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Jeffrey Bloechl [60]Jeffrey D. Bloechl [1]
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  1.  70
    The Face of the Other and the Trace of God: Essays on the Philosophy of Emmanuel Levinas.Jeffrey Bloechl (ed.) - 2000 - Fordham University Press.
    The Face of the Other and the Trace of God contain essays on the philosophy of Emmanuel Levinas, and how his philosophy intersects with that of other philosophers, particularly Husserl, Kierkegaard, Sartre, and Derrida. This collection is broadly divided into two parts: relations with the other, and the questions of God.
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  2.  1
    Liturgy of the Neighbor: Emmanuel Levinas and the Religion of Responsibility.Jeffrey Bloechl - 2000 - Duquesne.
    More than an introduction to Levinas's philosophical itinerary and the position where it matures, Liturgy of the Neighbor is also a critical discussion and original response to an acknowledged master of the twentieth century. The Levinas who appears in this dialogue is a thinker not only determined to get free of Western tradition, but also one whose project and claims shed new and penetrating light on the major figures whose work stood in his way. By moving to this level, where (...)
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  3. Mimesis on Appearing and Being.Samuel Ijsseling & Jeffrey Bloechl - 1997
  4. Towards an Anthropology of Violence: Existential Analyses of Levinas, Girard, Freud.Jeffrey Bloechl - 2011 - In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the Return of Violence: Studies From This Widening Gyre. Continuum International Publishing Group.
  5.  11
    Introduction.Jeffrey Bloechl - 2013 - Levinas Studies 8:7-16.
  6.  34
    Captivity and Transcendence.Jeffrey Bloechl - 2011 - Research in Phenomenology 41 (1):111-118.
  7. 8 A Response to Jean-Yves Lacoste.Jeffrey Bloechl - 2022 - In Kevin Hart & Barbara Wall (eds.), The Experience of God: A Postmodern Response. Fordham University Press. pp. 104-112.
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  8. Christianity Secular Reason: Classical Themes & Modern Developments.Jeffrey Bloechl (ed.) - 2012 - University of Notre Dame Press.
    What is secularity? Might it yield or define a distinctive form of reasoning? If so, would that form of reasoning belong essentially to our modern age, or would it instead have a considerably older lineage? And what might be the relation of that form of reasoning, whatever its lineage, to the Christian thinking that is often said to oppose it? In the present volume, these and related questions are addressed by a distinguished group of scholars working primarily within the Roman (...)
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  9. Excess and desire : commentary on totality and infinity.Jeffrey Bloechl - 2010 - In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
     
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  10. Excess and desire : commentary on totality and infinity, section I, part D.Jeffrey Bloechl - 2010 - In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
     
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  11.  2
    Levinas on the primacy of the ethical: philosophy as prophecy.Jeffrey Bloechl - 2022 - Evanston, Illinois: Northwestern University Press.
    Jeffrey Bloechl traces the evolution of Levinas's thought to argue that his conception of God is dependent on his existential phenomenology.
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  12.  3
    The Phenomenology of Hope: The Twenty-First Annual Symposium of the Simon Silverman Phenomenology Center: Lectures.Symposium Staff Simon Silverman Phenomenology Center, Jeffrey Bloechl, David L. Smith & Daniel J. Martino (eds.) - 2003 - Simon Silverman Phenomenology Center, Duquesne University-Gumberg Library.
  13.  42
    Phenomenology in a New Key: Between Analysis and History: Essays in Honor of Richard Cobb-Stevens.Nicolas de Warren & Jeffrey Bloechl (eds.) - 2015 - Cham: Springer.
    This paper distinguishes four senses of naturalism: reductive physicalism; a naturalism that departs from what Thompson calls “natural-historical judgments”; a naturalism that recognizes that physical nature is located within the space of reasons; and a phenomenological naturalism that shifts the focus to the “natural” experiences of subjects who encounter the world. The paper argues for a “phenomenological neo-Aristotelianism” that accounts both for the internal justification of our first-order moral experience and the need for a broader grounding in a universalistic account (...)
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  14.  22
    Justice and Mercy.Jeffrey Bloechl - 2018 - Philosophy Today 62 (1):137-148.
    To act mercifully is to do more than what is required for justice. The act appears as a positive exception to the rule of law, and thus exhibits an intentionality irreducible to consciousness of a social or political order. In this philosophy of Levinas, occasional references to mercy shed some light on the goodness of the good that is otherwise occluded by overt concentration on social or political justice. However, Levinas’s account of the act itself is not entirely convincing, and (...)
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  15.  25
    Levinas’s Existential Analytic: A Commentary on “Totality and Infinity.”. [REVIEW]Jeffrey Bloechl - 2016 - Review of Metaphysics 70 (1):144-145.
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  16.  35
    Ruth Abbey, ed., Charles Taylor (Cambridge: Cambridge University Press, 2004). Thomas Baldwin, ed., The Cambridge History of Philosophy (1870-1945)(Cambridge: Cambridge University Press, 2004). [REVIEW]Eric Bronson, Jeffrey Bloechl, Frans H. van Eemeren, Rob Grootendorst, Francois Raffoul, John Llewelyn, David Sedley & Jordan Howard Sobel - 2004 - Graduate Faculty Philosophy Journal 25 (1).
