zen Companion, it’s a collection of quotes, prompts, exercises, meditations—married with photographs and drawings (...)
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  45. The epistemology of colonial/postcolonial violence.Huma Ibrahim - 2016 - Trenton: Africa World Press.
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  46. Maqāmāt al-ʻunf: fī al-dīn wa-al-ʻaql al-ḥadāthī, fī al-usṭūrah wa-al-abādīʻ al-adabīyah wa-al-fannīyah, dirāsah.Munīr Ḥāfiẓ - 2016 - al-Lādhiqīyah: Dār al-Ḥiwār lil-Nashr wa-al-Tawzīʻ.
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  47. Violences des hommes.Gérard Gouesbet - 2016 - Paris: L'Harmattan.
    "Après Violences de la Nature Violences des Hommes constitue le second volet d une tétralogie dédiée à la philosophie de la violence. Ces violences, basées sur l orgueil capital (le trop-amour de soi et le trop-mépris des autres), commencent par des exercices de familles déchirées, d amitiés faussées et de fausses amours trahies, pour s épanouir dans les apothéoses que sont les guerres, dans ce métier qui est celui de tuer et d être tué, où Dionysos démembré danse sur les (...)
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  48. Violences de la nature.Gérard Gouesbet - 2016 - Paris: L'Harmattan.
    Le monde vibre de violences environnantes. Bien avant les violences des idéologies et des théologies, bien avant la violence des hommes, l'assaut commence avec les violences de la nature, par l'écrasement de la petitesse humaine sous le rouleau de l'univers, de son immensité, de son indifférence. Ce livre est un procès à charge dédié à la violence "naturelle", ce mal éternel présent depuis la fondation du monde.
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  49. Violencia en el conflicto Estado chileno/Pueblo Mapuche.Ángela Boitano - 2016 - In Gina Paola Rodríguez, Franco Caviglia & Alberto Guillermo Ferrazzano (eds.), La medusa en el espejo: ensayos sobre la violencia contemporánea. CABA: Ediciones Ciccus.
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  50. Organizaciones y violencia.Darío Rodríguez Mansilla Y. Carolina Busco - 2016 - In Gina Paola Rodríguez, Franco Caviglia & Alberto Guillermo Ferrazzano (eds.), La medusa en el espejo: ensayos sobre la violencia contemporánea. CABA: Ediciones Ciccus.
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1 — 50 / 2587