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  17.  57
    The virtue of history: Alasdair maclntyre and the rationality of narrative.Jeffrey Bloechl - 1998 - Philosophy and Social Criticism 24 (1):43-61.
    Maclntyre's critique of modern moral theory is supported by a theory of narrative in turn premised on a discontinuous reading of history. Thought through to the end, historical discontinuity redefines objectivity according to the rules of the particular context in which it appears. This claim both founds Maclntyre's intervention in moral debate and troubles that intervention from within. Against his opponents, he claims to have the argument most in accord with the rules of our context; Maclntyre's narra tivity is thus (...)
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  18. Kierkegaard between fundamental ontology and theology: phenomenological approaches to love of God.Jeffrey Bloechl - 2010 - In Jeffrey Hanson (ed.), Kierkegaard as Phenomenologist: An Experiment. Northwestern University Press.
     
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  19.  34
    Plurality and Transcendence: Levinas with and after Marcel.Jeffrey Bloechl - 2010 - Levinas Studies 5:83-98.
  20.  9
    The Life and Things of Faith. A Partial Reading of Jean-Yves Lacoste.Jeffrey Bloechl - 2020 - Revista Portuguesa de Filosofia 76 (2-3):689-704.
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  21.  21
    Christianity and possibility: On Kearney's.Jeffrey Bloechl - 2005 - Metaphilosophy 36 (5):730-740.
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  22.  29
    James A. Andrews, Hermeneutics and the Church. In Dialogue with Augustine. Notre Dame, IN: University of Notre Dame Press, 2012. Ankur Barua, The Divine Body in History: A Comparative Study of the Symbolism of Time and Embodiment in St. Augustine and Rāmānuja. Religions and Discourse 45. Oxford et al.: Peter Lang, 2009. [REVIEW]Pier Franco Beatrice, Christopher A. Beeley, David C. Bellusci & Jeffrey Bloechl - 2013 - Augustinian Studies 44 (1):203-205.
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  23.  26
    Editor’s Introduction.Jeffrey Bloechl - 2004 - Philosophy and Theology 16 (2):199-202.
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  24.  24
    The Principle of the World and the Call to Faith: Philosophical Commentary on 1 Corinthians 7 and Matthew 27.Jeffrey Bloechl - 2012 - Analecta Hermeneutica 4.
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  25.  28
    Review of Daniel Greenspan, The Passion of Infinity: Kierkegaard, Aristotle and the Rebirth of Tragedy[REVIEW]Jeffrey Bloechl - 2010 - Notre Dame Philosophical Reviews 2010 (5).
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  26.  20
    Kierkegaard and the Phenomenality of Desire: Existential Phenomenology in the First Edifying Discourse.Jeffrey Bloechl - 2008 - Revista Portuguesa de Filosofia 64 (2/4):909 - 920.
    Against expectations, Kierkegaard turns out to have sometimes been a phenomenologist. Specifically in his "Edifying Discourses," though perhaps elsewhere, one finds a style of thinking and the interpretive rigor both close to some features of Husserlian and Heideggerian thought, and more capable of handling religious phenomena. Where is a matter of purity of heart and willing one thing, it is of course a matter of desire. One may read the first of the "Edifying Discourses" as a phenomenological approach to various (...)
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  27.  20
    Three Reflections on the Margins of Paul Moyaert, “The Death Drive and the Nucleus of the Ego: An Introduction to Freudian Metaphysics”.Jeffrey Bloechl - 2013 - Southern Journal of Philosophy 51 (S1):120-125.
    Paul Moyaert proposes to resolve persistent difficulties in Freud's theory of drive by appealing to a metaphysics of mutually irreducible forces. His argument is persuasive on many points, but raises questions about others. Three of them are mentioned here: one each pertaining to the implications of his position for the body and sexuality, the analytic relation, and ethics.
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  28.  11
    The Invention of Christianity: Preambles to a Philosophical Reading of Paul.Jeffrey Bloechl - 2017 - In Antonio Cimino, George Henry van Kooten & Gert Jan van der Heiden (eds.), Saint Paul and Philosophy: The Consonance of Ancient and Modern Thought. De Gruyter. pp. 47-66.
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  29.  8
    Book review: Nigel Zimmermann, Facing the Other: John Paul II, Levinas, and the Body. [REVIEW]Jeffrey Bloechl - 2019 - Studies in Christian Ethics 32 (1):142-144.
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  30.  10
    Editor’s Introduction.Jeffrey Bloechl - 2009 - Levinas Studies 4:7-12.
  31.  10
    Editor’s Introduction.Jeffrey Bloechl - 2004 - Philosophy and Theology 16 (2):199-202.
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  32.  11
    Introduction.Jeffrey Bloechl - 2005 - Levinas Studies 1:7-10.
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  33.  6
    Life and Work of Adriaan T. Peperzak, 2016 Aquinas Medal Recipient.Jeffrey Bloechl - unknown - Proceedings of the American Catholic Philosophical Association:21-24.
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  34.  12
    The Philosopher on the Road to Damascus: On Berton’s St. Paul.Jeffrey Bloechl - 2004 - Philosophy and Theology 16 (2):269-281.
    Will St. Paul have been a philosopher no less than an apostle and a believer? The proposal interests Stanislas Breton not so much as an occasion to redefine the relation between faith and reason as perhaps the site of their original emergence, together and at once, from a common source. In the image of Paul—who is Jewish, Greek, and Roman—struck down before the Cross, Breton sees the birth not only of a faith that transcends all particularity but also of a (...)
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  35.  1
    Being without God.Jeffrey Bloechl - 2010 - In Bruce Ellis Benson & Norman Wirzba (eds.), Words of Life: New Theological Turns in French Phenomenology. Fordham University Press. pp. 30-41.
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  36.  8
    Introduction.Jeffrey Bloechl - 2011 - Levinas Studies 6:7-13.
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  37.  2
    13 Words of Welcome.Jeffrey Bloechl - 2022 - In Richard Kearney & Kascha Semonovitch (eds.), Phenomenologies of the Stranger: Between Hostility and Hospitality. Fordham University Press. pp. 232-241.
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  38.  8
    Introduction by the Guest Editor.Jeffrey Bloechl - 2014 - Continental Philosophy Review 47 (3-4):243-248.
    It is Heidegger who asks what there is to be thought after the end of metaphysics, and indeed his own work is never far from a response to the question. This is neither to say that there is only one such response, nor even to suppose that Heidegger’s thinking provides only one response. To be sure, the origin of the question is not difficult to identify. Metaphysics, as the grounding of known beings in some anterior or first being, comes to (...)
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  39.  18
    Religious Experience and the End of Metaphysics.Jeffrey Bloechl (ed.) - 2003 - Indiana University Press.
    Does religious thinking stand in opposition to postmodernity? Does the existence of God present the ultimate challenge to metaphysics? Strands of continental thought, especially those running from Kant, Husserl, and Heidegger, focus on individual consciousness as the horizon for all meaning and provide modern philosophy of religion with much of its present ferment. In Religious Experience and the End of Metaphysics, 11 influential continental philosophers share the conviction that religious thinking cannot afford to disengage from the challenges of modern European (...)
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  40.  6
    Introduction.Jeffrey Bloechl - 2014 - Levinas Studies 9:7-10.
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  41.  2
    10. Phenomenology, Catholic Thought, and the University: Lessons from the French Discussion.Jeffrey Bloechl - 2020 - In Gregory P. Floyd & Stephanie Rumpza (eds.), The Catholic Reception of Continental Philosophy in North America. University of Toronto Press. pp. 245-263.
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  42.  10
    Review of E. Jane Doering (ed.), Eric O. Springsted (ed.), The Christian Platonism of Simone Weil[REVIEW]Jeffrey Bloechl - 2005 - Notre Dame Philosophical Reviews 2005 (7).
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  43.  1
    Introduction.Jeffrey Bloechl - 2013 - Levinas Studies 8:7-16.
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  44.  4
    Editor’s Introduction.Jeffrey Bloechl - 2016 - Levinas Studies 10 (1):vii-xiv.
    In lieu of an abstract, here is a brief excerpt of the content:Editor’s IntroductionJeffrey Bloechl (bio)Already long before Emmanuel Levinas’s death ten years ago, his work had been the subject of thousands of essays, book-length studies, and doctoral dissertations in dozens of languages.1 In the meantime, there are also several international associations dedicated to the proliferation of that work, bringing scholars together for seminars, symposia, and full-scale conferences. This torrent of scholarship seems not to have slowed, though it has certainly (...)
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  45.  5
    The Philosopher on the Road to Damascus: On Berton’s St. Paul.Jeffrey Bloechl - 2004 - Philosophy and Theology 16 (2):269-281.
    Will St. Paul have been a philosopher no less than an apostle and a believer? The proposal interests Stanislas Breton not so much as an occasion to redefine the relation between faith and reason as perhaps the site of their original emergence, together and at once, from a common source. In the image of Paul—who is Jewish, Greek, and Roman—struck down before the Cross, Breton sees the birth not only of a faith that transcends all particularity but also of a (...)
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  46.  23
    How best to keep a secret?Jeffrey D. Bloechl - 1996 - Man and World 29 (1):1-17.
  47.  11
    Radical responsibility and the problem of evil.Jeffrey Bloechl - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 4--3.
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  48.  3
    Review of Brian Gregor, "A Philosophical Anthropology of the Cross: The Cruciform Self". [REVIEW]Jeffrey Bloechl - 2014 - International Philosophical Quarterly 54 (3):353-354.
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  49.  2
    Plurality and Transcendence: Levinas with and after Marcel.Jeffrey Bloechl - 2010 - Levinas Studies 5:83-98.
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  50.  2
    Editor’s Introduction.Jeffrey Bloechl - 2008 - Levinas Studies 3:7-12.
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